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Journal articles on the topic 'Indonesian'
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Sukma, Bayu Permana. "CONSTRUCTING AND PROMOTING NATIONAL IDENTITY THROUGH TOURISM: A MULTIMODAL DISCOURSE ANALYSIS OF INDONESIAN OFFICIAL TOURISM WEBSITE." Linguistik Indonesia 39, no. 1 (March 3, 2021): 63–77. http://dx.doi.org/10.26499/li.v39i1.197.
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This paper aims to examine the contribution of multimodal resources in the Indonesian official tourism website in constructing and promoting the Indonesian national identity. Data were gathered from 7 verbal (linguistic) texts and 13 visual (nonlinguistic) texts presented in the Indonesian official tourism website. This study draws on Wodak et al’s (2009) discursive strategies of national identity construction and Kress and van Leuween’s (2006) theory of visual design. The results of the study show that the combination of verbal and visual texts in the Indonesian official tourism website contribute to the Indonesian national identity construction and promotion. The constructed and promoted Indonesian national identities are 1) Indonesia as a country with the rich natural landscape; 2) Indonesia as an archipelagic tropical country; 3) Indonesia as a maritime country; 4) Indonesia as a technologically advanced country; 5) Indonesia as a modern country; 6) Indonesia as a multicultural country; 7) Indonesia as a country with cultural richness; 8) Indonesians as people who are open to strangers or foreigners; 9) Indonesians as kind and friendly people; and 10) Indonesians as modern people.
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Ignesius, Nikita Christy. "Chinese Indonesians’ Thoughts About Indonesia’s Government Handling the 1998 Tragedy." K@ta Kita 10, no. 1 (March 15, 2022): 149–53. http://dx.doi.org/10.9744/katakita.10.1.149-153.
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Two decades passed by but the 1998 riot case is still remembered as a traumatic event for Chinese Indonesian people. Started from the economy crisis in July 1997 where Rupiah currency dropped and gave a huge damage to the Indonesia economy and politic section. This crisis made the poor non Chinese Indonesian envied the Chinese Indonesians. The riot reached its peak in May 1998 where Chinese Indonesians got harassed. Many Chinese Indonesians decided to leave Indonesia to live in other countries temporary or forever. Each generation keep reminding this incident made the young Chinese Indonesian generation aware of the Non Chinese Indonesian. This research aims to reveal the thoughts of Chinese Indonesian about the Indonesian government in handling the 1998 riot and examine the reason behind the Chinese Indonesian thoughts. The researcher also hoped that this research can be used as reference in other research related to this 1998 riot.Keywords : 1998 riot, Chinese Indonesians, Indonesia’s Government
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Muryanti, Muryanti. "NASIONALISME DALAM PANDANGAN ETNIK MINORITAS DI YOGYAKARTA:." Dialog 37, no. 1 (June 30, 2014): 75–86. http://dx.doi.org/10.47655/dialog.v37i1.56.
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The existence of Chinese descendants in Indonesia is obviously the parcel of well-nurtured pluralism and multiculturalism in this country. Chinese group in Indonesia remains minority among the population. However, this group reins around 70-80% Indonesian economic sectors. In terms of the feeling of nationalism, this group express it differently from other Indonesians. They obtained international recognition and yet they still acclaimed themselves as Indonesians. Plural Indonesian people have various responses and attitude towards this claim. Therefore, the main issue is not the type of nationalism, but is in the attitudes as Indonesian nation wherever and whenever it takes. This paper investigates some activities done by Chinese descendants through their organizations called INTI (Indonesian-Tionghoa Association).
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Sasmito, Poerwoko Hadi, and Beniharmoni Harefa. "An Analysis of Indonesian Children Repratriation in Syria." IJCLS (Indonesian Journal of Criminal Law Studies) 5, no. 1 (May 17, 2020): 39–54. http://dx.doi.org/10.15294/ijcls.v5i1.25329.
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Some Indonesians in refugee camps in Syria state they want to return to Indonesia. The plan to repatriate the Indonesian ex-ISIS then raises the pros and cons. Some consider that Indonesian citizen who have joined ISIS deserve to be given the opportunity to improve themselves and have a right to be returned to Indonesia if they really want to repent. Some are worried that the repatriation of Indonesian citizen who join ISIS would create new problems in Indonesia. The problem is that among them there are dozens of children, and they are not combatants who took up arms against Iraq and Syria. They just follow where their parents go. Using the normative juridical study method, this paper explains the potential impact that can arise on national security if the Indonesian government adopts a policy of repatriating Indonesian children who used to join ISIS. The results in this study then provide a prescription that should be carried out by the Indonesian government towards Indonesian children who used to join ISIS
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Yuliyani, Atik. "A Comparative Study: Australian English and Indonesian Complimenting Behaviours." IJEE (Indonesian Journal of English Education) 3, no. 1 (June 28, 2016): 15–28. http://dx.doi.org/10.15408/ijee.v3i1.3940.
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ABSTRACT The present study investigates the similarities and differences between Australian English and Indonesian speakers on paying compliments. A total of 50 university-student informants participated in the study: 25 Indonesian native speakers and 25 Australian English native speakers. The data were collected through a written Discourse Completion Task (DCT) which consists of eight situational settings. The results showed some similarities and differences between Australian English and Indonesian speakers on paying compliment. The similarities included the fact that ability was the most frequently preferred topic for both Indonesians and Australians, both Indonesians and Australians were more likely to give explicit verbal compliment, and compliments occurred mostly from males to females. The differences were: firstly, Australians used implicit compliment as their second preference, while Indonesians used ‘no-response’ type. Secondly, Australian females gave more explicit verbal compliment than the males did, whereas Indonesian females and males gave almost equal amount of explicit verbal compliment. Thirdly, the second most frequent positive semantic carriers were adverbs in Indonesian, but verbs in Australian English. ABSTRAK Penelitian ini menyelidiki persamaan dan perbedaan antara Australia dan Indonesia dalam memberikan pujian. Sebanyak lima puluh mahasiswa yang terdiri dari 25 mahasiswa Australia dan 25 mahasiswa Indonesia terlibat dalam penelitian ini sebagai informan. Data dikumpulkan melalui instrument tertulis (DCT) yang terdiri dari delapan seting. Hasil penelitian menunjukkan beberapa persamaan dan perbedaan antara Australia dan Indonesia dalam memberikan pujian. Persamaannya meliputi kemampuan (ability) menjadi topik yang paling disukai oleh keduanya, baik Indonesia dan Australia lebih senang memberikan pujian lisan secara eksplisit, dan pujian terjadi sebagian besar dari laki-laki ke perempuan. Adapun perbedaannya antara lain: pertama, Australia menggunakan pujian implicit sebagai preferensi kedua sementara Indonesia menggunakan tipe ‘no response’. Kedua, wanita Australia memberi pujian lisan secara eksplisit lebih daripada laki-laki lakukan, sedangkan wanita dan pria Indonesia memberi jumlah yang hampir sama dari pujian lisan eksplisit. Ketiga, kata keterangan (adverbs) menjadi ungkapan semantik positif kedua yang digunakan Indonesia, sedangkan Australia menggunakan kata kerja (verbs) sebagai ungkapan semantik positif kedua. How to Cite: Yuliani, A. (2016). A Comparative Study: Australian English and Indonesian Complimenting Behaviours. IJEE (Indonesian Journal of English Education), 3(1), 15-28. doi:10.15408/ijee.v3i1.3940 Permalink/DOI: http://dx.doi.org/10.15408/ijee.v3i1.3940
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KYRCHANOFF, Maksym W. "CHINESE MUSLIMS AS A SEGMENT OF NUSANTARA ISLAM IN MODERN INDONESIA." Southeast Asia: Actual Problems of Development, no. 4(57) (2022): 98–109. http://dx.doi.org/10.31696/2072-8271-2022-4-4-57-098-109.
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The article analyzes the features of development and the main vectors of transformation of the Chinese part of the modern Indonesian Ummah. It is shown that historically a unique community of ethnic Chinese and Indonesians of Chinese origin, who belong to the Muslim Ummah, emerged in Indonesia. The author analyzes the ideological and or-ganizational mutations and changes in the Muslim Chinese com¬munity, represented by the "Indonesian Chinese Islamic Brotherhood" ("Per-saudaraan Islam Tionghoa Indonesia"), the largest organization in Indo-nesia that unites Muslim Chinese and their descendants. Particular at-tention is paid to the current ideological preferences of Chinese Muslims in Indonesia. Their place in the Ummah and their subordinate, auxiliary role in the political system which distinguishes them from Indonesian Muslim organizations are also shown in the article. The article shows how and why activities of Chinese Muslims in Indonesia are limited mainly to preaching and spreading Islam among their compatriots, which became the result of a long period of discrimination, as well as the tendency of a part of Indonesian society to accept anti-Chinese phobias, extending them to Muslims, who formally, like the majority Indonesians, belongs to the Muslim Ummah.
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Rizal, Alvin Noor Sahab. "Pergerakan Islam Indonesia Masa Jepang (1942-1945)." JURNAL INDO-ISLAMIKA 4, no. 2 (September 19, 2020): 179–89. http://dx.doi.org/10.15408/idi.v4i2.17394.
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The Japanese occupation period in Indonesia began in 1942 and ended on August 17, 1945. The entry of Japan into Indonesia brought broader changes for the Indonesian people, especially in education, which during the Dutch colonial period was discriminatory. Japan realizes that the majority of Indonesian people adheres Islam, at first this was not a problem, as evidenced by Japan's cooperation with Muslims in the early days of entering Indonesia. Japan established PETA (Defender of the Motherland) an institution consisting of Indonesians. In this organization Indonesians were educated and trained to hold arms, the Office of Religious Affairs (Shumubu), the Majlis Syuro Muslimin Indonesia, and Hezbollah were established. Although furthermore Japan must consider which of the Muslims could fulfill its colonial interests in Indonesia.
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Wie, Thee Kian. "Understanding Indonesia: the Role of Economic Nationalism." Journal of Indonesian Social Sciences and Humanities 3, no. 1 (December 5, 2018): 55–79. http://dx.doi.org/10.14203/jissh.v3i1.46.
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In this paper it is argued that economic nationalism in Indonesia, in its variousmanifestations, has been an important factor in determining particular economicpolicies since Indonesias independence up to the present. These economic policiesparticularly related to the ownership of productive assets owned by foreigners orby residents considered to be foreign, particularly Dutch business interests before1957 and the ethnic Chinese, including Sino-Indonesians, and to the economicfunctions performed by foreigners or by foreign residents. Focusing on one factoralone to understand Indonesia, specifcally Indonesias economic policies over time,is necessarily arbitrary and subjective. However, looking at Indonesias moderneconomic history since independence through the prism of economic nationalismdoes to an important degree explain or highlight the major considerations underlyingparticular economic policies of the Indonesian government because they re?ectedIndonesias national aspirations or national interests.
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Zakharov, Anton O. "THE GUERILLA STAR OF INDONESIA — BINTANG GERILYA." Journal of the Institute of Oriental Studies RAS, no. 1 (19) (2022): 171–83. http://dx.doi.org/10.31696/2618-7302-2022-1-171-183.
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The award system of Indonesia reflects its state developments, including the formation and transformations of the Indonesian Armed Forces (Tentara Nasional Indonesia). The Republic of Indonesia was formed as a result of its struggle for independence against the Netherlands Colonial Empire. Many islands of Indonesia, their equatorial and tropical climate, as well as technical backwardness of the Indonesian society in the 1940s were among the main factors of the guerilla warfare against the Dutch. Guerilla squads were the main part of the People’s Security Army (Tentara Keamanan Rakyat), later named the Republic of Indonesia Army (Tentara Republik Indonesia). Its victory over the Dutch in 1949 helped instituting of the first Order of Indonesia — Bintang Gerilja, or Bintang Gerilya in modern spelling — The Guerilla Star. The paper sums up the laws and acts of the Indonesian State concerning the Guerilla Star, as well as the data from open sources, like media and Wikipedia, about its awardees. These data are checked through the official reference books issued by the Service of History of the Indonesian Army (Dinas Sejarah Angkatan Darat). The paper focuses on the statute, description and bestowals of the Guerilla Star of Indonesia. The Order is an award to all Indonesians who fought for their Independence against the Dutch. The form of the Guerilla Star is like the Gallipoli Star of the Ottoman Empire. In 2009, the statute of the Guerilla Star was changed by the Indonesian Government. Now it may be bestowed for any guerilla defense of Indonesian interests.
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M. Jacky and FX Sri Sadewo. "Indonesian Blogger Analyzing Bjorka Hacker." Technium Social Sciences Journal 50 (November 1, 2023): 532–42. http://dx.doi.org/10.47577/tssj.v50i1.9937.
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Indonesia is a target for international hackers. Weak public data security systems and the negligence of those who are authorized to guard data are used by hackers. Sensitive citizen data such as identity cards, family card numbers, cell phone numbers, passport numbers, and so on are weighted by Bjorka hackers. The Indonesian government found it difficult to arrest Bjorka and even arrested several times the wrong person he thought was Bjorka. This research tries to describe bloggers in Indonesia in an effort to clarify the figure of Bjorka. Researchers use Discourse/Non-Discourse Analysis. Indonesian bloggers believe that Bjorka is not a foreigner. By analyzing Indonesian Bjorka English, bloggers find Indoglish: “because since,” “a noise,”. Bjorka's excessive knowledge of Indonesians per case also indicates that he is part of Indonesia. He knows about the Munir, Denny Siregar, Puan Maharani, and Permadi Arya cases. Bjorka has higher political motives than economic ones. Bjorka's actions are not just data theft. He is part of a political game that is not visible to the eye. Bjorka was part of a power struggle.
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Yunidar, Laily Rahmatika, and Anggi Auliyani Suharja. "The Integration of Indonesian Culinary Content in Indonesian for Foreigners’ Textbooks “Sahabatku Indonesia”." KEMBARA Journal of Scientific Language Literature and Teaching 10, no. 1 (April 22, 2024): 87–99. http://dx.doi.org/10.22219/kembara.v10i1.28213.
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Pangestika, Nifo Ria Nurendra. "PELESTARIAN BUDAYA INDONESIA MELALUI INDONESIAN CULTURAL WEEK." Joyful Learning Journal 10, no. 1 (July 6, 2021): 19–23. http://dx.doi.org/10.15294/jlj.v10i1.44404.
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Banyaknya budaya yang ada di Indonesia sangat perlu untuk dilestarikan, terutama di Elementary School of Semarang Multinational School yang mayoritas siswanya merupakan warga negara asing, maka sekolah ini mengadakan kegiatan Indonesian Cultural Week guna melestarikan budaya Indonesia. Penelitian ini bertujuan mendeskripsikan pelestarian budaya Indonesia melalui kegiatan Indonesian Cultural Week yang dilaksanakan di Elementary School of Semarang Multinational School. Penelitian ini menggunakan pendekatan kualitatif. Penelitian dilaksanakan di Elementary School of Semarang Multinational School. Sampel dalam penelitian ini adalah kepala sekolah, guru, dan siswa yang berjumlah 13 orang yang ditentukan dengan teknik purposive sampling. Teknik pengumpulan data menggunakan observasi, wawancara, dokumentasi dan catatan lapangan. Analisis data dilakukan melalui tahap reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa pelestarian budaya lokal di Elementary School of Semarang Multinational School dilaksanakan dengan sangat baik melalui kegiatan Indonesian Cultural Week dengan dukungan dari seluruh pihak terkait yaitu kepala sekolah, guru, staff, siswa, dan juga orang tua yang ditunjukkan dengan adanya penambahan tingkat pengetahuan siswa mengenai budaya Indonesia.Simpulan dari penelitian ini adalah kegiatan Indonesian Cultural Week dapat melestarikan kebudayaan lokal di Elementary School of Semarang Multinaional School termasuk dalam kategori baik. Pelaksanaan kegiatan Indonesian Cultural Week meliputi upaya mempertahankan budaya lokal, pelestarian budaya didasarkan pada kebutuhan, serta terdapat strategi pelestarian budaya. Faktor pendukung pelaksanaan kegiatan Indonesian Cultural Week yaitu dimulai dari tahap persiapan yang meliputi penyusunan rancangan kegiatan, anggaran dana, tempat dan waktu pelaksanaan dan penyusunan kepanitiaan, sampai dengan tahap pelaksanaan kegiatan dan evaluasi pasca kegiatan
Many cultures in Indonesia are very necessary to be preserved, especially in Elementary School of Semarang Multinational School, where the majority of students are foreign nationals, so this school holds Indonesian Cultural Week activities to preserve Indonesian culture. This research aims to describe the preservation of Indonesian culture through Indonesian Cultural Week activities held at Elemenary School of Semarang Multinational School. This research uses qualitative approach. The research was conducted at Elementary School of Semarang Multinational School. The samples in this study were principals, teachers, and students of 13 people determined by purposive sampling techniques. Data collection techniques using observation, interviews, documentation and field notes. Data analysis is done through data reduction, data presentation, and conclusion drawing. The results showed that the preservation of local culture at Elementary School of Semarang Multinational School was carried out very well through Indonesian Cultural Week activities with support from all relevant parties, namely principals, teachers, staff, students, and also parents, which was shown by the addition of students' level of knowledge about Indonesian culture.The conclusion of this research is that Indonesian Cultural Week activities can preserve local culture at Elementary School of Semarang Multinaional School in the good category. The implementation of Indonesian Cultural Week activities includes efforts to maintain local culture, cultural preservation based on needs, and there are strategies for cultural preservation. Supporting factors for the implementation of Indonesian Cultural Week activities are starting from the preparation stage which includes the preparation of the draft activities, budget funds, place and time of implementation and preparation of committee, up to the stage of implementation of activities and post-activity evaluation
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Wijaya, Ayudhia Ratna, and Cesar Abdul Rizal. "SOCIAL DISCRIMINATION: A CASE STUDY OF SOCIAL SUBORDINATION TO BAHASA INDONESIA OF VERNACULAR EASTERN INDONESIAN." PRASASTI: Journal of Linguistics 8, no. 1 (April 26, 2023): 1. http://dx.doi.org/10.20961/prasasti.v8i1.59278.
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<span>This research aims to explain the correlation between <em>Bahasa Indonesia</em>’s vernacular variation and the social discrimination experienced by Eastern Indonesian. The researchers apply qualitative-quantitative method. The data were collected from the distributed online questionnaires which were filled by 41 respondents from Eastern Indonesia (East Nusa Tenggara, Sulawesi, Maluku, Papua). The findings show that there is a diglossic phenomenon between standard <em>Bahasa Indonesia</em> (High variety) and <em>Bahasa Indonesia</em> of Vernacular Eastern Indonesia (Low variety). The unique dialectal characteristics of Eastern Indonesian in <em>Bahasa </em>(phonological, lexical, and morphological) raised the issue of linguistic racism and linguistic privilege. Eastern Indonesian speakers of <em>Bahasa </em>are considered as minority speech community who suffered racism and discrimination. They experienced intimidation from people’s undermining impersonation, underestimation, and exclusion from the dominant speech community. They felt ashamed of their vernacular language identity and tend to imitate dominant accents, such as Javanese or Jakartan Indonesian. This is a serious issue that can increase social disparities and conflict among Indonesians. To solve the problem, the researchers suggest that Indonesian government must introduce <em>Bahasa Indonesia’s variation</em> (including morphological, lexical, and phonological variation from all Indonesian region) in the formal education as the best solution to give societies understanding of linguistic tolerance. </span>
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Muas, Tuty Enoch. "Kasus Wang Renshu: Sebuah Kegagalan Diplomasi RRC terhadap Indonesia." Paradigma, Jurnal Kajian Budaya 3, no. 1 (February 15, 2016): 54. http://dx.doi.org/10.17510/paradigma.v3i1.33.
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<p>The Chinese-Indonesian relations in 1951 was in tension due the actions of Ambassador Wang Renshu. As China was not favored in the international arena for its communist stand, the Chinese citizens in Indonesia became important factor in the relations between China and Indonesia where they were divided into taking side with either the communists or the capitalists. Wang Renshu, a senior member in the China Communist Party, has recruited between six and seven hundred thousand Indonesians of Chinese ancestry to adopt Chinese citizenship, of which it became a threat to the Chinese-Indonesian diplomatic relations. The withdrawal of Ambassador Wang Renshu marked the failure of the Chinese-Indonesian diplomatic relations.</p>
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Cohen, Matthew Isaac. "Three Eras of Indonesian Arts Diplomacy." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 175, no. 2-3 (July 12, 2019): 253–83. http://dx.doi.org/10.1163/22134379-17502022.
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Abstract Sukarno took a personal interest in using the arts for presenting Indonesia in a positive light. He oversaw cultural missions abroad and produced ‘cultural events’ that showed off his grace and charisma on the dance floor to overseas guests. While Soeharto showed little interest in the arts, new modes of arts diplomacy flourished during the New Order—scholarships for foreigners to study arts, artists in residence at Indonesian embassies, large-scale festivals aiming to facilitate artistic exchange and encourage foreign investments, to name but a few. In Indonesia today, arts diplomacy is represented by its own sub-directorate in the Ministry of Education and Culture. Indonesia is promoting itself through collaborations between Indonesian governmental agencies and professional, international producing bodies, galleries, and festivals. Cultural Houses are being built in key cities abroad, along with a nationwide platform for international festivals, Indonesiana. ‘Indonesianists’, including foreign academics and students of the arts, are being recruited to promote Indonesia abroad.
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Rumpaka, Rori Amelya, and Lutfiah Ayundasari. "Akulturasi budaya Tembang Lir-ilir sebagai media dakwah Sunan Kalijaga." Jurnal Integrasi dan Harmoni Inovatif Ilmu-Ilmu Sosial 1, no. 4 (April 30, 2021): 470–76. http://dx.doi.org/10.17977/um063v1i4p470-476.
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Islam is mostly embraced by Indonesians. The majority of Indonesians adhere to the largest religion in the world. Islam entered the archipelago through peaceful channels in accordance with the religious mission, namely rahmatan li al-'ālamīn. Which is Islam as a religion that embraces or protects all people and other things. Likewise with the culture in Indonesia. Indonesian culture has existed since time immemorial. Various cultures passed on from their ancestors to their successors. Indonesia has a variety of cultural features that need to be preserved and maintained. This is what makes Indonesian society thick with culture. Islam entering Indonesian territory is not easy. Because the majority of people still adhere to and are thick with culture. Therefore, the figures who spread the religion of Islam must know the character of Indonesian society. Using the method of acculturating existing cultures in Indonesia with Islamic religious values is the right way to spread Islam.
Agama Islam dianut sebagian besar oleh masyarakat Indonesia. Mayoritas masyarakat Indonesia menganut agama yang dianut terbesar di dunia ini. Islam masuk ke wilayah Nusantara melalui jalur damai sesuai dengan misi agama yakni rahmatan li al-‘ālamīn. Yang mana Islam sebagai agama yang merangkul atau mengayomi semua umat dan hal lainnya. Begitu pula dengan kebudayaan yang ada di Indonesia. Kebudayaan Indonesia sudah ada sejak dahulu kala. Beragam kebudayaan diwariskan para leluhur kepada penerusnya. Indonesia memiliki beragam corak kebudayaan yang perlu dilestarikan dan dijaga keberadaannya. Hal tersebut yang menjadikan masyarakat Indonesia kental akan budaya. Agama Islam masuk ke wilayah Indonesia tidak mudah. Dikarenakan mayoritas masyarakat masih menganut dan kental akan budaya. Maka dari itu, para tokoh penyebar agama Islam harus mengetahui karakter masyarakat Indonesia. Menggunakan cara mengakulturasi budaya yang ada di Indonesia dengan nilai-nilai agama Islam merupakan cara yang tepat untuk penyebaran agama Islam.
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Fahmi, NFN, and Rumondang Purwati. "Refleksi Diri untuk Memperbaiki Hasil Belajar berdasarkan Hasil TIMSS." Indonesian Journal of Educational Assesment 2, no. 1 (July 1, 2019): 1. http://dx.doi.org/10.26499/ijea.v2i1.13.
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The aim of this study is to obtain information about the mathematics competency of Indonesian students based on international benchmark in TIMSS 2011. This study is a quantitative descriptive study based on TIMSS 2011 data. The population of this study is all students in the junior high schools (SMP) in Indonesia. The subjects of the research are 5.795 Indonesian students from 154 schools. The methods of multistage stratified and random sampling are conducted as sample-determining technic. Data analysis was administered by International Association for the Evaluation of Educational Achievement (IEA) using IDB analyzer program.The average mathematics score acquired by Indonesian students is 386, below the international average score (500). Indonesian students is at rank 40 of 45. Based on international benchmark, there are 0% Indonesian students who can achieve advanced level, 2% reaching the high level, 15% achieving intermediate level, and 43% in the low level. For most of Indonesian students the mastery of Mathematics material is very low, especially in solving the problem at proficient level and high level. The research concludes that: (1) Indonesian students are less accustomed to work on items in applying and reasoning cognitive domain, especially in constructed-response items; (2) Indonesian students are less accustomed to work on items that need more than one process of solving the questions; (3) Misconception among Indonesian students about arithmetic operations (+, -, x, :), which one should be done first; and (4) Indonesians students have more difficulties in working on algebraic operations than number operations.Abstract. The aim of this study is to obtain information about the mathematics competency of Indonesian students based on international benchmark in TIMSS 2011. This study is a quantitative descriptive study based on TIMSS 2011 data. The population of this study is all students in the junior high schools (SMP) in Indonesia. The subjects of the research are 5.795 Indonesian students from 154 schools. The methods of multistage stratified and random sampling are conducted as sample-determining technic. Data analysis was administered by International Association for the Evaluation of Educational Achievement (IEA) using IDB analyzer program.The average mathematics score acquired by Indonesian students is 386, below the international average score (500). Indonesian students is at rank 40 of 45. Based on international benchmark, there are 0% Indonesian students who can achieve advanced level, 2% reaching the high level, 15% achieving intermediate level, and 43% in the low level. For most of Indonesian students the mastery of Mathematics material is very low, especially in solving the problem at proficient level and high level. The research concludes that: (1) Indonesian students are less accustomed to work on items in applying and reasoning cognitive domain, especially in constructed-response items; (2) Indonesian students are less accustomed to work on items that need more than one process of solving the questions; (3) Misconception among Indonesian students about arithmetic operations (+, -, x, :), which one should be done first; and (4) Indonesians students have more difficulties in working on algebraic operations than number operations.AbstrakTujuan penelitian ini adalah memperoleh informasi tentang kemampuan matematika siswa Indonesia berdasarkan benchmark Internasional dalam TIMSS 2011. Penelitian ini merupakan penelitian deskriptif kuantitatif berdasarkan data TIMSS tahun 2011. Populasi dari penelitian ini adalah seluruh siswa SMP/MTs dan sampel penelitian adalah siswa kelas VIII SMP/MTs. Jumlah siswa yang menjadi sampel sebanyak 5.795 siswa dari 154 sekolah. Penentuan sampel dilakukan dengan metode multistage stratified dan acak. Analisis data dilakukan oleh International Association for the Evaluation of Educational Achievement (IEA) menggunakan program IDB analyzer. Rerata skor matematika siswa Indonesia adalah 386, di bawah rerata skor Internasional (500). Indonesia berada pada peringkat 40 dari 45 negara peserta. Capaian siswa Indonesia untuk level mahir 0%, level tinggi 2%, level menengah 15%, dan level rendah 43%. Penguasaan materi matematika bagi sebagian besar siswa Indonesia masih sangat rendah terutama untuk menyelesaikan soal-soal pada level mahir dan level tinggi. Simpulan dari penelitian ini adalah: (1) siswa Indonesia masih menemui kesulitan untuk menyelesaikan soal aplikasi dan penalaran, terutama untuk soal uraian, (2) dalam konsep operasi hitung (+, - , x, : ) masih ditemukan siswa yang belum memahami urutan oprerasi hitung yang dikerjakan terlebih dahulu, dan (3) siswa Indonesia masih kesulitan menyelesaikan soal dalam bentuk variabel atau operasi aljabar.
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Nur Salsabila, Nadhifah, Jabal Tarik Ibrahim, and Gumoyo Mumpuni Ningsih. "Analysis The Competitiveness of Indonesian Tobacco Exports to International Markets 2003-2022." International Journal of Scientific Research and Management (IJSRM) 12, no. 01 (January 30, 2024): 479–87. http://dx.doi.org/10.18535/ijsrm/v12i01.ah01.
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Indonesia as an open economy country establishes trade relations with other countries in the world to sell excess and buy shortages of products needed by a country. International trade has two important activities, there are exports and imports. Both of these are the main activities that play a major role in a countrys economy. One way that a country can increase and improve its economic conditions is by increasing competitiveness through comparative and competitive advantage. One of the commodities from Indonesia that is demand in international market is tobacco. Tobacco is product from the leaves of Nicotiana genus that can be used as pesticides, medicines, and cigarettes. Therefore, this research aims to determine competitiveness of Indonesian tobacco exports comparatively and competitively through RCA and TSI analysis. This study also aims to find out whether Indonesian tobacco can win the market or not through AR analysis. The results obtained are the average value of RCA 2.12 indicates that Indonesian tobacco has a comparative advantage. The average value of TSI 0.21 indicates that Indonesian tobacco has a strong competitive advantage, tends to be an exporter country and Indonesia in export expansion period. The average value of AR 1.57 indicates that Indonesia is able to capture the tobacco market and Indonesias position is getting stronger in the export and domestic market. It can be concluded that Indonesian tobacco has comparative and competitive advantage and Indonesian tobacco is able to capture the tobacco market to international market.
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Lücking, Mirjam. "Travelling with the Idea of Taking Sides." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 175, no. 2-3 (July 12, 2019): 196–224. http://dx.doi.org/10.1163/22134379-17502020.
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Abstract Israel and Indonesia share no diplomatic relations, and considering Indonesia’s cordial bonds with the Palestinian Authority, Indonesian society is deemed to be critical of Israel. However, the ways in which Indonesians relate to ‘Others’ in Israel and Palestine are not monolithic. Indonesian perspectives on the Middle East are far more nuanced, as might be assumed from the largest Muslim society in the world, and the idea of ‘taking sides’ is challenged by encounters on the ground and by inter- and intra-religious rivalries. Contemporary pilgrimage tourism from Indonesia to Israel and the Palestinian Territories shows how Christian and Muslim Indonesians engage in conflictive identity politics through contrasting images of Israeli and Palestinian Others. Indonesian pilgrims’ viewpoints on these Others and on the Israel–Palestine conflict mirror the politicization and marketization of religious affiliation. This reveals peculiarities of the local engagement with global politics and the impact of travelling, which can inspire both the manifestation of enemy images and the blurring of identity markers.
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Sitorus, Eka Dimitri. "Unity In Diversity: Moving Indonesian Theater, Film, and Television Forward." Indonesian Journal Of Performing Arts Education 1, no. 1 (January 31, 2021): 1–10. http://dx.doi.org/10.24821/ijopaed.v1i1.4916.
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AbstractThe purpose of this article is to show how Indonesia has experienced a tremendous change in its approach to acting in the last 20 years, but it has not been for the better. The modern era of film and television has led to a misleading perception among the Indonesian people regarding the art of “acting,” thereby resulting in an unfavorable attitude toward the craft. This misleading perception stems from the effect of traditional Indonesian theater to its modern counterpart without any adjustments to cater to the millennial generation of Indonesians. The paper explores the roots of this misleading perception. It starts with the problem of applying Indonesian cultural policy, catering to such diverse artistic expressions in Indonesia, educating the artists, all the way to providing the specific educational infrastructure for the arts. The article provides examples of past theater and film productions to point out the problems of modern versus traditional acting styles, the challenges of translations of classic and contemporary western plays into the Indonesian language, the difficulties to apply such rigid interpretations by prominent Indonesian writer to contemporary Indonesian acting styles. The article shows that only by improving and implementing sound Indonesian cultural policy, developing and managing specific educational infrastructure for the arts, and creating a new acting method or re-considering the pre-existing ones, the Indonesian theatre, film, and television will be able to move forward.
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Nurlaela Az Zahra and Wulan Ambarwati. "Menumbuhkan Sikap Bangga Berbahasa Indonesia Sebagai Bahasa Nasional Dan Internasional." Ta'rim: Jurnal Pendidikan dan Anak Usia Dini 3, no. 4 (October 27, 2022): 28–34. http://dx.doi.org/10.59059/tarim.v3i4.28.
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Over the years, Indonesian has developed into the state language and national language, but many Indonesians cannot be proud of it. When they talk about Indonesia without really understanding it, the fact is clear. One of the reasons for this lack of pride is the implementation of the educational process by the government, the community, and the teaching staff. Although there are several rules regarding the use of the Indonesian language, the government has not taken serious action against public violations. people are more proud to use a foreign language than Indonesian, and young people today are less interested in learning it so they cannot create pride in their language, namely Indonesian.
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Karolus, Meike Lusye. "Women in Indonesian Films about “Eastern Indonesia”." Jurnal Perempuan 23, no. 3 (August 28, 2018): 143. http://dx.doi.org/10.34309/jp.v23i3.252.
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<p>The purpose of this study is to explain about women’s positions and roles that are represented in films as agents who frame identity and ethnical stereotype of “the East”. By using intersectional feminist perspective, the study analyse texts from three Indonesian films which using film sets in the regions of Eastern Indonesia as follows: <em>Aisyah: Let Us Be a Family </em>(2016), <em>Salawaku </em>(2016), and <em>Marlina, the Murderer in Four Acts</em> (2017). Findings show that films about Eastern Indonesia still embed with the perspectives of orientalism and colonialism. Women from non-Eastern Indonesia are commonly represented to having superior positions and important roles in educating and spreading the feeling of nationalism. On the other hand, Eastern Indonesian women are mostly represented inferior and alienated from their communities and nature. </p><p> </p>
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Hadiz, Vedi, and Dan La Botz. "Made in Indonesia: Indonesian Workers since Soeharto." Indonesia 73 (April 2002): 177. http://dx.doi.org/10.2307/3351474.
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Arfiansyah, Arfiansyah. "IMPLIKASI PEMBERLAKUAN PERDA SYARI’AT TERHADAP IDEOLOGI NEGARA INDONESIA." Jurnal Ilmiah Islam Futura 15, no. 1 (August 1, 2015): 20. http://dx.doi.org/10.22373/jiif.v15i1.555.
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Since the downfall of Soeharto’s New Order regime in 1999, Indonesia political orientation drastically changed. President Baharuddin Jusuf (BJ) Habibie enacted number of laws that changed the face of Indonesian politics from authoritarianism to democracy. One of the laws was Law No. 22 of 1999 on Regional government, which was amended by Law No. 32 of 2004 on Regional Government. The law brought Indonesia from centralism politics to fully decentralism. All individuals and groups, mainly marginalized Muslim groups during the New Order regime, have taken the best of the shift to force the implementation of Syaria law in Indonesia by advocating the enactment of numbers of Syariat inspired regional regulations (Perda berbasis Syariat) in tens of provinces. The Perda soon became controversial and triggered debate among Muslims themselves. Even some worried if the Perda would change Indonesian constitution and ideology from secular to Islamic one. Using qualitative approach and analyzing Indonesian political preference at national-wide, this article argues that the Perda would not affect Indonesian constitution and ideology. Even large number of Indonesians likely accept the development of the Perda as part of development of democracy in Indonesia.
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Soderberg, Craig D., and Kenneth S. Olson. "Indonesian." Journal of the International Phonetic Association 38, no. 2 (July 22, 2008): 209–13. http://dx.doi.org/10.1017/s0025100308003320.
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Indonesian is an Austronesian language, closely related to Malay. Malay served as a lingua franca throughout the Malay Archipelago for centuries, and a variant of Malay was adopted as the official language of Indonesia when independence was declared in 1945. The variety described here is sometimes referred to as Standard Indonesian. Its autoglossonym is ‘Bahasa Indonesia’.
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Aditya, Teguh Pratama, and Rosa Zhafarina Sabarguna. "THE INFLUENCE OF KOREAN CULTURE AS THE BASE OF INDONESIAN MANUFACTURERS IN PRODUCING KOREA INSTANT FOOD." International Journal of Research in Commerce and Management Studies 05, no. 01 (2023): 134–44. http://dx.doi.org/10.38193/ijrcms.2023.5109.
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Korean Wave or Hallyu is currently very popular in Indonesia. The popularity of the Korean Wave is one of the causes of Korean food becoming popular in Indonesia and it is easy to find Korean instant food, both those that are directly imported from Korea and those that have been produced by Indonesian manufacturers. K-drama and K-pop are Hallyu products that play a major role in popularizing Korean food in Indonesia. The occurrence of the Covid-19 pandemic caused changes in culture, lifestyle and made Hallyu increasingly popular in Indonesia. This study aims to 1) display several brands of South Korean instant products produced by local Indonesians, and 2) reveal the Role of Korean Culture in Product Promotion. This research used a qualitative method and data collection was conducted by interviewing Indonesian producers who produce Korean instant food to find out the reasons that make Indonesian producers interested in producing Korean instant food and what role Korean culture plays in the promotion of Korean instant food products. There are differences between Korean and Indonesian food cultures, and of course cultural adjustments are needed, such as the use of raw materials to taste adjustments. The popularity of the Korean Wave has become the basis for Indonesian manufacturers to produce Korean instant food because of business opportunities.
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E, Efriansyah, Yunani Hasan, and Aulia Novemy Dhita. "Perkembangan PGRI Pada Masa Kemerdekaan dan Demokrasi Liberal." SINDANG: Jurnal Pendidikan Sejarah dan Kajian Sejarah 2, no. 1 (January 31, 2020): 19–26. http://dx.doi.org/10.31540/sindang.v2i1.745.
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Early education in independent Indonesia become one of the important aspects to foster the spirit of nationalism and promoting the ideals of independence of the Republic of Indonesia. Indonesian government attention newborn and some of the figures revolutionist who realized that education is very important to foster the spirit of nationalism and efforts to create awareness of an independent nation. Based on the subjects of education and new teaching drafted by the Committee of Inquiry Teaching goals and educational foundation and a system of schooling that characterizes to Indonesiaan. Organization of Indonesian Teachers Association, as a teachers Indonesian container that has been since the days of the Dutch East Indies. Since the proclamation of PGRI organization establishes itself as a fighter who helped defend the independence and sovereignty of Indonesia NKRI. This organization is a manifestation of the Indonesian teacher in taking part and responsibility in accordance with his profession as an educator for the independence aspired. The organization therefore seen as a unifier of teachers who are: 1) a unitary, 2) independent, 3) non-political. It is also a tool, a vehicle in the interests of the teachers for their professional development, education in general and devotion to the homeland and the nation.
Keywords: History of education; nationalism; Indonesian revolution; PGRI
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Iskandarsyah Siregar. "Language Response as a Cultural Element to Globalization." Lakhomi Journal Scientific Journal of Culture 3, no. 1 (March 31, 2022): 8–18. http://dx.doi.org/10.33258/lakhomi.v3i1.619.
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Language's central and vital role and function make it very interesting to continue to be explored, questioned, and studied. The Republic of Indonesia has an official language used by its citizens, namely Bahasa Indonesia. This language aims to unite the Indonesian people who are multicultural or have ethnic and cultural diversity so that no distance separates fellow Indonesian citizens from hundreds of tribes, according to the 1928 Youth Pledge Convention. The thing that must be realized now is the use of the Indonesian language, which is getting weaker. The weakness is not that it is not used at all but that foreign terms are included in public discussion, and it tends to be considered more prestigious to be used. This study uses a descriptive qualitative method that refers to the sources of literature and the results of previous studies. The existence of Indonesian can decline when most Indonesians are happy and proud to use a foreign language that is considered more respectable and classier. However, the current condition of the existence of the Indonesian language is still in a safe stage. Bahasa Indonesia can continue to exist while preserving it by following the prevailing context and linguistic rules and developing its construction according to the needs and desires of civilization.
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Wiratri, Amorisa. "Cultural Negotiation through Food Case study: Chinese Soft Diplomacy in Indonesia." Kawalu: Journal of Local Culture 4, no. 2 (December 31, 2017): 21. http://dx.doi.org/10.32678/kawalu.v4i2.1865.
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Abstract
Food is one of the common ways for one culture to penetrate another culture through migrants. Chinese migrants in Indonesia have introduced their food culture to Indonesians for some centuries and now Indonesians might find it difficult to recognize whether they are now local, fusion or Chinese food. The acceptance of Chinese food in Indonesia serves an example on how soft diplomacy and culture negotiation has completely succeeded. Chinese food has already blended with Indonesian culture and Indonesians nowadays are acquainted with. This study will use literature as main resources. Historical and anthropological approach will be used in analyzing the data. This paper tries to focus on three mains issues, which are the history of Chinese migration in Indonesia, the history and acculturation of Chinese food in Indonesia and culture negotiation through food. In conclusion, the acceptance of Chinese food in Indonesia culture is part of the success of soft diplomacy and culture negotiation between Chinese migrants and Indonesian leads to the permission of other form of diplomacy.
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Paramitaningrum, Paramitaningrum. "Enhancing People-to-People Cooperation between ASEAN and East Asia Countries through Counterparts: The Case of Indonesian Student in Taiwan." JAS (Journal of ASEAN Studies) 1, no. 2 (December 31, 2013): 148. http://dx.doi.org/10.21512/jas.v1i2.69.
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Besides businessmen and workers, Indonesian students have become one of the recent important actors in Indonesia - Taiwan bilateral relations. Currently, Taiwan became one of the popular destinations among Indonesians to pursue their highest degree. In 2013, the numbers of Indonesian students has reached 3000 persons, made them the third largest group of Southeast Asian students in Taiwan after Vietnamese and Malaysians. The Indonesian students are quite organized and active. Giving the lack of diplomatic relations between both countries, these students are potential to be one of the significant actors to bridge Indonesia - Taiwan relations. However, they have some limitations on conducting their activities. On the Taiwan side, this trend has not gained sufficient responds. Indonesia is still considered an unattractive object to study, comparing to other Southeast Asian countries. Therefore interaction tends to be one side only. This paper would discuss on (1) what the Indonesian students in Taiwan can do to maximize their capabilities to attract Taiwanese to learn more about Indonesia; (2) How the Taiwanese should respond to these trends, in order to create two ways of interaction. In that case, the counterparts are significant to bridge the limitations of mutual interaction between both states, especially to eliminate the unclear perceptions among Taiwanese to Indonesia, which might affect Indonesia – Taiwan bilateral relations, and to promote Indonesia in the better outlook.
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Damier, Vadim. "Anarchists of the Netherlands and the Anti-Colonial Movement in Indonesia." Novaia i noveishaia istoriia, no. 4 (2021): 97. http://dx.doi.org/10.31857/s013038640016179-4.
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The desire to weaken the colonial state prompted anti-colonial movements to seek an alliance with opposition forces in the metropolitan countries, including with left-wing social and political movements. The anarchists of the Netherlands since 1904 have opposed colonial rule in the Netherlands India (modern Indonesia). Without creating their own organizations in the colony, they strove to establish close contacts with representatives of the Indonesian national movement, first of all, with Indonesian students who studied in the metropolis. In 1927, the anarchists managed to establish cooperation with the leaders of the organization “Perhimpoenan Indonesia”, which brought together students from Indonesia in the Netherlands. The interaction took place in the form of solidarity campaigns, the struggle against repression and the sending of troops to the colony, as well as in the process of cooperation within the League against imperialism. However, true to their anti-authoritarian, anti-militaristic and pacifist doctrines, the Dutch anarchists refused to support the idea of creating an independent Indonesian state. This, along with pragmatic considerations (the desire to gain support from more politically influential forces) prompted the Indonesians to focus more on cooperation with the Dutch communists and socialists. After members of the Indonesian Communist Party came to the leadership of “Perhimpoenan Indonesia” in 1931, regular co-operation with the anarchists was gradually phased out. However, Dutch anarchists continued to express solidarity with the struggle against colonial rule and protested against the repression of the Indonesian national movement. After the proclamation of Indonesia's independence in 1945 and the beginning of the Dutch military intervention against the former colony, the anarchists of the Netherlands, together with other radical left-wing organizations and groups, tried to organize protests against the sending of armed forces by the Netherlands state to Indonesia. The Dutch anarchists failed to gain significant influence among Indonesians, although the leaders of the New Republic, despite their political differences, maintained contacts with some of their old anarchist acquaintances.
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Sitabuana, Tundjung Herning. "Indonesian Chinese Diaspora, Dual Citizenship And Indonesian Development." Constitutional Review 1, no. 1 (March 28, 2016): 50. http://dx.doi.org/10.31078/consrev113.
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Indonesian Citizenship Law Policy, in accordance with Article 26 Paragraph (1)of the 1945 Constitution and Act Nr. 12/2006, is closed in nature and does not recognize dual citizenship. Community members of the Indonesian Chinese Diaspora who hold foreign nationalities do not have the legal standing to file applications to the Constitutional Court for constitutional review of Act Nr. 12/2006 in an effort to obtain Indonesian citizenship, because they are not Indonesian citizens. In order for an individual to be able to obtain Indonesian citizenship without losing his or her foreign nationality, the principle of dual citizenship must be applied within the Indonesian Citizenship Law Policy. This can happen if a legislative review on or an amendment to the act (in this case Act Nr. 12/2006 regarding the Citizenship of the Republic of Indonesia) is conducted by Parliament. Thus the Government of the Republic of Indonesia must be absolutely sure and able to fully assure Parliament that Indonesia has a genuine need for the Indonesian Chinese Diaspora, because they have great potentials and can play an important role in Indonesia’s development, both in terms of the quality of human resources that have been proven and tested abroad, as well as the capital that can be invested in Indonesia.
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Azhari, Mohd Fikri. "DEVELOPMENT OF THE ARABIC-INDONESIAN DICTIONARY AND INDONESIAN-ARABIC DICTIONARY (HISTORICAL AND SYSTEMATIC STUDY IN INDONESIA)." AL-ISHLAH: Jurnal Pendidikan 12, no. 1 (June 30, 2020): 67–80. http://dx.doi.org/10.35445/alishlah.v12i1.190.
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This study aims to identify and describe: 1) the development of Arab-Indonesian and Indonesian-Arab literacy in Indonesia, 2) the Arab-Indonesian and Indonesian-Arab literacy system in Indonesia. This study is a historical study, with a qualitative approach. The data collection in this study uses the technique of documentation. The data analysis used in this study used qualitative descriptive analysis, with the focus of the study being the development of Arab-Indonesian and Indonesian-Arab studies in Indonesia. The results of this study indicated that the development of lexicography Arabic-Indonesian and Indonesian-Arabic in Indonesia can be summed up as follows: First, a) The initial phase of lexicography Arabic-Indonesian begins with the rise of Arab-Malay dictionary Idris Al-Marbawi in 1927. The dictionary is the beginning of the development of the Indonesian-Indonesian dictionary in Indonesia. Once the presence of Arab-Malay dictionary Idris Al-Marbawi then comes the Arabic-Indonesian dictionary compiled by Mahmud Yunus in 1972. The initial phase-Indonesian Arabic lexicography is followed by a phase of development of lexicography Arabic-Indonesian dictionary Al-Munawwir in 1984, then Dictionary Contemporary Arabic-Indonesian 1996, Al-Bisri Arabic-Indonesian Dictionary 1999, Al-Mutahar Arabic-Indonesian Dictionary, Al-Azhar Arabic-Indonesian Dictionary 2009, Al-Kamal Arabic-Indonesian Dictionary 2010. (b) Early phases of Indonesian-Arab practice in The introduction of the Indonesian-Arabic Dictionary was compiled by Asad M. Kalali in 1981. It is the forerunner of the Indonesian-Arabic dictionary in Indonesia. The early phases of the Arabic-Indonesian dictionary continue with the developmental phase of the Indonesian-Arabic dictionary of the Indonesian-Arabic Al-Bisri dictionary in 1999, the Indonesian-Arabic dictionary Al-Munawwir in 2007, the Indonesian-Arabic dictionary of Al-Mufied in 2010, the Indonesian- Arabic KABA 2013. Second, the Arabic-Indonesian and Indonesian-Arabic system of learning is still dominated by a special alphabetical system, where users (users) of these dictionaries need to know the basic grammar of a word, of course this system is very difficult to use for them who is not yet familiar with sharf and narcissism. But in the development phase there is also an Arabic-Indonesian dictionary using the articulation system, where the user (user) does not have to change or find the word pattern they want to look for, but instead refers to the first letter of a word. Of course, this system makes it easy for non-Arabs to find a dictionary.
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Mulyana, Deddy, and Albert Yaputra. "The contestation of cultural claims in online media between Malaysia and Indonesia." Jurnal Studi Komunikasi (Indonesian Journal of Communications Studies) 4, no. 2 (July 1, 2020): 344. http://dx.doi.org/10.25139/jsk.v4i2.2152.
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The dynamics of Indonesia-Malaysia relations are influenced by the political growth of the two countries. Since the beginning of the Independence Era, there have been many ups and downs between the two countries. The recent ‘conflict’ centred on cultural issues, more specifically on the claims of certain cultural features such as songs, dances, batik, and cuisine. This study explained the reality of online media development in both countries, especially those related to Indonesian culture in Malaysia. This research used qualitative methods with a case study approach. Data were collected through interview, observation, and study of literature techniques. The results revealed that the construction of reality presented by the media was generally only seen from an Indonesian perspective, not much from a Malaysian perspective. Although the social reality of Malaysia’s ‘cultural claims’ did not reflect the thinking of all Indonesians, this conflict was actually driven more by a small group of Indonesians whose loyalty is unclear. Unlike the Indonesian media, Malaysian media did not consider art and culture originating from Indonesia as an important issue. So, the problem was not widely reported. Malaysian media believed that Indonesian media was exaggerating the fact and that it was only in the interest of the mass media to find exciting news to publish.
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Lestari, Puji, and Lambok Hermanto Sihombing. "Between Profit and Quality; A Challenge of Indonesian Cinema." Kalijaga Journal of Communication 4, no. 1 (August 17, 2022): 41–49. http://dx.doi.org/10.14421/kjc.41.03.2022.
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Horror is one of the most popular film genres, particularly among Indonesians. One of the reasons the Indonesian people love watching a horror movie is because of the sensation of a jump scare. Thus, the number of horror film watchers in Indonesia continues to grow. This condition may aid Indonesian film production, as practically everyone enjoys horror. However, it is also problematic because Indonesian film has struggled to enhance its quality. Thus, the author's objective in this study is to analyse the dilemma confronting Indonesian cinema: the trade-off between profit and quality. To assist the author in doing this analysis, Film Production Management from Bastian Cleve is applied. The findings of this study reveal that Indonesian film production faces particular challenges that must be overcome. Indonesian cinema should prioritize quality above immediate profit as improving the quality of a film can result in a higher profit. Thus, the courage to develop and compete is critical to overcome those challenges.
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Foray, Jennifer L. "The Republic at the Table, with Decolonisation on the Agenda: The United Nations Security Council and the Question of Indonesian Representation, 1946–1947." Itinerario 45, no. 1 (March 15, 2021): 124–51. http://dx.doi.org/10.1017/s0165115321000048.
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AbstractThis article examines a formative episode in the history of both the United Nations Security Council and Indonesian decolonisation. In August of 1947, Council members authorised an ad hoc delegation from the Republic of Indonesia to participate in its discussions concerning the ongoing Dutch–Indonesian conflict. Focusing on the series of developments that led to the Indonesians taking their seats at the table, this article reveals how Security Council procedures and practices could be used to facilitate the decolonisation process. The Council's involvement in the Dutch–Indonesian conflict—and, in particular, the decision to allow the Indonesians to present their case in this international arena—demonstrates that Europeans’ claims of “domestic jurisdiction” over their colonial territories remained subject to negotiation, and that non-European actors could successfully contest these claims in Council chambers.
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Priana, I. Made. "Membidik Arus Globalisasi dari Perspektif Idiologi Indonesia." SANCTUM DOMINE: JURNAL TEOLOGI 4, no. 2 (December 19, 2016): 9–18. http://dx.doi.org/10.46495/sdjt.v4i2.22.
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This paper tries to explain globalisation in light of Indonesian ideology as contained in the Pancasila. Having grasped the current of globalisastion informed by the values of Pancasila, we must drive the current of globalisation in keeping with the spirit of Indonenesia. In other words, the identityand values of Indonesia must inform anddrive globalisation. The ideology of Indonesia has to become the soul of globalisation. Globalisation without the spirit of Indonesia will not help us to reach the goals of our Nation, the wellbeing of Indonesian. On the contrary, globalisation informed by the spirit of Indonesia is will help us to embody the aim of our Nation, which is the wellbeing of all Indonesians.
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Naredi, Hari, and Melinda Rahmawati. "Foreign investment as the beginning of the presence of westernization of American culture in Indonesia." Jurnal Sosiologi Dialektika 17, no. 1 (March 24, 2022): 86. http://dx.doi.org/10.20473/jsd.v17i1.2022.86-96.
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Since 1967, foreign investment in Indonesia has led to the westernization of American culture among Indonesians. Westernization is a challenge for Indonesian people in terms of preserving their own culture. This study aimed to determine the impact of foreign investment as the beginning of the spread of the westernization of American culture in Indonesia. This study utilized descriptive qualitative methods with an analysis of literature studies that specifically discussed the impact of foreign investment as the beginning of the westernization of American culture in Indonesia. The results of this study indicate that the westernization of American culture occurs because of foreign investment in Indonesia so that Indonesian people adopt some of the culture brought by that country. This study finds that the cultural shift in Indonesian society is caused by the westernization of American culture among the people. This westernization is the result of Indonesia’s opening to foreign investment, which has brought their culture to Indonesia. As a result, cultural assimilation occurs, leading to a cultural shift through westernization, especially in urban communities.
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Ab Ghani, Rohani Hj, Ahmad Shukri bin Abdul Hamid, Zulhilmi Bin Paidi, Mohd Kasri bin Saidon, Haslinda Hasan, Kamaruddin Ahmad, and Muhaemin Latif. "MALAYSIA-INDONESIA BILATERAL RELATIONS: EMPIRICAL STUDY ON THE STAGE OF KNOWLEDGE OF GENERATION X AND Y INDONESIA AND MALAYSIA." JICSA (Journal of Islamic Civilization in Southeast Asia) 10, no. 1 (June 30, 2021): 147. http://dx.doi.org/10.24252/jicsa.v10i1.22119.
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Malaysia and Indonesia are traditionally neighboring countries in ASEAN and sharing a historical background, language, culture, and religion. It is undeniable fact that Malaysia-Indonesia relations are often influenced by current national issues such as water territorial, Indonesian immigrants, national product, and others. Reviews These issues always sparked conflicts and Provoked various actions from Indonesians and dieting. Normally, Indonesians are more sensitives compared with dieting when faced with this situation as well. This article focuses on knowledge and understanding of X and Y Indonesian generation on Malaysia-Indonesia bilateral relations. This article incorporates the qualitative method with primary data obtained through a questionnaire distributed amongst respondents. Respondents are consisted of UIN's first-degree students and staff s and were selected by purposive sampling. Apart from that, focus group discussion and interview session was held to get a view from respondents. This article found that X and Y Indonesian generations have a good understanding of Malaysia. They are also usually aware of the importance of Malaysia-Indonesia bilateral relations. In addition, they acknowledged Malaysia as an essential country for Indonesia's present interest. Respondents also showed high sensitivity regarding competition between Malaysia and Indonesia. The important finding of this writing is both generations s acknowledge the fact that they are closest neighboring country and a good relationship should be maintained in facing the global challenge
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Adiba, Wardah Fara. "Implications of western culture hybridation in Indonesia through KFC (Kentucky Fried Chicken)." Jurnal Inovasi Ilmu Sosial dan Politik (JISoP) 6, no. 1 (March 20, 2024): 1–9. http://dx.doi.org/10.33474/jisop.v6i1.21377.
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This research seeks to analyze the influence of westernization that is spreading in Indonesian culture. Globalization has had a huge influence on culture in Indonesia, the progress of globalization has made the westernization process easier due to the reduction of time and place constraints in relations between countries. One of them is the United States using globalization as a tool to spread its cultural influence in the world. Fast food as a western culture is starting to enter Indonesia through KFC (Kentucky Fried Chicken) products which have crispy fried chicken and currently very popular in Indonesia. KFC gives a new nuance to the culture of Indonesian society. The findings in this paper, specifically the existence of KFC which was produced through westernization, provide an illustration of the globalization process that entered Indonesia in the development of KFC's crispy fried chicken fast food as a means of transforming the idea of local Indonesian food. The idea of fast food, instant ingredients and flavored ingredients has been ingrained into the eating habits of Indonesians. Spreading global ideas represented by KFC then building new creations. This is reflected in not only the local menu influencing American fast food products, but local products also experiencing improvisation, which is occured a hybridization process between KFC products and Indonesian food culture.
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Sukendro, Gregorius Genep. "Creativity of Indonesia: Analysis of Indonesian Tourism Advertisement “Pesona Indonesia”." Prosiding Semnasfi 1, no. 1 (May 9, 2018): 116. http://dx.doi.org/10.21070/semnasfi.v1i1.1149.
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The tourism advertisement of “Pesona Indonesia” conducted by the Indonesian government is an effort to introduce Indonesia around the globe. Questioning the advertisement will leads to the talks of communication strategy and creative execution advertising. This research analyses the application of strategies and creative execution. Qualitative approach of this study is utilizing case study method. The outcomes of the research indicate that the use of local culture in commercial advertising can have a positive impact on advertisers, culture, and society. Advertisers and advertiser agencies ought to be aware of the cultural insight importance in the advertisement. Creativity is the key to advertising success.
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Rai, Abyan, and Sasmito Hadi Wibowo. "Analysis Relationship of Imported Rice with Rice Production, Imported and Domestic Rice Prices with VECM." Jurnal Matematika, Statistika dan Komputasi 16, no. 3 (April 28, 2020): 337. http://dx.doi.org/10.20956/jmsk.v16i3.9436.
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Rice is the main food for most Indonesians. With much natural resources, Indonesia can naturally fulfill its own rice consumption needs. However, Indonesia actually relies on imports to meet consumption needs. Even Indonesia continues to import while rice production is volatility surplus to maintain domestic rice prices. Based on these problems, this study aims to analyze the relationship of volume of imported rice with rice production, domestic rice prices, and prices of imported rice. The method used is descriptive analysis and Vector Error Correction Model (VECM). In the long-term, rice production and domestic rice prices have significant effect on Indonesia's rice import volume. In short-term, rice production and domestic rice prices have significant effect on Indonesian rice import volume. The results of the causality test show that there is a two-way relationship between Indonesian rice import volume and Indonesian production rice. Meanwhile, a one-way relationship occurs when imported rice volumes influenced by prices of domestic rice.
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Abdul Manaf, Ngusman. "DINAMIKA PENGGUNAAN KATA DAN ISTILAH DALAM KARYA SASTRA INDONESIA DAN IMPLIKATURNYA." Humanus 14, no. 1 (June 29, 2015): 92. http://dx.doi.org/10.24036/jh.v14i1.5406.
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The purpose of the article is (1) to gather empirical facts about the use of words and terms in Indonesian literatures, (2) understand implicature (aditional message) behind the the dynamic use of words and terms in Indonesian literatures. The fact about awareness of the usage of Indonesian language in literatures is expected to be supporting data in the development of Indonesian language history. The source of the data is Indonesian literatures including novels. The data are collected by reading technique, marking out, and taking notes. The data are analyzed using comparison technique, a technique that use words or terms in certain time and compared to those from another time. The result of this analysis shows that in 1980’s, many Indonesia literatures used vernacular words and terms. This period of time can be used as an alternatif to mark the development of Indonesian language, especially the development of the vocabulary. Besides, the use of words and terms in the speech of Indonesian novel characters are an implication that Indonesian society, particularly the writers are worried that traditional culture will be shifted by national culture. They want to be Indonesians without losing their traditional culture.Keywords: implicature, dinamyc use of words and terms, Indonesian, literature
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Wibowo, Irene Priscilla. "Dimas’ Expression of His Identity as an Indonesian in Leila S. Chudori’s “Pulang”." K@ta Kita 6, no. 1 (November 16, 2018): 81–88. http://dx.doi.org/10.9744/katakita.6.1.81-88.
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In this study, I observe the way the character in Leila S. Chudori’s, Pulang, preserves his identity in a foreign country. In analyzing the novel, I use the theory of social symbols by George H. Mead. In the analysis, I find that Dimas uses symbols as Indonesians to preserve his identity. By doing so, he gets the acknowledgement by the Indonesian community as a part of its member even though he lives in different nation. This shows Dimas perceives his identity because he is aware that he is part of Indonesian community. As a result, Dimas can preserve his identity as an Indonesian even though he lives far away from Indonesia.
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Syam, Abdi Rahmat, Sheena Gardner, and Michael Cribb. "Pronunciation Features of Indonesian-Accented English." Languages 9, no. 6 (June 18, 2024): 222. http://dx.doi.org/10.3390/languages9060222.
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English as a Lingua Franca is emerging in Indonesia, but it is not a well-documented variety. This paper aims to describe the pronunciation features of Indonesian-Accented English (IAE). Fifty educated Indonesians who were regular users of English were recorded reading two texts. The phonological features of consonants, clusters, and vowels were investigated through acoustic analysis and spectrographic observation. The results show that IAE is not predictable from contrastive Indonesian English analyses; that IAE may confuse listeners (e.g., if ‘she’ is realised as [si:]); and that speakers may regularly produce sounds at the beginning of words that they do not produce at the ends of words.
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Firdaus, Dwi Rini Sovia. "The Unique Communication Pattern of Japanese and Indonesian Families Shaping Specific Character to their Children." Jurnal Komunikasi Pembangunan 20, no. 01 (February 25, 2022): 61–73. http://dx.doi.org/10.46937/20202239018.
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The character-building system in Japan has become a role model in Indonesia. The initiators of education policies in Indonesia are intensively promoting character building as a solution to the decline in the quality of human resources. Character building in Japan and in Indonesia are carried out by the nuclear family at home. This study maps the differences in the communication patterns of Indonesian and Japanese parents in teaching character building to their children. Parents of productive age 17-50 years were used as respondents, had junior high school to postgraduate education, and had children aged 0-15 years. Questionnaires were distributed using google forms to Japanese people in Japan and Indonesians in Indonesia. It was found that the value of hard work in Indonesian families stems from the desire to avoid uncertainty and parents’ pragmatic thinking. In Japanese families, avoiding uncertainty teaches children a spirit of enthusiasm. Hofstede's cultural dimensions cannot explain the source of the spirit of togetherness in Indonesian and Japanese families, as well as the source of the spirit of hard work, and responsibility in Japanese families.
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Novani, Santi, Utomo Sarjono Putro, and Tutik Inayati. "The perspective of Indonesian students abroad, professionals, and Indonesian government of international mobility of Indonesians." International Journal of Business and Globalisation 25, no. 1 (2020): 95. http://dx.doi.org/10.1504/ijbg.2020.10030011.
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Inayati, Tutik, Utomo Sarjono Putro, and Santi Novani. "The perspective of Indonesian students abroad, professionals, and Indonesian government of international mobility of Indonesians." International Journal of Business and Globalisation 25, no. 1 (2020): 95. http://dx.doi.org/10.1504/ijbg.2020.107831.
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Sagita, Marisa Putri, Azhar El Hami, and Zahrotur Rusyda Hinduan. "DEVELOPMENT OF INDONESIAN WORK READINESS SCALE ON FRESH GRADUATE IN INDONESIA." Jurnal Psikologi 19, no. 3 (September 16, 2020): 297–314. http://dx.doi.org/10.14710/jp.19.3.297-314.
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Fresh graduates need to have work readiness as one of the essential attributes. Work readiness is a condition when fresh graduates ready to succeed in the working world. In Indonesia, studies explaining the measurement scale of work readiness are still limited. This study aims to develop a work readiness scale for undergraduates, which is beneficial for companies, universities, and fresh graduates. The research sample consists of 118 fresh graduates, with no prior work experiences. After several examinations, the scale contains 49 items. As a result, the construct validity test using confirmatory factor analysis (CFA) shows that the developed instrument can measure the work readiness construct. The results of the reliability test using Cronbach's alpha coefficient is .961. This number means that the developed instrument is reliable. The analysis results show that the developed work readiness scale has good validity and reliability.
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Riadil, Ikrar Genidal. "LGBTQ+ EXISTENCE IN INDONESIA: INVESTIGATING INDONESIAN YOUTH’S PERSPECTIVES TOWARDS THE LGBTQ+ COMMUNITY." Berumpun: International Journal of Social, Politics, and Humanities 3, no. 2 (October 4, 2020): 166–81. http://dx.doi.org/10.33019/berumpun.v3i2.30.
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The presence of lesbian, gay, bisexual, transgender, and queer communities is a mandatory requirement. Even though the LGBTQ+ community is a group of people concerned about religious belief, Indonesians even now regard LGBTQ+ as transgression and sin. Those who do not consequently approve of same-sex marriage. Interestingly, this perception has been disputed because, in reality, others may have started to be open-minded and fully accept the prevalence of LGBTQ+ people in LGBTQ+ communities. This study used qualitative research to investigate the perspective of Indonesian younger generations towards the LGBTQ+ community in Indonesia. The researcher used the questionnaire as an instrument for data collection with ten questions required to fulfilled by Indonesian youth to investigate their perspectives. The study's data is collected from Indonesian participants, with a total of was eighty-three Indonesian youths between the ages of 15-26 in all around Indonesia. Since the issue of the study is quite sensitive in Indonesia, there are sure of positive and negative perspectives that are also apparent in the result of questionnaires. In a nutshell, the study's aim will further help the authorities take precautions to be incorporated in the future. Also, it is to investigate the Indonesian youths from a different background of beliefs and perspectives toward the LGBTQ+ community. The implication of this research informed young people of the LGBTQ+ subculture to Indonesian parents and teachers as those responsible for educating young kids so that they would not be adversely affected by this social phenomenon.