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Academic literature on the topic 'Individuation'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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Journal articles on the topic "Individuation"

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Rhodes, Gillian, Graham Byatt, Patricia T. Michie, and Aina Puce. "Is the Fusiform Face Area Specialized for Faces, Individuation, or Expert Individuation?" Journal of Cognitive Neuroscience 16, no. 2 (March 2004): 189–203. http://dx.doi.org/10.1162/089892904322984508.

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Several brain imaging studies have identified a region of fusiform gyrus (FG) that responds more strongly to faces than common objects. The precise functional role of this fusiform face area (FFA) is, however, a matter of dispute. We sought to distinguish among three hypotheses concerning FFA function: face specificity, individuation, and expert individuation. According to the face-specificity hypothesis, the FFA is specialized for face processing. Alternatively, the FFA may be specialized for individuating visually similar items within a category (the individuation hypothesis) or for individuating within categories with which a person has expertise (the expert-individuation hypothesis). Our results from two experiments supported the face-specificity hypothesis. Greater FFA activation to faces than Lepidoptera, another homogeneous object class, occurred during both free viewing and individuation, with similar FFA activation to Lepidoptera and common objects (Experiment 1). Furthermore, during individuation of Lepidoptera, 83% of activated FG voxels were outside the face FG region and only 15% of face FG voxels were activated. This pattern of results suggests that distinct areas may individuate faces and Lepidoptera. In Experiment 2, we tested Lepidoptera experts using the same experimental design. Again, the results supported the face-specificity hypothesis. Activation to faces in the FFA was greater than to both Lepidoptera and objects with little overlap between FG areas activated by faces and Lepidoptera. Our results suggest that distinct populations of neurons in human FG may be tuned to the features needed to individuate the members of different object classes, as has been reported in monkey inferotemporal cortex, and that the FFA contains neurons tuned for individuating faces.

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Humphreys, Connie N., and William B. Davidson. "Individuation of Self and Stereotyping of others." Psychological Reports 81, no. 3_suppl (December 1997): 1252–54. http://dx.doi.org/10.2466/pr0.1997.81.3f.1252.

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This study investigated whether people who present themselves as individuated tend not to see others in stereotyped ways. 106 undergraduates completed a measure of self-individuation and a measure of stereotyping others. The measure of self-individuation, the Individuation scale, has 12 items on which respondents rate their willingness to engage in individuating behavior such as self-disclosure and attention-getting. The measure of stereotyping has 40 items on which respondents rate the likelihood that certain types of people would engage in certain types of actions. Analysis showed scores on the measures of individuation and stereotyping were internally reliable (83 and 85 respectively), and significantly negatively correlated (−.33) with each other Respondents who scored high on the Individuation scale tended to rate the likelihood of others' actions in a manner different from common stereotypes.

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Reis, Olaf. "Families as niches during communism in East Germany: Consequences for parent–child relationships during times of change." International Journal of Behavioral Development 32, no. 5 (September 2008): 412–21. http://dx.doi.org/10.1177/0165025408093660.

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This study brings together two main theoretical traditions in order to better understand how parent–child relationships are influenced by the societal conditions around the family. The concept of the ecological niche has been used to describe the way in which East German families dealt with government institutions during communism, while we used the concept of individuation to describe relationships between parents and their children. Using a model predicting individuation within a family we demonstrate that the type of niche predicts individuation even after intrafamilial variables, such as the level of parent–child conflict, agency and time of the interaction have been controlled for. By employing hierarchical log-linear techniques to analyze narrative interviews of parents and their adult children from 34 families, we found that families who were more balanced in their interactions with communist government institutions were also more balanced in their parent–child individuations.

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Naughtin, Claire K., Benjamin J. Tamber-Rosenau, and Paul E. Dux. "The neural basis of temporal individuation and its capacity limits in the human brain." Journal of Neurophysiology 111, no. 3 (February 1, 2014): 499–512. http://dx.doi.org/10.1152/jn.00534.2013.

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Individuation refers to individuals' use of spatial and temporal properties to register an object as a distinct perceptual event relative to other stimuli. Although behavioral studies have examined both spatial and temporal individuation, neuroimaging investigations of individuation have been restricted to the spatial domain and at relatively late stages of information processing. In this study we used univariate and multivoxel pattern analyses of functional magnetic resonance imaging data to identify brain regions involved in individuating temporally distinct visual items and the neural consequences that arise when this process reaches its capacity limit (repetition blindness, RB). First, we found that regional patterns of blood oxygen level-dependent activity in a large group of brain regions involved in “lower-level” perceptual and “higher-level” attentional/executive processing discriminated between instances where repeated and nonrepeated stimuli were successfully individuated, conditions that placed differential demands on temporal individuation. These results could not be attributed to repetition suppression, stimulus or response factors, task difficulty, regional activation differences, other capacity-limited processes, or artifacts in the data or analyses. Consistent with the global workplace model of consciousness, this finding suggests that temporal individuation is supported by a distributed set of brain regions, rather than a single neural correlate. Second, conditions that reflect the capacity limit of individuation (instances of RB) modulated the amplitude, rather than spatial pattern, of activity in the left hemisphere premotor cortex. This finding could not be attributed to response conflict/ambiguity and likely reflects a candidate brain region underlying the capacity-limited process that gives rise to RB.

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Naughtin, Claire K., Benjamin J. Tamber-Rosenau, and Paul E. Dux. "The neural basis of temporal individuation and its capacity limits in the human brain." Journal of Neurophysiology 118, no. 5 (November 1, 2017): 2601–13. http://dx.doi.org/10.1152/jn.00839.2016.

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Individuation refers to individualsʼ use of spatial and temporal properties to register objects as distinct perceptual events relative to other stimuli. Although behavioral studies have examined both spatial and temporal individuation, neuroimaging investigations have been restricted to the spatial domain and at relatively late stages of information processing. Here, we used univariate and multivoxel pattern analyses of functional MRI data to identify brain regions involved in individuating temporally distinct visual items and the neural consequences that arise when this process reaches its capacity limit (repetition blindness, RB). First, we found that regional patterns of blood-oxygen-level-dependent activity across the cortex discriminated between instances where repeated and nonrepeated stimuli were successfully individuated—conditions that placed differential demands on temporal individuation. These results could not be attributed to repetition suppression or other stimulus-related factors, task difficulty, regional activation differences, other capacity-limited processes, or artifacts in the data or analyses. Contrary to current theoretical models, this finding suggests that temporal individuation is supported by a distributed set of brain regions, rather than a single neural correlate. Second, conditions that reflect the capacity limit of individuation—instances of RB—lead to changes in the spatial patterns within this network, as well as amplitude changes in the left hemisphere premotor cortex, superior medial frontal cortex, anterior cingulate cortex, and bilateral parahippocampal place area. These findings could not be attributed to response conflict/ambiguity and likely reflect the core brain regions and mechanisms that underlie the capacity-limited process that gives rise to RB.NEW & NOTEWORTHY We present novel findings into the neural bases of temporal individuation and repetition blindness (RB)—the perceptual deficit that arises when this process reaches its capacity limit. Specifically, we found that temporal individuation is a widely distributed process in the brain and identified a number of candidate brain regions that appear to underpin RB. These findings enhance our understanding of how these fundamental perceptual processes are reflected in the human brain.

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Passell, Dan. "Individuation." Philosophy Research Archives 14 (1988): 395–403. http://dx.doi.org/10.5840/pra1988/19891415.

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Dennis, Sara. "Individuation." Psychological Perspectives 66, no. 1 (January 2, 2023): 135. http://dx.doi.org/10.1080/00332925.2023.2211006.

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Zhao, Bin. "On Relativizing the Sensitivity Condition to Belief-Formation Methods." American Philosophical Quarterly 61, no. 2 (April 1, 2024): 165–75. http://dx.doi.org/10.5406/21521123.61.2.06.

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Abstract According to the sensitivity account of knowledge, S knows that p only if S's belief in p is sensitive in the sense that S would not believe that p if p were false. It is widely accepted that the sensitivity condition should be relativized to belief-formation methods to avoid putative counterexamples. A remaining issue for the account is how belief-formation methods should be individuated. In this paper, I argue that while a coarse-grained individuation is still susceptible to counterexamples, a fine-grained individuation makes the target belief trivially insensitive. Therefore, there is no principled way of individuating belief-formation methods that helps the sensitivity account to accommodate different cases.

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Ercolino, Stefano. "Unrestrained Individuation." Historical Materialism 29, no. 2 (April 26, 2021): 100–118. http://dx.doi.org/10.1163/1569206x-12341961.

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Abstract This essay focuses on a little-understood phase of Franco Moretti’s work that spans 1976 to 1986. My aim is to shed light on Moretti’s cultural background as it was formed in that period and to account for the transition from the Trotskyist, politically-militant stance of his first book, Literature and Ideologies in England in the 1930s, to the idiosyncratic, seemingly disengaged character of Signs Taken for Wonders and The Way of the World. Adorno’s concept of ‘unrestrained individuation’ plays a crucial role in the argument. Following a personal political crisis, Moretti opted to enact a form of critical individuation, encoding the explicit social antagonism of the earlier years within a highly personal style and a new theoretical eclecticism. In this way, by disguising it as an alluring form of individualism, Moretti managed to smuggle an antagonistic critical discourse into an increasingly neoliberal world that would soon prove hostile toward it.

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Matheson, C., and B. Caplan. "Fine Individuation." British Journal of Aesthetics 47, no. 2 (April 1, 2007): 113–37. http://dx.doi.org/10.1093/aesthj/ayl051.

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Dissertations / Theses on the topic "Individuation"

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Barnes, Bryant M. "Property Individuation." Kent State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=kent1564415182895252.

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Ferret, Stéphane. "Identité et individuation." Paris 1, 1991. http://www.theses.fr/1991PA010530.

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Ce travail de philosophie analytique vise à présenter aussi complètement que possible le concept d'identité et les perplexités logiques et ontologiques auxquelles il conduit. La première partie est consacrée à un examen critique de la thèse de l'identité relative selon laquelle il existerait des conjonctions vraies de la forme A est le même F que B, mais pas le même G, ou F et G désignant des concepts sortaux. La seconde partie présente le problème de l'identité à travers le temps via une théorie néo-aristotelicienne du changement et la prise en compte de l'identité spécifique. Plusieurs des paradoxes classiques sont également présentés, celui du bateau de Thésée notamment, bateau perpétuellement réparé dont les sophistes d'Athènes se demandaient au fur et à mesure que les pièces étaient modifiées ou remplacées, s'il s'agissait encore du même bateau. La troisième partie aborde la métaphysique de l'identité personnelle à travers les mondes possibles, la thèse de la nécessité des origines et le fameux problème des transplantations de cerveaux
This essay of analytical philosophy aims to introduce as thoroughly as possible the concept of identity and its logical and ontological perplexities. First part is devoted to a critical examination of the thesis of relative identity. Second part deals with the problems of identity through time via a neo-aristotelian theory of change and the concept of specific identity. Several classical paradoxes are also introduced. One of them is the ship of Theseus. The planks of this ship are gradually replaced and the question is to know if this ship remains the same. Third part presents metaphysics of personal identity across possible worlds, the thesis of necessity of origin and the famous problem of brains transplants

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Garcia, Fabrice. "Individuation & scénario." Montpellier 3, 2006. http://www.theses.fr/2006MON30003.

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En 1974, le philosophe Roger Chambon entreprend la naturalisation de la phénoménologie en utilisant la pensée biologique de Raymond Ruyer. Son objectif est de repenser la relation entre le corps, l'esprit et la perception, aussi bien que le lien entre la nature et la culture. A l'opposé, on cherche à concevoir autrement ces rapports à partir d'une critique de cette entreprise : d'abord, en déterminant différemment la forme de l'espace-temps humain opposée à celle du chimpanzé ; ensuite, en révisant la terminologie qui lui est associé (que sont des représentations, des sensations, une situation corporelle, l'intérieur et l'extérieur, etc. ) ; enfin, en modifiant, à partir de ces réflexions, le champ de l'anthropologie évolutionniste
In 1974, Roger Chambon searches to naturalize phenomenological approach by using Raymond Ruyer's philosophy. His purpose is to think in a new way the relations between body, mind and perception, and also the link between nature and culture. On the contrary, we aim here at a new conception of these relations, on the basis of a rigorous criticism of Chambin's attempt : first, by re-thinking again in another way human space and time structure in contrast with chimpanzee's mind and perception ; next, by a through review of the whole terminology associated to that structure (what a representation, a sensation, a bodily context, interior and exterior are like, etc. ). And finally, by changing the state of man in the evolution theory

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Guelpa, Rémi. "Tragédie et Individuation." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE3066.

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La pensée nietzschéenne a souvent été soumise à un découpage intellectuel. Une première période schopenhauerienne avec l’écriture de La naissance de la tragédie, une deuxième proche de Voltaire et des Lumières débutant par Humain, trop humain, et enfin une troisième période, celle du Gai savoir, du Zarathoustra jusqu’aux terribles Dithyrambes de Dionysos. Cependant certains auteurs, comme Granier ou Fink, ont remarqué la résurgence des premiers thèmes dans cette dernière période dite exclusivement dionysiaque. Ces problématiques, ces interrogations, ce sont celles qui gravitent autour du problème de la tragédie. Or reconnaître que Nietzsche n’a de cesse de revenir, à la fin, vers cette « première transvaluation de toutes les valeurs », c’est reconnaître un lien indéniable entre La naissance de la tragédie et le Zarathoustra. Nous proposons par conséquent d’interroger la figure apollinienne de l’individuation et celle du Tout dionysiaque au-delà de cette première publication. La tragédie n’est-elle pas alors le cœur de la pensée nietzschéenne ? la cohérence qui lui fait si souvent défaut ? Cependant cette lecture va bien souvent à l’encontre de l’héritage nietzschéen, qu’il s’agisse d’un romantisme atavique (Bertram) ou de l’hégémonie conceptuelle (Deleuze). Si bien que penser le retour d’Apollon sur la scène tragique, penser l’individuation au travers du Zarathoustra et des dithyrambes, c’est repenser le fondement mythique chez Nietzsche, non pas à la manière d’une anecdote, ni dans l’assimilation d’un cliché à abattre, mais dans la problématique de l’ego fatum et de l’affirmation illimitée du surhomme. Reconnaître dans la volonté de puissance la puissance du mythe, c’est donc indéniablement se confronter à la violence du nihilisme, tant d’un point de vue schopenhauerien, que d’un point de vue parfaitement moderne. C’est le problème politique de la révolte (Camus), de la résurrection (Franck), de la chair (Stiegler). Dans le dilemme d’un passé victorieux, d’un Nietzsche wagnérien, ou d’un plan d’immanence révolutionnaire, le concept comme meurtre des identités, n’est-il pas nécessaire de recadrer la volonté de puissance au sein d’un Éternel retour tragique plutôt qu’au sein d’un Éternel retour sélectif et meurtrier ? N’est-il pas indispensable de recouvrer l’identité d’Apollon pour admettre sa nécessaire extinction, la « mort volontaire » ?
Nietzsche's thought has often been submited to an intellectual split. The first period Schopenhauerian with the writing of "The birth of tragedy", a second one close to Voltaire and the Lumières starting with "Human, all to human", and finally a third period, "The gay science" one, from "Zarathustra" to the terrible "Dithyrambs of Dionysus". Some authors, like Granier or Fink, have however noticed the first themes resurgence during the last period said to be exclusively dionysian. Those issues, those questions, are the ones spinning around the tragedy problematic. But admitting that Nietzsche doesn't stop from coming back, at the end, to this "transvaluation of values", is admitting the undeniable link between "The birth of tragedy" and the "Zarathustra". And so we suggest to question the Apollonian figure of individuation and the one of the All dionysian over this first publication. Isn't the tragedy the heart of the Nietzsche thought? The consistency that he is often missing? This reading however often goes against the Nietzsche legacy, it being atavistic romanticism (Bertram) or a conceptual hegemony (Deleuze). To a point where thinking the Apollon's come back on the tragic scene, thinking individuation through "Zarathustra" and some dithyrambics, is re-thinking the Nietzsche's mythic base, not in a anecdotal way, neither in a way to kill a cliché, but in a problematic of the "ego fatum" and the unlimited overman affirmation. Recognizing the myth power in the willingness of power, is definitely coming against the nihilism violence, as much as from a Schopenhauerian's point of view, as from a modern one. This is the political issue of the revolt (Camus), the resurrection (Franck), the flesh (Stiegler). In the victorious past dilemma of a wagnerian Nietzsche, or a revolutionary immanence plan, the concept of identity murder, isn't it necessary to focus the willingness of power inside an everlasting tragic return rather than a everlasting selective and murderer return? Isn't it necessary to recover Appolon's identity to admit its necessary extinction, the "voluntary death"?

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Wu, Linda. "Individuation : an artist's quest." Thesis, University of East London, 2011. http://roar.uel.ac.uk/3136/.

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"I use the term "individuation " to denote the process by which a person becomes a psychological "in-dividual" that is, a separate, indivisible unity or "whole ". It is generally assumed that consciousness is the whole of the psychological individual. But knowledge of the phenomena that can only be explained on the hypothesis of unconscious psychic processes makes it doubtful whether the ego and its contents are in fact identical with the "whole". If unconscious processes exist at all, they must surely belong to the totality of the individual, even though they are not components of the conscious ego. " (Jungl959:275) The above quote, defining Jung's theory of "individuation" is the principle upon which I based my art practice at the start of the Professional Doctorate programme. My quest was to create art, from conscious and unconscious elements, in other words, the totality of my personality. At that time I believed my objective was to define the archetypal phenomena with which I was concerned and having identified that, to work towards a clearer strategy for creatively expressing it within my work. The proposal I prepared at the start of the Doctorate programme highlighted an inconsistency with regard to my creative practice and the artists I admired. My paintings were abstract but I researched artists who used narrative and figuration. I resolved to reconcile this paradox by introducing narrative and figurative elements within my working practice. Initially, this proved to be more difficult in practice than I had thought and the first two years of the Doctorate programme did not see a significant change or progress in my work. There were several reasons for the delay in following through with a change in my work. Despite a conscious desire to change, will power alone was not enough to produce the hoped for transformation. I had developed a method of painting that relied on intuition to guide me to the next step and although this was not producing the desired results, I was entrenched in this methodology and found it difficult to move to a more considered way of working. Another reason for my lack of progress was my insistence on using Jungian psychological theory within my work. I was trying to summon unconscious content by using vague and obtuse references to psychological theories. I believed that if I relied on my intuition to guide me I would forge a meeting between conscious and unconscious content. I eventually managed to change from abstract to a figurative form of painting using narrative and composition. Further progress took place when I distanced myself from concentrating on psychological theory and used my life experiences to inform my work. By allowing a less illustrative way of working to develop, my paintings began to have a life of their own becoming less literal representations of ideas. The Doctorate programme enabled me to integrate the many strands of my psyche in an expanded and integrated art practice. The refinement and maturity that I believe I now demonstrate in my creative practice seemed impossible to achieve at the beginning of the programme. It was a long time before any substantive changes took place, however, it is my belief that changes that have been painstakingly won will be permanent. They are securely anchored within my psyche and therefore my art practice.

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Gotham, M. G. H. "Copredication, quantification and individuation." Thesis, University College London (University of London), 2014. http://discovery.ucl.ac.uk/1460158/.

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This thesis addresses the various problems of copredication: the phenomenon whereby two predicates are applied to a single argument, but they appear to require that their argument denote different things. For instance, in the sentence ‘The lunch was delicious but went on for hours’, the predicate ‘delicious’ appears to require that ‘the lunch’ denote food, while ‘went on’ appears to require that it denote an event. Copredication raises philosophical issues regarding the place of a reference relation in semantic theory. It also raises issues concerning the ascription of sortal requirements to predicates in framing a theory of semantic anomaly. Finally, many quantified copredication sentences have truth conditions that cannot be accounted for given standard assumptions, because the predicates used impose distinct criteria of individuation on the objects to which they apply. For instance, the sentence ‘Three books are heavy and informative’ cannot be true in a situation involving only a trilogy (informationally three books, but physically only one), nor in a situation involving only three copies of the same book (physically three books, but informationally only one): the three books involved must be both physically and informationally distinct. The central claims of this thesis are that nouns supporting copredication denote sets of complex objects, and that lexical entries incorporate information about their criteria of individuation, defined in terms of equivalence relations on subsets of the domain of discourse. Criteria of individuation are combined during semantic composition, then accessed and exploited by quantifiers in order to specify that the objects quantified over are distinct in defined ways. This novel approach is presented formally in Chapters 2 and 3, then compared with others in the literature in Chapter 4. In Chapter 5, the discussion is extended to the question of the implications of this approach for the form that a semantic theory should take.

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Sakowski, Derek J. "Aquinas, Owens, and individuation." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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Melin, Roger. "Persons : their identity and individuation." Doctoral thesis, Umeå universitet, Humanistiska fakulteten, 1998. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-85031.

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This study is about the nature of persons and personal identity. It belongs to a tradition that maintains that in order to understand what it is to be a person we must clarify what personal identity consists in. In this pursuit, I differentiate between the problems (i) How do persons persist? and (ii) What facts, if any, does personal identity consist in? Concerning the first question, I argue that persons persist three-dimensionally (the endurance view), and not four-dimensionally (the perdurarne view), on the ground that objects must always fall under some substance sortal concept S (the sortal dependency of individuation), and that the concept person entails that objects falling under it are three-dimensional. Concerning the second question, I differentiate between Criterianists, who maintain that it is possible to specify a non-circular and informative criterion for personal identity, and Non-Criterianists, who deny that such a specification is possible. I argue against Criterianist accounts of personal identity on the ground that they are either (i) circular, (ii) violate the intrinsicality of identity or (iii) do not adequately represent what we are essentially. I further criticise three Psychological Non-Criterianist accounts of personal identity on the ground that they wrongly assume that 'person' refers to mental entities. Instead I formulate the Revised Animal Attribute View where person is understood as a basic sortal concept which picks out a biological sort of enduring animals. In this, I claim that the real essence of a person is determined by the real essence of the kind of animal he is, without thereby denying that persons have a real essence as persons.
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Hiernaux, Quentin. "Individuation et philosophie du végétal." Doctoral thesis, Universite Libre de Bruxelles, 2018. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/269874.

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Résumé de la thèse :Individuation et philosophie du végétalQu’est-ce qu’un individu végétal ?Comment définir cette notion et pourquoi poser une telle question ?Tout d’abord, d’un point de vue très général, l’individualité a trait autant à la philosophie qu’à la biologie. On peut donc se demander si l’acception traditionnelle de l’individu en philosophie est différente de celle(s) des biologistes. Ensuite, c’est une question dont on peut suivre l’évolution historique à travers les avancées scientifiques (non sans son lot de nouvelles questions philosophiques). La conception antique de l’individualité de la plante n’est pas la même que celle de la botanique de la Renaissance, du XIXe siècle ou de la biologie néoévolutionniste. Des approches spécifiques à la botanique existent au sein de la problématique de l’individualité biologique. Elles croisent à de nombreuses reprises la philosophie. De même, des philosophes contemporains du végétal ne sont-ils pas influencés par les avancées récentes de l’écologie et des sciences environnementales ?Les idées de certains philosophes de la tradition sont ainsi parfois convoquées en dialogue avec les découvertes scientifiques de leur temps. Du point de vue méthodologique, notre enquête philosophique sur l’individualité végétale repose sur un dialogue avec les sciences biologiques contemporaines. Pour commencer, nous introduisons les concepts, définitions et critères de départ à partir desquels nous pouvons comprendre ce que sont un végétal et un individu du point de vue des sciences biologiques. Cette entrée en matière est mise en perspective et problématisée avec les définitions philosophiques traditionnelles de l’individualité et les conceptions habituellement occupées par les plantes dans la philosophie occidentale. Dans ce cadre, nous introduisons la pensée de Simondon qui nous sera utile au fil de la réflexion. Sur un plan formel, nous élaborons une tripartition des critères de l’individualité biologique afin de structurer l’enquête. L’individualité végétale est ainsi investiguée dans un premier temps selon un axe morphologique et spatio-temporel. Celui-ci nous permet de résumer plusieurs grandes positions de l’histoire de la botanique sur la question qui nous occupe. Nous étudions aussi dans quelle mesure la botanique contemporaine peut nous instruire à ce sujet selon différents points de vue et échelles. Ensuite, nous abordons la question de l’individualité selon un axe évolutionniste et génétique. Nous montrons plus en détail comment la question de l’individualité est liée à des concepts comme le génome, l’espèce ou la sexualité et quelles implications bien particulières le végétal leur fait subir au sein de ce contexte. Enfin, une troisième partie est dédiée à l’étude de l’individualité selon une perspective physiologique et fonctionnelle. Outre le contraste que cette approche permet d’introduire à propos de certains des concepts susmentionnés, elle pose de façon plus générale la question des limites de l’individu végétal à travers la problématique des symbioses, du système immunitaire ou du système nerveux. Ces points nous conduisent à interroger l’individu végétal en le mettant à l’épreuve d’une possible unité comportementale. Il n’est en effet a priori pas certain que l’on puisse lui appliquer un tel concept avec son cortège de conséquences (la sensibilité, la mémoire, l’intelligence…).Ces questions épistémologiques ne manquent pas de soulever des problèmes et enjeux proprement philosophiques comme le lien de l’individualité à la subjectivité, la place des vivants non-animaux en philosophie ou le rapport essentiel du végétal à l’environnement. Finalement, nous nous demandons, dans une perspective plus simondonnienne, dans quelle mesure poser la question de l’individualité végétale en termes de processus d’individuation avec son milieu pourrait déplacer la problématique et apporter ou non quelque chose à la compréhension du végétal dans ses rapports aux sciences biologiques contemporaines. À cet effet, nous sommes amenés à nous positionner vis-à-vis de plusieurs thèses contemporaines d’auteurs, que l’on peut qualifier de façon très libérale de philosophes de la nature (Marder, Coccia…), pour en tirer des conclusions originales sur le statut de l’individu végétal.De manière plus transversale, l’une des spécificités de notre enquête consiste à partir de problèmes concrets et situés posés par l’individualité végétale. Nous montrons comment ceux-ci entrent en tension ou induisent des décalages et ambigüités avec les modèles théoriques préalablement proposés. La perspective végétale, par les résistances qu’elle suscite, se révèle un formidable moteur de la réflexion philosophique. Elle nous amène ainsi à remettre en question de nombreux points de vue sur l’individualité et sur les plantes. Sur cette base, cette thèse ouvre ainsi des perspectives philosophiques novatrices, parfois contre-intuitives au regard des préjugés dont le végétal a été victime dans notre tradition moderne occidentale.
Doctorat en Philosophie
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Chen, Ching-Chen. "Psychological Individuation East and West: The Cross-Cultural Validity of a Brief Measure of Separation-Individuation." University of Cincinnati / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1470043788.

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Books on the topic "Individuation"

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Université de Paris I: Panthéon-Sorbonne, ed. Identité & individuation. Lille: A.N.R.T, Université de Lille III, 1991.

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Sarti, Alessandro, Federico Montanari, and Francesco Galofaro, eds. Morphogenesis and Individuation. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-05101-7.

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Jacoby, Mario. Individuation and Narcissism. Classic edition. | Abingdon, Oxon ; New York, NY : Routledge,: Routledge, 2016. http://dx.doi.org/10.4324/9781315644301.

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Jones, Raya A., and Leslie Gardner, eds. Narratives of Individuation. Abingdon, Oxon ; New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429202667.

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Franz, Marie-Luise von. Individuation in fairytales. Dallas, Tex: Spring Publications, 1987.

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Delmenhorster Fortbildungstage für Individualpsychologie (10th 1990). Entwicklung und Individuation. München: E. Reinhardt Verlag, 1991.

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1950-, Vaysse Jean-Marie, and Université de Toulouse-Le Mirail. Departement de philosophie., eds. Vie, monde, individuation. Hildesheim: Olms, 2003.

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Jean, Gayon, and Moreau Pierre-François 1948-, eds. Corps et individuation. [Dijon]: Centre Gaston Bachelard, 1998.

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Müller-Oerlinghausen, Bruno. Wegmarken der Individuation. Würzburg: Königshausen & Neumann, 2006.

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Franz, Marie-Luise von. Individuation in fairy tales. Boston: Shambhala, 1990.

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Book chapters on the topic "Individuation"

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Ribi, Alfred. "Individuation." In Neurose – an der Grenze zwischen krank und gesund, 355–60. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-16148-3_22.

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Schlamm, Leon. "Individuation." In Encyclopedia of Psychology and Religion, 1163–66. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_329.

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Kast, Verena. "Individuation." In Wörterbuch der Psychotherapie, 308–9. Vienna: Springer Vienna, 2000. http://dx.doi.org/10.1007/978-3-211-99131-2_836.

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Sarti, Alessandro. "Individuation." In Lecture Notes in Morphogenesis, 279–80. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51324-5_63.

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Burston, Monique A. "Individuation." In Current Issues in Linguistic Theory, 245. Amsterdam: John Benjamins Publishing Company, 1985. http://dx.doi.org/10.1075/cilt.36.15bur.

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Williams, Ruth. "Individuation." In C.G. Jung, 61–84. 1 Edition. | New York : Routledge, 2019. |: Routledge, 2018. http://dx.doi.org/10.4324/9781315638416-4.

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Schlamm, Leon. "Individuation." In Encyclopedia of Psychology and Religion, 866–70. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_329.

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Watt, Susan. "Individuation." In Encyclopedia of Personality and Individual Differences, 2241–44. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-24612-3_685.

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Watt, Susan. "Individuation." In Encyclopedia of Personality and Individual Differences, 1–4. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-28099-8_685-1.

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Pilard, Nathalie, Fredrica R. Halligan, Paul Larson, Stefanie Teitelbaum, Paul Giblin, Paul Larson, Morgan Stebbins, et al. "Individuation." In Encyclopedia of Psychology and Religion, 430–33. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_329.

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Conference papers on the topic "Individuation"

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Ambe, Aloha Hufana, Margot Brereton, Alessandro Soro, and Paul Roe. "Technology Individuation." In CHI '17: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3025453.3025770.

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Cherepanov, Igor. "Process Of Archetypal Individuation Of Personality." In SCTCGM 2018 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.03.02.322.

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Wang, Zhonghua, Yan Yu, Yifeng Wang, Lulu Chen, and Shumei Gong. "Individuation and Construction of Web Courses." In First International Workshop on Knowledge Discovery and Data Mining (WKDD 2008). IEEE, 2008. http://dx.doi.org/10.1109/wkdd.2008.143.

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Varlaki, Peter, and Peter Baranyi. "Jung - Kerényi - Pauli and the cognitive individuation Part II: Model reconstructions for cognitive individuation." In 2014 5th IEEE Conference on Cognitive Infocommunications (CogInfoCom). IEEE, 2014. http://dx.doi.org/10.1109/coginfocom.2014.7020419.

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Xu, Fengyuan, and Zhiyi Fang. "Individuation Learning Components in Intelligent Education Games." In Fourth International Conference on Information Technology (ITNG'07). IEEE, 2007. http://dx.doi.org/10.1109/itng.2007.110.

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Sinapov, Jivko, and Alexander Stoytchev. "Grounded object individuation by a humanoid robot." In 2013 IEEE International Conference on Robotics and Automation (ICRA). IEEE, 2013. http://dx.doi.org/10.1109/icra.2013.6631289.

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Williamson, Shane. "Process and Individuation: Designing for Controlled Indeterminacy." In ACADIA 2003: Connecting: Crossroads of Digital Discourse. ACADIA, 2003. http://dx.doi.org/10.52842/conf.acadia.2003.029.

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Varlaki, Peter, and Peter Baranyi. "Jung- Kerényi - Pauli and the cognitive individuation Part III: A case study for the cognitive individuation." In 2014 5th IEEE Conference on Cognitive Infocommunications (CogInfoCom). IEEE, 2014. http://dx.doi.org/10.1109/coginfocom.2014.7020420.

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Koo, Seongyong, Dongheui Lee, and Dong-Soo Kwon. "Unsupervised object individuation from RGB-D image sequences." In 2014 IEEE/RSJ International Conference on Intelligent Robots and Systems (IROS 2014). IEEE, 2014. http://dx.doi.org/10.1109/iros.2014.6943192.

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Suter, Julia, Letitia Parcalabescu, and Anette Frank. "Grounding Plural Phrases: Countering Evaluation Biases by Individuation." In Proceedings of the Second Workshop on Advances in Language and Vision Research. Stroudsburg, PA, USA: Association for Computational Linguistics, 2021. http://dx.doi.org/10.18653/v1/2021.alvr-1.4.

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Reports on the topic "Individuation"

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Sledge, Jr, and George W. Center of Excellence for Individuation of Therapy for Breast Cancer. Fort Belvoir, VA: Defense Technical Information Center, March 2012. http://dx.doi.org/10.21236/ada569166.

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