Journal articles on the topic 'Indonesian politics'
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1
Setiawan, Refly, Melinda Esti, and Viktor V. Sidorov. "Islam and Politics in Indonesia." RUDN Journal of Political Science 22, no. 4 (December 15, 2020): 731–40. http://dx.doi.org/10.22363/2313-1438-2020-22-4-731-740.
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The Republic of Indonesia is characterized by ethnic and religious diversity. Islam is the most widespread religion in Indonesia and most of the Indonesian population is Muslim. Indonesian society is based on the principles of religious tolerance. The equality of people is the most important socio-political value of the Indonesian society, which guarantees an equality for allpeople, regardless of their ethnicity, religion or social class. Religion can be the foundation that can strengthen the country and become the foundation for development. At the same time, religion may not be the official state ideology. We study the relationship between religion and state in Indonesia. What problems arise in the relationship between religion and the state? This study aims to find out how Islam and politics in Indonesia are in harmony with the ideology of the Indonesian nation and how religious values can support moral foundations of Indonesian politics. We used analyze secondary sociological data and studied researches of the largest Indonesian academics on the problems of the relationship between religion and politics. We used the method of library research with abstracting and collecting data. A new set of scientific sources in the Indonesian language is being introduced into scientific circulation. The results of the study showed that Indonesia is not a democracy based on the principles of democratic processes of Western Europe. The peculiarity of Indonesia lies in the interaction of religious values and the politics. Indonesian politics is characterized by religious tolerance. At the same time, religious and cultural values are incorporated into the political practices of Indonesia in the form of moral and ethical guidelines. Thus, Indonesia is not a religious or secular country, but a country where religious values are the moral and ethical main ideology of state development.
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Nurdin, Ali. "Politik Uang dan Prospek Konsolidasi Demokrasi Indonesia." Journal of Education, Humaniora and Social Sciences (JEHSS) 4, no. 1 (June 24, 2021): 190–96. http://dx.doi.org/10.34007/jehss.v4i1.609.
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Until the fifth legislative election (2019) in the Reformation Era, money politics was still a disease in the democratic process in Indonesia. Instead of decreasing, the practice of money politics in the last election has become even more massive, vulgar, and brutal. Meanwhile, the prospect of Indonesian democracy, which was considered optimistic, so that it is considered a new democracy has recently tended to decline. This study tries to see the link between money politics and the prospect of consolidating Indonesia's democracy by utilizing secondary data through a qualitative descriptive study. The results of the study show that the quality of Indonesian democracy has decreased in recent years, partly due to the proliferation of political corruption practices, including money politics. Indonesia's prospects for a developed and stable democracy still require a long struggle, especially regarding serious eradication of political corruption, including corruption related to elections such as money politics.
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Dayley, Robert A., and Leo Suryadinata. "Interpreting Indonesian Politics." Pacific Affairs 72, no. 4 (1999): 614. http://dx.doi.org/10.2307/2672428.
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Arfiansyah, Arfiansyah. "IMPLIKASI PEMBERLAKUAN PERDA SYARI’AT TERHADAP IDEOLOGI NEGARA INDONESIA." Jurnal Ilmiah Islam Futura 15, no. 1 (August 1, 2015): 20. http://dx.doi.org/10.22373/jiif.v15i1.555.
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Since the downfall of Soeharto’s New Order regime in 1999, Indonesia political orientation drastically changed. President Baharuddin Jusuf (BJ) Habibie enacted number of laws that changed the face of Indonesian politics from authoritarianism to democracy. One of the laws was Law No. 22 of 1999 on Regional government, which was amended by Law No. 32 of 2004 on Regional Government. The law brought Indonesia from centralism politics to fully decentralism. All individuals and groups, mainly marginalized Muslim groups during the New Order regime, have taken the best of the shift to force the implementation of Syaria law in Indonesia by advocating the enactment of numbers of Syariat inspired regional regulations (Perda berbasis Syariat) in tens of provinces. The Perda soon became controversial and triggered debate among Muslims themselves. Even some worried if the Perda would change Indonesian constitution and ideology from secular to Islamic one. Using qualitative approach and analyzing Indonesian political preference at national-wide, this article argues that the Perda would not affect Indonesian constitution and ideology. Even large number of Indonesians likely accept the development of the Perda as part of development of democracy in Indonesia.
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Dewantara, Agustinus Wisnu. "POLITIK MENURUT FOUCAULT DALAM “THE ARCHAEOLOGY OF KNOWLEDGE” DAN RELEVANSINYA BAGI MULTIKULTURALISME INDONESIA." JPAK: Jurnal Pendidikan Agama Katolik 15, no. 8 (November 10, 2018): 12–22. http://dx.doi.org/10.34150/jpak.v15i8.81.
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Political science, the study of politics, examines the acquisition and application of power. Related areas of study include political philosophy, which seeks a rationale for politics and an ethic of public behavior, political economy, which attempts to develop understandings of the relationships between politics and the economy and the governance of the two, and public administration, which examines the practices of governance. Many have dream up the idealization of the politics realization. Politics should not dirty! But, the fact, actually in Indonesia, politics are corruption, abuse of power, and immoral. Is that only one paradigm of politics? Indonesia must learn to Foucault to build the good governance. Specially, i hope, the discussion of this theme can give any contribution for Indonesian politic and social lives, of which to be felt decline in any ways progressively.
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Hasyim, Abdul Wahid. "Becoming Indonesia: Political Gait of the Arabs in the Pre-Independence Period." Insaniyat: Journal of Islam and Humanities 4, no. 2 (May 24, 2020): 89–102. http://dx.doi.org/10.15408/insaniyat.v4i2.15229.
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This article addresses the political gait of the Arabs in Pre-Independence Indonesia. Using a qualitative method with a historical approach, this article aims to parse the political role of Arabs in Indonesia, the achievements they have, and the challenges they have faced since they first came to Indonesia until the country became independent in 1945. This study identifies several things. First, the involvement of Arabs in Indonesian politics has been going on since the time of the kingdom or empire. Some Sayyids are believed to occupy important positions, such as advisors to the king, foreign diplomats, and ministers. Second, in modern times, primarily until 1945, Arabs, both individually and in groups, have played an essential role in the constellation of Indonesian politics. In addition to establishing and developing PAI (called the Indonesian Arab Association initially but changed to the Indonesian Arab Party) in 1934, its figures, especially A.R. Baswedan and Hamid Algadri, were among the prominent figures during the Indonesian independence process. Third, there was a change in tendency in which the Arabs no longer struggled with aspects of the trade, as their initial motivation to emigrate to the archipelago, but began to be involved in various spheres of Indonesian people's lives, including in state politics. They have become essential figures of Indonesian society. With the political role played, they gain a stronger identity, increasingly 'becoming Indonesia'.
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Maula, Bani Syarif. "Indonesian Muslim Women: Between Culture, Religion, and Politics." Ijtimā'iyya: Journal of Muslim Society Research 1, no. 1 (September 30, 2016): 113–31. http://dx.doi.org/10.24090/ijtimaiyya.v1i1.930.
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Islam in Indonesia is culturally very different from that in the Middle East, particularly related to a tradition of greater freedom for women in public places. In Indonesia, there are many women entering public and political arena and even women are seeking and achieving unprecedented power and influence in public life. However, there are some barriers from religion and culture that give burdens to women to express their political views and to involve in public life. Very often women who want to enter politics find that the political and public environment is not conducive to their participation. This paper discusses cultural, religious, and political factors of the difficulties faced by Indonesian Muslim women to participate freely in public and political lives. This paper looks at how women’s status in cultural and social structure influences the involvement of women in political activities. This study is a philosophical investigation of the value of culture, religion, and politics to Indonesian women in democratic practices. With the use of intensive reading of books and other information sources, together with policy document analysis, the study aims to explore the problems and possibilities of putting the visions of democracy into practice in contemporary Indonesian women, to explore the nature of culture, religion, and politics in Indonesia in influencing women’s political activism, and to understand both the status of Muslim women and the dynamics of Muslim societies in Indonesia. This paper concludes that women are still under-represented in public and political institutions in Indonesia. The long struggle of women’s movement for equal rights has not been easy due to the cultural and religious reasons.
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Aspinall, Edward. "Democratization and Ethnic Politics in Indonesia: Nine Theses." Journal of East Asian Studies 11, no. 2 (August 2011): 289–319. http://dx.doi.org/10.1017/s1598240800007190.
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After the downfall of President Suharto in 1998, communal violence occurred in several Indonesian provinces, producing an image of the country as one characterized by strong ethnic politics. In this article, I propose that this image is mistaken. The political salience of ethnicity has subsided greatly as a new democratic system has settled into place. Overall, Indonesia is a weakly ethnicized polity. Ethnicity still counts in arenas such as local elections, but what prevails is a soft form of ethnic politics, with few of the deep disputes about ethnohistory or cultural policy that occur in more ethnicized polities. Moreover, rather than producing ethnic polarization, democratization has created powerful new norms of compromise. I present this overarching argument by advancing nine general theses on Indonesian ethnic politics and by pointing to explanations concerning institutional crafting, historical legacies, and the deep architecture of politics, notably the prevalence of patronage. Rather than positing definitive answers, I propose new questions and frameworks for investigating the weakness of ethnic politics in contemporary Indonesia.
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Sinaga, Martin Lukito. "Umat Kristiani dan Politik Praktis di Indonesia: Dari Politik Minoritas ke Politik Pluralisme." Societas Dei: Jurnal Agama dan Masyarakat 1, no. 1 (October 24, 2017): 161. http://dx.doi.org/10.33550/sd.v1i1.51.
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Abstract: Theological attitude and political position of Christians in Indonesia is ambivalent, wich cause these people to be cornered as minority parasite. This situation needs to be adressed, and deeper understanding of Reformed heritage and Sam Ratulangis struggle in the dire era of Indonesian birth in 1945 can inspire a new mode of theology and Indonesian Christian political presence today. In this light, the strategic direction of Christian politics lies in the pluralism political movement. KEYWORS: incognito, civil obedience, minority politics, majoritarianism, politics of citizenship plurality
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Hadiz, Vedi R. "Indonesian local party politics." Critical Asian Studies 36, no. 4 (December 2004): 615–36. http://dx.doi.org/10.1080/1467271042000273275.
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Zuly Qodir, Hasse Jubba, and Mega Hidayati. "ISLAMISM AND CONTEMPORARY INDONESIAN ISLAMIC POLITICS." Jurnal Adabiyah 22, no. 1 (June 29, 2022): 160–76. http://dx.doi.org/10.24252/jad.v22i1a9.
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After the 2019 election, Indonesia is facing changes in political and religious life. In political life, the use of ethnic identity appears as a voter. Meanwhile, in terms of religion, the forces of Islamic conservatism and populism have emerged that have disrupted electoral democracy. The issue of identity politics, Islamic conservatism and populism will continue to grow if the moderate Islamic forces of Muhammadiyah and NU do not appear in political and religious life. The hope of a civilized and non-discriminatory democratic life in the strength of moderate Islam. If the power of moderate Islam is weak, then the power of Islamic conservatism with the power of identity politics and Islamic populism will become a real form of challenge to Indonesian democracy. This article aims to explain the three main challenges of Indonesian democracy after the 2019 Presidential Election, namely the rise of Identity politics; the rise of political Islamism which is compounded in Indonesian political practices. How both of them come into contact with political practices in Indonesia, so that it has an impact on Islamic politics today.
ملخص
توجه الإندونيسيا تفرق الحياة السياسية و الدينية بعد الانتخاب العامي سنة ٢٠١٩ حيث ظهرت هوية العرقية في الحياة السياسية كعاملة منجمة الصوت، بينما في الحياة الدينية ظهرت قوة المحافظة و الشعوبية الإسلامية تتدخل في الديمقراطية الانتخابية. صارت سياسات الهوية و المحافظة والشعوبية الإسلامية دائما تتطور إذا كانت قوة الوسطية الإسلامية المحمدية و نهضة العلماء غير مرئية أمام الحياة السياسية والدينية. كان الأمل بالحياة الديمقراطية حضارية و غير تمييزة في قوة الإسلام المعتدل. إذا ضعفت قوة الإسلامية الوسطية ستصبح قوة التيار الإسلامي المحافظ بقوة سياسات الهوية والشعبوية الإسلامية شكلاً حقيقيًا من أشكال التحدي للديمقراطية الإندونيسية. هذا المقال سيبين ثلاث التحديات الأولى في الديمقراطية الإندونيسية بعد الانتخاب العامي لرئيس الجمهور سنة ٢٠١٩ وهو ايقاظ سياسات الهوية و الإسلام السياسي الذي يتحد في ممارسة السياسة الإندونيسية و كيف يتعامل كلاهما في السياسة الإندونيسية بحيث يكون لها تأثير في السياسة الإسلامية اليوم.
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Кирчанов, Максим Валерьевич. "The history of Islam in Indonesian politics of memory." Journal of the Belarusian State University. History, no. 3 (August 8, 2022): 82–92. http://dx.doi.org/10.33581/2520-6338-2022-3-82-92.
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The article analyses the perception of the history of the Muslim community in the modern Indonesian politics of memory. For the first time in Belarusian historiography, the features of the historical politics or the politics of memory in modern Indonesia are considered. The novelty of the article lies in the integration of Indonesian issues into the contexts of modern interdisciplinary memorial studies. The key subjects of the politics of memory in Indonesia are determined in contexts of the revision of the history of political Islam in the second half of the 20th century. The activity of the media is considered as the main form of the revision of history, criticism of old historical narratives and the formation of a new memorial canon of the history of Indonesian Islam. Attempts to revise the history of Islam are analysed, including new interpretations of Muslim activists, who impact participated in the national movement. The author analyses the contradictions of historical politics in the context of integration of the history of Indonesian political Islam of the 20th century into the secular memorial canon. It is assumed that attempts to construct the history of political Islam in the modern collective Indonesian memory have a compromise character. The author shows how intellectuals assimilate the history of Islam, integrating it into the current memorial canon. It is noted that within the framework of the politics of memory, ideologically and politically controversial points related to the history of radical political Islam, which in the early model of national memory were marginalised and forgotten. Modern manipulations with historical memory are analysed as attempts to achieve a memorial compromise between secular intellectuals and representatives of the Muslim community.
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Adi Bandono, Avando Bastari, and Okol Sri Suharyo. "The relations concept of Indonesia-India; political, education, and defense perspective." Global Journal of Engineering and Technology Advances 7, no. 3 (June 30, 2021): 071–82. http://dx.doi.org/10.30574/gjeta.2021.7.3.0080.
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Indonesia and India see the Indian Ocean as their strategic political, education, defense, and maritime security. Diplomatic relations between Indonesia and India have been established since 1951 and were upgraded to become a Strategic Partnership in the fields of politics, defense, and maritime security aimed at increasing Confidence Building Measures (CBM). This study aims to analyze the perspective of Indonesia's cooperation with India in the fields of politics, defense and maritime security. The development of Indonesia-India relations has included mutual influence between soft power and hard power. Soft power in Indonesian and Indian foreign policy began to shift to strategic thinking or hard power in entering the stages of the development of Indonesian and Indian Education. This development is in line with Indonesia's foreign policy, which embraces free and active politics. Free means not being bound by ideology or by a foreign country's politics or by a specific bloc of nations, or superpowers, while active means a realistic contribution to developing freedom of friendship and international cooperation by respecting the sovereignty of other countries. Commemorating 70 years of Indonesia-India relations is expected to be a momentum to strengthen strategic cooperation between the two countries is neighboring and have the same interests, covering the Indian Ocean, South China Sea, and the Indo-Pacific as part of emerging strategic entities.
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Fossati, Diego. "The Resurgence of Ideology in Indonesia: Political Islam, Aliran and Political Behaviour." Journal of Current Southeast Asian Affairs 38, no. 2 (August 2019): 119–48. http://dx.doi.org/10.1177/1868103419868400.
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The 2019 Indonesian presidential elections indicate that ideology played an important role in voting behaviour, as aggregate subnational results seem to mirror the mid-1950s, when Indonesian politics was organised around ideological and partisan groups known as aliran. However, the extent to which these macro-level patterns are rooted in real ideological divisions among Indonesian voters is an open question. This article analyses an original survey specifically designed to measure aliran identities, ideological orientations and political preferences of ordinary Indonesians. Findings indicate that aliran identities are still present and associated with party choice but only loosely connected with political ideology. Most notably, however, political Islam is associated with important political attitudes and behaviours. Islamist Indonesians are less likely to support liberal understandings of democracy, more likely to see economic issues as policy priorities and more likely to support economic redistribution and regional autonomy. This suggests that ideology should receive greater attention in the study of Indonesian politics.
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Mas'oed, Mohtar, and Amalinda Savirani. "Financing Politics in Indonesia." PCD Journal 3, no. 1-2 (June 7, 2017): 63. http://dx.doi.org/10.22146/pcd.25741.
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This paper aims to map out practices of political financing in Indonesia from the political to the socio-historical perspective. Arguing about the party financing and the corruption of politicians and the parties, this paper also proposes about strategies at the individual level for performing financing politics, as well as factors that help to explain their performance. It compares cases in three different periods of Indonesian history: the post-independence, the Suharto (New Order) era, and reformasi after the fall of Suharto in 1998. This paper discusses and analyses the financing politics belonging to the political and socio-historical perspective, the issue of financing politics, the results of mapping students theses from three universities in Java together with relevant papers by LIPI (the Indonesian Sciences Institute), and directly presents three case studies of individual performing financing politics. Two of the case studies concern with politicians from the post-independence and Suharto era, while the third concerns a member of the city of Solo's local parliament. This paper shows how financing politics would be no longer relevant, as the cultural capital, political capital, and social capital also may contribute in supporting one's political career.
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Wahyudi, Nostalgiawan. "Between Islam, Politics, and Democracy: The Political Ideology of Partai Keadilan Sejahtera (PKS)." Journal of Indonesian Social Sciences and Humanities 5, no. 1 (October 5, 2017): 11–25. http://dx.doi.org/10.14203/jissh.v5i1.23.
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This paper explores the political ideology of one of the most recent Islamic revivalist parties in Indonesia, the Partai Keadilan Sejahtera (PKS) or the Prosperous Justice Party. The rigidity and strong politico-ideological foundations of the PKS do not ft easily in contemporary Indonesian Muslim society; it is important to find the reasons why the PKS has become moderate in its approach to Indonesian politics. This examination of the PKSs ideology covers institutional development, political strategies and its attitude to democracy. The political drive of the party has its origins in its very basic ideology that links to the political character of the Muslim Brotherhood. The party uses a rational approach to adapt the objectifcation of Muslim needs from a homogenous to a pluralist society that naturally insists the party contextualise its ideology in building an Islamic state,shar??a implementation and democracy.
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Hanif, Hasrul, and Pratikno Pratikno. "Local Politics in Indonesia, 1999-2010: A Literature Review." PCD Journal 4, no. 1-2 (June 8, 2017): 181. http://dx.doi.org/10.22146/pcd.25773.
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This paper attempts to map out the existing literature on the post-1999 political landscape at the local level. This literature review is made up by five key questions: (1) How is localising of power in Indonesia understood?; (2) How does power operate at local levels?; (3) What are the forces that shape Indonesian local politics?; (4) What are the prominent manifestations in Indonesian local politics?; (5) What are alternative political forces that possibly represent the setting up of the street demonstrations?; (6) What is the type of democratic governance format explored in the existing literature?
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., Farnanda, David Efendi, Alif Azadi Taufik, and Tunjung Sulaksono. "ACEHNESE COFFEE SHOPS AS PUBLIC SPACES: ACEH POLITICAL PARTICIPATION MODEL IN YOGYAKARTA." Humanities & Social Sciences Reviews 6, no. 3 (January 28, 2019): 09–15. http://dx.doi.org/10.18510/hssr.2018.632.
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Purpose: This paper aims to recognize a new form of political participation that is expressed by Acehnese coffee shop drinkers in supporting and criticizing local Acehnese politics, particularly those in Yogyakarta. Furthermore, this research examines the role of informal movements and clubs involved in decision-making related issues of Acehnese living in Yogyakarta.
Methodology:This is a critical qualitative approach with in-depth interviews and participatory observation over several months. Participatory observation was conducted through immersive participation in Acehnese coffee shops as public spaces and in-depth interviews with coffee shop managers, community leaders, and regular customers.
Findings: The Acehnese unique cultural and social culture of coffee drinking plays a dynamic role with Acehnese community’s relationship with politics. This culture facilitates the existence of Acehnese identity in Yogyakarta and intensifies political participation through informal discussion. Acehnese coffee shops are free and autonomous public spaces, which are collectively owned and persevered by the community.
Implication: Informal politics and local identity expressed through far political distances are interesting in Indonesia to examine social cohesion and capital nationwide. Out study also develops a model contributes to political science in Indonesian by explaining the relationship between informal and formal politics. It helps explain differences of different cultural and ethnic groups in Indonesia.
Originality: Our paper investigates the perspective of local politics within Indonesian politics. Furthermore, most contemporary political research focuses on formal and official politics, while this paper uncovers long distance informal politics embedded in unique Acehnese social culture in coffee shops. The civic contribution of Acehnese coffee shops as a public place in Indonesian democracy is convincingly established in this paper.
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Candranegara, I. Made Wimas, I. Putu Eka Mahardhika, and I. Wayan Mirta. "Partisipasi Generasi Milenial dalam Kancah Politik Nasional 2019." Jurnal Bali Membangun Bali 2, no. 1 (April 26, 2018): 21–30. http://dx.doi.org/10.51172/jbmb.v2i1.36.
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Millennials generations are valuable assets owned by the Indonesian people. The number of generations reaching approximately 35% now makes every politician interested in getting feedback from this generation. The millennial generation currently has a very broad momentum, one of which is in terms of political participation in Indonesia. The activity of this millennial generation is able to change the direction and pace of Indonesian politics towards being identical to this generation's habit. His appearance to be active in political participation today has changed Indonesia's political paradigm a lot. Young figures with very different communication styles compared to their predecessor's style make this millennial generation has its own distinctive characteristics and colors in the Indonesian public sphere. Besides that Indonesia, which is currently entering the gate of industrial revolution 4.0, must certainly adapt to the pace of the era and change the paradigm of a very fast generation especially in 2030 Indonesia will experience a demographic bonus, so that readiness and maturity in the political world for the millennial generation is very important to prepare since early.
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Gusfa, Heni, and Fransiskus Emilus D. Kadjuand. "Political Agonism for Indonesian Cyberpolitic: Critical Cyberculture to Political Campaign of 2019 Indonesian Presidential Election in Twitter." Nyimak: Journal of Communication 4, no. 2 (September 24, 2020): 211. http://dx.doi.org/10.31000/nyimak.v4i2.2685.
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In this era of third-generation media, political battles not only occur in the real world but also occur in cyberspace. Various strategies and products of political campaigns using social media have become commonplace in political communication. This happens because along with the disruption of public communication media, conventional campaign ideas and models have also expanded into cyber channels and shaped cyber politics reality. The uniqueness of this research is antagonistic narratives such as hoax, ethnicity, religion, race, intergroup, and provocation in the 2019 Presidential Election political campaign on Twitter from January 1st, 2019 to April 13th, 2019. This research intends to critically analyze the narrative of political campaigns on Twitter using the Agonism Cyber-politic approach. The method used in this research is Multimodal Critical Cyberculture Analysis to analyze the multimodality text (text and image components), Using hashtags to amplificated a political narration, and the antagonism narrations that develops on Twitter by supporting accounts of Jokowi and Prabowo. The results showed that the @jokowi and @prabowo accounts were the accounts with the highest engagement in spreading political campaign narratives on Twitter. The @jokowi account uses optimistic narratives, while @prabowo tends to use pessimistic narratives. Nevertheless, there are so many antagonism narratives like hoax, fake news, propaganda, and politicization of SARA which are specified by anonymous accounts. These antagonistic narratives are more developed in cyber politics discourse on Twitter. The result is horizontal conflict among Indonesian people. The community represented by netizens experienced division and formed two clusters. This fact certainly reduces the meaning of Indonesian democracy which should be substantive to mere procedural. It was found out that the concept of agonistic politics becomes practice of Indonesian democracy, based on the philosophy of the Indonesian nation Keywords: Jokowi, Prabowo, 2019 Presidential Election, political campaign, twitter, cyber politic, Indonesian cyber-democracy ABSTRAKDi era media generasi ketiga sekarang ini, pertarungan politik tidak hanya terjadi di dunia nyata, tetapi juga terjadi di dunia maya. Berbagai strategi dan produk kampanye politik menggunakan media sosial menjadi hal yang lumrah dalam komunikasi politik. Hal ini terjadi karena seiring dengan terganggunya media komunikasi publik, ide dan model kampanye konvensional juga merambah ke saluran siber dan membentuk realitas politik siber. Keunikan dari penelitian ini adalah narasi antagonis seperti hoax, etnisitas, agama, ras, antargolongan, dan provokasi dalam kampanye politik Pilpres 2019 di Twitter dari 1 Januari hingga 13 April 2019. Penelitian ini ingin menganalisis secara kritis narasi kampanye politik di Twitter dengan pendekatan Agonism Cyber-politic. Metode yang digunakan dalam penelitian ini adalah Multimodal Critical Cyberculture Analysis, bertujuan untuk menganalisis teks multimodal (komponen teks dan gambar), penggunaan hashtag untuk memperkuat narasi politik, dan narasi antagonisme yang berkembang di Twitter dengan mendukung akun Jokowi dan Prabowo. Hasil penelitian menunjukkan bahwa akun @jokowi dan @prabowo merupakan akun yang paling banyak terlibat dalam menyebarkan narasi kampanye politik di Twitter. Akun @jokowi menggunakan narasi optimis, sedangkan @prabowo cenderung menggunakan narasi pesimistis. Namun demikian, banyak ditemukan narasi antagonisme, seperti hoax, fake news, propaganda, dan politisasi SARA yang dibocorkan oleh akun anonim. Narasi antagonis ini lebih berkembang dalam wacana politik dunia maya di Twitter. Akibatnya terjadi konflik horizontal dalam kehidupan (politik) masyarakat Indonesia. Komunitas yang diwakili oleh netizen mengalami perpecahan dan membentuk dua kluster. Fakta ini tentu mereduksi makna demokrasi Indonesia yang semestinya substantif menjadi sekadar prosedural. Konsep politik agonistik sendiri sudah menjadi bagian dari praktik demokrasi di Indonesia yang berlandaskan pada falsafah bangsa Indonesia.Kata Kunci: Jokowi, Prabowo, Pilpres 2019, kampanye politik, Twitter, politik siber, demokrasi siber Indonesia
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Hari Zamharir, Zulkarnain. "Reconstruction of the Civic Virtues of Several Ethnicities, as a Strengthening of Pancasila Mutual Cooperation Democracy." International Journal of Arts and Humanities Studies 1, no. 1 (December 4, 2021): 101–7. http://dx.doi.org/10.32996/ijahs.2021.1.1.15.
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The long road of economic and political modernization of democracy in Indonesia has transformed Indonesian society into an industrial society that has not empowered the people's economic sectors. The ups and downs of democratic politics remain far from the culture of deliberation mandated by Pancasila. The combination of development politics that has hit collective economic, cultural wisdom with political liberalization in the past 15 years has negatively impacted Indonesian cultural identity. The following study seeks to reconstruct the local wisdom and political values of Indonesian ethnic groups and communities to demonstrate the potentials of social capital to improve our democratic politics. The object of the study consists of two types: the first is ethnic groups, with a focus on Wajo and Minang, the second is the communities of several urban parks in Java. The theoretical perspective used is the theory of deliberative democracy. From the point of view of political anthropology, this study is a case study in the context of qualitative research with qualitative-interpretive methods.
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Sudaryanto, Sudaryanto, Soeparno Soeparno, and Lilis Ferawati. "Politics of Language in Indonesia (1975-2015): Study of History and Language Policy." AKSIS: Jurnal Pendidikan Bahasa dan Sastra Indonesia 3, no. 1 (September 9, 2019): 129–39. http://dx.doi.org/10.21009/aksis.030113.
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Indonesia has a political concept of language that is always updated in a certain period of time. The concept was born from a scientific meeting entitled “Seminar Politik Bahasa Nasional” (1975), “Seminar Politik Bahasa” (1999) and finally, “Seminar Politik Bahasa” (2015). Each scientific meeting produces a concept of language politics that is complementary and updates the previous concept. Furthermore, the concept of language politics is closely related to the implementation of a language policy in Indonesia. The research method used is content analysis. The data sources used are books, document archives, and photographs that record language political events over a period of 40 years. The results of this study indicate that (1) the concept of national language politics in the version of the Seminar Politik Bahasa Nasional (1975) focuses more on aspects of Indonesian, regional languages, and foreign languages; the political concept of the national language version of the Seminar Politik Bahasa (1999) focuses more on aspects of Indonesian language and literature, regional language and literature, and foreign languages, and the national language politics version of the Seminar Politik Bahasa (2015) emphasizes improving the function of Indonesian language into an international language; and (2) the political concept of national language 1975 and 1999 language politics became the elaboration of Pasal 36 UUD 1945 and the 2015 political concept of language became the elaboration of UU No. 24 Tahun 2009 and PP No. 57 Tahun 2014.
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Lücking, Mirjam. "Travelling with the Idea of Taking Sides." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 175, no. 2-3 (July 12, 2019): 196–224. http://dx.doi.org/10.1163/22134379-17502020.
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Abstract Israel and Indonesia share no diplomatic relations, and considering Indonesia’s cordial bonds with the Palestinian Authority, Indonesian society is deemed to be critical of Israel. However, the ways in which Indonesians relate to ‘Others’ in Israel and Palestine are not monolithic. Indonesian perspectives on the Middle East are far more nuanced, as might be assumed from the largest Muslim society in the world, and the idea of ‘taking sides’ is challenged by encounters on the ground and by inter- and intra-religious rivalries. Contemporary pilgrimage tourism from Indonesia to Israel and the Palestinian Territories shows how Christian and Muslim Indonesians engage in conflictive identity politics through contrasting images of Israeli and Palestinian Others. Indonesian pilgrims’ viewpoints on these Others and on the Israel–Palestine conflict mirror the politicization and marketization of religious affiliation. This reveals peculiarities of the local engagement with global politics and the impact of travelling, which can inspire both the manifestation of enemy images and the blurring of identity markers.
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Buehler, Michael. "Indonesia in 2020." Asian Survey 61, no. 1 (January 2021): 106–14. http://dx.doi.org/10.1525/as.2021.61.1.106.
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Murdan, Murdan. "CONTRIBUTION OF ISLAMIC LAW IN INDONESIAN LEGAL POLITICS." Al-IHKAM: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram 11, no. 1 (June 17, 2019): 53–72. http://dx.doi.org/10.20414/alihkam.v11i1.2119.
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Some Indonesian people assume that Legal Policy is not much different from the politicization of law, and some other people conclude that legal policy is the political domination of the law. This view or conclusions about legal policy is high mistake or fault. In the context of Indonesian legal science, the legal policy in the direction of legal policy issued officially by the state and all its attributes to achieve the country or state goals. So, what the mean about the legal policy on Islamic law? The meaning of Islamic LegalPolicy is the contribution of Islamic Law in various legal developments in Indonesia, which aims to help realize or achieve the objectives of the implementation of the Unitary State of the Republic of Indonesia. This paper will discuss and present descriptions of the concepts of Islamic LegalPolicy in Indonesia and the contribution of Islamic Law in the development of Indonesian national Law, which is oriented towards efforts to realize the ideals and objectives of the establishment of the Indonesian Law.
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Colombijn, Freek. "The Politics of Indonesian Football." Archipel 59, no. 1 (2000): 171–200. http://dx.doi.org/10.3406/arch.2000.3557.
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Hefner, Robert W. "SHARI‘A POLITICS AND INDONESIAN DEMOCRACY." Review of Faith & International Affairs 10, no. 4 (December 2012): 61–69. http://dx.doi.org/10.1080/15570274.2012.739889.
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Suyanto. "Indonesian media politics, on reform era from 1998 to 2010." International Journal of Law and Management 60, no. 6 (November 12, 2018): 1485–97. http://dx.doi.org/10.1108/ijlma-10-2017-0256.
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Purpose The purpose of this study is to determine the dynamics of the Indonesian press since the reform era in 1998 to 2010 indirectly will see the relationship between the political systems of government with a media system in Indonesia. Design/methodology/approach This study is a qualitative descriptive which was drafted using the method of qualitative investigation using descriptive approach and library research, which gives an overview of the situation to obtain data based on observations on the site of investigation. Findings Based on Downs’s theory, political theory media takes the ideology of rational choice that is free from the subject. The political theory media developed Zaller is an extension of a study byAnthony Downs, An Economic Theory of Democracy. In 1957, Downs received the findings about the political process of the party competing for the support of rational voters. The findings in Downs’ study can actually explain the most important different forms in democratic politics generally. But Downs theory does not almost mention journalists and do not give roles on reporters independent in politics. Originality/value Dynamics of the Indonesian press since the reform era in 1998 to 2010 indirectly will see the relationship between the political systems of government with a media system in Indonesia. Many media companies set up businesses on newspapers or media even existing media companies to get stronger by establishing giant company or large media group. The originality for this paper shows the comprehensively political economy of media, media politics and research location which is conducted in Indonesia.
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Ramadhani, Eryan. "Indonesian Millennials Inside the Vortex of Identity Politics." WIMAYA 1, no. 01 (June 10, 2020): 1–9. http://dx.doi.org/10.33005/wimaya.v1i01.10.
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Indonesia has long historical relations with China. The Chinese—mostly merchants— arrived much earlier than the Dutch, although no written records are available as to the exact date of their arrival. After Indonesia proclaimed independence in 1945, the Chinese found themselves in a precarious position. The anti-China narrative was played up to bolster the impression that the pribumi was somewhat threatened. This article centers on the use of anti-China narrative in election campaigns, surveys on millennial voting behavior and political preferences. It aims to provide descriptive explanation of how Indonesian millennials are contextualized within domestic political constellation, focusing on the use of identity politics in election campaigns.
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Alfirdaus, Laila Kholid. "Agama dan kekerasan anti-Cina pada masa transisi demokrasi Indonesia, 1997-2004." Masyarakat, Kebudayaan dan Politik 28, no. 1 (January 1, 2015): 20. http://dx.doi.org/10.20473/mkp.v28i12015.20-32.
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In the discussions of anti-Chinese phenomena in Indonesian transition in 1997-2004, religion appears less dominating in regard of economic and political factors of ethnicity. In scientific works, the perception of antiChinese violence was also dominated by the views of politics and economy. In fact, religion also plays crucial role in many cases, ranging from the issue of Chinese infidelity, anti-Islamism and atheism. This is not to argue that politics, economy and social is not important. Otherwise, this paper argues that religion is equally important as politic, economic and social analysis, especially to explain anti-Chinese violence in Indonesia.
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Tomsa, Dirk, and Charlotte Setijadi. "New Forms of Political Activism in Indonesia." Asian Survey 58, no. 3 (May 2018): 557–81. http://dx.doi.org/10.1525/as.2018.58.3.557.
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This article argues that new personality-centric movements have redefined the nexus between activism and electoral politics in Indonesia. It illustrates how these movements have challenged the role of political parties and consultants in electoral campaigning, and how their growing prominence may affect the future trajectory of Indonesian politics.
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Mamonto, Moch Andry Wikra Wardhana. "LEGAL POLITICS OF SIMPLIFYING POLITICAL PARTIES IN INDONESIA (Case Study of 2004-2014 Election)." Substantive Justice International Journal of Law 2, no. 1 (April 11, 2019): 1. http://dx.doi.org/10.33096/substantivejustice.v2i1.25.
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combination of presidential government systems and multi-party systems as a system of Indonesian state has led to a government that does not effective and stable. The formulation of the problem which is the focus of the study in this paper, namely how is the legal politics of simplification of political parties in Indonesia for the period 2004-2014. The research method used in this study is normative. Based on the results of the study, the authors obtained answers to the existing problems, that the legal politics of simplifying political parties in Indonesia is democratic legal politics, but the legal politics of simplifying political parties in Indonesia should not only be directed at simplifying political parties in parliament, but also simplifying political parties in political parties participating in the general election.
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Ma'ruf, Faridh, Tri Legionosuko, and Helda Risman. "The Rationality of Indonesia Free-Active Politics Facing Chinese Aggressiveness in the Claims of the North Natuna Sea." Technium Social Sciences Journal 8 (May 15, 2020): 583–97. http://dx.doi.org/10.47577/tssj.v8i1.496.
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China's claim to the North Natuna Sea is a manifestation of the South China Sea conflict. For this action, Indonesia responded with diplomatic rebuff either through political means or the presence of national defense and security stakeholders in the North Natuna Sea. The Chinese government responded that the claim of the Nine-dash Line that intersects with the North Natuna Sea EEZ is legal. This aggressive action of China is a threat to Indonesia's sovereign rights over the North Natuna Sea. This paper analyzes foreign policy as the political position of Indonesian interaction in responding to Chinese aggressiveness. The author uses descriptive analytical qualitative research methods using the Hedging Strategy and Dependency theory. The Chinese claim is a potential challenge to the interests and sovereignty of Indonesia, which is contested with the principle of a free and active foreign policy based on soft diplomacy and independent approach. The approach and steps of Indonesian politics become relevant if faced with conditions of asymmetrical power and Indonesia's National interest in China. So that Indonesia needs to build a more flexible foreign policy by maneuvering to emphasize China's aggressive attitude either directly or indirectly through hedging strategies.
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Tanthowi, Pramono U. "Religiosity, parties and election: Islamization and democratization in post-Soeharto Indonesia." Indonesian Journal of Islam and Muslim Societies 2, no. 1 (June 1, 2012): 1. http://dx.doi.org/10.18326/ijims.v2i1.1-27.
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The political development in Indonesian during the first decade of reform era<br />witnesses a resurgence of Muslim politics, which had been facing a political impass<br />during the 1970s and 1980s. In contrast to current political development in the<br />Arab World, the resurgence of Muslim politics in Indonesia has been marching<br />hand in hand with democratization. The blossoming of tens of Islamic political<br />parties by no means that they speak with a single voice. Rather, political Islam is<br />now represented by parties with more diverse platforms. Those parties are not<br />only varied in their commitment to an Islamist agenda but also strongly divided<br />on this agenda. Yet, they all welcome and uphold “Muslim” aspirations. As far as<br />their performance in the 1999 and the 2004 elections is concerned, there was a<br />significant decline for Muslim politics compared to the first democratic election of<br />1955. The results reflected the minority appeal of Islamism, regardless of both<br />the fact that the majority of the Indonesians are Muslims and the fact that there<br />has been increasing Islamic revivalism within Indonesian society.
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Ika, Syahrir, Hadi Setiawan, and Sofia Arie Damayanty. "Evaluation of Indonesian Food Politics and Fiscal Politics Support." Kajian Ekonomi dan Keuangan 19, no. 1 (November 1, 2016): 1–26. http://dx.doi.org/10.31685/kek.v19i1.15.
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The Indonesian Constitution mandates the government to keep the food sovereignty in terms of availability, affordability, and the fulfillment of adequate food consumption with safety, quality, and nutritionally balanced. In food politics, the government has a number of policies and programs to achieve food self-sufficiency such as the provision of agricultural land, fertilizer, pesticides, seeds, irrigation, farmers' education, and financing supports. In terms of fiscal policy, the government annually allocates funds to support food self-sufficiency programs. Unfortunetaly, Indonesia still in the stage of below achieving a food self-sufficiency; the government still imports some strategic foodstuffs such as rice, corn, soybeans, sugar, and meat. Low production of foodstuffs bring about a decrease in agricultural sector contribution to GDP. This article aims to evaluate the effectiveness of government policy on food and fiscal policy support. Using secondary data, the study tries to describe using the approach of 'The Context, Links, and Evidence Framework". The study concludes that although the government has a strong commitment to have food sovereignty, but still difficult to achieve food selfsufficiency and food security. Therefore the authors recommend a policy package which includes nine priority programs to be considered by the government.
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Syarif, Zainuddin, and Abd Hannan. "Islamic Populism Politics and Its Threat to Indonesian Democracy." Al-Tahrir: Jurnal Pemikiran Islam 20, no. 2 (November 3, 2020): 251–77. http://dx.doi.org/10.21154/altahrir.v20i2.2128.
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Abstract: The study focuses on discussing the phenomena of Islamic populism politics, its role and impact to the future Indonesian democracy. More specifically this study addressed two major issues, namely Islamic populism, and democracy in Indonesia. By using qualitative study and analysis through critical sociology theory, this study found that the phenomena of Islamic populism as a global political phenomenon which occurred in numerous countries in the world affected the process of democracy in Indonesia. This is shown by the occurrance of primordialism issue, mainly roots from the Islamic identity. In fact, the problem of Islamic populism politics for the construction of Indonesian democracy system could be seen from two factors; First, Islamic populism politics which practically uses the religion issue has triggered religious intolerance. This gives impacts on the uprise of exclusivism which ends up in sentimental behavior; Second, exploitation of Islamic populism issue gives negative consequences on the incline of intolerance behavior trend in politic sector both politics in the legislative area, especially the political dynamics and at the executive level.الملخص: تركز الدراسة على مناقشة ظواهر السياسة الشعوبية الإسلامية ودورها وتأثيرها على الديمقراطية الإندونيسية المستقبلية. هناك ثلاث بيانات للمشاكل في الدراسة ؛ الشعبوية الإسلامية والديمقراطية في إندونيسيا. باستخدام الدراسة والتحليل النوعيين من خلال نظرية علم الاجتماع النقدي ، وجدت هذه الدراسة أن ظاهرة الشعبوية الإسلامية السياسة العالمية التي حدثت في العديد من البلدان في العالم أثرت على عملية الديمقراطية في إندونيسيا. ويتجلى ذلك من خلال وقوع قضية البدائية التي تعود جذورها بشكل أساسي إلى الهوية الإسلامية. في الواقع ، يمكن رؤية مشكلة استخدام السياسة الشعوبية الإسلامية لبناء نظام ديمقراطي إندونيسي من عاملين ؛ أولاً ، تسببت السياسة الشعوبية الإسلامية التي تستخدم مسألة الدين عملياً في عدم التسامح في القطاع الديني. ويؤثر هذا على صعود النزعة الاستئثارية التي تنتهي بالسلوك العاطفي ؛ ثانيًا ، يؤدي استغلال قضية الشعبوية الإسلامية إلى عواقب وخيمة على ميل نزعة سلوك التعصب في القطاع السياسي.Abstrak: Studi ini fokus membahas fenomena politik populisme Islam, peran dan pengaruhnya terhadap masa depan demokrasi di Indonesia. Terdapat dua permasalahan penelitian yang diangkat dalam kajian ini; fenomena populisme Islam, dan terakhir adalah demokrasi di Indonesia. Dengan menggunakan jenis penelitian kualitatif dan analisa melalui teori sosiologi kritis, studi ini mendapati temuan bahwa fenomena populuisme Islam yang terjadi di banyak negara dunia, saat ini juga telah mewarnai demokratisasi di Indonesia. Demikian ditandai oleh mengemukanya penggunaan isu primordialisme, terutama yang mengakar pada aspek identitas. Dalam kenyataannya, problem penggunaan politik populisme Islam terhadap bangunan sistem demokrasi di Indonesia dapat dilihat dari dua hal; Pertama, politik populisme Islam yang dalam praktiknya memanfaatkan isu agama telah menimbulkan intoleransi di sektor keagamaan. Hal ini berdampak negatif terhadap bangkitnya eksklusivisme yang berujung pada perilaku anarkisme dan kekerasan yang mengatasnmakan agama; Kedua, eksploitasi isu populisme Islam berakibat buruk terhadap realitas politik. Baik politik di wilayah legislatif, terlebih lagi dinamika politik di level eksekutif.
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Imaniyati, Neni Sri, Efik Yusdiansyah, Muhardi Muhardi, Husni Syam, Mohammad Tahir Cheumar, and Panji Adam. "The Political Direction of Indonesian Economic Law as the Conception of Welfare State in the 1945 Constitution." International Journal of Criminology and Sociology 10 (August 23, 2021): 1310–19. http://dx.doi.org/10.6000/1929-4409.2021.10.151.
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Political law, political economy and political economy law are three concepts that arise from a deep understanding of the 1945 Constitution as statutory norms. A series that tries to align the interests and desires of the 1945 Constitution with the interests of the state and the people's wishes, which often have different views and practices between the two. This article aims to analyze the direction of Indonesian economic law politics policy in the Welfare State conception based on the 1945 Constitution. The method used is a normative juridical approach with descriptive-analytical techniques using qualitative juridical data analysis methods. This article concludes that the direction of Indonesian economic policy shows some adoption of neoliberalism values that have become references in the formulation of monetary policy in Indonesia. As a government law politics, the direction of economic policy must be oriented towards the institutionalization of the status of the Indonesian nation to advance the general welfare. And the "vehicle" for institutionalizing this staatsidee, as formulated in Article 33 of the 1945 Constitution of the Republic of Indonesia, is the concept of a welfare state.
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Kartika, Bambang Aris, Nanik Sri Prihatini, Sri Hastanto, and Dharsono Dharsono. "SOEGIJA BIOPIC FILM, POLITICAL AFIRMATION, AND POLITICAL IDENTITY: DECONSTRUCTION OF INDONESIAN HISTORIOGRAPHY." Capture : Jurnal Seni Media Rekam 12, no. 1 (December 1, 2020): 28–47. http://dx.doi.org/10.33153/capture.v12i1.3111.
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Soegija's movie is a biopic film based on the historiography of the highest leaders of the people and the Catholic church in Indonesia. Soegija's film is an antithesis of Indonesian historiography so far, especially the historiography of the era of the Indonesian independence revolution. This article discusses the political affirmation and identity politics of Soegija's film from the perspective of Derrida's Deconstruction. Derrida's Deconstruction approach and historical methodology consisting of Heuristics, Hermeneutics, and internal criticism are used to understand the position of Soegija's biopic on Indonesian historiography. The results of the study show that Soegija's film is a biography moving picture of the character Mgr. Albertus Soegijapranata, who narrated historical facts about the national attitude of the Catholic leadership as the first native bishop. In deconstruction, it appears that Soegija's biopic is a representation of the political affirmation and identity politics of educational cultural resistance to the truth of the historical facts of the character Mgr. Albertus Soegijapranata who is in binary opposition to Indonesian historiography.
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Rasyidin and Fidhia Aruni. "The Representatives of Women and Affirmation Action in The 2019 Legislative Election of Indonesia." Journal of Sustainable Development Science 2, no. 1 (June 1, 2020): 24–29. http://dx.doi.org/10.46650/jsds.2.1.900.24-29.
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This study aims to deeply see the representation of women in politics in the 2019 general election in Indonesia because women's participation in politics was still very limited. Based on this phenomenon, the Indonesian government has made Affirmative Action as a foundation for women in politics. The results showed that Affirmative Action could not yet be realized and the involvement of women in representative institutions at least 30% have not been fulfilled under affirmative action. From all the political contestants, only the Partai Nasional Demokrat has fulfilled the quota. The findings of this study indicated that patriarchal culture was still an obstacle to women's representation in Indonesian Representative institutions in addition to the Shari'a and other cultures.
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Utomo, Satriono Priyo. "Sejarah Gerakan Politik Pemuda di Jakarta Sekitar Proklamasi." Estoria: Journal of Social Science and Humanities 1, no. 2 (April 1, 2021): 94–109. http://dx.doi.org/10.30998/je.v1i2.602.
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The history of the Indonesian youth political movement in 1928 not only inherited national politics with the ties of "imagine of Indonesia" as a homeland, nation and language, namely Indonesia. But it also gave birth to the view that youth is the core of change. This view became the belief of Indonesian youth in the 1940s to be involved in the revolutionary wave of "imagine of Indonesia" in a more critical and progressive manner in political actions. This paper aims to explain youth activism in Jakarta around a more advanced proclamation, accelerating from national politics to populist politics. There were two strongest youth node organizations in Jakarta at that time, Asrama Menteng Raya 31 and Prapatan 10. Both of them brought together young people from different ethnic and national backgrounds. But the youth political movement in the 1940s had a more populist political tone with its political activities carrying out political education work in order to mobilize people's awareness of the struggle for independence. Then the youth in Jakarta formed an organizational node called the Angkatan Pemuda Indonesia (API), which contributed to the historical events of the grand meeting at Ikada Square on September 19, 1945. Where Sukarno spoke as President of Indonesia for the first time in front of a mass mobilized by youth after the reading of the proclamation on August 17, 1945.
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Zuhro, R. Siti. "THE BUREAUCRACY NEUTRALITY IN INDONESIAN POLITICS." BASKARA : Journal of Business and Entrepreneurship 3, no. 2 (April 1, 2021): 55. http://dx.doi.org/10.24853/baskara.3.2.55-67.
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The politicization of the Indonesian bureaucracy in election is attracting great attention since it’s resulted in declining quality of democracy in this country. Although political change since 1998 has given greater strength to societal forces vis-à-vis the state, the fact is that the legacy of patronage network still exists. The politicization of the bureaucracy through the weakening of political parties and maintaining bureaucratic authoritarianism under the New Order government (1966-1998) was an important stimulus for this study. With the downfall of Soeharto’s New Order regime, the authoritarian nature of the bureaucratic system was not only exposed but also changed. These changes have put paid to questions about the involvement of political parties and the influence of societal forces in the formation of policy. The bureaucracy can no longer exist as it was in the New Order, and, in fact, has responded to societal needs by adjusting to the new political climate. In this context, Indonesian politics under the reformation era takes on a wider significance for one of the main results has been the emergence of bureaucratic pluralism – a more pluralistic political system that is more open to the influence of these societal forces. This study was conducted using literature review to understand theories and empirical experiences about the neutrality of the bureaucracy in both national elections and regional elections.
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Yahya, Mokhammad. "ISLAM DAN NEGARA: IKHTIAR POLITIS MUSLIM INDONESIA." J-PIPS (Jurnal Pendidikan Ilmu Pengetahuan Sosial) 1, no. 1 (December 30, 2014): 131. http://dx.doi.org/10.18860/j-pips.v1i1.6815.
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<p>This paper discusses the relation between Islam and the State as experienced by Indonesian Muslims. Using the historical analysis it begins to delineate the struggle for political Islam in Indonesia with their diverse aspirations from the very beginning of Indonesia as a nation state until the collapse of Suharto regime. In terms of Islamic political struggle, this explains that there was a shift from legalistic-formalistic Islamic political articulation in the Old Order and the beginning of New Order Era into more substantiality pragmatic method. This eventually leads to the formation on the theorization of political Islam since there is no a single definitive theory of political Islam in the Islamic scholarship. Muslims in Indonesia have offered a brilliant concept Pancasila' as a solution in the multicultural situation like Indonesia. Pancasila was considered not only by the founding fathers of Indonesia but also by majority of Indonesian Muslims as an interpretation and contextualization of Islamic Politics in the pluralist society of Indonesia in order to create more harmonious and peaceful life.</p><p>Key Words: Islam, State, Muslim Politics</p>
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Lavan, Yohana Oktaviani. "IMPLEMENTATION OF ISLAMIC VALUES IN INDONESIAN POLITICAL DYNAMICS." Intelegensia : Jurnal Pendidikan Islam 9, no. 1 (June 14, 2021): 53–66. http://dx.doi.org/10.34001/intelegensia.v9i1.2042.
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Islam and politics are closely related, Islam puts politics as one way to protect Muslims. Islam without politics will give birth to Muslims who do not have the freedom and freedom to implement Islamic law. Likewise, politics without Islam will only give birth to a society that glorifies power, position, and worldliness. So it is necessary to apply Islamic values in politics, especially in Indonesia, because they can be used as a reference in carrying out the dynamics of politics in Indonesia. The existence of Islamic organizations with political nuances that emerged during the movement until now in their development have implemented Islamic values. So at this time it is necessary to review how the application and development of Islamic values in politics in Indonesia so as not to deviate from the teachings of Islam. The method used in this research is discourse analysis with a qualitative approach. The data collection techniques used were library research and literature studies. The purpose of writing this research is to find out and explore the implementation of Islamic values in the dynamics of politics in Indonesia, this will be discussed and become the focus of this paper.
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Davies, Sharyn Graham, and Nurul Ilmi Idrus. "Participating in Parliamentary Politics: Experiences of Indonesian Women 1995�2010." Journal of Indonesian Social Sciences and Humanities 3, no. 1 (December 5, 2018): 81–97. http://dx.doi.org/10.14203/jissh.v3i1.47.
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This article concerns itself with womens participation in politics and, more specifcally, the representation of women in elected legislatures, in Indonesia between 1995 and 2010. The article gives readers a brief overview of the various ways that Indonesian women participate in politics. Examples are given of women being traditional rulers, having political authority, exercising power, becoming presidents and cabinet ministers, participating in protest movements, and being elected to parliament. The article then moves to focus more specifcally on the election of women to the Indonesian parliament. The article analyses positive developments that have occurred in the past decade to facilitate womens entry to parliamentary politics. Although numerous positive developments have indeed taken place, the article argues that women are still hindered in their attempts to get elected to parliament. Drawing on indepth interviews, literature reviews, statistical analysis, and long-term ethnographic research, the authors identify some of the factors limiting womens election, including the restrictive limited model of womanhood advocated in Indonesia, declining cronyism, the ineffectiveness of the thirty per cent quota, the reputation politics has of being dirty, the in?uence of religion, and the large sums of money candidates need to support their election campaigns.
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Zuhro, R. Siti. "The Bureaucracy Neutrality in Indonesian Politics." BASKARA : Journal of Business and Entrepreneurship 3, no. 2 (April 30, 2021): 9. http://dx.doi.org/10.24853/baskara.3.2.9-21.
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The politicization of the Indonesian bureaucracy in election is attracting great attention since it’s resulted in declining quality of democracy in this country. Although political change since 1998 has given greater strength to societal forces vis-à-vis the state, the fact is that the legacy of patronage network still exists. The politicization of the bureaucracy through the weakening of political parties and maintaining bureaucratic authoritarianism under the New Order government (1966-1998) was an important stimulus for this study. With the downfall of Soeharto’s New Order regime, the authoritarian nature of the bureaucratic system was not only exposed but also changed. These changes have put paid to questions about the involvement of political parties and the influence of societal forces in the formation of policy. The bureaucracy can no longer exist as it was in the New Order, and, in fact, has responded to societal needs by adjusting to the new political climate. In this context, Indonesian politics under the reformation era takes on a wider significance for one of the main results has been the emergence of bureaucratic pluralism – a more pluralistic political system that is more open to the influence of these societal forces. This study was conducted using literature review to understand theories and empirical experiences about the neutrality of the bureaucracy in both national elections and regional elections. This study showed that after 75 years of independence, Indonesia must continue to struggle to build a bureaucracy that is professional (effective and efficient) and politically neutral.
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Aziz*, Suhandi. "Design Building of Indonesian Economic Politics." EUROPEAN RESEARCH STUDIES JOURNAL XX, Issue 3A (November 1, 2017): 890–904. http://dx.doi.org/10.35808/ersj/752.
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Shiraishi, Takashi. "Indonesian politics: Current situation, future outlook." Asia-Pacific Review 6, no. 1 (May 1999): 57–75. http://dx.doi.org/10.1080/13439009908720006.
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Hefner, Robert W. "Global Violence and Indonesian Muslim Politics." American Anthropologist 104, no. 3 (September 2002): 754–65. http://dx.doi.org/10.1525/aa.2002.104.3.754.
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Barker, Joshua, and Sheri Lynn Gibbings. "Cultures and Politics of Indonesian Infrastructures." Indonesia 105, no. 1 (2018): 1–17. http://dx.doi.org/10.1353/ind.2018.0000.
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Hughes-Freeland, Felicia. "Charisma and celebrity in Indonesian politics." Anthropological Theory 7, no. 2 (June 2007): 177–200. http://dx.doi.org/10.1177/1463499607077297.
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