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Journal articles on the topic 'Individual rights'

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Published: 4 June 2021
Last updated: 24 January 2023

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1

Keat, Russell. "Individual Rights as Social Rights." Social & Legal Studies 24, no. 4 (December 2015): 618–21. http://dx.doi.org/10.1177/0964663915617860c.

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2

Gaertner, Wulf, Prasanta K. Pattanaik, and Kotaro Suzumura. "Individual Rights Revisited." Economica 59, no. 234 (May 1992): 161. http://dx.doi.org/10.2307/2554744.

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3

Martland, Rebecca. "GDPR: Individual rights." Child Care 15, no. 5 (May 2, 2018): 2–3. http://dx.doi.org/10.12968/chca.2018.15.5.2.

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4

Raphael, Cohen-Almagor. "Between Individual Rights and Group Rights." Academicus International Scientific Journal 18 (February 2018): 9–25. http://dx.doi.org/10.7336/academicus.2018.18.01.

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5

Amtaika, Alexius. "Community Rights, Individual Rights, and Toleration." Journal of Developing Societies 29, no. 4 (November 26, 2013): 405–34. http://dx.doi.org/10.1177/0169796x13503199.

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6

Pestieau, Joseph. "Minority Rights: Caught Between Individual Rights and Peoples’ Rights." Canadian Journal of Law & Jurisprudence 4, no. 2 (July 1991): 361–73. http://dx.doi.org/10.1017/s0841820900002988.

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When the liberals of the 18th and the 19th centuries demanded that the rights of men, of citizens or of peoples be guaranteed, it was in opposition to the abuse of power. They proclaimed in the name of mankind rights inherent to individuals and nations. From the French Revolution to President Wilson, one might have believed that individuals and peoples had been winning their freedom together. Individuals participated as citizens of a single nation in the power of the state. This power enforced civil and political, private and public rights. The Old Regime had to be destroyed, the empires dismembered and the nations liberated so that the people could be organized into states. But in practice, things were not so simple.Since all peoples could not become nation-states, it was hoped that minorities could be protected. But how can they be protected? Who will protect them? How can one define a minority? What rights should they have? Are the collective rights of a people or a minority compatible with individual rights? These are the questions that arise spontaneously and which will be discussed in the following pages. We shall find no simple answer, but rather shall see why the answer is so difficult.
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7

Goldiner, Adi. "Membership Rights: The Individual Rights of Group Members." Canadian Journal of Law & Jurisprudence 32, no. 02 (August 2019): 343–64. http://dx.doi.org/10.1017/cjlj.2019.19.

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AbstractIndividuals often invoke the moral rights that they hold as members of certain groups or social categories. Yet, there is ambiguity in both terminology and theorizing surrounding the nature of those rights. Focusing on the paradigmatic case of disabled people’s right to reasonable accommodations, this paper develops a descriptive account of those group-related rights, as a distinct category of rights which I call ‘membership rights’. Membership rights neither fit the concept of ‘human rights’, as not all people hold them, nor are they typical ’group rights’, as they are held by members of some group as individuals, not by groups collectively. In addition, the grounding of membership rights is linked to the distinct features of group members, be it their special interests or special circumstances. Finally, the content of membership rights includes distinct entitlements and correlating duties, which are not secured by human rights, group rights, or any combination thereof. Recognizing the distinct features of membership rights may have practical implications by strengthening efforts to secure legal protection to membership rights. It also invites further theoretical inquiry, for example, towards identifying other specific rights that fit into this category.
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8

Saari, Donald G. "Are Individual Rights Possible?" Mathematics Magazine 70, no. 2 (April 1, 1997): 83. http://dx.doi.org/10.2307/2691429.

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9

Epps, Garrett. "Congress: Protecting Individual Rights." Congress & the Presidency 43, no. 3 (September 2016): 410–12. http://dx.doi.org/10.1080/07343469.2016.1214509.

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10

Saari, Donald G. "Are Individual Rights Possible?" Mathematics Magazine 70, no. 2 (April 1997): 83–92. http://dx.doi.org/10.1080/0025570x.1997.11996510.

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11

Taddeo, Mariarosaria. "Cyber Security and Individual Rights, Striking the Right Balance." Philosophy & Technology 26, no. 4 (October 31, 2013): 353–56. http://dx.doi.org/10.1007/s13347-013-0140-9.

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12

Cargie, James. "The rights of the individual." Nursing Standard 4, no. 28 (April 4, 1990): 38. http://dx.doi.org/10.7748/ns.4.28.38.s45.

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13

Diagne. "Individual, Community, and Human Rights." Transition, no. 101 (2009): 8. http://dx.doi.org/10.2979/trs.2009.-.101.8.

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14

Shuguang, Zhang. "Individual Rights and State Power." Chinese Economy 32, no. 4 (July 1999): 8–12. http://dx.doi.org/10.2753/ces1097-147532048.

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15

Kuhn, Martin. "No barrier to individual rights." Elderly Care 7, no. 5 (May 1987): 40. http://dx.doi.org/10.7748/eldc.7.5.40.s20.

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16

Ito-Morales, Kyoko. "Individual Rights vs. Common Good?" Asian Studies 10, no. 1 (January 19, 2022): 69–95. http://dx.doi.org/10.4312/as.2022.10.1.69-95.

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Since the outbreak of COVID-19, we have been facing one of the most severe challenges of our modern era. As the world experiences ever-greater globalization, a process of assimilation has accelerated in numerous spheres such as cultural, educational, economic, etc., but it is notable that the measures taken by countries to combat the impact of COVID-19 vary significantly. A considerable number of countries have implemented lockdown strategies backed by new laws, whereas some others have been relying on the virtues of good citizenship in order to not depend on their legal systems. Within Asia there are also contrasting approaches; for instance, China and Korea responded with a quick and effective tracking method, while Japan depended on a self-restraint strategy. The Japanese and Swedish approaches to COVID-19 are unique and ambiguous, because they are based on voluntary self-restraint. There is no legal or political mechanism to control people’s behaviours. Still, in rough terms these methods seem to have been working, at least until now. In order to understand the puzzling practice of self-restraint, this research explores the origin and cultural background of self-restraint in Japan descriptively and evaluates its positive and negative consequences. Rather than utilizing the philosophy of communitarianism as the theoretical base, it examines the deep relationship between Japan and the surrounding environment, and the use of self-restraint in various events, including those related to COVID-19. Moreover, this study adds to the debate on seeking the right balance between the communitarian common good that is especially emphasized in the East, and an individual’s rights and freedom that are highlighted in the West.
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17

Da Silva, Michael, and Daniel Weinstock. "Health Rights: Individual. Collective. ‘National?’." Bioethics 35, no. 8 (October 2021): 721–24. http://dx.doi.org/10.1111/bioe.12949.

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18

Tomasi, John. "Individual Rights and Community Virtues." Ethics 101, no. 3 (April 1991): 521–36. http://dx.doi.org/10.1086/293315.

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19

Coulombe, Pierre A. "Language Rights, Individual and Communal." Language Problems and Language Planning 17, no. 2 (January 1, 1993): 140–52. http://dx.doi.org/10.1075/lplp.17.2.03cou.

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SOMMAIRE Droits linguistiques indivuels et collectifs Cet article propose un cadre d'analyse pour conceptualiser les différents types de droits linguistiques et pour mieux comprendre la nature des conflits entre ceux-ci. L'auteur se penche sur la distinction entre droits linguistiques individuels et droits linguistiques collectifs, soulignant la validité de ces derniers. Il tente ensuite de démontrer que les revendications linguistiques d'envergure sont tout à fait fondées et ont leur juste place au sein du discours sur les droits. La question des conflits entre droits linguistiques est abordée en guise de conclusion. RESUMO Lingvaj rajtoj, individuaj kaj komunumaj La artikolo diskutas teorian kadron por koncepti diversajn tipojn de lingvaj rajtoj kaj por pli bone kompreni la specon de la konfliktoj inter ili. Ĝi studas la diferencon inter individuaj kaj komunumaj lingvaj rajtoj emfazante la moralan pravigon de ci-lastaj. La autoro tezas, ke ekzistas bonaj kauzoj por postuli la protekton de lingvo kaj ke tiuj postuloj meritas sian lokon en la diskuto pri rajtoj. La konkludo traktas la delikatan demandon pri konfliktoj inter lingvaj rajtoj.
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20

Daly, Jeanne, and Judith Lumley. "Individual rights and social justice." Australian and New Zealand Journal of Public Health 28, no. 6 (December 2004): 507. http://dx.doi.org/10.1111/j.1467-842x.2004.tb00037.x.

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21

Van Duffel, Siegfried. "Natural Rights and Individual Sovereignty." Journal of Political Philosophy 12, no. 2 (June 2004): 147–62. http://dx.doi.org/10.1111/j.1467-9760.2004.00195.x.

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22

Wall, Steven. "Collective Rights and Individual Autonomy." Ethics 117, no. 2 (January 2007): 234–64. http://dx.doi.org/10.1086/511197.

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23

Mills, E., S. Rennie;, Z. Wu, X. Sun, S. G. Sullivan, and R. Detels. "HIV Testing and Individual Rights." Science 314, no. 5798 (October 20, 2006): 417b—419b. http://dx.doi.org/10.1126/science.314.5798.417b.

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24

Buchanan, Allen. "INDIVIDUAL RIGHTS AND SOCIAL CHANGE." Philosophical Papers 20, no. 2 (September 1991): 51–75. http://dx.doi.org/10.1080/05568649109506354.

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25

RAZ, JOSEPH. "Rights and Individual Well-Being." Ratio Juris 5, no. 2 (July 1992): 127–42. http://dx.doi.org/10.1111/j.1467-9337.1992.tb00120.x.

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26

Gaertner, Wulf. "Individual Rights versus Economic Growth." Journal of Human Development 9, no. 3 (November 2008): 389–400. http://dx.doi.org/10.1080/14649880802236607.

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27

Poses, Roy M. "Academic Freedom and Individual Rights." Academic Medicine 76, no. 11 (November 2001): 1081. http://dx.doi.org/10.1097/00001888-200111000-00001.

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28

Goldstein, Rose, and Ellen B. Zweibel. "Academic Freedom and Individual Rights." Academic Medicine 76, no. 11 (November 2001): 1081–82. http://dx.doi.org/10.1097/00001888-200111000-00002.

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29

Kamali, Mohammad H. "Fundamental Rights of the Individual." American Journal of Islam and Society 10, no. 3 (October 1, 1993): 340–66. http://dx.doi.org/10.35632/ajis.v10i3.2491.

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Despite the ubiquitous Occurrence of the word huqq in the works ofclassical jurists, a precise definition has never been articulated. Earlier religiousscholars have relied on its literal meaning, while modem scholarshave tried to provide a comprehensive definition. This essay looks intothe definition of haqq and ascertains, on a selective basis, some aspectsthat have engendered controversy and debate. It also discusses the tendencyin Islamic law to place greater emphasis on obligations than onrights. I have attempted to develop a perspective on this and have, in themeantime, ad&essed the suggestion by westem commentators that theShari'ah does not recognize rights, but only obligations.The answers given are partly the outcome of my reflections based onnearly a decade of intermittent research on basic rights and liberties in Islamiclaw. I have tried to advance an understanding of this basic and yetcomplex juridical issue and have related my analysis to the ongoing debateon the general subject of human rights. An adequate understandingof haqq in Islamic law quires looking into sseveral related themes, andmy attempt to do this has enabled me to identify the roots of what I regardto be a petsistent misunderstanding of Islamic law on this subject ...
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30

Van Ballegooij, Wouter, and Petra Bárd. "Mutual Recognition and Individual Rights." New Journal of European Criminal Law 7, no. 4 (December 2016): 439–64. http://dx.doi.org/10.1177/203228441600700405.

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This article focuses on the case-law of the Court of Justice and the dialogue it conducted with national apex courts when seeking to reconcile the ‘free movement of judicial decisions’, as facilitated by mutual recognition, and individual rights in its interpretation of the Framework Decision on the European Arrest Warrant. The present analysis shall concentrate on the recent judgment in Aranyosi and Căldăraru. The article concludes that for the sake of legal certainty, more guidance should be provided under EU legislation to make sure that judicial cooperation does not lead to disproportionate intrusions on individual rights or even violations of absolute rights. This should be accompanied by a permanent mechanism for monitoring and addressing Member State compliance with democracy, the rule of law and fundamental rights. Ultimately, however, the courts will have to play a crucial role in carving out and applying fundamental rights exceptions. In providing guidance to national courts, the Court of Justice needs to further clarify that the application of mutual recognition and fundamental rights exceptions are not in conflict and show proper deference to the norms developed by the European Court of Human Rights and national (constitutional) courts.
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31

Abraham, A. "The Ombudsman and Individual Rights." Parliamentary Affairs 61, no. 2 (February 5, 2008): 370–79. http://dx.doi.org/10.1093/pa/gsn009.

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32

Taddeo, Mariarosaria. "Data Philanthropy and Individual Rights." Minds and Machines 27, no. 1 (March 2017): 1–5. http://dx.doi.org/10.1007/s11023-017-9429-2.

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33

Schmidman, John, and William H. Holley. "Individual rights within the union." Employee Responsibilities and Rights Journal 2, no. 1 (March 1989): 73–77. http://dx.doi.org/10.1007/bf01385030.

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34

Keeley, Michael. "Individual rights and organizational theory." Employee Responsibilities and Rights Journal 1, no. 1 (March 1988): 25–38. http://dx.doi.org/10.1007/bf01385450.

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35

Soeparna, Intan Innayatun. "The Nexus between State Liability Principle and WTO Law." Asian Journal of Law and Economics 7, no. 3 (December 1, 2016): 323–42. http://dx.doi.org/10.1515/ajle-2016-0023.

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Abstract There are two functions of the state liability principle. The first is to secure individual rights (including economic rights) from a wrongful act conducted by a government, and the second is to compensate for damage caused by the infringement of individual right. Economic right is inherently allowing an individual to pursue economic interest both domestically or globally. In order to accommodate this right, a government is obliged to provide trade rules and mechanisms for every individual to conduct their global economic activities by participating in the WTO. The objective of the WTO significantly corresponds to the individual’s right in order to obtain trade benefits. Hence, when a government infringes trade rules and mechanisms underlined in WTO Law, it will directly restrict individuals from gaining trade benefits under the WTO or, moreover, it will restrain individuals from enjoying their inviolable economic rights. When the right is violated, and the damage occurs, it thus leads to the obligation for the government to compensate the damage according to the state liability principle. This article discusses the nexus between the state liability principle and WTO Law, in order to encourage national courts to exercise the function of state liability by referring to the infringement of economic rights caused by the violation of WTO Law.
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36

Reidel, Laura. "What are Cultural Rights? Protecting Groups With Individual Rights." Journal of Human Rights 9, no. 1 (January 2010): 65–80. http://dx.doi.org/10.1080/14754830903530342.

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37

Herrero, Carmen, Michael Maschler, and Antonio Villar. "Individual rights and collective responsibility: the rights–egalitarian solution." Mathematical Social Sciences 37, no. 1 (January 1999): 59–77. http://dx.doi.org/10.1016/s0165-4896(98)00017-1.

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38

Chen, Feng. "Individual rights and collective rights: Labor’s predicament in China." Communist and Post-Communist Studies 40, no. 1 (January 31, 2007): 59–79. http://dx.doi.org/10.1016/j.postcomstud.2006.12.006.

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Despite the government’s active legislation to protect workers, labor rights still remain widely ignored and poorly enforced in China. Structural constrains, such as the state’s development strategy biased on efficiency over equity, tight labor markets, and the lack of an effective safety net, cannot fully explain why Chinese workers have had so little impact on the environment in which they work and the violations of their rights often occur. Using Marshall’s theory of citizenship rights, this article explores the structure of China’s labor rights for an explanation. It argues that while Chinese labor legislation stipulates workers’ individual rights regarding contracts, wages, working conditions, pensions, and so on, it fails to provide them with collective rights, namely the rights to organize, to strike, and to bargain collectively in a meaningful sense. The lack of collective rights is one of the major factors that render workers’ individual rights vulnerable, hollow, unenforceable, or often disregarded. Labor legislation that enables workers to act collectively is crucial for safeguarding their individual rights.
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39

Teleshev, S. "Definition of the ‘right of an individual to information regarding himself’." Uzhhorod National University Herald. Series: Law 66 (November 29, 2021): 108–12. http://dx.doi.org/10.24144/2307-3322.2021.66.18.

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The rapid development of the information society, a certain dependence of people on the modern way of life and not keeping up with the constantly emerging new types of actual legal relations, outdated rules of law, the legal science in civil law regulation of information rights requires some changes, improvements, adding of the new terminology.One of these types of “new” information rights is the right of an individual to information regarding himself.In this research, the author analyzes the current legislation of Ukraine on the existing rights of individuals to information regarding themselves, does the comparative analysis of the conceptual legal framework of US, Canada, China, Australia and South Africa with national standards for the implementation and protection of individuals’ rights to information regarding themselves.The author defines a universal and generalizing concept of the right of an individual to information regarding himself, its characteristics as a subjective right that meet modern challenges and current requirements of legal science, form an idea of the content of this right, and draw conclusions about the need for careful and in-depth studying of this type of right and further implementation it in the legislation.
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40

Edwards, John. "Group Rights v. Individual Rights: The Case of Race-Conscious Policies." Journal of Social Policy 23, no. 1 (January 1994): 55–70. http://dx.doi.org/10.1017/s0047279400021322.

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ABSTRACTAffirmative action and preferential treatment are group policies. Their desired effects will be on groups of people rather than on individuals. The two main purposes for such race conscious practice are to compensate for past harm and to promote greater equality of opportunity, and arguments in the debate about such practice have often marshalled ideas about group rights to compensation and equality of opportunity. Most rights-talk on the other hand is about individual rights and the idea of group rights sits uneasily with individual liberalism. This article discusses the nature of group rights and whether they can easily co-exist with individual rights in the pursuit of compensation and equality of opportunity.
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41

Beeko, E. Kwadwo Odame. "The Dual-Relationship Concept of Right-Ownership in Akan Musical Tradition: A Solution for the Individual and Communal Right-Ownership Conflicts in Music Production." International Journal of Cultural Property 18, no. 3 (August 2011): 337–64. http://dx.doi.org/10.1017/s0940739111000191.

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AbstractThere are apparently two legal systems of “rights ownership” in Ghana, which are (1) the individuals' rights—a system that overemphasizes the exclusive protection of the individual musicians' rights to ownership, and (2) the communal or governmental rights—a system that provides an exclusive protection of the government's (or community's) rights to ownership. Thus, for while the first are the inalienable rights that empower the autonomous musician universally, and are seen as a “private property” of mutually independent individuals; the second are the inalienable rights that empower the collective rights of the community/government, which are seen as a “public property” for a group, with cultural, communal or linguistic rights; systems that are contrary to the Akan systems of right ownership. My aim in this essay contest is to discuss the Akan “individual-communal” dual-relationship with respect to ownership that embraces these two seemingly unrelated concepts of “rights-ownership.”
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42

Salim, Agus, and Asip Suyadi. "HAK POLITIK INDIVIDUAL PRA DAN PASCA MENJADI NARAPIDANA DALAM SISTEM KETATANEGARAAN." Rechtsregel : Jurnal Ilmu Hukum 3, no. 1 (August 26, 2020): 1. http://dx.doi.org/10.32493/rjih.v3i1.6617.

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Indonesia is a democratic country. Every citizen has political rights guaranteed by the 1945 Constitution of the Republic of Indonesia.Protection of political rights as a human right owned by every citizen. Protection of citizens' political rights or individual political rights contained in the 1945 Constitution, namely Article 27 paragraph (1) states the equality of all citizens towards law and government; Article 28 concerning freedom; Article 28D paragraph (1) concerning the right to recognition, guarantee, protection and legal certainty for everyone; Article 28D paragraph (3) states that every citizen has the right to obtain equal opportunities in government; and Article 31 paragraph (1) to obtain education. Democracy occurs if there is recognition of political rights and the implementation of political participation of every citizen. Fulfillment of political rights before and after the prisoners also receive protection of their political rights. The political rights of ex-prisoners are protected by the constitution of the 1945 Constitution, Law Number 39 of 1999, and Law Number 7 of 2017 concerning General Elections, and Constitutional Court Rejection Number 4 / PUU-VII / 2009. Based on this matter, this study aims to find out and analyze individual political rights that are confiscated along with the execution of punishment, and to know and analyze individual political rights to be able to conduct themselves after inmates. This research is descriptive analytical with a normative juridical approach.
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Ghandhi, P. R. "The Human Rights Committee and the Right of Individual Communication." British Yearbook of International Law 57, no. 1 (January 1, 1987): 201–51. http://dx.doi.org/10.1093/bybil/57.1.201.

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44

KHOMENKO, Mykhailo M., Anatoliy V. KOSTRUBA, and Oleksii O. KOT. "Protection of Non-Property Right." Journal of Advanced Research in Law and Economics 10, no. 3 (June 30, 2019): 794. http://dx.doi.org/10.14505//jarle.v10.3(41).14.

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In the modern world, the significance of non-property right is very high because they are preconditions of providing the real freedom of ownership, freedom of agreement, freedom of entrepreneurship and all other rights in the material sphere of society. The article studies characteristic features of personal non-property rights of individuals. The notion of personal non-property rights of individuals has been formulated taking into account the features of this group of subjective civil rights, as well as their purpose. The main issues to be addressed in the study are the clarification of the specifics (features) of the object of protection, as well as the peculiarities of the protection of the named rights, the jurisdictional and non-jurisdictional forms of protection of personal non-property rights that ensure the natural existence of an individual. In the article, the notions of personal non-material benefit and personal non-property right have been formulated; the personal non-property rights, which provide the natural existence of an individual who is the object of protection, have been characterised in details; propositions regarding addressing certain legislative and practical gaps and contradictions have been presented. Also, the specific features and concepts of the protection of personal non-property rights that provide the natural existence of an individual have been determined.
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45

Ramcharan, B. G. "Individual, collective and group rights: History, theory, practice and contemporary evolution." International Journal on Minority and Group Rights 1, no. 1 (1993): 27–43. http://dx.doi.org/10.1163/157181193x00095.

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AbstractThis paper discusses the contemporary debate about collective and group rights in the light of actual cases, relevant literature, and emerging international norms. It offers the following submissions: 1. Group rights or collective rights are not incompatible with the intellectual history of human rights. 2. States are at liberty to work out arrangements that recognize rights for groups within the State or for members of the group. 3. The list of group or collective rights explicitly recognized by contemporary international law is still a rather short one. It has so far dealt mainly with the right of self-determination, the rights of minorities and of indigenous populations. 4. Recent statements on the rights of minorities contain explicit affirmations of their right to: existence, identity, participation, to establish associations, to establish and maintain contacts, to culture, to profess and practice their religion, to use their language, to establish schools and to protection. 5. Any recognition of group or collective rights should be complementary to, and not restrictive of, the rights contained in the Universal Declaration and the International Covenants. 6. The international community is competent to scrutinize the way in which claims to group or collective rights are dealt with nationally. 7. The international community should provide avenues, recourse procedures and specialized fora for promoting international cooperation on issues of group and collective rights. 8. It would seem a worthwhile policy objective for a global study to be made about claims and needs for the recognition of group rights.
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46

Dalbahi, Ahmad. "The Rights of non-Muslims in Islamic Law." International Journal of Nusantara Islam 1, no. 2 (June 9, 2014): 145–55. http://dx.doi.org/10.15575/ijni.v1i2.32.

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Constitutional law in Islam has been protecting the rights of all citizens of either Muslims or non-Muslims. In this study will be discussed several issues relating primarily to the rights of individuals in relation to the rights of citizens, especially Muslims as Muslims progress of individual rights, the right to obtain justice, honor guard in getting fair treatment from the state.
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47

Stevens-Smith, Patricia. "A Case of Individual Rights versus the Common Good: "Right versus Right"." Family Journal 5, no. 3 (July 1997): 250–52. http://dx.doi.org/10.1177/1066480797053011.

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48

Fox, Jonathan, and Roger Finke. "Ensuring Individual Rights through Institutional Freedoms: The Role of Religious Institutions in Securing Religious Rights." Religions 12, no. 4 (April 15, 2021): 273. http://dx.doi.org/10.3390/rel12040273.

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Understanding the restrictions placed on religious institutions and associations, or the freedoms that they are denied, is essential for understanding the limits placed on individual religious freedoms and human rights more generally. This study uses the Religion and State round 3 (RAS3) dataset to track restrictions faced by religious organizations and individuals between 1990 and 2014 and explores how reduced institutional freedoms results in fewer individual freedoms. We find that restrictions on both institutional and individual religious freedoms are common and rising. Restrictions on institutional religious freedom are harsher against religious minorities than restrictions on individual freedoms. However, against the majority religion, restrictions on individual religious freedoms are harsher.
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49

Paul, Moli. "Adolescents’ Rights: Better for Promoting Individual Rights or Public Health?" Adolescent Psychiatry 4, no. 4 (January 15, 2015): 216–24. http://dx.doi.org/10.2174/221067660404150115155203.

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de Prada García, Aurelio. "Human Rights and Rights of Nature: The Individual and Pachamama." Rechtstheorie 45, no. 3 (September 2014): 355–65. http://dx.doi.org/10.3790/rth.45.3.355.

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