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Books on the topic 'Influencia medieval'

Author: Grafiati

Published: 29 July 2024

Last updated: 30 July 2024

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1

Weckmann, Luis. The medieval heritage of Mexico. New York: Fordham University Press, 1992.

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2

Beatriz, Arízaga Bolumburu, ed. La ciudad medieval y su influencia territorial. Logroño: Instituto de Estudios Riojanos, 2007.

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3

Román, Celso Bañeza. Influencia de la Biblia en la literatura medieval española. Bilbao: Ediciones Cervantes, 1995.

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4

Jornadas Medievales (9th 2002 Mexico City, Mexico). Textos medievales: Recursos, pensamiento e influencia : trabajos de las IX Jornadas Medievales. Edited by Company Company Concepción, González Aurelio, Walde Moheno, Lillian von der., Colegio de México, Universidad Autónoma Metropolitana, and Universidad Nacional Autónoma de México. México: Colegio de México, 2005.

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5

Benjamí, Costa, and Fernández Jorge H, eds. Santuarios fenicio-púnicos en Iberia y su influencia en los cultos indígenas. Eivissa: Museu Arqueològic d'Eivissa i Formentera, 2000.

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6

Universidad de León. Instituto de Estudios Medievales, ed. Roma como referencia del mundo medieval. [León]: Universidad de León, 2010.

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7

Sorge, Valeria. Profili dell'averroismo bolognese: Metafisica e scienza in Taddeo da Parma. Napoli: Luciano, 2001.

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8

1964-, Arisi Rota Arianna, and De Conca Massimiliano, eds. Aristotelismo e platonismo nella cultura del Medioevo. Pavia: Collegio Ghisleri, 1996.

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9

Roussillon, Marine. Don Quichotte à Versailles: L'imaginaire médiéval du Grand Siècle. Ceyzérieu: Champ Vallon, 2022.

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10

Giorgio, Simoncini, ed. La Tradizione medievale nell'architettura italiana dal XV al XVIII secolo. [Florence, Italy]: Leo S. Olschki, 1992.

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11

A, Agius Dionisius, and Hitchcock Richard, eds. The Arab influence in medieval Europe. Reading, UK: Ithaca Press, 1996.

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12

Mews, Constant J., and Kathleen B. Neal. Addressing Injustice in the Medieval Body Politic. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463721271.

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Justice and injustice were subjects of ongoing debate in medieval Europe. Received classical and biblical models both influenced how these qualities of moral and political life were perceived, discussed and acted upon. Important among these influences was the anonymous seventh-century Irish text, On The Twelve Abuses of the Age, a biblically-inspired discussion of the moral duties particular to each sector of society. This volume probes its long influence, and its interaction with the revival of classical ideas. By bringing together scholars of political thought and practice, in lay and religious contexts spanning the seventh to fourteenth centuries, this volume crosses boundaries of periodisation, discipline and approach to reflect upon the medieval evolution of concepts of injustice and means of redress. Contributions address how ideas about justice and injustice were discussed among scholars and theologians, and how those ideas were translated into action through complaint and advice throughout the medieval period.

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13

Rome, Ecole française de, ed. Lectures médiévales de Virgile: Actes du colloque organisé par l'Ecole française de Rome (Rome, 25-28 octobre 1982). [Rome]: Ecole française de Rome, 1985.

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14

Synan, Edward A. The classics : episcopal malice and papal piety. Binghamton, NY: Center for Medieval & Early Renaissance Studies, 1990.

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15

Kassim, Hussein. Aristotle and Aristotelianism in medieval Muslim, Jewish, and Christian philosophy. San Francisco: Austin & Winfield, 1998.

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16

Weckmann, Luis. La herencia medieval del Brasil. México: Fondo de Cultura Económica, 1993.

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17

Kassim, Husain. Aristotle and Aristotelianism in medieval Muslim, Jewish, and Christian philosophy: Husain Kassim. San Francisco: Austin & Winfield, 1998.

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18

Aída, Frías de Zavaleta, and Programa 109 CIUNT, eds. Docencia e investigación: Un testimonio de la cátedra de literatura española medieval. Tucumán, Argentina: Instituto de Literatura Española, Facultad de Filosofía y Letras, Universidad Nacional de Tucumán, 1994.

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19

1968-, Forcano Manuel, ed. A history of Jewish Catalonia: The life and death of Jewish communities in Medieval Catalonia. Girona: Ajuntament de Girona, 2009.

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20

Institut für Geschichte der Arabisch-Islamischen Wissenschaften (Frankfurt am Main, Germany), ed. Arabic versions of Aristotle's works in Latin tranlsation: Texts and studies. Frankfurt am Main: Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University, 2007.

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21

Kurdziałek, Marian. Średniowiecze w poszukiwaniu równowagi między arystotelizmem a platonizmem: Studia i artykuły. Lublin: Towarzystwo Naukowe Katolickiego Uniwersytetu Lubelskiego, 1996.

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22

Garcia-Serrano, Francisco, ed. The Friars and their Influence in Medieval Spain. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462986329.

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The mendicant friars, especially the Dominicans and the Franciscans, made an enormous impact in thirteenth-century Spain influencing almost every aspect of society. In a revolutionary break from the Church’s past, these religious orders were deeply involved in earthly matters while preaching the Gospel to the laity and producing many of the greatest scholars of the time. Furthermore, the friars reshaped the hierarchy of the Church, often taking up significant positions in the episcopate. They were prominent in the establishment of the Inquisition in Aragon and at the same time they played a major part in interfaith relations between Jews, Muslims and Christians. In addition, they were key contributors in the transformation of urban life, becoming an essential part of the fabric of late medieval cities, while influencing policies of monarchs such as James I of Aragon and Ferdinand III of Castile. Their missions in the towns and their educational role, as well as their robust associations with the papacy and the crown, often raised criticism and lead to internal tensions and conflict with other clergymen and secular society. They were to be both widely admired and the subjects of biting literary satire. As this collection demonstrates, the story of medieval Spain cannot possibly be fully told without mention of the critical role of the friars.

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23

1947-, Bos Egbert P., and Meijer P. A, eds. On Proclus and his influence in medieval philosophy. Leiden ; New York: E.J. Brill, 1992.

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24

Principe, Walter H. Some examples of Augustine's influence on medieval Christology. Leuven: T.J. van Bavel, 1990.

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25

Fiona, Somerset, Havens Jill C. 1967-, and Pitard Derrick G. 1964-, eds. Lollards and their influence in late medieval England. Woodbridge, Suffolk, UK: Boydell Press, 2003.

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26

Fafinski, Mateusz. Roman Infrastructure in Early Medieval Britain. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463727532.

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Early Medieval Britain was more Roman than we think. The Roman Empire left vast infrastructural resources on the island. These resources lay buried not only in dirt and soil, but also in texts, laws, chronicles, charters, even churches and landscapes. This book uncovers them and shows how they shaped Early Medieval Britain. Infrastructures, material and symbolic, can work in ways that are not immediately obvious and exert an influence long after their creators have gone. Infrastructure can also rest dormant and be reactivated with a changed function, role and appearance. This is not a simple story of continuity and discontinuity: It is a story of adaptation and transformation, of how the Roman infrastructural past was used and re-used, and also how it influenced the later societies of Britain.

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27

Konig-Pralong, Catherine. Avenement de l'aristotelisme en terre chretienne: L'essence et la matiere : entre Thomas d'Aquin et Guillaume d'Ockham. Paris: Librairie philosophique J. Vrin, 2005.

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28

Abegg-Stiftung, ed. Der Aachener Kanonikus Franz Bock und seine Textilsammlungen: Ein Beitrag zur Geschichte der Kunstgewerbe im 19. Jahrhundert. Riggisberg: Abegg-Stiftung, 2008.

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29

1946-, Collins Judith, ed. The origins of the Romanesque: Near Eastern influences on European art, 4th-12th centuries. London: Lund Humphries, 1985.

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30

J, Farrell Thomas, ed. Bakhtin and medieval voices. Gainesville: University Press of Florida, 1995.

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31

Ardemagni, Enrica Julia. The influence of penitential documents on medieval Spanish literature. Ann Arbor, MI: University Microfilms International, 1986.

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32

Salvini, Andrea. Giovenco nel Medioevo: Una ricerca. Novi Ligure (AL): Puntoacapo, 2011.

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33

Abdelhakim, Henni, and Martiniani-Reber Marielle, eds. Traces: Mémoires musulmanes en coeur de France. Neuchâtel: Chaman Édition, 2009.

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34

Fuentes, Alvaro Galmés de. Influencias sintácticas y estilísticas del árabe en la prosa medieval castellana. 2nd ed. Madrid: Gredos, 1996.

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35

Alfonso, Esperanza. Islamic Culture Through Jewish Eyes: Al-Andalus from the Tenth to Twelfth Century. Taylor & Francis Group, 2007.

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36

Alfonso, Esperanza. Islamic Culture Through Jewish Eyes. Taylor & Francis Group, 2010.

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37

Alfonso, Esperanza. Islamic Culture Through Jewish Eyes: Al-Andalus from the Tenth to Twelfth Century. Taylor & Francis Group, 2007.

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38

Islamic Culture Through Jewish Eyes. Routledge, 2007.

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39

Islamic culture through Jewish eyes: Al-Andalus from the tenth to twelfth century. Milton Park, Abingdon, Oxon: Routledge, 2007.

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40

Haynes, Justin A. The Medieval Classic. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190091361.001.0001.

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This book considers how ancient and medieval commentaries on the Aeneid by Servius, Fulgentius, Bernard Silvestris, and others can give us new insights into four twelfth-century Latin epics—the Ylias by Joseph of Exeter, the Alexandreis by Walter of Châtillon, the Anticlaudianus by Alan of Lille, and the Architrenius by John of Hauville. Virgil’s influence on twelfth-century Latin epic is generally thought to be limited to verbal echoes and occasional narrative episodes, but evidence is presented that more global influences have been overlooked because ancient and medieval interpretations of the Aeneid, as preserved by the commentaries, were often radically different from modern readings of the Aeneid. By explaining how to interpret the Aeneid, these commentaries directly influenced the way in which twelfth-century Latin epic imitated the Aeneid. At the same time, these Aeneid commentaries allow us a greater awareness of the generic expectations held by the original readers of twelfth-century Latin epic. Thus, this book provides a new way to look at the development of allegory and contributes to our understanding of ancient and medieval perceptions of the Aeneid while exploring the importance of commentaries in shaping poetic composition, imitation, and reading.

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41

La herencia medieval de México. 2nd ed. México: El Colegio de México, 1994.

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42

Berend, Nora, ed. Minority Influences in Medieval Society. Routledge, 2021. http://dx.doi.org/10.4324/9781003149415.

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43

Fisiak, Jacek, and Magdalena Bator, eds. Foreign Influences on Medieval English. Peter Lang D, 2011. http://dx.doi.org/10.3726/978-3-653-00857-9.

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44

Foreign Influences on Medieval English. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2011.

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45

Berend, Nora. Minority Influences in Medieval Society. Taylor & Francis Group, 2021.

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46

Fisiak, Jacek, and Magdalena Bator. Foreign Influences on Medieval English. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2012.

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47

Berend, Nora. Minority Influences in Medieval Society. Taylor & Francis Group, 2021.

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48

Berend, Nora. Minority Influences in Medieval Society. Taylor & Francis Group, 2021.

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49

Fisiak, Jacek, and Magdalena Bator. Foreign Influences on Medieval English. Lang Publishing, Incorporated, Peter, 2012.

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50

Berend, Nora. Minority Influences in Medieval Society. Taylor & Francis Group, 2021.

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