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Journal articles on the topic 'Individuation'

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Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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1

Rhodes, Gillian, Graham Byatt, Patricia T. Michie, and Aina Puce. "Is the Fusiform Face Area Specialized for Faces, Individuation, or Expert Individuation?" Journal of Cognitive Neuroscience 16, no. 2 (March 2004): 189–203. http://dx.doi.org/10.1162/089892904322984508.

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Several brain imaging studies have identified a region of fusiform gyrus (FG) that responds more strongly to faces than common objects. The precise functional role of this fusiform face area (FFA) is, however, a matter of dispute. We sought to distinguish among three hypotheses concerning FFA function: face specificity, individuation, and expert individuation. According to the face-specificity hypothesis, the FFA is specialized for face processing. Alternatively, the FFA may be specialized for individuating visually similar items within a category (the individuation hypothesis) or for individuating within categories with which a person has expertise (the expert-individuation hypothesis). Our results from two experiments supported the face-specificity hypothesis. Greater FFA activation to faces than Lepidoptera, another homogeneous object class, occurred during both free viewing and individuation, with similar FFA activation to Lepidoptera and common objects (Experiment 1). Furthermore, during individuation of Lepidoptera, 83% of activated FG voxels were outside the face FG region and only 15% of face FG voxels were activated. This pattern of results suggests that distinct areas may individuate faces and Lepidoptera. In Experiment 2, we tested Lepidoptera experts using the same experimental design. Again, the results supported the face-specificity hypothesis. Activation to faces in the FFA was greater than to both Lepidoptera and objects with little overlap between FG areas activated by faces and Lepidoptera. Our results suggest that distinct populations of neurons in human FG may be tuned to the features needed to individuate the members of different object classes, as has been reported in monkey inferotemporal cortex, and that the FFA contains neurons tuned for individuating faces.

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2

Humphreys, Connie N., and William B. Davidson. "Individuation of Self and Stereotyping of others." Psychological Reports 81, no. 3_suppl (December 1997): 1252–54. http://dx.doi.org/10.2466/pr0.1997.81.3f.1252.

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This study investigated whether people who present themselves as individuated tend not to see others in stereotyped ways. 106 undergraduates completed a measure of self-individuation and a measure of stereotyping others. The measure of self-individuation, the Individuation scale, has 12 items on which respondents rate their willingness to engage in individuating behavior such as self-disclosure and attention-getting. The measure of stereotyping has 40 items on which respondents rate the likelihood that certain types of people would engage in certain types of actions. Analysis showed scores on the measures of individuation and stereotyping were internally reliable (83 and 85 respectively), and significantly negatively correlated (−.33) with each other Respondents who scored high on the Individuation scale tended to rate the likelihood of others' actions in a manner different from common stereotypes.

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3

Reis, Olaf. "Families as niches during communism in East Germany: Consequences for parent–child relationships during times of change." International Journal of Behavioral Development 32, no. 5 (September 2008): 412–21. http://dx.doi.org/10.1177/0165025408093660.

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This study brings together two main theoretical traditions in order to better understand how parent–child relationships are influenced by the societal conditions around the family. The concept of the ecological niche has been used to describe the way in which East German families dealt with government institutions during communism, while we used the concept of individuation to describe relationships between parents and their children. Using a model predicting individuation within a family we demonstrate that the type of niche predicts individuation even after intrafamilial variables, such as the level of parent–child conflict, agency and time of the interaction have been controlled for. By employing hierarchical log-linear techniques to analyze narrative interviews of parents and their adult children from 34 families, we found that families who were more balanced in their interactions with communist government institutions were also more balanced in their parent–child individuations.

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4

Naughtin, Claire K., Benjamin J. Tamber-Rosenau, and Paul E. Dux. "The neural basis of temporal individuation and its capacity limits in the human brain." Journal of Neurophysiology 111, no. 3 (February 1, 2014): 499–512. http://dx.doi.org/10.1152/jn.00534.2013.

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Individuation refers to individuals' use of spatial and temporal properties to register an object as a distinct perceptual event relative to other stimuli. Although behavioral studies have examined both spatial and temporal individuation, neuroimaging investigations of individuation have been restricted to the spatial domain and at relatively late stages of information processing. In this study we used univariate and multivoxel pattern analyses of functional magnetic resonance imaging data to identify brain regions involved in individuating temporally distinct visual items and the neural consequences that arise when this process reaches its capacity limit (repetition blindness, RB). First, we found that regional patterns of blood oxygen level-dependent activity in a large group of brain regions involved in “lower-level” perceptual and “higher-level” attentional/executive processing discriminated between instances where repeated and nonrepeated stimuli were successfully individuated, conditions that placed differential demands on temporal individuation. These results could not be attributed to repetition suppression, stimulus or response factors, task difficulty, regional activation differences, other capacity-limited processes, or artifacts in the data or analyses. Consistent with the global workplace model of consciousness, this finding suggests that temporal individuation is supported by a distributed set of brain regions, rather than a single neural correlate. Second, conditions that reflect the capacity limit of individuation (instances of RB) modulated the amplitude, rather than spatial pattern, of activity in the left hemisphere premotor cortex. This finding could not be attributed to response conflict/ambiguity and likely reflects a candidate brain region underlying the capacity-limited process that gives rise to RB.

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5

Naughtin, Claire K., Benjamin J. Tamber-Rosenau, and Paul E. Dux. "The neural basis of temporal individuation and its capacity limits in the human brain." Journal of Neurophysiology 118, no. 5 (November 1, 2017): 2601–13. http://dx.doi.org/10.1152/jn.00839.2016.

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Individuation refers to individualsʼ use of spatial and temporal properties to register objects as distinct perceptual events relative to other stimuli. Although behavioral studies have examined both spatial and temporal individuation, neuroimaging investigations have been restricted to the spatial domain and at relatively late stages of information processing. Here, we used univariate and multivoxel pattern analyses of functional MRI data to identify brain regions involved in individuating temporally distinct visual items and the neural consequences that arise when this process reaches its capacity limit (repetition blindness, RB). First, we found that regional patterns of blood-oxygen-level-dependent activity across the cortex discriminated between instances where repeated and nonrepeated stimuli were successfully individuated—conditions that placed differential demands on temporal individuation. These results could not be attributed to repetition suppression or other stimulus-related factors, task difficulty, regional activation differences, other capacity-limited processes, or artifacts in the data or analyses. Contrary to current theoretical models, this finding suggests that temporal individuation is supported by a distributed set of brain regions, rather than a single neural correlate. Second, conditions that reflect the capacity limit of individuation—instances of RB—lead to changes in the spatial patterns within this network, as well as amplitude changes in the left hemisphere premotor cortex, superior medial frontal cortex, anterior cingulate cortex, and bilateral parahippocampal place area. These findings could not be attributed to response conflict/ambiguity and likely reflect the core brain regions and mechanisms that underlie the capacity-limited process that gives rise to RB.NEW & NOTEWORTHY We present novel findings into the neural bases of temporal individuation and repetition blindness (RB)—the perceptual deficit that arises when this process reaches its capacity limit. Specifically, we found that temporal individuation is a widely distributed process in the brain and identified a number of candidate brain regions that appear to underpin RB. These findings enhance our understanding of how these fundamental perceptual processes are reflected in the human brain.

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6

Passell, Dan. "Individuation." Philosophy Research Archives 14 (1988): 395–403. http://dx.doi.org/10.5840/pra1988/19891415.

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7

Dennis, Sara. "Individuation." Psychological Perspectives 66, no. 1 (January 2, 2023): 135. http://dx.doi.org/10.1080/00332925.2023.2211006.

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8

Zhao, Bin. "On Relativizing the Sensitivity Condition to Belief-Formation Methods." American Philosophical Quarterly 61, no. 2 (April 1, 2024): 165–75. http://dx.doi.org/10.5406/21521123.61.2.06.

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Abstract According to the sensitivity account of knowledge, S knows that p only if S's belief in p is sensitive in the sense that S would not believe that p if p were false. It is widely accepted that the sensitivity condition should be relativized to belief-formation methods to avoid putative counterexamples. A remaining issue for the account is how belief-formation methods should be individuated. In this paper, I argue that while a coarse-grained individuation is still susceptible to counterexamples, a fine-grained individuation makes the target belief trivially insensitive. Therefore, there is no principled way of individuating belief-formation methods that helps the sensitivity account to accommodate different cases.

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9

Ercolino, Stefano. "Unrestrained Individuation." Historical Materialism 29, no. 2 (April 26, 2021): 100–118. http://dx.doi.org/10.1163/1569206x-12341961.

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Abstract This essay focuses on a little-understood phase of Franco Moretti’s work that spans 1976 to 1986. My aim is to shed light on Moretti’s cultural background as it was formed in that period and to account for the transition from the Trotskyist, politically-militant stance of his first book, Literature and Ideologies in England in the 1930s, to the idiosyncratic, seemingly disengaged character of Signs Taken for Wonders and The Way of the World. Adorno’s concept of ‘unrestrained individuation’ plays a crucial role in the argument. Following a personal political crisis, Moretti opted to enact a form of critical individuation, encoding the explicit social antagonism of the earlier years within a highly personal style and a new theoretical eclecticism. In this way, by disguising it as an alluring form of individualism, Moretti managed to smuggle an antagonistic critical discourse into an increasingly neoliberal world that would soon prove hostile toward it.

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10

Matheson, C., and B. Caplan. "Fine Individuation." British Journal of Aesthetics 47, no. 2 (April 1, 2007): 113–37. http://dx.doi.org/10.1093/aesthj/ayl051.

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11

Milton, Chris. "Towards individuation." Ata: Journal of Psychotherapy Aotearoa New Zealand 15, no. 1 (December 30, 2010): 92–108. http://dx.doi.org/10.9791/ajpanz.2010.10.

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Jungian theory and practice, more properly called analytical psychology, like psycho-analysis (Ogden, 1994, 1996, 1997), has dethroned the notion of a central conscious subject and replaced it with the notion of the centrality of a dialectic between consciousness and the unconscious. This shift away from the notion of a central conscious subject is scribed in the idea of individuation. Indeed analytical psychology is itself centred on the notion of individuation and, as Brooke (1991a, p. 88) has so forthrightly put it: 'Individuation is not "individualism'". How then does this challenge to individualism find expression in analytical psychology and what are the implications for analytic practice?

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12

Chen, Yi-Hsun. "Measurement and optional classifiers in Mandarin Chinese." Language and Linguistics / 語言暨語言學 24, no. 1 (December 12, 2022): 74–118. http://dx.doi.org/10.1075/lali.00126.che.

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Abstract This paper presents a compositional analysis of the fact that Mandarin individuating classifiers are systematically optional in various degree constructions (see also Lin & Schaeffer 2018 for experimental evidence), by taking a mixed approach incorporating the insights from Chierchia (1998; 2010) that Mandarin nouns denote kind terms and individuating classifiers offer the level of individuation and those from Krifka (1995) that (bare) numerals do not encode the cardinality function. By considering (bare) numerals as degree terms (e.g., Hackl 2001; Nouwen 2010; Rett 2014; Kennedy 2015, among many others), the mixed approach advocated here embraces the hypothesis that the locus of variation between English and Mandarin lies in neither the semantics of nouns nor that of numerals, but in the measure operators: these linguistic elements (including sortal/individuating classifiers) are necessary to mediate between numerals and nouns to avoid the semantic type-mismatch. The proposed analysis of individuating classifiers not only explains the role of Mandarin individuating classifiers in degree constructions (i.e., their syntactic optionality, along with a semantic variation in the dimension of comparison), but also closely connects with Bale & Barner’s (2009) idea about quantity judgments that comparative constructions can be used as a reliable diagnostic of the mass-count distinction in natural languages beyond English. Specifically, the fact that Mandarin unclassified nouns allow both cardinality and non-cardinality monotonic dimensions in a variety of degree constructions based on quantity judgments indicates that they are mass-count neutral; a tentative semantics of Mandarin nouns for their mass-count neutrality is thus suggested. Some factors leading to the individuation of nouns are also discussed.

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13

Borum, Peter. "Om vækstbegivenheders skulpturelle udtryk." Periskop – Forum for kunsthistorisk debat, no. 22 (November 25, 2019): 64–77. http://dx.doi.org/10.7146/periskop.v2019i22.121152.

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Umberto Eco’s concept of ratio difficilis accounts for semiotic processes that are often termed iconic. It borders upon a relation in which rules are not followed, but invented, in Eco’s version of Kant’s reflexive judgment. Reflexive judgment is at work in aesthetic judgment and in teleological judgment. Both relate to forms of nature and exceed the domain of understanding by implying finality. Gilles Deleuze seizes upon notions from Leibniz in order to invent a “divergent use of faculties” whereby we can grasp the generating forces of organic individuation that remain obscure to empirical conceptualisation. Proposing a ratio difficilior, we may conceive of a correspondence between organic individuation as cascade of individuating events, and events as expressed by works of art. Differences between works of art may be approached from the viewpoint of different types of organic individuation. Fibonacci numbers and surface tension forms are common to both plants and animals, but the concept of plant reiteration of growth patterns allows the circumvention of an extrinsic gestaltist approach to repetitive sculptural structures in favour of an intrinsic genetic viewpoint of individuatory cascades. A similar viewpoint applied to the difference between paratactical (“archaic”, “primitive”) and hypotactical (“classical”) organisation of statues can be derived from the difference between animal species that exist as individuals, and those that exist as colonies.

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14

Kanwal, Gurmeet S. "Integrative Individuation: An Alternative To The Separation-Individuation Model." Journal of the American Psychoanalytic Association 71, no. 3 (June 2023): 419–44. http://dx.doi.org/10.1177/00030651231182316.

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An alternative to Mahler’s separation-individuation model of child development is presented to explain differences in the development and experience of a sense of self in Indian culture and other cultures where the Western sense of individual selfhood is not seen as the goal of maturity and adulthood. In the absence of such a formulation, called here integrative individuation, the familial and relational experience of people from non-Western cultures is often misunderstood and pathologized by clinicians. Features of this non-Western sense of self include looser boundaries, different relational priorities, and greater tolerance regarding personal space. Though these differences have been commented on by scholars, a detailed developmental model has not previously been formulated.

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15

Fresco, Nir. "Long-arm functional individuation of computation." Synthese 199, no. 5-6 (November 1, 2021): 13993–4016. http://dx.doi.org/10.1007/s11229-021-03407-x.

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AbstractA single physical process may often be described equally well as computing several different mathematical functions—none of which is explanatorily privileged. How, then, should the computational identity of a physical system be determined? Some computational mechanists hold that computation is individuated only by either narrow physical or functional properties. Even if some individuative role is attributed to environmental factors, it is rather limited. The computational semanticist holds that computation is individuated, at least in part, by semantic properties. She claims that the mechanistic account lacks the resources to individuate the computations performed by some systems, thereby leaving interesting cases of computational indeterminacy unaddressed. This article examines some of these views, and claims that more cases of computational indeterminacy can be addressed, if the system-environment interaction plays a greater role in individuating computations. A new, long-arm functional strategy for individuating computation is advanced.

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16

Lescinskaite, Irma. "DISSEMINATION OF THE CONCEPT OF PERSONAL INDIVIDUATION IN MODERN PHILOSOPHY AND PSYCHOLOGY (THEORETICAL AND HISTORICAL OVERVIEW OF THE CONCEPT DEVELOPMENT)." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 2 (May 21, 2019): 291. http://dx.doi.org/10.17770/sie2019vol2.3941.

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The article aims to reveal the concept of Individuation. Individuation is perceived as a conscious decision to constantly create one’s qualitative life by realizing one’s creative strengths and personal human needs. It can and is also perceived as a (self)educational process, which occurs in an educational environment that is suitable for the self-expression and individuation of a person. The following article reveals the philosophical and psychological approaches towards the concept of personal individuation. The concepts of individuation of the following authors are being reviewed: I. Kant, F. Schiller, F. Nietzsche, J. Dewey, R. Rorty, G. Jung, C. Rogers and A. Maslow.

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17

Stiegler, Bernard, and David Maruzzella. "Fall and Elevation." Philosophy Today 63, no. 3 (2019): 585–600. http://dx.doi.org/10.5840/philtoday20191030282.

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In this brief essay Stiegler synthesizes his critical approach to Simondon’s philosophy of individuation. He states his debt toward Simondon’s concept of a systemic indeterminacy in the processes of transindividual individuation, and focusses on his underdeveloped intuition concerning the role played by technics in anthropogenic processes. Situating himself in the phenomenological lineage of Husserl through Derrida, Stiegler explains his own “pharmacological” understanding of “technical individuation” as, at the same time, the intrinsic condition of individuation and the inevitable risk of disindividuation defining the political as such. On this basis he critically extends Simondon’s understanding of religion and psychanalysis. This allows him to move beyond the political optimism implicit in Simondon’s “theoretical indecision” concerning the binding power of technical individuation yet relying on his very study of the question of individuation, which “is political through and through.”

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18

Pickron, Charisse B., and Erik W. Cheries. "Infants’ Individuation of Faces by Gender." Brain Sciences 9, no. 7 (July 11, 2019): 163. http://dx.doi.org/10.3390/brainsci9070163.

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By 3 months of age, infants can perceptually distinguish faces based upon differences in gender. However, it is still unknown when infants begin using these perceptual differences to represent faces in a conceptual, kind-based manner. The current study examined this issue by using a violation-of-expectation manual search individuation paradigm to assess 12- and 24-month-old infants’ kind-based representations of faces varying by gender. While infants of both ages successfully individuated human faces from non-face shapes in a control condition, only the 24-month-old infants’ reaching behaviors provided evidence of their individuating male from female faces. The current findings help specify when infants begin to represent male and female faces as being conceptually distinct and may serve as a starting point for socio-cognitive biases observed later in development.

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19

Kruse, Joachim, and Sabine Walper. "Types of individuation in relation to parents: Predictors and outcomes." International Journal of Behavioral Development 32, no. 5 (September 2008): 390–400. http://dx.doi.org/10.1177/0165025408093657.

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Individuation in relation to father and mother is one of the key developmental tasks of adolescence, and has been conceptualized as gaining autonomy while maintaining relatedness to parents. Research on high-conflict, divorced and step-families suggests that specific stressors in these family types may compromise successful individuation by undermining relatedness, triggering insecurities or leading to early independence. This study takes a typological approach (1) seeking to identify distinct patterns of adolescents' relationships to mother and residential father figure (biological or stepfather), (2) testing the effects of family structure and dynamics, and (3) investigating links between type of individuation and adolescents' adjustment. The sample consisted of N = 649 adolescents in Germany aged between 10 and 20 years who lived in nuclear, single-mother or stepfather families. The Munich Individuation Test of Adolescence (MITA) was used to assess individuation. For n = 473 adolescents data on individuation in relation to the biological or stepfather were available. Cluster analyses resulted in three types of individuation regarding mothers and four types regarding fathers. In particular, children from (nuclear) families with high interparental conflict were at risk for an insecure ambivalent relationship. Securely individuated youth showed significantly better adjustment in a variety of outcomes.

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20

Hansen, Mark. "Process and Individuation." American Book Review 42, no. 1 (2020): 16–17. http://dx.doi.org/10.1353/abr.2020.0121.

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21

Crogan, Patrick. "Editing (and) Individuation." New Formations 77, no. 77 (December 1, 2012): 97–110. http://dx.doi.org/10.3898/newf.77.06.2012.

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22

Brown, Deborah. "Immanence and Individuation." Monist 83, no. 1 (2000): 22–46. http://dx.doi.org/10.5840/monist20008314.

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23

Cross, Richard. "Individuation in Scholasticism." International Philosophical Quarterly 35, no. 3 (1995): 349–51. http://dx.doi.org/10.5840/ipq199535332.

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24

Descombes, Vincent. "Individuation et individualisation." Revue européenne des sciences sociales, no. XLI-127 (December 1, 2003): 17–35. http://dx.doi.org/10.4000/ress.502.

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25

Swanger, Jeffrey. "Painting and Individuation." Jung Journal 15, no. 3 (July 3, 2021): 72–79. http://dx.doi.org/10.1080/19342039.2021.1942756.

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26

Farmer, Pierre, and Yanick Farmer. "Deuil et individuation." Thème 10, no. 2 (August 25, 2004): 141–57. http://dx.doi.org/10.7202/008886ar.

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Résumé Cet article entend aborder le thème du deuil et de la mort à travers l’approche du psychanalyste suisse Carl Gustav Jung. Ainsi, les deux premières parties du travail sont consacrées à la description et à la compréhension du processus de deuil, de même qu’aux étapes de la guérison psychologique nommée par Jung individuation. Par ce biais, nous cherchons à faire valoir la pertinence de la psychanalyse dans le champ philosophique, théologique et moral, tout en mesurant, dans la conclusion, les périls que font subir à la vie spirituelle de l’homme certains aspects de l’évolution culturelle de nos sociétés.

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27

Frantz, Gilda. "Aging and Individuation." Psychological Perspectives 56, no. 2 (April 2013): 129–32. http://dx.doi.org/10.1080/00332925.2013.786629.

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28

Brudzińska, Jagna. "Imitation and Individuation." Social Imaginaries 5, no. 1 (2019): 81–95. http://dx.doi.org/10.5840/si2019515.

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A crucial feature of our individual biography is grounded in our common corporeal structure. Our life begins with a strong bodily intertwining that has an essential biographical and existential meaning. To elucidate this pre-egological form of connection between subjects, I refer to a peculiar form of sympathetical experience which precedes the intersubjective experience proper. From the genetic phenomenological point of view, sympathetical experience is characterized by a prereflective form of intentionality, which I describe as trans-bodily intentionality, as well as by fusional dynamics realised through a special kind of immediate corporeal fantasy. Focusing on the individuation processes of personal life, I show to which degree trans-bodily intentional dynamics result in the dissolution of the subject’s centricity or at least in its fluidification. Such a fluidification, moreover, should be systematically understood as a condition of possibility for the very process of becoming a Self. In my contribution, I discuss to which degree the corporeal phantasy plays a decisive rule in the creative process of becoming a Self.

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29

Noone, Timothy B. "Individuation in Scotus." American Catholic Philosophical Quarterly 69, no. 4 (1995): 527–42. http://dx.doi.org/10.5840/acpq19956948.

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30

Schock, Werner. "Sinnebenen der Individuation." Analytische Psychologie 25, no. 2 (1994): 137–49. http://dx.doi.org/10.1159/000471420.

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31

Masciandaro, Nicola. "Individuation: This stupidity." postmedieval: a journal of medieval cultural studies 1, no. 1-2 (March 2010): 124–31. http://dx.doi.org/10.1057/pmed.2010.11.

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32

Whistler, Daniel. "Schelling on Individuation." Comparative and Continental Philosophy 8, no. 3 (September 2016): 329–44. http://dx.doi.org/10.1080/17570638.2016.1231884.

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33

Harvey, Olivia, Tamara Popowski, and Carol Sullivan. "INDIVIDUATION AND FEMINISM." Australian Feminist Studies 23, no. 55 (March 2008): 101–12. http://dx.doi.org/10.1080/08164640701816264.

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34

von Brisinski, Ingo Spitczok. "Familie und Individuation." PiD - Psychotherapie im Dialog 18, no. 02 (June 2017): 70–73. http://dx.doi.org/10.1055/s-0043-103868.

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35

Barker, Chris. "Individuation and Quantification." Linguistic Inquiry 30, no. 4 (October 1999): 683–91. http://dx.doi.org/10.1162/002438999554264.

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36

Dewhurst, Joe. "Individuation without Representation." British Journal for the Philosophy of Science 69, no. 1 (March 1, 2018): 103–16. http://dx.doi.org/10.1093/bjps/axw018.

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37

Plaisier, Myrthe A., Wouter Bergmann Tiest, and Astrid Kappers. "Haptic Object Individuation." IEEE Transactions on Haptics 3, no. 4 (October 2010): 257–65. http://dx.doi.org/10.1109/toh.2010.6.

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38

Ellerhoff, Steve Gronert. "Luke Skywalker's Individuation." Jung Journal 9, no. 3 (July 3, 2015): 44–54. http://dx.doi.org/10.1080/19342039.2015.1053378.

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39

Müller, Lutz. "Individuation und Synchronizität." Analytische Psychologie 32, no. 4 (2001): 307–11. http://dx.doi.org/10.1159/000046790.

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40

Bee, Julia, Jennifer Eickelmann, and Katrin Köppert. "Diffraktion, Individuation, Spekulation." Zeitschrift für Medienwissenschaft 12, no. 22-1 (May 1, 2020): 179–88. http://dx.doi.org/10.14361/zfmw-2020-120120.

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41

Gibson, Karen, and Don Lathrop. "Individuation in Marriage." Journal of Couples Therapy 1, no. 2 (June 20, 1990): 1–8. http://dx.doi.org/10.1300/j036v01n02_01.

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42

Tresan, David. "Thinking individuation forward." Journal of Analytical Psychology 52, no. 1 (January 22, 2007): 17–40. http://dx.doi.org/10.1111/j.1468-5922.2007.00638.x.

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43

DOWNTON, J. V. "Individuation and Shamanism." Journal of Analytical Psychology 34, no. 1 (January 1989): 73–88. http://dx.doi.org/10.1111/j.1465-5922.1989.00073.x.

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44

Zoja, Luigi, and Henry Martin. "Individuation and paideia." Journal of Analytical Psychology 42, no. 3 (July 1997): 481–505. http://dx.doi.org/10.1111/j.1465-5922.1997.00481.x.

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45

Höhfeld, Kurt. "Individuation und Neurose." Analytische Psychologie 28, no. 3 (1997): 188–202. http://dx.doi.org/10.1159/000469829.

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Blos, Peter. "Intergenerational Separation-Individuation." Psychoanalytic Study of the Child 40, no. 1 (January 1985): 41–56. http://dx.doi.org/10.1080/00797308.1985.11823023.

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Colarusso, Calvin A. "The Third Individuation." Psychoanalytic Study of the Child 45, no. 1 (January 1990): 179–94. http://dx.doi.org/10.1080/00797308.1990.11823516.

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Rossouw, Gabriel, and Brendon Stewart. "Enlightenment and Individuation." Indo-Pacific Journal of Phenomenology 5, no. 1 (April 2005): 1–10. http://dx.doi.org/10.1080/20797222.2005.11433895.

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Zorn, Jean-François. "Participation et individuation." Études théologiques et religieuses 85, no. 3 (2010): 347. http://dx.doi.org/10.3917/etr.0853.0347.

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Verst, Ludger. "Individuation und Botschaft." Wege zum Menschen 71, no. 3 (April 26, 2019): 196–207. http://dx.doi.org/10.13109/weme.2019.71.3.196.

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