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Journal articles on the topic 'Indizi visivi'

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Author: Grafiati

Published: 11 March 2023

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1

Colombo, Barbara, Giuseppe Passalacqua, Chiara Di Nuzzo, and Guglielmo Puglisi. "Il cervello visuomusicale: uno studio pilota sul rapporto tra corteccia visiva primaria, visualizzazione mentale ed esperienze sinestetiche." RICERCHE DI PSICOLOGIA, no. 3 (February 2013): 361–86. http://dx.doi.org/10.3280/rip2011-003003.

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Questo studio pilota si propone di indagare il rapporto tra sinestesia e immaginazione mentale nell'ascolto musicale, partendo dall'ipotesi che il legame tra musica e immagini possa essere spiegato dai processi intermodali che coinvolgono aree diverse del cervello, in particolare l'area uditiva e quella visiva. Con l'utilizzo della tDCS (stimolazione elettrica transcranica a correnti dirette), e stata inibita la corteccia visiva primaria (V1), in un campione di musicisti e di non musicisti, per indagare il ruolo che puo assumere durante l'ascolto di brani musicali, valutando contemporaneamente la tendenza alla visualizzazione e la capacita sinestesica. Infine, e stato usato l'Eye Tracker per registrare gli indici comportamentali di esplorazione visiva, che possono essere ricondotti alla visualizzazione mentale durante la fruizione degli stimoli musicali. I risultati hanno mostrato che l'expertise musicale e l'inibizione di V1 incidono sull'esperienza sinestesica e di visualizzazione mentale durante la fruizione di stimoli musicali complessi. Inoltre, le analisi hanno permesso di evidenziare il ruolo di specifiche differenze individuali (in particolare la tendenza all'uso spontaneo delle immagini mentali e il tratto di personalita legato all'immaginazione) durante l'elaborazione cognitiva e sinestetica di stimoli musicali complessi.

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2

Kalezić-Radonjić, Svetlana. "UMBERTO ECO COME SCRITTORE PER BAMBINI." Folia linguistica et litteraria XI, no. 30 (2020): 79–91. http://dx.doi.org/10.31902/fll.30.2020.5.

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In questo articolo analizziamo tre libri per bambini di Umberto Eco: La bomba e il generale (1966, rev. 1988), I tre cosmonauti (1966, rev. 1988) e Gli gnomi di Gnu (1992). Tutte e tre le opere appartengono a libri illustrati, la cui identità testuale indica che sono indirizzati al pubblico più giovane, mentre le straordinarie "illustrazioni" di Eugenio Carmi presentano un'espressione distintamente modernista con un focus sul pubblico adulto. In linea con la definizione di base della letteratura per bambini come fenomeno della lettura “a doppio fondo“, questi libri di Umberto Eco diventano una letteratura interessante per il cosiddetto pubblico duale. Nelle opere si prendono in esame le relazioni di potere tra le persone, si promuovono idee pacifiste sulla coesistenza, sulla tolleranza e sulla comprensione reciproca, nonché quelle ambientali sulla protezione della natura. In questo articolo analizziamo i suddetti media verbo-visivi, cercando di definire più precisamente la portata della loro intenzionalità.

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3

Michelozzi, G., E. Calabrò, S. Schiavoni, T. Bolelli, and C. Capellini. "Sella turcica vuota." Rivista di Neuroradiologia 13, no. 3 (June 2000): 353–66. http://dx.doi.org/10.1177/197140090001300306.

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La sella turcica vuota (SV) indica la presenza di una cavità sellare occupata da liquor a discapito di una ghiandola ipofisaria di volume ridotto ed appiattita contro il pavimento sellare. La SV Secondaria rappresenta una evoluzione di lesioni espansive sellari-parasellari note e in particolare di adenomi ipofisari a seguito di trattamento medico o chirurgico; per contro in assenza di precedenti patologici noti la SV si definisce Primitiva e rappresenta la conseguenza di un dismorfismo del diaframma sellare associato ad una involuzione ipofisaria ed a una alterata dinamica liquorale. In tutti questi casi si verifica l'erniazione intrasellare delle cisterne soprasellari che rappresenta l'elemento caratteristico della Sella Vuota. II quadro clinico che si può associare alla SV va sotto il nome di Sindrome della Sella Vuota ed è caratterizzato da alterazioni ormonali, da disturbi visivi e da cefalea: anche la rinoliquorrea può essere l'espressione anche iniziale di una SV. La TC e soprattutto la RM consentono un'analisi di dettaglio di tutti gli elementi costitutivi della SV rappresentati dalle alterazioni morfologiche e volumetriche della cavità sellare, dalla riduzione di volume del parenchima ipofisario, dallo stiramento del peduncolo ipofisario che può giacere o meno sulla linea mediana e dalla deformazione e erniazione intrasellare delle vie ottiche soprasellari e del muso del terzo ventricolo.

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4

Uppal, R. K. "Indian Banking â€“ NEW Vision 2030." Journal of Education and Vocational Research 2, no. 5 (November 15, 2011): 162–82. http://dx.doi.org/10.22610/jevr.v2i5.37.

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Dynamic changes are taking place in the Indian banking industry .The purpose of this paper is to access and analyze the future of Indian banking in the coming competitive era. With the help of ratio analysis method and various statistical techniques ,evaluates the performance of banking industry .In the post â€“ second banking reforms era, Indian banks are very fastly changing and ready to face the global challenges. The paper has been divided into two parts, i.e pre-ebanking period and post -ebanking period. The paper concludes that the performance of banks much better in the post ebanking period. Only those banks will survive in future, which are intensively using information technology in day-to-day activities. The present paper highlights the changing face of Indian banks and predicts the future for 2030. Information technology has altered the face of Indian banks and it has positively affected the productivity and profitability of banks. The presence of Indian banks in the global market is continuously increasing.

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5

Iftekhar, Syed Nitas, and Hyeon Jihye. "ICT Based Education for Literacy in India: Vision Beyond 2015." International Journal of Information and Education Technology 6, no. 5 (2016): 388–93. http://dx.doi.org/10.7763/ijiet.2016.v6.719.

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6

., Samarendu Mohanty, and K. Rajendran . "2020 Vision for Indian Poultry Industry." International Journal of Poultry Science 2, no. 2 (February 15, 2003): 139–43. http://dx.doi.org/10.3923/ijps.2003.139.143.

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7

Tillotson, G. H. R. "Indian Architecture and the English Vision." South Asian Studies 7, no. 1 (January 1991): 59–74. http://dx.doi.org/10.1080/02666030.1991.9628424.

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8

Sengupta, Sabyasachi. "Vision assessment in regional Indian languages." Indian Journal of Ophthalmology 66, no. 5 (2018): 617. http://dx.doi.org/10.4103/ijo.ijo_587_18.

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9

Sharples, M., and B. du Boulay. "Cuore e testa: Il «tutore radiologico» e oltre." Rivista di Neuroradiologia 5, no. 4 (November 1992): 465–71. http://dx.doi.org/10.1177/197140099200500410.

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Il presente lavoro tratta dell'insegnamento dell'interpretazione delle immagini mediche basato sul computer. Esso indica i vantaggi dell'assistenza del computer come metodo per fornire una consulenza sistematica accessibile per l'interpretazione delle immagini mediche, nonchè i problemi dati dalla sostituzione o dall'integrazione della figura dell'insegnante. Esso descrive il prototipo di un sistema di insegnamento relativo alle radiografie al torace ed illustra un progetto attualmente in corso per estendere il sistema alle immagini neurologiche della risonanza magnetica. Insegnare ad interpretare le immagini mediche è molto simile all'insegnamento in altre discipline, come la meteorologia, la botanica e la geologia, nelle quali le informazioni si presentano principalmente come immagini visive. Testi di psicologia dell'insegnamento forniscono chiare indicazioni su come insegnare le immagini visive e molte possono essere applicate all'insegnamento riferito alle immagini mediche. Ma le immagini mediche presentano problemi particolari: la qualità dell'immagine è fortemente influenzata da fattori tecnici come il tempo di esposizione; l'immagine è un'astrazione degradata della struttura fisica; le strutture tridimensionali sono ridotte a modulazioni dell'intensità dell'immagine; caratteristiche anatomiche cruciali possono essere nascoste da altre caratteristiche; e le caratteristiche possono assumere un'ampia gamma di valori in pazienti normali e in quelli con anomalie. Nonostante queste difficoltà non esiste un metodo affermato per insegnare ad esaminare le immagini mediche. Generalmente gli studenti imparano sui libri di testo e la loro esperienza di studio di casi è limitata a brevi incontri con un insegnante e un set di immagini scelte ad hoc. I sistemi di insegnamento basato sul computer offrono una soluzione al problema di fornire una consulenza sistematica accessibile. Essi sono stati sviluppati per altri settori della formazione professionale, come l'elettronica, la diagnosi di malattie infettive ed il controllo di processi industriali. Sono in grado di utilizzare varie strategie di insegnamento e di apprendimento, compresi lo sfogliare rapidamente il testo, l'esplorazione guidata, l'assistenza nello studio di casi e l'insegnamento diretto. Un computer può immagazzinare migliaia di immagini interrelate e collegate ad informazioni relative alle loro caratteristiche e alle patologie ad esse associate. Questo database può essere consultato per tenere una «lezione» costituita da una sequenza studiata di immagini esemplificatrici o per correggere le concezioni errate di uno studente mostrandogli immagini comparate.

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10

Dubuisson, Daniel. "Albert Schweitzer’s Western Vision of Indian Thought." Method & Theory in the Study of Religion 24, no. 3 (2012): 220–35. http://dx.doi.org/10.1163/157006812x639101.

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AbstractDoctor of Philosophy, Medicine and Divinity, Nobel laureate (1953), Albert Schweitzer embodied an indisputable ethical and intellectual authority that was universally admitted. However, in his book,Indian Thought and its Development(1936), the so-called “good doctor” engaged in an incredible eulogy of Western superiority at the expense of Indian thought. The pieces of evidence he used to support this argument can now be compared to the thoroughly ambiguous attitude he displayed toward the Africans among whom he had lived in Lambaréné.

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11

Sarkar, Mukul. "Vision Sensors in Automobiles: An Indian Perspective." Optics and Photonics News 23, no. 7 (July 1, 2012): 24. http://dx.doi.org/10.1364/opn.23.7.000024.

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12

Rubi, Dr. "Swami Vivekanandas vision and Indian education system." International Journal of Applied Research 9, no. 2 (February 1, 2023): 242–45. http://dx.doi.org/10.22271/allresearch.2023.v9.i2d.10619.

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13

Hambly, Gavin R. G., Thomas R. Metcalf, and G. H. R. Tillotson. "An Imperial Vision: Indian Architecture and Britain's Raj." American Historical Review 97, no. 2 (April 1992): 602. http://dx.doi.org/10.2307/2165852.

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14

Kopf, David, and Thomas R. Metcalfe. "An Imperial Vision: Indian Architecture and Britain's Raj." Journal of the American Oriental Society 112, no. 4 (October 1992): 672. http://dx.doi.org/10.2307/604495.

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15

Kumar, Kamal. "Indian Constitution: The Vision of B. R. Ambedkar." IOSR Journal of Humanities and Social Science 19, no. 3 (2014): 29–36. http://dx.doi.org/10.9790/0837-19342936.

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16

Gothwal, Vijaya K., Deepak K. Bagga, and Rebecca Sumalini. "Rasch analysis of the Indian vision function questionnaire." British Journal of Ophthalmology 96, no. 5 (February 2, 2012): 619–23. http://dx.doi.org/10.1136/bjophthalmol-2011-300092.

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17

Saint-Mézard, Isabelle. "The French strategic vision of the Indian Ocean." Journal of the Indian Ocean Region 9, no. 1 (June 2013): 53–68. http://dx.doi.org/10.1080/19480881.2013.793910.

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18

Woodruff, M. E. "EYE AND VISION CONDITIONS IN THE AMERICAN INDIAN." Optometry and Vision Science 69, no. 5 (May 1992): 414. http://dx.doi.org/10.1097/00006324-199205000-00011.

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19

DeMallie, Raymond J., and William K. Powers. "Beyond the Vision: Essays on American Indian Culture." American Indian Quarterly 14, no. 3 (1990): 313. http://dx.doi.org/10.2307/1185671.

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20

S, Rajeshwari. "Vision Based Banknote Recognition System." International Journal for Research in Applied Science and Engineering Technology 10, no. 7 (July 31, 2022): 857–60. http://dx.doi.org/10.22214/ijraset.2022.45139.

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Abstract: People who are visually impaired face great difficulties in recognizing banknotes for day-to-day transactions as the texture and shape of many banknotes are very similar. Also, the Indian currency system does not have a separate banknote in circulation that might help people who are visually disabled. This paper presents a real-time Indian currency detection system for visually impaired persons. The proposed work makes use of the vision-based system to facilitate the visually impaired people to prosperously recognize banknotes. In this paper, a recognition system is implemented by making use of various machine learning and deep learning approaches which can produce an accuracy of up to 90%. In this system, totally two experiments are carried out on the banknote’s image. The first one is the analysis of the different regions of the banknote, the second experiment is the examination of the banknote image which was captured using a camera in a regulated environment. Our system is extended to support the visually impaired people by executing a “Voice-based assistance system” which would help us in giving the voice output. This system can identify all the seven banknotes used in India and exhibit the result with both textual and auditory output. People who are visually impaired will be able to easily use it in daily transactions.

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21

Cooper, Donal. "‘Qui Perusii in archa saxea tumulatus’: the shrine of Beato Egidio in San Francesco al Prato, Perugia." Papers of the British School at Rome 69 (November 2001): 223–44. http://dx.doi.org/10.1017/s0068246200001811.

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‘QUI PERUSII IN ARCHA SAXEA TUMULATUS’: LA TOMBA DEL BEATO EGIDIO NELLA CHIESA DI SAN FRANCESCO AL PRATO, PERUGIAL'autore presenta una nuova ricostruzione della tomba del Beato Egidio (†1262), il terzo compagno di San Francesco ed una delle figure più importanti della prima storia francescana. La tomba di Egidio a San Francesco al Prato, Perugia, ha acquisito una notevole considerazione nello studio del primo patrocinio francescano grazie sia all'uso di un sarcofago paleocristiano che all'indiscutibile influenza di quest'arca sulla pala d'altare dipinta su entrambi i lati per la chiesa dal Maestro di San Francesco (c. 1272). Conseguentemente, gli studiosi hanno collocato il sarcofago di Egidio al di sotto dell'altare maggiore di San Francesco al Prato, in modo da formare un unico insieme visivo con il retroaltare. Tuttavia, una serie di fonti inedite indica che il Beato fu invece sepolto nel transetto meridionale. Secondo questa ricostruzione, la sua tomba va invece collocata nella tradizione delle tombe elevate a cassa, esemplificata dall'arca di tredicesimo secolo di San Domenico a Bologna. In termini di accesso e pratica devozionale, la tomba a cassa elevata era da un punto di vista funzionale più soddisfacente della sistemazione dell'altare maggiore impiegata nella stessa tomba di Francesco. La tomba di Egidio dimostra dunque come, quando necessario, i Frati Minori potessero rifiutare il modello fornito dalla loro Chiesa Madre di Assisi.

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22

Shafeeque Ahmed, K., Shanmugam Prabhakar Karthikeyan, and Sarat Kumar Sahoo. "Special Protection Schemes: A Survey and Vision for the Future." Applied Mechanics and Materials 839 (June 2016): 49–53. http://dx.doi.org/10.4028/www.scientific.net/amm.839.49.

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Any power system network is subjected to disturbances at any time and place. It is considered as one of the most stochastic system ever seen by the human beings. To enhance the power system reliability, System Protection Scheme (SPS) is an effective tool for utilizing the power grid during rare contingencies. This method is often employed as secondary protection schemes. SPS is also termed as Special Protection Scheme. SPS is referred with different names by different users such as IEEE as System Integrity Protection Scheme (SIPS), Bonneville Power Administration (BPA) as Remedial Action Scheme (RAS) and WECC and others as SPS. In India, only in late 90s, the concept of SPS was introduced to solve the above problem. In Indian power grid different SPS has been designed and implemented successfully. This paper presents a complete knowledge, need , general structure, characteristics and a brief description of the major SPS employed in various Indian Power grids. Post - commissioning performance of these SPS has also been analyzed briefly. Finally, highlights of major issues involved with the employment of SPS in the Indian scenario.

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23

Amaral, Vinícius, and Alayde Digiovanni. "Compreensão e atuação de professoras em situações de bullying e violência no ambiente escolar." Revista de Educação PUC-Campinas 27 (March 30, 2022): 1–15. http://dx.doi.org/10.24220/2318-0870v27e2022a5441.

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Trata-se de uma pesquisa qualitativa que objetivou descrever e analisar as intervenções adotadas por professoras em situações de bullying e violência noambiente escolar. Baseou-se na perspectiva histórico--cultural, que tem Vygotsky como seu principal autor.Os dados foram coletados em duas escolas públicas deum município de médio porte do interior do Estado doParaná e foi adicionada uma terceira escola no percurso. Em um primeiro momento, disponibilizamos um questionário com perguntas abertas para as escolascontatadas e nove professoras o responderam. Dessas nove, após a leitura e análise de suas respostas,cinco foram selecionadas para uma entrevista semiestruturada que visava a aprofundar os dadosobtidos no questionário. Concluiu-se que as professoras não têm um conhecimento abrangente dofenômeno bullying, o que acarreta dificuldades das mais variadas no cotidiano escolar. Nesse sentido,indica-se a necessidade urgente de maior qualificação das profissionais da educação e de uma práxiscoletiva assumida pelas instituições de ensino para que haja uma intervenção efetiva nesse contexto.

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Vieira Pinto, Otávio Luiz. "Pela vontade de Ahura Mazdā. Morte, monumentalidade e memória na necrópole aquemênida de Naqš-e Rostam." Revista M. Estudos sobre a morte, os mortos e o morrer 7, no. 14 (July 30, 2022): 295–313. http://dx.doi.org/10.9789/2525-3050.2022.v7i14.295-313.

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Este artigo objetiva compreender o papel político, religioso e simbólico das tumbas aquemênidas (século VI AEC – IV AEC) na necrópole de Naqš-e Rostam. A existência destes mausoléus indica que os governantes aquemênida decidiram não seguir a “ortodoxia zoroastrista” (a religião que possivelmente era professada pelos persas neste período), que estipulava um rito funerário baseado na escarnação do cadáver e não previa a cremação, o enterramento ou a construção de túmulos. Assim, é possível argumentar que as tumbas de Naqš-e Rostam foram projetadas como monumentos de cunho político e propagandístico, e não possuíam uma função unicamente espiritual. A análise desta necrópole levará em consideração o conceito de tecnologia de memória no contexto histórico iraniano, como proposto por Matthew Canepa, e a abordagem não-essencialista do zoroastrismo a partir de Philip Kreyenbroek. A partir deste trabalho investigativo conclui-se que, entre os aquemênidas, a monumentalização da morte visava criar uma memória atemporal da autoridade persa.

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25

Pacheco, Michael M. "Finality in Indian Tribunal Decisions: Respecting Our Brothers' Vision." American Indian Law Review 16, no. 1 (1991): 119. http://dx.doi.org/10.2307/20068693.

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26

Dixit, Karishma, and Anand Singh Jalal. "A Vision-Based Approach for Indian Sign Language Recognition." International Journal of Computer Vision and Image Processing 2, no. 4 (October 2012): 25–36. http://dx.doi.org/10.4018/ijcvip.2012100103.

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The sign language is the essential communication method between the deaf and dumb people. In this paper, the authors present a vision based approach which efficiently recognize the signs of Indian Sign Language (ISL) and translate the accurate meaning of those recognized signs. A new feature vector is computed by fusing Hu invariant moment and structural shape descriptor to recognize sign. A multi-class Support Vector Machine (MSVM) is utilized for training and classifying signs of ISL. The performance of the algorithm is illustrated by simulations carried out on a dataset having 720 images. Experimental results demonstrate that the proposed approach can successfully recognize hand gesture with 96% recognition rate.

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Amin, Gahul, Sujoy Biswas, Sufia Zaman, Prosenjit Pramanick, Subrata Trivedi, and Abhijit Mitra. "Prediction of Dissolved Oxygen in Indian Sundarbans: Vision 2050." IARJSET 2, no. 12 (December 20, 2015): 31–33. http://dx.doi.org/10.17148/iarjset.2015.21204.

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Takiyar, Swati, and K. G. Upadhyay. "Vision Smart Grid: Adequate Solution to the Indian Perspective." i-manager's Journal on Power Systems Engineering 3, no. 1 (April 15, 2015): 1–7. http://dx.doi.org/10.26634/jps.3.1.3353.

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29

Phadke, R. V. "Response options: Future of Indian air power vision 2020." Strategic Analysis 24, no. 10 (January 2001): 1795–812. http://dx.doi.org/10.1080/09700160108455321.

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30

Tripathy, Pradipta. "Vision and Way Forward of Indian Journal of Neurotrauma." Indian Journal of Neurotrauma 15, no. 01 (April 2018): 005. http://dx.doi.org/10.1055/s-0038-1670610.

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31

Heier, Jeffrey S. "Vision Loss in a Woman of American Indian Heritage." Archives of Dermatology 131, no. 1 (January 1, 1995): 86. http://dx.doi.org/10.1001/archderm.1995.01690130089018.

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32

Kedar, Maheshkumar Shankar. "Non-Conventional Energy Scenario and Vision 2020 in India: Indian Energy Scenario and Vision 2020." Chanakya International Journal of Business Research 1, no. 1 (March 1, 2015): 12. http://dx.doi.org/10.15410/cijbr/2015/v1i1/61398.

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33

Hedlund, Ann Lane. "A Separate Vision:A Separate Vision: Case Studies of Four Contemporary Indian Artists.;A Separate Vision." Museum Anthropology 16, no. 1 (February 1992): 67–68. http://dx.doi.org/10.1525/mua.1992.16.1.67.

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34

Athreya, M. B. "VISION AND STRATEGY FOR THE 21ST CENTURY*." Paradigm 1, no. 1 (July 1997): 21–26. http://dx.doi.org/10.1177/0971890719970105.

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With the liberalisation process begun in 1991, there is a rising prospect of releasing the most potential of a large nation like India. India will not change overnight. But, the cumulative impact of each passing year can be massive. The author feels that the time is opportune for institutions and individuals to have a vision of India in the imminent 21st century, and align a vision for themselves and their businesses. The paper attempts to develop an Indian vision for the next century.

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35

Escobedo de Tapia, Carmen. "Origins and Evolution of Indian Cinema: A Caleidoscopic Vision of India." Revista Canaria de Estudios Ingleses, no. 83 (2021): 21–36. http://dx.doi.org/10.25145/j.recaesin.2021.83.02.

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The Western image of India has traditionally been based on the attraction of stereotypes like the exotic, the mystical or the spiritual; if this imaginative construct is evident in literature, with examples like Paul Scott’s The Jewel in The Crown and E.M. Forster’s A Passage to India. I suggest that this recreation could also be applicable to cinema through stereotypcal visions that originally appear in films about India. In this article I aim to explain the evolution of Indian cinema as a genre of its own, using postcolonial concepts like ‘mimicry’, ‘hybridity’ or ‘liminality’ discussed by H.K. Bhabha in The Location of Culture (1994), and through the threefold perspective developed by Priyamvada Gopal in The Indian English Novel: Nation, History and Narration (2009).

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Escobedo de Tapia, Carmen. "Origins and Evolution of Indian Cinema: A Caleidoscopic Vision of India." Revista Canaria de Estudios Ingleses, no. 83 (2021): 21–36. http://dx.doi.org/10.25145/j.recaesin.2021.83.02.

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The Western image of India has traditionally been based on the attraction of stereotypes like the exotic, the mystical or the spiritual; if this imaginative construct is evident in literature, with examples like Paul Scott’s The Jewel in The Crown and E.M. Forster’s A Passage to India. I suggest that this recreation could also be applicable to cinema through stereotypcal visions that originally appear in films about India. In this article I aim to explain the evolution of Indian cinema as a genre of its own, using postcolonial concepts like ‘mimicry’, ‘hybridity’ or ‘liminality’ discussed by H.K. Bhabha in The Location of Culture (1994), and through the threefold perspective developed by Priyamvada Gopal in The Indian English Novel: Nation, History and Narration (2009).

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Saharia, R. P. "Corporate Vision of Indian SMEs: A Review of the Literature." Asian Journal of Management 6, no. 2 (2015): 75. http://dx.doi.org/10.5958/2321-5763.2015.00012.8.

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Shrivastava, V. K. "Indian army 2020: A vision statement on strategy and capability." Strategic Analysis 25, no. 6 (September 2001): 753–64. http://dx.doi.org/10.1080/09700160108458995.

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Murthy, G. V. S. "The development of the Indian vision function questionnaire: questionnaire content." British Journal of Ophthalmology 89, no. 4 (April 1, 2005): 498–503. http://dx.doi.org/10.1136/bjo.2004.047217.

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Saha, Kalyan Brata, Nishant Saxena, and Aparup Das. "Gandhi's vision and the current health crisis: an Indian perspective." Lancet 396, no. 10262 (November 2020): e83. http://dx.doi.org/10.1016/s0140-6736(20)32238-8.

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Ranjan Padhi, Soubhagya. "Overcoming Exclusion and Marginalization in Education through Inclusive Approaches: Challenges and Vision of Arunachal Pradesh in India." International Journal of Social Science and Humanity 6, no. 4 (April 2016): 256–61. http://dx.doi.org/10.7763/ijssh.2016.v6.654.

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Klik, Arthur. "Al-Kindi leitor da "teologia de Aristóteles"." Revista Ética e Filosofia Política 2, no. 24 (April 2, 2022): 178–201. http://dx.doi.org/10.34019/2448-2137.2021.37202.

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Este artigo procura investigar um encontro bastante curioso de tradições. Neste caso em particular, sobre como uma paráfrase da obra de Plotino, de autoria atribuída a Aristóteles, poderia ter influenciado na elaboração de um esquema argumentativo que, aparentemente, visava utilizar a Herança grega recebida pelos árabes no século VI, em questões inerentes ao contexto de disputa intelectual do Islã nascente. Mais especificamente, nosso trabalho se aprofunda em algumas relações que se pode levantar entre a obra Teologia de Aristóteles, uma paráfrase das Enéadas de Plotino que circulou entre os árabes do período, e a Filosofia Primeira de Al-Kindi, famosa obra inacabada, cuja primeira parte (texto que nos chegou), se destina a apontar como a investigação dos fundamentos da natureza leva a compreensão do que ele chama de "Um Verdadeiro", o princípio que sustenta todo o Universo como seu fundamento criador. Embora inacabada, a primeira parte desta obra de Al-Kindi já indica sua inclinação em utilizar elementos da Teologia de Aristóteles no sentido de elaborar o que podemos chamar de uma prova da existência de Deus. Palavras-chave: Teologia, Unidade, Multiplicidade, Falsafa, Filosofia primeira.

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Shulman, David. "First grammarian, first poet: A south Indian vision of cultural origins." Indian Economic & Social History Review 38, no. 4 (December 2001): 353–73. http://dx.doi.org/10.1177/001946460103800401.

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Martinez, David. "The Soul of the Indian: Lakota Philosophy and the Vision Quest." Wicazo Sa Review 19, no. 2 (2004): 79–104. http://dx.doi.org/10.1353/wic.2004.0024.

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Khan, Akram A., and Farhad Shirani Bidabadi. "Indian Agriculture: a 2020 Vision for Food, Agriculture and the Environment." South Asian Survey 9, no. 1 (March 2002): 77–91. http://dx.doi.org/10.1177/097152310200900109.

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Ghotkar, Archana S., and Dr Gajanan K. Kharate. "STUDY OF VISION BASED HAND GESTURE RECOGNITION USING INDIAN SIGN LANGUAGE." International Journal on Smart Sensing and Intelligent Systems 7, no. 1 (2014): 96–115. http://dx.doi.org/10.21307/ijssis-2017-647.

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Chattha, Samiya, and Sumninder Kaur Bawa. "Modelling Customer's Vision towards Distribution Channels of Indian Life Insurance Industry." Abhigyan 36, no. 1 (June 30, 2018): 63–72. http://dx.doi.org/10.56401/abhigyan/36.1.2018.63-72.

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Shah, RasiklalShamji. "Editorial Vision: Journal of Indian Association of Paediatric Surgeons." Journal of Indian Association of Pediatric Surgeons 27, no. 6 (2022): 661. http://dx.doi.org/10.4103/jiaps.jiaps_155_22.

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Siddiqi, Mohammad A. "Conversion to Islam Untouchables' Strategy for Protest in India." American Journal of Islam and Society 7, no. 2 (September 1, 1990): 258–60. http://dx.doi.org/10.35632/ajis.v7i2.2795.

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Many Indians were taken by surprise, anger, and dismay by severalthousand South Indian untouchables when they converted to Islam in 1981-82.Hindu chauvinists violently reacted and formed the Vishva Hindu Prishadwhich later occupied the famous mosque built by the first Mughul ruler ofIndia, Babur. Since then many attempts have been made to analyze the causesof the mass conversion which still continues, although not in large numbers.Abdul Malik's book carefully examines the regional and local causes as wellas the consequences of this mass conversion to Islam. Malik explains theelements of the complex social matrix in which the untouchables usedconversion as a "conscious and articulate protest" against a cruel and unjustcaste system. This unique study provides a thorough sociological perspectivethat deepens our understanding of more than 200 million untouchables of India.Malik explains, in the first chapter, the methodological and theoreticalbasis as well as the framework of his study. He raises relevant questionsthat have been answered in the latter part of the book, questions such as:Why did the untouchables resort to the extreme measure of conversion? Werethe conversions isolated cases or were they part of a long-term strategy? Whywas Islam as a religion chosen? Malik suggests that the main variables inthe process of conversion were the untouchables’ “aggressive and assertivebehavior.” While developing his own thesis, Malik carefully examines similarstudies by political sociologists such as Feierbend, Gum, Grimshaw, Niebuhrand others. He critically evaluates their work and draws meaningful similarities.Yet he establishes a more comprehensive framework by redefining many termssuch as violence and psychological violence in the context of the untouchables’conversion to Islam.The second, third, and fourth chapters provide a detailed understandingof the caste system that is the core of Indian politics, the economic, social,political, and cultural milieu of the untouchables, the pervasiveness ofuntouchability in the Indian society, the nature of violence against theuntouchables, and the helplessness of ’the untouchables in dealing with thepolitical power that is embedded in the caste hierarchy of the social systemin India ...

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Kour, VipponPreet, Sakshi Arora, and Jasvinder Pal Singh. "A survey on vision based techniques for detection and classification of fruit diseases." International Journal of Engineering & Technology 7, no. 4.5 (September 22, 2018): 506. http://dx.doi.org/10.14419/ijet.v7i4.5.21144.

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Indian economy depends heavily on its agriculture system. Horticulture sector has a major share in Indian agrarian economy. Therefore for agriculture industry to grow, the effective growth and improved yield of fruits is necessary. Diseased fruit production lays down various sensitive issues that can create various crises including reduced exports. To tackle such situations farmers need manual monitoring of fruits in all the development phases till harvest. But manual monitoring may not always give satisfactory results, owing to the subjective nature of the process. In order to reduce this stress, the technological support for such monitoring of fruit diseases was introduced. Image processing is one of the widely accepted areas for fruit disease detection and classification. With accurate disease diagnosis, the proper control actions can be taken at appropriate time. This paper is intended to aid in the analysis of various techniques and methodologies used in fruit disease detection so far.

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