Journal articles on the topic 'Indonesians'
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1
Ignesius, Nikita Christy. "Chinese Indonesians’ Thoughts About Indonesia’s Government Handling the 1998 Tragedy." K@ta Kita 10, no. 1 (March 15, 2022): 149–53. http://dx.doi.org/10.9744/katakita.10.1.149-153.
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Two decades passed by but the 1998 riot case is still remembered as a traumatic event for Chinese Indonesian people. Started from the economy crisis in July 1997 where Rupiah currency dropped and gave a huge damage to the Indonesia economy and politic section. This crisis made the poor non Chinese Indonesian envied the Chinese Indonesians. The riot reached its peak in May 1998 where Chinese Indonesians got harassed. Many Chinese Indonesians decided to leave Indonesia to live in other countries temporary or forever. Each generation keep reminding this incident made the young Chinese Indonesian generation aware of the Non Chinese Indonesian. This research aims to reveal the thoughts of Chinese Indonesian about the Indonesian government in handling the 1998 riot and examine the reason behind the Chinese Indonesian thoughts. The researcher also hoped that this research can be used as reference in other research related to this 1998 riot.Keywords : 1998 riot, Chinese Indonesians, Indonesia’s Government
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Christian, Yoel. "The Construction of Chinese Indonesians in Ngenest Film." K@ta Kita 7, no. 3 (December 16, 2019): 302–10. http://dx.doi.org/10.9744/katakita.7.3.302-310.
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The thesis focuses on how Chinese Indonesians are constructed in Ngenest and why they are constructed that way. Chinese Indonesians become a scapegoat and considered bad ethnic group since they are the minority. By using the Ethnic Construction and Stereotype theory it helps me to reveal the constructions of Chinese Indonesians in Ngenest, and also why they are constructed that way. I would analyze the Chinese Indonesian major and minor characters in Ngenest. This can be revealed from the way they interact with the society in Ngenest. In conclusion, Chinese Indonesians are not accepted as one’s own in their land because of their construction as perpetual foreigners, being loyal to Chinese traditions which makes them different from the rest of the Indonesian society, and being rich by exploiting non-Chinese Indonesians. Since the Chinese Indonesians are the minority, they become a scapegoat and target of non-Chinese Indonesians in the society. Keywords: racism, ethnic construction, stereotyping, representation, Chinese Indonesians
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Gunawan, Elizabeth Susanti. "The Growing Interest of Indonesian Students Studying in China Post Suharto Era." Journal of Chinese Overseas 14, no. 1 (April 23, 2018): 115–32. http://dx.doi.org/10.1163/17932548-12341369.
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Abstract In the Suharto era (1966-1998), there were eight discriminatory regulations toward regarding Chinese Indonesians that effectively banned the use of Chinese language and culture in public. For three decades, these regulations forced Chinese Indonesians to forget about Chinese language and culture and embedded anti-Chinese sentiment into non-Chinese Indonesians. After the end of the Suharto era, some regulations annulled the previous regulations, thus allowing Chinese culture including Chinese language to be practiced in public again. It created an unexpected Chinese boom. An increasing number of Indonesian students went to China to study the Chinese language. Today, many Indonesian students (Chinese Indonesians and non-Chinese Indonesians) not only study Chinese but have started to enroll in various faculties for degree programs in Chinese universities. This article uses statistical data and interviews in an attempt to explain Indonesian students’ reasons for studying in China and their degree preferences.
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Sutandio, Anton, and Sonny Angjaya. "THE CONCEPT OF CHINESE-INDONESIAN-NESS AS SEEN FROM ERNEST PRAKASA’S ROLES IN NGENEST, CEK TOKO SEBELAH, SUSAH SINYAL AND STIP & PENSIL." Capture : Jurnal Seni Media Rekam 11, no. 1 (November 26, 2019): 81–103. http://dx.doi.org/10.33153/capture.v11i1.2665.
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This article discusses four films entitled Ngenest (2015), Cek Toko Sebelah (2016), Susah Sinyal (2017), and Stip & Pensil (2017) in which Ernest Prakasa played a role, in the context of how the four films construct Chinese-Indonesian-ness. In the context of cinema, the appearance of Chinese-Indonesians on the screen during the New Order regime was scarce, and if there is any, the depiction was highly stereotyped. Only after Reform era in the late 1990s that Chinese-Indonesians and their culture began to re-appear on screen. Ernest Prakasa is one of few Chinese-Indonesians who publicly celebrates his Chinese-ness through entertainment platform. Ethnic identity theory applied on the discussion of the film cinematography and mise-en-scene to show what the films say about the concept of Chinese-Indonesian-ness. The findings show that Prakasa not only celebrates being a Chinese-Indonesian, but he also performs a self-mockery as Chinese-Indonesians by explicitly emphasizing the Chinese-Indonesians stereotypes. He also tries to re-establish inter-ethnic relationship and introduce contemporary Chinese-Indonesian-ness concept through his films.
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Lücking, Mirjam. "Travelling with the Idea of Taking Sides." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 175, no. 2-3 (July 12, 2019): 196–224. http://dx.doi.org/10.1163/22134379-17502020.
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Abstract Israel and Indonesia share no diplomatic relations, and considering Indonesia’s cordial bonds with the Palestinian Authority, Indonesian society is deemed to be critical of Israel. However, the ways in which Indonesians relate to ‘Others’ in Israel and Palestine are not monolithic. Indonesian perspectives on the Middle East are far more nuanced, as might be assumed from the largest Muslim society in the world, and the idea of ‘taking sides’ is challenged by encounters on the ground and by inter- and intra-religious rivalries. Contemporary pilgrimage tourism from Indonesia to Israel and the Palestinian Territories shows how Christian and Muslim Indonesians engage in conflictive identity politics through contrasting images of Israeli and Palestinian Others. Indonesian pilgrims’ viewpoints on these Others and on the Israel–Palestine conflict mirror the politicization and marketization of religious affiliation. This reveals peculiarities of the local engagement with global politics and the impact of travelling, which can inspire both the manifestation of enemy images and the blurring of identity markers.
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Katemba, Caroline Victorine. "SMALL TALK AMONG THE INDONESIANS IN THREE DIFFERENT COUNTRIES: AMERICA, INDONESIA, PHILIPPINES." Acuity : Journal of English Language Pedagogy, Literature and Culture 1, no. 2 (January 1, 2016): 66–85. http://dx.doi.org/10.35974/acuity.v1i2.606.
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This study explores the “Small Talk†Among the Indonesians in three countries. It aims to determine the topics that make up a small talk among the Indonesians in the motherland/homeland, USA (New Jersey, LA, Washington D.C), and the Philippines (Manila).This study sought to answer the following questions: (a) What particular topics of conversation shared by the Indonesians upon meeting for the first time? (b). Are Indonesians who stay in the motherland/homeland and those who are in the Philippines and those who migrated to the USA shared the same topics? (c).What changes of conversational topic has taken place? Key Words: small talk, Indonesian culture, the Indonesians
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Lie (李惠贞), Sunny, and Todd Sandel (申大德). "Unwelcomed Guests." Journal of Chinese Overseas 16, no. 1 (May 12, 2020): 31–57. http://dx.doi.org/10.1163/17932548-12341412.
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Abstract This study explicates discourse on Indonesian social media pertaining to Chinese Indonesians by analyzing comments posted on Facebook. Using Cultural Discourse Analysis (CuDA), we show how Chinese are depicted as the “other” in Indonesian discourse. We also unpack persuasive efforts to convince readers of Chinese Indonesians’ other-ness through such rhetorical terms as cina (racial slur against Chinese Indonesians) and pribumi (native, indigenous, non-Chinese). The functional accomplishment of such discourse works to (1) exert the power to determine indigeneity and inclusivity; and (2) solidify Chinese Indonesians’ position as non-native, and a scapegoat for problems in Indonesia. Findings from this study further our understanding of ways to analyze and unpack discursive construction in online communication. They also demonstrate how social media may amplify and/or construct social and political discourses.
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Exelsior, Arya Sandy Damara, and Jenny Mochtar. "Western Influence in Contemporary Chinese Indonesian Weddings." k@ta kita 11, no. 1 (March 9, 2023): 90–97. http://dx.doi.org/10.9744/katakita.11.1.90-97.
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In every culture, there is one important tradition: marriage. Marriage is important for Chinese Indonesians as it is considered to be a rite of passage. Due to globalization, many young Chinese Indonesians have little knowledge about Chinese traditions and tend to adopt Western wedding traditions as something more modern. Hence, Chinese Indonesian find new ways to convey their cultural identity as both Chinese and modern by using Chinese and Western wedding traditions. This article aims to identify the elements of Western culture that are commonly used in Chinese Indonesian weddings and the reasons they choose to use those elements. Western cultural elements commonly used in Chinese-Indonesian weddings can be seen in the wedding rituals, attire, and decorations. This article suggests that Chinese Indonesians who uses Western and Chinese wedding traditions create a new cultural identity as modern Chinese Indonesian. A hybrid culture emerges to form a contemporary or modern Chinese Indonesian wedding.
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Sukma, Bayu Permana. "CONSTRUCTING AND PROMOTING NATIONAL IDENTITY THROUGH TOURISM: A MULTIMODAL DISCOURSE ANALYSIS OF INDONESIAN OFFICIAL TOURISM WEBSITE." Linguistik Indonesia 39, no. 1 (March 3, 2021): 63–77. http://dx.doi.org/10.26499/li.v39i1.197.
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This paper aims to examine the contribution of multimodal resources in the Indonesian official tourism website in constructing and promoting the Indonesian national identity. Data were gathered from 7 verbal (linguistic) texts and 13 visual (nonlinguistic) texts presented in the Indonesian official tourism website. This study draws on Wodak et al’s (2009) discursive strategies of national identity construction and Kress and van Leuween’s (2006) theory of visual design. The results of the study show that the combination of verbal and visual texts in the Indonesian official tourism website contribute to the Indonesian national identity construction and promotion. The constructed and promoted Indonesian national identities are 1) Indonesia as a country with the rich natural landscape; 2) Indonesia as an archipelagic tropical country; 3) Indonesia as a maritime country; 4) Indonesia as a technologically advanced country; 5) Indonesia as a modern country; 6) Indonesia as a multicultural country; 7) Indonesia as a country with cultural richness; 8) Indonesians as people who are open to strangers or foreigners; 9) Indonesians as kind and friendly people; and 10) Indonesians as modern people.
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Wulansari, Wulansari. "Direct and Indirect Compliment Responses: A Descriptive Qualitative Study among Indonesians and Americans." Celt: A Journal of Culture, English Language Teaching & Literature 20, no. 1 (February 19, 2021): 96. http://dx.doi.org/10.24167/celt.v20i1.2655.
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Abstract: Indonesians and Americans have the strategies to respond the compliment which came from different culture. The aims of this research were addressing types of strategies and disclosing the direct and indirect response used by the Indonesians and Americans to respond the compliments. The research data consist of English and Indonesian. The data was analyzed by using qualitative method. The Discourse Completion Test (DCT) questionnaire was used to know the differences between compliment response given to Indonesians and Americans. The result of the research showed that the (1) responded category of Holmes (1986) classification of compliment responses strategies (CRs) are using three strategies (accept, reject and evade) among Indonesians and Americans. Indonesians tended to accept, reject and evade compliment by giving some reasons. While Americans tended using three categories by saying, "thank you" due to express of openness and receiving appreciation from the interlocutor. (2) The existence of culture plays an important role in responding compliment towards Indonesians and Americans. The Americans respond to compliments direct response and simple answers to compliments. Meanwhile, Indonesians prefer to respond compliment with indirect responses because they were leaning on the principle known as saving face politeness.
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Sananta, Panji, Aristoteles Aristoteles, Fauzan Yusman, Satrio Bangun Negoro, Muhammad Hilman Bimadi, and Felix Cendikiawan. "CORRELATION BETWEEN VITAMIN D DEFICIENCY AND LOW BODY HEIGHT." Journal of Community Health and Preventive Medicine 1, no. 1 (January 11, 2021): 16–23. http://dx.doi.org/10.21776/ub.jochapm.2021.001.01.3.
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The average height of the Indonesians population has increased a few centimeters for the last 50 years, although Indonesians are short. However, a secular trend in height was still unclear. Currently, the Indonesians adult population is averagely shorter than the modern World Health Organization (WHO) reference males and females. Thus, when comparing the height of Indonesian children with several growth measurements, a significant portion of the children is below the critical limit. This review aimed to discuss the correlation between deficiency vitamin D and low body height
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Kristiono, Michael J. "Dari Tionghoa ke Tjina: Telaah Sejarah terhadap Demonisasi Etnis Tionghoa di Indonesia [From Tionghoa to China: A Historical Review of the Demonization of Chinese Ethnicity in Indonesia]." Verity: Jurnal Ilmiah Hubungan Internasional (International Relations Journal) 10, no. 19 (November 13, 2018): 34. http://dx.doi.org/10.19166/verity.v10i19.1309.
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This paper attempts to investigate the reasons behind the negative sentiments directed towards Chinese Indonesians from an International Relations (IR) perspective. By tracing back the treatment of the New Order government towards ethnic Chinese, it was found that such demonization initially happened due to two politically motivated reasons. Firstly, as part of de-Soekarnoization done by the New Order, the Chinese were outcast because Chinese identity does not conform to the “Indonesian identity”, which was in essence, the Javanese identity. Secondly, the condition reflected the change in Indonesian foreign policy which drifted apart from People’s Republic of China (PRC) as the latter was suspected to be involved in September 30 Movement. Then, I argue that due to those reasons, coupled by systematic maltreatment from the New Order Government, Chinese Indonesians were constructed as the “others”, that is, as non-Indonesians. Such construct has been deeply embedded such that reconciliation attempts done by the Reformation Era government were not sufficient enough to stop ethnic discrimination towards Chinese Indonesians from happening even until the present.
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Syafrizal, Syafrizal, Anwar Soleh Purba, and Corry Corry. "Changes in Cultural Assimilation in Harmonization of Children's Social Relations." Randwick International of Social Science Journal 3, no. 3 (July 31, 2022): 620–33. http://dx.doi.org/10.47175/rissj.v3i3.514.
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This article tried to explain that the phenomenon of Chinese Indonesians in the eyes of Native Indonesians had received such diverse perceptions, it often seemed tendentious. However, in recent years, the view was disappeared due to a change in the term of designation stipulated in state legislation by no longer using the term Chinese, but Indonesian people of Chinese descent. The main problem of this study was how the shifting of cultural assimilation patterns had an impact on the harmonization of social relations between Chinese Indonesians and Native Indonesians in Pekanbaru City, Riau Province (viewed from a social anthropological perspective). This study was conducted using a quantitative approach with field data collection instruments using a questionnaire technique for selected informants. The results of data analysis showed that there had been a shift in the assimilation pattern of Chinese Indonesians so that it had an impact on the harmonization of social relations in the community of Pekanbaru City, Riau Province.
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Sutandio, Anton. "Cinematic Representation of Chinese-Indonesians’ Trauma in Jason Iskandar The Day The Sky Roared." Lingua Cultura 13, no. 4 (November 27, 2019): 275. http://dx.doi.org/10.21512/lc.v13i4.6000.
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This research analyzed a contemporary independent Indonesian film entitled The Day the Sky Roared (2015) that was directed by Jason Iskandar. This 10-minute silent film talked about the anxiety of Chinese-Indonesians through the eyes of a mother and her daughter regarding the historical trauma of the May 1998 tragedy. The fact that the film was produced about 17 years after the tragedy suggested the director’s awareness that the trauma remained due to the absence of reconciliation and closure. This research would show how the short film frames the incident and trauma of the Chinese-Indonesians. The research was a combination of trauma studies and film studies that focuses on the visual analysis of the film’s cinematography and mise-en-scene to show the cinematic representation of Chinese-Indonesians’ trauma. The findings show that the portrayal of Chinese-Indonesians still strongly suggests unrelieved psychological discomfort, albeit, at different levels, that is closely related to the traumatic past and the pervasive stereotyping of Chinese-Indonesians.
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Luttikhuis, Bart, and Arnout H. C. van der Meer. "1913 in Indonesian History: Demanding Equality, Changing Mentality." TRaNS: Trans -Regional and -National Studies of Southeast Asia 8, no. 2 (June 16, 2020): 115–33. http://dx.doi.org/10.1017/trn.2020.6.
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AbstractIn 1913, a new generation of Indonesians asserted their agency by publicly demanding equality in colonial society. Through four case studies—the prohibition of traditional forms of deference, the sudden popularity of Western dress, the adoption of new legal assimilation guidelines for Indonesians, and the discussion of employee rights at a railway company—we argue that this new assertiveness reflected a broad change in mentality that we consider a turning point in Indonesian history. By focusing on Indonesian agency, we challenge the Eurocentric periodization of the Indonesian past that emphasized WWI as a trigger of change.
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Ramadhan, Jelang. "The Unbent Support for Palestınıan Cause: Reflectıon of Indonesıan General Offensıve upon the Palestinian Aqsa Flood." مجلة القدس للبحوث الأكاديمية نسخة العلوم الانسانية والاجتماعية 03, no. 3 (June 29, 2024): 10–18. http://dx.doi.org/10.47874/2024pp:10-18.
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The destinies of Indonesians and Palestinians are entangled in part due to Western colonialism. When Pal-estinians saw their distant brothers declaring independence after a long occupation in 1945, Indonesians witnessed a modern occupation in the form of illegal settlements and unjust killings carried out by Israelis against Palestinians since 1948. Humanity became once again at stake with the Aqsa Flood Operation of 2023, as Western countries, particularly the US and its ally Israel, deliberately framed the operation to acknowledge its success, turning the tide in favor of the Palestinians. The article aims to reflect on the suc- cess of the Indonesian General Offensive in March 1949, which culminated in Indonesia’s liberation from Western re-occupation in 1950, and its strong connection to the Aqsa Flood Operation in October 2023. If the operation could be managed well by utilizing hard and soft power thoroughly, sporadically, and massively, Palestinian independence is forseeable. The historical analysis and reflection were done utilizing qualitative research within literature and media studies. This article concludes that the wave of support for Palestine has sparked the international society’s concern as the Israeli genocidal actions become blatant. The cohesion of people and authority in Palestine will be the key to reaching full-fledged freedom, free from the Israeli occupation by defeating them at the diplomatic table as Indonesians did 75 years ago.
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Muryanti, Muryanti. "NASIONALISME DALAM PANDANGAN ETNIK MINORITAS DI YOGYAKARTA:." Dialog 37, no. 1 (June 30, 2014): 75–86. http://dx.doi.org/10.47655/dialog.v37i1.56.
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The existence of Chinese descendants in Indonesia is obviously the parcel of well-nurtured pluralism and multiculturalism in this country. Chinese group in Indonesia remains minority among the population. However, this group reins around 70-80% Indonesian economic sectors. In terms of the feeling of nationalism, this group express it differently from other Indonesians. They obtained international recognition and yet they still acclaimed themselves as Indonesians. Plural Indonesian people have various responses and attitude towards this claim. Therefore, the main issue is not the type of nationalism, but is in the attitudes as Indonesian nation wherever and whenever it takes. This paper investigates some activities done by Chinese descendants through their organizations called INTI (Indonesian-Tionghoa Association).
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Ab Ghani, Rohani Hj, Ahmad Shukri bin Abdul Hamid, Zulhilmi Bin Paidi, Mohd Kasri bin Saidon, Haslinda Hasan, Kamaruddin Ahmad, and Muhaemin Latif. "MALAYSIA-INDONESIA BILATERAL RELATIONS: EMPIRICAL STUDY ON THE STAGE OF KNOWLEDGE OF GENERATION X AND Y INDONESIA AND MALAYSIA." JICSA (Journal of Islamic Civilization in Southeast Asia) 10, no. 1 (June 30, 2021): 147. http://dx.doi.org/10.24252/jicsa.v10i1.22119.
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Malaysia and Indonesia are traditionally neighboring countries in ASEAN and sharing a historical background, language, culture, and religion. It is undeniable fact that Malaysia-Indonesia relations are often influenced by current national issues such as water territorial, Indonesian immigrants, national product, and others. Reviews These issues always sparked conflicts and Provoked various actions from Indonesians and dieting. Normally, Indonesians are more sensitives compared with dieting when faced with this situation as well. This article focuses on knowledge and understanding of X and Y Indonesian generation on Malaysia-Indonesia bilateral relations. This article incorporates the qualitative method with primary data obtained through a questionnaire distributed amongst respondents. Respondents are consisted of UIN's first-degree students and staff s and were selected by purposive sampling. Apart from that, focus group discussion and interview session was held to get a view from respondents. This article found that X and Y Indonesian generations have a good understanding of Malaysia. They are also usually aware of the importance of Malaysia-Indonesia bilateral relations. In addition, they acknowledged Malaysia as an essential country for Indonesia's present interest. Respondents also showed high sensitivity regarding competition between Malaysia and Indonesia. The important finding of this writing is both generations s acknowledge the fact that they are closest neighboring country and a good relationship should be maintained in facing the global challenge
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Noer, Achmad Ridwan. "We Choose What to Fear in Indonesian Horror Cinema." Communicare : Journal of Communication Studies 8, no. 1 (January 7, 2021): 62. http://dx.doi.org/10.37535/101008120215.
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Horror movies in Indonesian cinemas have seen a recent surge of viewers despite being associated with exploiting sensualism under the blanket of horror. Meanwhile, the top ten viewed Indonesian horror movies in recent years managed to somewhat acquire the trust of Indonesians to come back to watch more horror movies in their favourite cinemas. This paper employs the qualitative content analysis method to better grasp what movie trailer elements are employed by the top 10 viewed Indonesian horror movies and see what are the similarities and differences in the elements of horror they present. Ultimately, as the market demands it, a natural selection for the kinds of horrors Indonesians watch is currently on going.
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Wijaya, William. "Non-Chinese Indonesian Through The Eyes of 1998 Victim." K@ta Kita 10, no. 1 (March 15, 2022): 167–71. http://dx.doi.org/10.9744/katakita.10.1.167-171.
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In 1998, a massive riot happened in Jakarta which is known as the 1998 tragedy. Lots of Chinese Indonesian people house and shops were burned, they were also raped in front of their families, some of them were burned after being raped. In the end, Chinese Indonesians people were slowly being accepted by society as their culture and national holidays were acknowledged. However, the tragedy still remains unforgettable to Chinese Indonesian people. Thus, this research is conducted to find out what Chinese Indonesians who experience the 1998 tragedy think of non-Chinese people after 23 years of the tragedy and why they think so. The finding of the study, show that Chinese indonesia still think of non Chinese people in a good way and believe that they still have good relationship with them. Although they show symptom of being traumatize, it doesn’t change how they view non Chinese people.Key word: Chinese Indonesians, Tragedy 1998, Traumatic experience, Soeharto.
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Hakim, Imam Nur, Chamma Fitri Putri Pradjwalita Koesfardani, and I. Dewa Gede Richard Alan Amory. "Indonesian Uncertainty on Tourism Components in the New Normal Period and the Ability to Travel Soon." Jurnal Humaniora 33, no. 3 (October 27, 2021): 169. http://dx.doi.org/10.22146/jh.66879.
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When the COVID-19 pandemic hit Indonesia, one of the most-impacted industries was its tourism sector. After the government developed various transmission prevention policies, a press release from the Indonesian president in May 2020 established the new normal terms. These new terms sought to allow Indonesians to return to travel as soon as possible with several protocols in place. However, the post-pandemic situation has made some Indonesians feel an intolerance towards the uncertainty of changes in the tourism component. Through a descriptive quantitative approach using the theory of Intolerance of Uncertainty (IU), this study aimed to determine what Indonesians feel about uncertainty, how they feel about it, and how to reduce these feelings in Camilleri’s five components of tourism. The results showed that Indonesians feel uncertainty in every component of tourist destinations, with accommodation being the most significant factor, followed by financial, protocol readiness, and health factors, particularly the threat of contracting the virus and the number of cases. Therefore, appropriate handling to eliminate the number of affected cases and the uncertainty of crowds in the destination can significantly contribute to creating the ideal situation awaited by most Indonesians before they decide to return to travel.
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Sutandio, Anton, and Yohan Yusuf Arifin. "Cultural Representation of Chinese-Indonesians in Ca Bau Kan (The Courtesan) in the Context of Spice Trading and Nationalism." kata 24, no. 2 (December 6, 2022): 70–80. http://dx.doi.org/10.9744/kata.24.2.70-80.
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The object of this research is Nia Dinata’s film, Ca Bau Kan, which was adapted from Remy Sylado’s novel. The research focuses on the representation of Chinese-Indonesians which pertains to the context of the maritime spice trade route and the concept of nationalism. Set in Batavia in three different decades, namely the 1930s, 1940s, and 1960s, the film depicts the journey of a Chinese-Indonesian character from the Dutch colonial era and the Japanese colonial era to the era of the independence revolution. The research method used is a qualitative method through the theory of film studies, which is juxtaposed with the historical approach to see how Chinese-Indonesians are represented in the film. The findings show that the film attempts to represent the Chinese-Indonesians accurately, albeit with the continuous presence of inaccurate stereotypes. The findings show Chinese-Indonesians’ economic contribution that reflects the history of the spice trade maritime route in Indonesia.
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Nugraha, Danang Satria. "ON SATIRICAL COMMENTS: POLITICAL HUMOR OF INDONESIANS DEPICTED IN INSTAGRAM POSTS." International Journal of Humanity Studies (IJHS) 7, no. 2 (March 25, 2024): 215–29. http://dx.doi.org/10.24071/ijhs.v7i2.6776.
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This study explores the phenomenon of political humor within Indonesian society, focusing specifically on the expression of satirical comments through Instagram posts. Employing critical discourse analysis as the methodological framework, the study examines how Indonesian users utilize humor to comment on political events, figures, and ideologies in the digital realm. By analyzing a selected sample of Instagram posts, the study aims to shed light on the linguistic and discursive strategies employed by users to construct satirical commentary and investigate the underlying socio-political implications of such discourse. The study findings highlight the significance of satirical comments in shaping public opinion and fostering political dialogue within Indonesian society. It uncovers Instagram users' diverse strategies to express their discontent, promote alternative perspectives, and foster critical thinking through humor. The study identifies recurring themes, targets, and stylistic patterns in satirical comments, offering valuable insights into contemporary Indonesia's political discourse and collective sentiment. This study contributes to the existing literature on critical discourse analysis. It provides an in-depth analysis of the unique ways Indonesians engage in political satire through Instagram, elucidating the intricate relationship between language, humor, and political critique.
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Wie, Thee Kian. "Understanding Indonesia: the Role of Economic Nationalism." Journal of Indonesian Social Sciences and Humanities 3, no. 1 (December 5, 2018): 55–79. http://dx.doi.org/10.14203/jissh.v3i1.46.
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In this paper it is argued that economic nationalism in Indonesia, in its variousmanifestations, has been an important factor in determining particular economicpolicies since Indonesias independence up to the present. These economic policiesparticularly related to the ownership of productive assets owned by foreigners orby residents considered to be foreign, particularly Dutch business interests before1957 and the ethnic Chinese, including Sino-Indonesians, and to the economicfunctions performed by foreigners or by foreign residents. Focusing on one factoralone to understand Indonesia, specifcally Indonesias economic policies over time,is necessarily arbitrary and subjective. However, looking at Indonesias moderneconomic history since independence through the prism of economic nationalismdoes to an important degree explain or highlight the major considerations underlyingparticular economic policies of the Indonesian government because they re?ectedIndonesias national aspirations or national interests.
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Ford, Michele. "Testing the Limits of Corporatism: Industrial Relations in Suharto's Indonesia." Journal of Industrial Relations 41, no. 3 (September 1999): 372–92. http://dx.doi.org/10.1177/002218569904100303.
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The concepts and structures of corporatism have been used by the governments of many industrialising states to barness workers in the name of 'development'. One such state was Subarto's New Order Indonesia, where tbe translation of corporatist structures of industrial relations through discourse into practice underpinned the much- vaunted 'success' of Indonesia's development-driven economy. Now, as Indonesians struggle with the socio-economic and political cballenges that have accompanied the bursting of the development bubble, it is timely to reflect on the insights the Indonesian corporatist experiment provides into the operation of corporatism in an industrialising economy.
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Perwitasari, Dyah A., Robert J. H. M. Van Der Straaten, Mustofa Mustofa, Judith A. M. Wessels, Hans Gelderblom, and Henk-Jan Guchelaar. "Differences in 5-hydroxytryptamine-3B haplotype frequencies between Asians and Caucasians." International Journal of Biological Markers 27, no. 1 (January 2012): 34–38. http://dx.doi.org/10.5301/jbm.2011.8830.
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Background The 5-hydroxytryptamine (5-HT3) receptor is a ligand-operated ion channel with five different receptor subunits (5-HT3A, B, C, D, and E) found in humans. Activation of 5-HT3 receptors influences various effects such as drug-induced emesis and causes behavioral problems such as anxiety, depression and cognitive disorders. To explore interethnic differences in the response to 5-HT3 antagonists, we studied haplotype frequencies in the gene encoding the 5-HT3B receptor in Asians and Caucasians. Methods Three single nucleotide polymorphisms (SNPs) of the 5-HT3B receptor gene, i.e., deletion AAG at the 5′-UTR position, 18792A>G at the intron position, and 46698G>A at the 3′ near gene position, were selected and genotyped in 165 Indonesian cancer patients and 188 Caucasian healthy volunteers. Haplotypes were set with gPlink, whereas the differences in haplotype frequencies between Indonesians and Caucasians were compared using multivariate analysis. Results The haplotype profiles based on the deletion AAG, 18792A>G and 46698G>A were AAGAA, AAGAG, AAGGG, and deletion AG in both Indonesians and Caucasians. The frequency of the AAGAG haplotype was 54.8% in Indonesians and 39.9% in Caucasians (p<0.05). The frequency of the AAGGG haplotype was 14.3% in Indonesians and 29.3% in Caucasians. Moreover, there were significant differences in the frequencies of haplotype pairs between Indonesians and Caucasians (p<0.001). Conclusion Indonesian cancer patients had significantly different AAGAG and AAGGG haplotype frequencies of the gene encoding the 5-HT3B receptor compared to healthy Caucasians. This finding could be useful for understanding interethnic differences in the response to drugs targeting the 5-HT3B receptor in cancer-treatment-related emesis.
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Christina, Christina. "Sugiharti Halim (2008): A Cinematic Portrayal of Chinese Indonesian's Ambiguous Identity." Rainbow : Journal of Literature, Linguistics and Culture Studies 10, no. 2 (October 20, 2021): 59–68. http://dx.doi.org/10.15294/rainbow.v10i2.47963.
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Sugiharti Halim (2008) provides a cinematic insight into the lives of Chinese Indonesians whose identities are perpetually labeled as liyan (other) in the eyes of the inlanders (pribumi). It narrates the story of Sugiharti Halim, a Chinese Indonesian girl, who struggles with her Indonesian sounding name which, instead of successfully assimilating her Chinese identity, makes her even more Chinese than before. This study aims to investigate the cinematic portrayal of Chinese Indonesian’s ambiguous identity as experienced by the female protagonist. The writer employs close textual analysis of the indie film and approaches the issue by the reading of cinematic codes (mise en scene) and the theoretical perspective of name giving developed by Watzlawik in 2016. The conflict highlited in this “indie” criticizes the position of Chinese filmmaker for being pigeoholed on the ground of their ethnicity as portrayed in most commercial films which put Chinese more as a marginalized group. Therefore, the study reveals that films have become a new means of politicizing the interest of certain ethnic group which somehow puts the Chinese Indonesians in their most vulnerable position. The study also concludes that independent films help the young Chinese filmmakers to reconnect with their Chinese heritage as they begin to pick up bits of their Chineseness which were previously miscontrued by the inherited ideals of the New Order regime.
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Sihombing, Edy Syahputra. "Menghidupi Kesejatian Agama: Tawaran yang Menggugat Eksistensi Agama Sebagai Usaha Partisipatif dalam Pembangunan Indonesia." Societas Dei: Jurnal Agama dan Masyarakat 3, no. 2 (October 24, 2017): 267. http://dx.doi.org/10.33550/sd.v3i2.38.
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ABSTRACK: Since human culture exist, religion is also exist in its variety. Religion has became the mode existence of human being. Basically the religion is the place to which gives space for humans to communicated, meet with the ultimate reality. In the development of human culture, religion is experiencing by a growing change in form and contents. Earlier, religion is a relationship between human and the ultimate reality, that overtime turned into an institutions that has systematically conceptualised doctrine in the form of dogmatic. The purpose of religion also shifted from efforts to more close eith the ultimate reality became human attempt to increase followers. Religion seem more concerned with quantity than quality. The shifts is likely to lead a conflict and violence to many people. This became a responsibility for Indonesians religions. This paper want to explain the truth of religion supposed and looking the positive influence of Indonesians religions in an influence of Indonesians religions in an attempt to build Indonesian become to nation that able to thrive religioan pluralism. KEYWORD: Religion, Paradigm, Ideology, Religious violence, Religious repentance, Indonesian development
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Ruhiawati, Irma Yunita, Ariya Panndhitthana Candra, and Siti Nurindah Sari. "Design and Build a Multimedia System for Indonesian Religious Activities Based on Android." International Journal of Cyber and IT Service Management 1, no. 2 (October 31, 2021): 233–39. http://dx.doi.org/10.34306/ijcitsm.v1i2.64.
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The people of Indonesia have a wide range of traditions and customs, as well as religious activities. The public's interest in Indonesian religious activities has grown as a result of the diversity of religious activities carried out by Indonesians. Multimedia has an essential role in allowing individuals to obtain information fast, especially as technology advances. As a result, in order to obtain information centrally, the public must search for appropriate information, which takes time. In circumstances like these, the issue is creating and developing an android-based multimedia system application that may assist the public in learning about the Indonesian people's religious activities. This study intends to assist Indonesians in obtaining information on their religious activities, so that they may quickly obtain information and learn about and comprehend their religious activities. The Luther–Sutopo version of the Multimedia Development Life Cycle (MDLC) was utilised, including stages for idea, design, material gathering, assembly, testing, and dissemination. This study led to the development of an Android-based multimedia system for religious activities among Indonesians.
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Wiratri, Amorisa. "Cultural Negotiation through Food Case study: Chinese Soft Diplomacy in Indonesia." Kawalu: Journal of Local Culture 4, no. 2 (December 31, 2017): 21. http://dx.doi.org/10.32678/kawalu.v4i2.1865.
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Abstract
Food is one of the common ways for one culture to penetrate another culture through migrants. Chinese migrants in Indonesia have introduced their food culture to Indonesians for some centuries and now Indonesians might find it difficult to recognize whether they are now local, fusion or Chinese food. The acceptance of Chinese food in Indonesia serves an example on how soft diplomacy and culture negotiation has completely succeeded. Chinese food has already blended with Indonesian culture and Indonesians nowadays are acquainted with. This study will use literature as main resources. Historical and anthropological approach will be used in analyzing the data. This paper tries to focus on three mains issues, which are the history of Chinese migration in Indonesia, the history and acculturation of Chinese food in Indonesia and culture negotiation through food. In conclusion, the acceptance of Chinese food in Indonesia culture is part of the success of soft diplomacy and culture negotiation between Chinese migrants and Indonesian leads to the permission of other form of diplomacy.
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Foray, Jennifer L. "The Republic at the Table, with Decolonisation on the Agenda: The United Nations Security Council and the Question of Indonesian Representation, 1946–1947." Itinerario 45, no. 1 (March 15, 2021): 124–51. http://dx.doi.org/10.1017/s0165115321000048.
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AbstractThis article examines a formative episode in the history of both the United Nations Security Council and Indonesian decolonisation. In August of 1947, Council members authorised an ad hoc delegation from the Republic of Indonesia to participate in its discussions concerning the ongoing Dutch–Indonesian conflict. Focusing on the series of developments that led to the Indonesians taking their seats at the table, this article reveals how Security Council procedures and practices could be used to facilitate the decolonisation process. The Council's involvement in the Dutch–Indonesian conflict—and, in particular, the decision to allow the Indonesians to present their case in this international arena—demonstrates that Europeans’ claims of “domestic jurisdiction” over their colonial territories remained subject to negotiation, and that non-European actors could successfully contest these claims in Council chambers.
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Hanafi, Hanafi. "HOW READY ‘INDONESIAN ENGLISH’ IS TO LAUNCH: AN EMIC PERSPECTIVE." Language Literacy: Journal of Linguistics, Literature, and Language Teaching 7, no. 2 (December 29, 2023): 435–45. http://dx.doi.org/10.30743/ll.v7i2.8422.
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This is a qualitative study investigating the strength of the proposition of Indonesian English (Indolish) as a potentially emerging English variety from the outer/expanding circle from an emic perspective. This proposed variety does not yet exist even as a de facto English variety spoken in Indonesia or elsewhere. Nonetheless, the growing spread of English used by Indonesians has frequently prompted the idea of promoting the establishment of Indolish as a new English variety in the World Englishes areas for Indonesians. To clarify this early signal, an exploratory study was conducted to investigate the perspective of Indonesian postgraduate students who pursued their higher degrees in some Australian universities and whose overseas learning and language contact experience should bring them into a direct contact with a wide range of English varieties and thereby allowing them to better reflect on the significance of creating a special type of English for Indonesians. Seven participants responded to the three open-questioned survey questionnaire sent to two mailing list groups of Indonesian Postgraduate students. Two participants prefer to have Indolish while five others disagree with the idea. Majority of the participants show a strong nationalistic identity indicating a stagnant foundation process in Schneider’s Dynamic Model in Indonesian context. Nevertheless, the participants demonstrate a strong dependence on English NS norms which confirm Kachru’s proposition and indicate their rejection of Norton’s notion of ownership of English language. In conclusion, these participants view that Indonesian English does not seem ready to launch yet.
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Wasisto, Nada Gavrila, Levina Charisa Pilongo, and Putu Agung Nara Indra Prima Satya. "The Trends of Legal Migration: Reasons of Indonesian Legal Migrants Settling in the Netherlands." Jurnal Ilmiah Hubungan Internasional 19, no. 2 (December 19, 2023): 212–28. http://dx.doi.org/10.26593/jihi.v19i2.7214.212-228.
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Indonesia has been one of the contributing countries in sending migrants to the Netherlands. The historical relations along with the large economic opportunities in the Netherlands play a part in the promotion of cross-border movement for Indonesians to the Netherlands. However, those are only one of many underlying reasons why Indonesians are willing to leave their home country to a more developed country. This article questions the reasons behind Indonesian legal migration in the Netherlands and looks into the trend of Indonesian migrants as the result of the fulfilment of human development embedded in education and employment policies and management in the Netherlands. The relationship between the two aspects and the Indonesian migration in the Netherlands is examined through the Theory of Human Development by Amartya Sen, specifically in regard to the improvement of human capabilities and freedom of choice. The authors found that a country that promotes human development is more favourable to live in. Thus, in this case, the education and employment policies and mechanisms of the Netherlands that are focusing on the fulfilment of freedom of choice and the improvement of human capabilities attract international migrants, particularly the Indonesians. Keywords: the Netherlands; Indonesia; Legal Migrants; Migration
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Wikrama, Anak Agung Ngurah Agung Wira Bima. "Pemilihan Umum Indonesia antara Demokrasi Pancasila dan Demokrasi Liberal." Jurnal Bali Membangun Bali 2, no. 1 (April 26, 2019): 1–10. http://dx.doi.org/10.51172/jbmb.v2i1.34.
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General election is a tools or facility in implementing democracy which is carried out directly, publicly, freely, confidentially, honestly and fairly. This is in accordance with the principle of democracy, namely from the people, by the people, and for the people as mandated by Article 1 paragraph 2 of the 1945 Constitution. The election is believed to be only as one instrument to encourage the democratic process. Because the increase of mature democracy will reduce injustice and make people's lives more secure in their freedom and encourage the creation more a fair. However, democracy which is carried out through general election in Indonesia now adays is not democracy and the general which is election very suitable for Indonesia. Indonesia has a democratic style mechanism and only exists in Indonesia. Indonesian democracy has been very clearly stated in the 4th principle of Pancasila, which is popularly led by wisdom in deliberation/representation. For this reason, awareness is needed by state leaders and elected board members to be able to understand and explore the values and spirits of Indonesians style democracy. So that Indonesians democracy is getting closer to the spirit and body of Indonesias people.
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Wira Bima Wikrama, Anak Agung Ngurah Agung. "Pemilihan Umum Indonesia Antara Demokrasi Pancasila Dan Demokrasi Liberal." Jurnal Ilmiah Cakrawarti 2, no. 2 (July 7, 2020): 10–18. http://dx.doi.org/10.47532/jic.v2i2.124.
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General election is a tools or facility in implementing democracy which is carried outdirectly, publicly, freely, confidentially, honestly and fairly. This is in accordance with the principle ofdemocracy, namely from the people, by the people, and for the people as mandated by Article 1paragraph 2 of the 1945 Constitution. The election is believed to be only as one instrument to encouragethe democratic process. Because the increase of mature democracy will reduce injustice and makepeople's lives more secure in their freedom and encourage the creation more a fair. However,democracy which is carried out through general election in Indonesia now adays is not democracy andthe general which is election very suitable for Indonesia. Indonesia has a democratic style mechanismand only exists in Indonesia. Indonesian democracy has been very clearly stated in the 4th principle ofPancasila, which is popularly led by wisdom in deliberation / representation. For this reason,awareness is needed by state leaders and elected board members to be able to understand and explorethe values and spirits of Indonesians style democracy. So that Indonesians democracy is getting closerto the spirit and body of Indonesias people.
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Utomo, Slamet, and Fitri Budi Suryani. "SELF-MENTIONS IN APPLIED LINGUISTICS RESEARCH ARTICLES WRITTEN BY INDONESIANS AND NON-INDONESIANS." Dinamika Bahasa dan Budaya 14, no. 2 (August 27, 2019): 21–26. http://dx.doi.org/10.35315/bb.v14i2.7474.
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This study explores self-mentions in Applied Linguistics research articles written by Indonesians and non-Indonesians. Twenty research articles consisting of 10 research articles written by Indonesians, and the other 10 by non-Indonesians were randomly selected from the leading and international Applied Linguistics journal published in 2017-2018. The use of first person pronouns in those articles was recorded and analyzed. The results indicate the more frequent use of self-mentions in the research articles written by Indonesians than by non-Indonesians. However, the use of first person plural pronoun is higher in the research articles written by non-Indonesians.
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Prayoga Kasmo, Arief Bowo, Nabsiah Abdul Wahid, and Ishak Ismail. "A Descriptive Study of the Indonesian Consumers." Advanced Science Letters 21, no. 4 (April 1, 2015): 930–32. http://dx.doi.org/10.1166/asl.2015.5938.
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The aim of this paper is to describe the background of Indonesian consumers from descriptive analyses made via various secondary resources. In general, Indonesians represent a very important consumer group as they contribute towards the country’s economy via intense domestic consumption. The descriptive findings from the simple analysis are hoped to provide the government and other interested stakeholders with initial insight on the importance of Indonesians as consumers from various aspects like psychographics and on how they contribute to the growth of the country.
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Kusumawati, Mutia. "What Indonesian Think of Japanese’s Compliment." JAPANEDU: Jurnal Pendidikan dan Pengajaran Bahasa Jepang 5, no. 2 (December 31, 2020): 58–68. http://dx.doi.org/10.17509/japanedu.v5i2.28354.
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A compliment is one of the positive politeness strategies that had a function to bring closer the relationship between the speaker and the receiver. However, the characteristics and rules of using compliments differ based on language. Nowadays, communication opportunities between Indonesians and the Japanese had been increasing. If there any differences regarding compliments in Indonesian and Japanese, then problems that make human relationships not well-formed potentially occur. Therefore, this study aims to find out what problems are experienced by Indonesian regarding compliments in communication with Japanese, then find out what kind of action needs to take to avoid these problems. To find out the things mentioned above, the researcher conducted interviews with five respondents and distributed questionnaires based on the interview result to 60 respondents. The results of the interview and questionnaires show that Indonesians sometimes feel that the Japanese often giving compliments, and those compliments are excessive. When receiving compliments, Indonesians sometimes feel confused because they feel the object of compliment is not worthy of it, and they do not know how to respond. Moreover, Indonesians rarely feel confused when they try to give compliments to Japanese, but often feel like a failure after that. Hens, these thoughts can contribute to communication breakdown. These problems can be attributed to compliment factors and strategies. Hens, it is necessary to provide understanding to both speakers of the language that different factors that support the emergence of compliment and the use of compliment strategies.
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Rizal, Alvin Noor Sahab. "Pergerakan Islam Indonesia Masa Jepang (1942-1945)." JURNAL INDO-ISLAMIKA 4, no. 2 (September 19, 2020): 179–89. http://dx.doi.org/10.15408/idi.v4i2.17394.
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The Japanese occupation period in Indonesia began in 1942 and ended on August 17, 1945. The entry of Japan into Indonesia brought broader changes for the Indonesian people, especially in education, which during the Dutch colonial period was discriminatory. Japan realizes that the majority of Indonesian people adheres Islam, at first this was not a problem, as evidenced by Japan's cooperation with Muslims in the early days of entering Indonesia. Japan established PETA (Defender of the Motherland) an institution consisting of Indonesians. In this organization Indonesians were educated and trained to hold arms, the Office of Religious Affairs (Shumubu), the Majlis Syuro Muslimin Indonesia, and Hezbollah were established. Although furthermore Japan must consider which of the Muslims could fulfill its colonial interests in Indonesia.
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Fossati, Diego. "The Resurgence of Ideology in Indonesia: Political Islam, Aliran and Political Behaviour." Journal of Current Southeast Asian Affairs 38, no. 2 (August 2019): 119–48. http://dx.doi.org/10.1177/1868103419868400.
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The 2019 Indonesian presidential elections indicate that ideology played an important role in voting behaviour, as aggregate subnational results seem to mirror the mid-1950s, when Indonesian politics was organised around ideological and partisan groups known as aliran. However, the extent to which these macro-level patterns are rooted in real ideological divisions among Indonesian voters is an open question. This article analyses an original survey specifically designed to measure aliran identities, ideological orientations and political preferences of ordinary Indonesians. Findings indicate that aliran identities are still present and associated with party choice but only loosely connected with political ideology. Most notably, however, political Islam is associated with important political attitudes and behaviours. Islamist Indonesians are less likely to support liberal understandings of democracy, more likely to see economic issues as policy priorities and more likely to support economic redistribution and regional autonomy. This suggests that ideology should receive greater attention in the study of Indonesian politics.
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Wasisto Raharjo Jati. "RELASI ANTAR UMAT MAYORITAS DAN MINORITAS: STUDI MASYARAKAT TIONGHOA DI SURABAYA." Harmoni 20, no. 2 (December 31, 2021): 276–92. http://dx.doi.org/10.32488/harmoni.v20i2.499.
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This study aims to analyse the relationship problem between majoritarian and minorities within Indonesian society. More specifically, relationship between Chinese-Indonesians, which are minorities and majoritarian in both religion and ethnicity. By using mixed method such as case study that conducted in two locations Surabaya and Pangkalpinang, archival research, and also focused group discussion that done in less than a year, this study reveals some interesting findings. The first finding shows both linguistic and social integration between Chinese-Indonesians and majoritarian causing social acceptance to the minorities. This particularly refers to the use of “Bahasa Jawa” (Javanese language) is the key to integrate Chinese – Indonesians and majoritarian in Surabaya. This first finding also shows the fluid relationship between minorities and majoritarian albeit both parties still to defend their hereditary identities. The theoretical framework itself is state politics to frame state’s attitude in regulating society. Conclusion of the study is the long existence of Chinese-Indonesians as one of minorities enable them to get wide social acceptance from majoritarian society. This condition subsequently affects state politics to be more accommodative when it comes to regulate minorities and majorities.
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Maulani, Hikmah, and Muhammad Dhiya Alwan. "Bilabial Articulation Pronunciation “B” (L1) and Syafatain Letters “Ba” (L2): Analysis of the pronunciation of the letter Ba in Surah Al-Fatihah." ALSUNIYAT: Jurnal Penelitian Bahasa, Sastra, dan Budaya Arab 6, no. 1 (April 30, 2023): 16–28. http://dx.doi.org/10.17509/alsuniyat.v6i1.54685.
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This study aims to elaborate on the findings of the utterances of the bilabial letters B and Syafatain huruf Ba spoken by Indonesians as non-Arabic speakers in the context of differences in pronunciation between Arabic and Indonesian letters. The method used in this research is a qualitative approach using participant speakers. Three Indonesian participants recited Surah Al-Fatihah in the mosque environment. Data collection techniques are listening techniques using audio, observation, and interviews. Data analysis used is data reduction with raw data in the form of audio recordings and using a Praat Analysis Computer. This study obtained data on the characteristics and factors that influence the speech articulation of letters B and Ba spoken by Indonesians as non-Arabic speakers. Furthermore, this research has practical implications for the treasures of Arabic-Indonesian phonetic knowledge, also empirically as material for field-based learning studies.
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Jiang, Zhiyong. "Analysis of the Changes and Reasons for the ethnic Chinese Policy of Indonesian Government in the post-Suharto era." International Journal of Education and Humanities 8, no. 3 (May 17, 2023): 116–21. http://dx.doi.org/10.54097/ijeh.v8i3.8455.
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After the May 1998 "May riots", Suharto stepped down from power and Habibie was sworn in as president, marking the beginning of the post-Suharto era in Indonesia. During the successive presidencies of Habibie, Wahid, Megawati, Susilo, and Joko Widodo, they each adjusted policies towards the Chinese Indonesians, respecting Chinese customs and safeguarding their political and cultural rights, resulting in an improvement of their status. The Indonesian government's policy adjustments towards the Chinese Indonesians went through a gradual and multi-faceted reform process, reflecting progressive values. Internationally, peace and development, democracy and progress became the trend of the times and Indonesia-China relations rapidly developed. Domestically, the rise of the democratic reform movement, the urgent demand to revitalize the economy, the advocacy of the Chinese Indonesians, and the personal traits of leaders all became significant driving forces behind the adjustment of ethnic Chinese policies.
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SUSANTO, Anthon Freddy, and Mohammad Alvi PRATAMA. "Revisiting the Originality of Indonesian Philosophy (Indonesian Humankind and Philosophical Identity)." WISDOM 24, no. 4 (December 25, 2022): 143–51. http://dx.doi.org/10.24234/wisdom.v24i4.923.
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In the Indonesian context, philosophy is described as human philosophy, which attempts to reflect and bring together basic and complicated concepts about humans and the surrounding life. Indonesian Philosophy is articulated by at least three meanings. To begin, Indonesian are evaluated via Western interpretations, notably colonialization, for the advantage of the West. The second perspective, views Indonesians through the lens of indigenous knowledge who develop a fighting spirit to escape oppression, this perspective has objective resistance and freedom from colonialism. The third perspective integrates Western and indigenous Indonesian philosophy, notably by integrating what is deemed beneficial in the West with indigenous Indonesian concepts. Indonesian people are viewed through their traditional lens and progress during the globalization and digitization era. Indonesian are described as imaginative individuals who possess cognitive, emotional and spiritual intelligence. The discussion of Indonesian philosophy as a separate identity involves three fundamental interconnected topics: Indonesian human conceptions, Indonesian culture, and Indonesian thoughts or souls. The description of Indonesian is the most difficult to explain because this description is not only about physical structures, the brain and intelligence, but also about how personality, life, oneness with nature, and merging chages of Indonesians can be distinguished from those of other.
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Novani, Santi, Utomo Sarjono Putro, and Tutik Inayati. "The perspective of Indonesian students abroad, professionals, and Indonesian government of international mobility of Indonesians." International Journal of Business and Globalisation 25, no. 1 (2020): 95. http://dx.doi.org/10.1504/ijbg.2020.10030011.
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Inayati, Tutik, Utomo Sarjono Putro, and Santi Novani. "The perspective of Indonesian students abroad, professionals, and Indonesian government of international mobility of Indonesians." International Journal of Business and Globalisation 25, no. 1 (2020): 95. http://dx.doi.org/10.1504/ijbg.2020.107831.
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Wildana, Faiq. "An Explorative Study on Social Media Blocking in Indonesia." Journal of Society and Media 5, no. 2 (October 30, 2021): 456–84. http://dx.doi.org/10.26740/jsm.v5n2.p456-484.
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The internet access blocking to the highly used Social Media platform was a new Indonesian government occurrence. Even though it was for a good purpose and did not block full access, it triggered many protests toward the Government. This study aims to get Indonesian's perspective toward Social Media blocking regarding the reasons, the Government's action, and their readiness if there is no Social Media blocking. Convenience survey sampling was conducted to acquire quantitative and qualitative data among Indonesians. The results indicate that Indonesian favored Social Media blocking if it has clear reasons and not ready if the Government held none of such action. They also demand the Government to provide notification, duration estimation, and guaranteed access to mainstream media. However, they object to Social Media blocking if the motives are regarding freedom of politics, religions, and sexual orientation issues.
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Nugraha, Danang Satria. "The Sword of the Word: The Use of Hyperbole in The Political Cartoons of Indonesians." Interference: Journal of Language, Literature, and Linguistics 4, no. 2 (September 25, 2023): 199. http://dx.doi.org/10.26858/interference.v4i2.51257.
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Abstract. This study utilizes Critical Discourse Analysis (CDA) to scrutinize the rampant use of hyperbole in Indonesian political cartoons. The objective is to assess how exaggerated language and visual representations are utilized to communicate political messages within a socio-cultural context. Through analyzing various cartoons from Kompas.id in Indonesia (period of publication: January 2019 up to July 2023), as the main data, this study exposes how hyperbolic elements are practical tools in shaping public opinion and impacting political discourse. The findings of this study offer vital insights into the influence of hyperbole in the cartoonistic medium. The strategic use of exaggerated language and visuals in cartoons influences the reception of political messages and shapes public discourse. It comprehensively comprehends how these visual narratives contribute to the dynamics of Indonesian politics. This study contributes to a broader discourse on political communication and media studies, providing an understanding of the complex interplay between language, imagery, and power within Indonesia’s sociopolitical landscape. Keywords: Hyperbole, Political cartoons, Indonesians, Discourse, Linguistic
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Fachri, Ferinda Khairunissa, Fitria Fitria, and Diana Mutia Habibaty. "Pemutusan Hubungan Kerja Lokal Dipekerjakan Oleh Perwakilan Negara Asing Di Indonesia." JOURNAL of LEGAL RESEARCH 4, no. 5 (August 1, 2022): 1117–36. http://dx.doi.org/10.15408/jlr.v4i5.22298.
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This thesis focuses on employment termination conflicts between Indonesians and FCRs. Foreign Country Representatives argued that the Indonesia Industrial Relations Court lacks the authority to decide a quo issue since it has diplomatic and state immunity. This study uses normative legal approach and international and domestic law as sources. The 1961 Vienna Convention and the 1963 Vienna Convention, the International Labor Organization's Termination of Employment Convention 1982, and the United Nations Convention on Jurisdictional Immunities of States and Their Property 2005 are the primary sources of international law, while Indonesia's national laws are the Code of Civil Law, Act Number 2 of 2004 on Settlement of Industrial Relations (PPHI), Act Number 11 of 2020 on Job Creation, and a few others. The research also reviews three court decisions on Foreign Country Representatives' termination of employment with Indonesians and compares them to the aforementioned laws. This study found that terminated local employees can sue in Industrial Relations Court. Due to the defendants being foreign state representatives, the case must also comply with the employees' and Foreign Country representations' agreement (e.g. Embassy, Consulate). The Agreement between the two nations controls the Industrial Relations Court's authority in disputes involving Indonesian (local) workers and foreign country representations in Indonesia, as well as court judgements.
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Woolard, Kathryn A. "J. Joseph Errington,Shifting languages: Interaction and identity in Javanese Indonesian. (Studies in the social and cultural foundations of language, 19.) Cambridge & New York: Cambridge University Press, 1998. Pp. xii, 216." Language in Society 29, no. 3 (July 2000): 456–60. http://dx.doi.org/10.1017/s0047404500363047.
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Although Indonesia's New Order has been thrown into disorder recently, its project of engineering an Indonesian language has been deemed a miraculous success. At Indonesian independence in 1945, the artificial administrative Malay language – used by the Dutch to administer their East Indies colonial empire – was just one of several dialects of a language spoken natively by only a few million residents of the territory. Now its descendant, Indonesian, is a “fully viable, universally acknowledged national language … clearly ascendant over hundreds of languages spoken natively among more than two hundred million Indonesians” (p. 2). Errington, author of two earlier books on Javanese, here turns his attention to that modernist state project of building Indonesian, and to evolving patterns of bilingualism among the Javanese, the demographically and politically dominant ethnic community of Indonesia. He gives us not only a detailed analysis of language use, but also a fascinating ethnographic account of Indonesian national development as it is interactionally constituted in two aptly chosen villages in the region around Solo (Surakarta). This study exemplifies an ethnographically grounded, culturally nuanced approach to bilingualism and language change.