Academic literature on the topic 'Indonesia Intellectual life'

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Journal articles on the topic "Indonesia Intellectual life"

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Hidayat, Tatang, and Aam Abdussalam. "KH. Zainal Musthafa’s Struggle in Developing the Nation's Intellectual Life." Ulumuna 23, no. 2 (March 7, 2020): 332–60. http://dx.doi.org/10.20414/ujis.v23i2.363.

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Many national independent struggle movements in Indonesia began from traditional Islamic boarding schools (pondok pesantren). One of the the movements was established by KH. Zainal Musthafa of Tasikmalaya, West Java. This study aims to examine this scholar’s struggle of independence and his spirit in developing the nation's intellectual life. Based on interview and historical archives, this study shows that KH. Zainal Musthafa plays a vital role in the independence struggle. He was a role model, who was not only a Muslim religious scholar (‘ulamā’), but also a fighter against colonialism. His struggle was motivated by the values and principle of tawḥīd (Oneness of God) and the spirit of Indonesian independence. His struggle furthermore departed from and was shaped by, the teachings offered at traditional Islamic boarding school. This suggests that traditional Islamic educational system, spiritualism and mode of Islamic religiosity developed by pesantren constitute one of the most relevant aspects of Islam in the struggle for Independence and, as this paper argues, remain relevant to the contemporary Indonesian spiritual and intellectual life. It is through pesantren and their leaders that Islamic spiritualism and public intellectualism have thrived up to the present.
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Soewarno, Noorlailie, and Bambang Tjahjadi. "Measures that matter: an empirical investigation of intellectual capital and financial performance of banking firms in Indonesia." Journal of Intellectual Capital 21, no. 6 (June 20, 2020): 1085–106. http://dx.doi.org/10.1108/jic-09-2019-0225.

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PurposeThis study aims to investigate the intellectual capital–financial performance relationship using two models, namely the conventional Value-Added Intellectual Coefficient (VAIC) model and the adjusted Value-Added Intellectual Coefficient (A-VAIC) model.Design/methodology/approachThis study is designed as a quantitative research focusing on the relationship between intellectual capital and financial performance of the banking industry in Indonesia. As many as 114 data are derived from the publicly listed banks on the Indonesia Stock Exchange for the period of 2012–2017. The multiple regression analysis is employed to test the hypotheses studied.FindingsIn general, the result confirms that intellectual capital affects financial performance. Although not all hypotheses of the study are supported by either the VAIC model or the A-VAIC model, the results provide a deeper and new insight on how each component of intellectual capital efficiency (human capital, structural capital, capital employed, innovation capital) relates to financial performance (return on asset, return on equity, asset turnover, price to book ratio). The results also justify that further improvements in measuring intellectual capital are still needed in the future.Research limitations/implicationsThis study limits its generalization since the sample is only in the Indonesian banking industry. Notwithstanding the limitation, the results imply that the Indonesian banking managers need to be aware of intellectual capital management because of its strategic role in enhancing financial performance.Practical implicationsThis study contributes to the intellectual capital literature by providing empirical evidence on the use of both models, namely the conventional VAIC and the A-VAIC in the Indonesian banking industry research setting which is never been studied before.Social implicationsThis study has the social implication to the enhancement of the quality life of the society. The higher the quality of intellectual capital in the banking firms, the better the banks serve the needs of the community.Originality/valueThis study contributes to the IC literature by providing empirical research on the use of the VAIC model and the A-VAIC model in the Indonesian banking industry.
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Karsono, Sony. "The City, the Body, and the World of Things." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 178, no. 2-3 (June 25, 2022): 192–224. http://dx.doi.org/10.1163/22134379-bja10038.

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Abstract In late New Order Indonesia, industrialization generated among Jakarta’s intellectuals a sense of entrapment in an ‘onrushing century’ where the storm of progress had thrown their life into turmoil. What did it mean for them to find their urban experiences structured by this turmoil, which poet Afrizal Malna called an ‘architecture of rain’? Sensing that corporeal and material history may hold the key to this question, I look into why a section of New Order Jakarta’s intellectual class felt they were leading a hyper-fast, overheated life, and how they tried to come to terms with it. Focusing on thing-centred and embodied experiences, I use the tension between Jakarta’s social history and Afrizal Malna’s biography and literary work to spark a different understanding of contemporary Indonesian urbanism.
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Rumadi, Rumadi. "FIKIH HUBUNGAN ANTARUMAT BERAGAMA DI INDONESIA:." Dialog 37, no. 1 (June 30, 2014): 13–32. http://dx.doi.org/10.47655/dialog.v37i1.50.

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Interfaith relation in Indonesia remains unresolved thoroughly. Although outwardly it looks harmonious and calm, but behind it there is a ready-threatening waves. This paper argues that disharmony among religious followers in Indonesia, particularly between Muslims and Christians, has rooted in Islamic jurisprudence (fiqh) which stipulates the doctrines of interfaith relation. This specifically delves into some religious edicts (fatwas) on this particular phenomenon issued by three leading Islamic organizations, namely Nahdatul Ulema (NU), Muhammadiyah, and the Indonesian Council of Ulema (MUI). These fatwas are deemed to be part of religious narration that rests in intellectual discourse which more or less affects the observance of religious life in Indonesia.
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Sasongko, Hario. "Indonesia animation IP Industry Life Cycle barriers and expectations to grow national economic development." Technium Social Sciences Journal 29 (March 9, 2022): 241–58. http://dx.doi.org/10.47577/tssj.v29i1.5984.

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Creative industry is no doubt has great potential role in economic development and the animation industry is one of the creative industries that have attracted business concern with the increasing numbers of intellectual properties (IPs) for local content and have the potential for development as the identity of the Indonesian nation. The study aim to address the position of Indonesia animation industry in the phases of the industry life-cycle, analyze the barriers that hinder the development process using qualitative approach to forecast the future of the industry and discussing expectations that should be achieved.
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Sinulingga, Isabella Novsima. "Keindahan dalam Disabilitas." Indonesian Journal of Theology 3, no. 1 (September 10, 2015): 35–60. http://dx.doi.org/10.46567/ijt.v3i1.64.

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This article challenges conceptions of intellectual disability that view such conditions from the perspective of normalcy. In Indonesia, conversations of theological anthropology still employ a medical model lens, which perceives disability merely as bodily and intellectual impairments, thus failing the standard of "normal." Normalcy unilaterally defines disability and dictates normative approaches toward persons with disabilities. Consequently, persons with disabilities are perceived in Indonesia as mere objects of charity to be pitied. On the other hand, they remain susceptible to suffering violence. These trends owing to the fact that Indonesian society does not adequately provide either tangible resource considerations or sufficient social support. Lacunae in the theological literature concerning disability in Indonesian contexts foment in the life of the church further challenges for persons with disabilities. For persons there with intellectual disabilities, in particular, the situation is even more severe, as their condition is regarded as a kind of punishment for sin and further stigmatized as abnormal. This article offers a constructive theology of disability to dismantle the myth of normalcy, which reduces persons with disabilities to being merely impaired organisms within society. Theological musings on the beauty of all creation, the perichoretic relationship within the Trinity, the doctrines of imago Dei and imago Christi are taken up in this essay, to offer an inclusive theology expressly for persons with intellectual disabilities.
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Rosilawati, Yeni, Dinar Ayu Amalia, and Aswad Ishak. "PEMBERDAYAAN MASYARAKAT : KAMPUNG TUNAGRAHITA MENUJU KAMPUNG MANDIRI DESA KARANGPATIHAN, PONOROGO, INDONESIA." Interaksi: Jurnal Ilmu Komunikasi 10, no. 2 (December 7, 2021): 127–37. http://dx.doi.org/10.14710/interaksi.10.2.127-137.

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People with intellectual disabilities in Indonesia are vulnerable to discrimination due to lack of information on diseases, treatment, education, public access, and very limited job opportunities. Karangpatihan is a village called Kampung Tunagrahita (Mental Retardation Village) because 86 of its people are suffering from an intellectual disability. A community development program of self-help group (SHG) named Rumah Harapan Karangpatihan Bangkit aims to improve the social and economic capabilities of people with intellectual disabilities in Karangpatihan Village, Ponorogo, Indonesia. The researcher applied a qualitative method in the form of a case study. Data collection techniques used in this study were an in-depth interview with the Head of Karangpatihan Village, managers of Rumah Harapan Karangpatihan Bangkit, and people with intellectual disabilities involved within the program. Secondary data were obtained through the report of the SHG Rumah Harapan Karangpatihan Bangkit and mass media news clipping. This research shows that community development programs are carried out through mentoring mentally retarded citizens through counseling individually and in groups using sign language. Through effective mentoring, mentally disabled people in Karangpatihan Village have life skills, therefore they are able to be independent, have jobs, creative and have income that fullfill their daily needs.
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Beck, Martha C. "The Important Place of Indonesia in the Formation of International Culture Today." Sunan Kalijaga: International Journal of Islamic Civilization 2, no. 1 (March 30, 2019): 1. http://dx.doi.org/10.14421/skijic.v2i1.1418.

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This paper begins with excerpts from Ervin Lazlo’s book, The Systems View of the World, one version of the emerging paradigm for understanding the universe, the natural world, the human psyche and human culture. The second section presents excerpts from Antonio Damasio’s book, Looking for Spinoza: Joy, Sorrow and the Feeling Brain. Damasio is a highly respected neuroscientist whose discoveries about the inner mapping of the human brain have led him to reject Enlightenment views of human psychology and replace them with another version of Lazlo’s “systems” approach. The third section presents Indonesia’s Pancasila, a five-point political ideology that serves as the foundation for their democratic republic. This ideology begins with the belief in God, but the notion of “God” is one more example of a type of “systems” thought. The fourth section includes an interview from Dr. Amad Kardimin, professor of education at Sunan Kalijaga Islamic State University in Yogyakarta, Indonesia. Dr. Kardimin describes the beliefs and way of living in the small village where he grew up. I will interpret what he says in light of my own scholarship about Aristotle’s model of the flourishing human life, a life of both practical and theoretical wisdom. Even though the people in this village are not formally educated, they are living much more wisely than many highly respected intellectuals today. Finally, I will quote from a number of public intellectuals in the United States who are very worried about the decline in quality of life in the United States today. This decline will lead to an increase in authoritarianism in the U.S. I conclude that too many developing nations have looked to the West, especially the United States, for guidelines about how to “move forward.” Their best and brightest young people are sent to Western universities and go back home to educate their own best and brightest to think and act like Westerners. This is a mistake. Indonesia is continually working on a model of education that unites the moral with the intellectual virtues. The West, especially the United States, has focused on higher and higher levels of education in science, math, and computer science without adequate concern for avoiding greed, pride, power hunger and other vices. Indonesia and other developing nations should recognize the importance of an education for wisdom. Leaders in all sectors should exhibit both moral and intellectual excellence. The future of international culture, politics and even of life on earth is at stake.
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Sutra Disemadi, Hari, and Cindy Kang. "Tantangan Penegakan Hukum Hak Kekayaan Intelektual dalam Pengembangan Ekonomi Kreatif di Era Revolusi Industri 4.0." Jurnal Komunikasi Hukum (JKH) 7, no. 1 (February 2, 2021): 54. http://dx.doi.org/10.23887/jkh.v7i1.31457.

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Currently, the world is facing changes in the industrial world which can be called the Industrial Revolution 4.0, and this phenomenon has a significant impact on industrial life, namely in the form of rapid technological developments. The rapid development of technology has resulted in a new term ‘creative economy’ in which creativity and human thinking are applied. Intellectual Property Rights play a very important role in the creative economy, and the state must provide legal protection for intellectual property as a form of appreciation to creators/inventors for their efforts and hard work in producing new innovations, and minimizing the occurrence of intellectual property rights violations. However, in practice, there are several challenges and difficulties in enforcing laws related to intellectual property rights in Indonesia. This scientific journals uses normative research methods, based on written regulations and literature studies that examine aspects of theory, structure, and legal explanations. The main problems that occurs in Indonesia is the lack of public= awareness and education regarding intellectual property, and this problem can be the root of other problems. The protection of intellectual property rights in Indonesia not only provides a sense of security and legal certainty for creators/inventors, but also provides a psychological impact and increases the enthusiasm of creators/inventors to continue to innovate.
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Rosilawati, Yeni, and Dinar Ayu Amalia. "Community Development to Empower Intellectually Disabled Community Beyond The Program "Karangpatihan Bangkit"." Technium Social Sciences Journal 16 (February 10, 2021): 599–609. http://dx.doi.org/10.47577/tssj.v16i1.2585.

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People with intellectual disabilities in Indonesia are a group that needs targeted support in their lives. Everyone has the right to a decent life which is adaptive to his or her health and well-being. Karangpatihan is a village called Kampung Idiot (Idiot Village) because 86 of its people suffer from various levels of intellectual disabilities. A community development program in the form of a self-help group (SHG) named Rumah Harapan Karangpatihan Bangkit aimed to improve the social and economic capabilities of people with intellectual disabilities in Karangpatihan Village, Ponorogo, Indonesia. The researcher applied a qualitative method of research in the form of a case study. Data collection techniques used in this study were in the form of an in-depth interview with the Head of the Karangpatihan Village, managers of the Rumah Harapan Karangpatihan Bangkit as well as the people with intellectual disabilities involved in the program. Secondary data were obtained through the official SHG Rumah Harapan Karangpatihan Bangkit reports and mass media news clippings. The results showed that: (1) the community development program was successfully implemented by mentoring people with intellectual disabilities through various training activities such as crafts, catfish cultivation, animal husbandry as well as batik making; (2) the success of the program was supported by the active role of facilitators and the participation of local communities. The program was able to improve the lives and skill repertoire of the intellectually disabled. Therefore, they are able to be independent and creative while having a job and an income.
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Books on the topic "Indonesia Intellectual life"

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Maarif, Ahmad Syafii. Peta bumi intelektualisme Islam di Indonesia. Bandung: Mizan, 1993.

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Tamara, Nasir. Mengkaji Indonesia: Pengaruh America dalam dunia intelektual Indonesia. Yogyakarta, Indonesia: Yayasan Bentang Budaya, 1997.

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Latif, Yudi. Inteligensia Muslim dan kuasa: Genealogi inteligensia Muslim Indonesia abad ke-20. Bandung: Mizan, 2005.

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Latif, Yudi. Inteligensia Muslim dan kuasa: Genealogi inteligensia Muslim Indonesia abad ke-20. Bandung: Mizan, 2005.

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Latif, Yudi. Inteligensia Muslim dan kuasa: Genealogi inteligensia Muslim Indonesia abad ke-20. Bandung: Mizan, 2005.

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Subangun, Emmanuel. Syuga derrida: Jejek langkah posmodernisme di Indonesia. Yogyakarta: CRI Alocita, 1994.

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1946-, Hooker Virginia Matheson, ed. Culture and society in new order Indonesia. Kuala Lumpur: Oxford University Press, 1993.

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Indonesian Muslim intelligentsia and power. Singapore: Institute of Southeast Asian Studies, 2008.

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Kongres Kebudayaan Indonesia (2008 Bogor, Indonesia). Industri budaya, budaya industri: Kongres Kebudayaan Indonesia, 2008. Edited by Nurhan Kenedi. [Jakarta]: Kementerian Kebudayaan dan Pariwisata, Republik Indonesia, 2010.

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Soeparmo, H. A. Pola berpikir ilmuwan dalam konteks sosiobudaya Indonesia. Surabaya: Airlangga University Press, 1987.

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Book chapters on the topic "Indonesia Intellectual life"

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Zhou, Taomo. "The Chinese Communist Party and the Overseas Chinese." In Migration in the Time of Revolution, 34–51. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501739934.003.0003.

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This chapter examines the memoirs, diaries, poems, and theater scripts written by Ba Ren, an undercover member of the Chinese Communist Party (CCP) and a writer, and those who used to work with him in the 1940s. It contends that the CCP was better able than its Nationalist rival to capture the hearts and minds of young overseas Chinese by expanding its political networks and promoting cross-ethnic alliances among the working class. In the 1940s, the CCP built its support base among the overseas Chinese through the education and publishing efforts of left-wing intellectuals like Ba Ren who traveled from Mainland China to Southeast Asia and worked as teachers and journalists in overseas Chinese communities. The subsequent rise of literacy and increasing availability of left-wing publications created a generation of revolutionary-minded ethnic Chinese youth. Through supplies, information, and refuge provided by these young people during the Japanese occupation, the CCP established underground offices in Sumatra, which were hidden behind the counters of pastry shops, Chinese medicine companies, soap factories, and wineries. It was the enthusiasm of these left-leaning youth that allowed openly active pro-CCP civic associations and political organizations to blossom during the Indonesian National Revolution.
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Conference papers on the topic "Indonesia Intellectual life"

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Rahmatunnisa, I., and Sumiyati Sumiyati. "Examining of Financial Performance Sharia Life Insurance the Role of Intellectual Capital Case Study: Indonesia." In Proceedings of the 1st International Conference on Management, Business, Applied Science, Engineering and Sustainability Development, ICMASES 2019, 9-10 February 2019, Malang, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.3-8-2019.2290730.

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