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Journal articles on the topic 'Indigenous Villages'
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1
Kartika, Ni Gusti Ayu. "Strategi Pemberdayaan Desa Adat dengan Pembentukan Forum Komunikasi antar Desa Adat." Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya 14, no. 2 (January 22, 2020): 44. http://dx.doi.org/10.25078/wd.v14i2.1229.
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Traditional village is a traditional institution that serves as a forum for the villagers to perform various spiritual, cultural, social and economic, in order to achieve tranquility and prosperity of life born inner. The indigenous village autonomy manifests itself in the administration of the government, which can apply in and out, and shoulder to shoulder with the village office in carrying out the development. In this era of globalization, indigenous villages experience internal and external challenges that may interfere with their sustainability. With the establishment of communication forums between custom villages, it is expected that traditional villages will exist, resilient and empowered in facing these challenges.
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Suganda, Haryo, and Raja Muhammad Amin. "DINAMIKA POLITIK PERSETUJUAN BERSAMA TENTANG PENETAPAN DESA ADAT DI KABUPATEN ROKAN HULU TAHUN 2014." Nakhoda: Jurnal Ilmu Pemerintahan 15, no. 1 (March 22, 2017): 21. http://dx.doi.org/10.35967/jipn.v15i1.3850.
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This study is motivated the identification of policies issued by the regional Governmentof Rokan Hulu in the form of Regulatory region number 1 by 2015 on the determination of thevillage and Indigenous Village. Political dynamics based on various interests against themanufacture of, and decision-making in the process of formation of the corresponding localregulations determination of Indigenous Villages in the Rokan Hulu is impacted to a verysignificantamount of changes from the initial draft of the number i.e. 21 (twenty one) the villagebecame Customary 89 (eighty-nine) the Indigenous Villages who have passed. Type of thisresearch is a qualitative descriptive data analysis techniques. The research aims to describe theState of the real situation in a systematic and accurate fact analysis unit or related research, aswell as observations of the field based on the data (information). Method of data collectionwas done with interviews, documentation, and observations through fieldwork (field research).The results of the research on the process of discussion of the draft local regulations andmutual agreement about Designation of Indigenous Villages in the Rokan Hulu is, showed thatthe political dynamics that occur due to the presence of various political interests, rejectionorally by Villagers who were judged to have met the requirements of Draft Regulations to beformulated and the area for the set to be Indigenous Villages, and also there is a desire fromsome villages in the yet to Draft local regulations in order to set the Indigenous village , there isa wide range of interests of these aspects influenced the agreement to assign the entire localVillage which is in the Rokan Hulu become Indigenous village, and the village of Transmigrationinto administrative Villages where the initiator of the changes in the number of IndigenousVillages in the Rokan Hulu it is the desire of the local Government of its own.
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Mardiati, Ainul, Herlambang Herlambang, and M. Abdi. "OBSTACLES IN LAW ENFORCEMENT AGAINST PERPETRATORS OF SEXUAL ABUSE INFLUENCED BY PORNOGRAPHY IN TERRITORY OF BENGKULU DISTRICT COURT." Bengkoelen Justice : Jurnal Ilmu Hukum 9, no. 2 (January 2, 2020): 272–85. http://dx.doi.org/10.33369/j_bengkoelenjust.v9i2.9986.
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Indigenous village is important, therefore, it is required the establishment of indigenous villagein the respective regencies in Indonesia. To form the indigenous village needs to see some supportingaspects.One of sub-district which has a supporting aspect in the formation of indigenous villages in North Bengkulu is Enggano District. The research objective isto know and analyze the obstacles faced in implementing Law No. 6 of 2014 in the establishment of indigenous village in Enggano District of North Bengkulu. The methodology used is empirical juridical approach, byusing qualitative analysis. The result study showed that the obstacles encountered in the implementation of Law No. 6 of 2014 on Village in the establishment of the indigenous village in Enggano District of North Bengkulu consisted of two factors:Internal and external factors.
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Tjoanda, Merry. "The expansion and existence of the indigenous rights of sea in indigenous villages (review of the customary right of coastal and marine areas of Halong state)." Journal of Cultural Heritage Management and Sustainable Development 10, no. 3 (February 23, 2020): 209–16. http://dx.doi.org/10.1108/jchmsd-05-2018-0034.
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PurposeTo know the control of Halong State against coastal and marine areas in the area that has been divided into Latta village and Lateri urban villages.Design/methodology/approachThis type of writing of research is in the field of law, so the research method used is juridical normative, by using the approach of legislation and conceptual approach, intending to answer the temporary problem issues encountered.FindingsArticle 18B paragraph (2) of the 1945 Constitution of the State of the Republic of Indonesia is the constitutional basis of the state's recognition of the unity of indigenous and tribal peoples based on their traditional rights. One of the rights of customary law community is the control over its territory, which is called indigenous rights for both land and coastal and sea. In its development, there are some areas of indigenous village released for villages' formation or villages in coastal and marine areas. However, the expansion of indigenous villages did not affect the loss of customary village tenure to the Indigenous rights of coastal and marine areas in the area of a village or urban village which was expanded from a custom village.Originality/valueRelated to this Halong State in Ambon City is one of the indigenous villages which occupies the area within the bay of Ambon Island which has the right of customary law community area in the land area, and has a sea fishing territory. In its development, part of Halong State has been divided into a village and urban village, namely Lata Village and Lateri Urban Village. Latta village and Lateri village are also located in the coastal area of Ambon Bay. The problem that arises from the division is whether the coastal areas and the sea in Latta and Lateri villages remain part of the Halong state territory or not.
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Yudantini, Ni Made, and David Jones. "The Conservation of Balinese Traditional Architecture: The Integration of Village Pattern and Housing Pattern in Indigenous Villages." Applied Mechanics and Materials 747 (March 2015): 84–87. http://dx.doi.org/10.4028/www.scientific.net/amm.747.84.
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Bali Island is known not only for its culture and flourish of nature, but it is also for its traditional architecture which is embedded by the traditional philosophies includingTriHitaKarana,TriAngga,TriLokaetc. The Indigenous villages, as rural settlements, disclose their Indigenous traditions and values of Balinese culture and architecture which have been inherited from generation to generation. Many scholars have documented the Indigenous villages of Bali in relation to the nature, socio-culture, norms, as well as its architecture. In this paper, through an extensive literature review, and the use of observation, interview and documentation of extant Indigenous villages in Bali, the author explores how the village pattern is relational to the housing pattern in the Indigenous villages in Bali within the landscape that is Bali Island.
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Walker, Robert S., Marcus J. Hamilton, and Aaron A. Groth. "Remote sensing and conservation of isolated indigenous villages in Amazonia." Royal Society Open Science 1, no. 3 (November 2014): 140246. http://dx.doi.org/10.1098/rsos.140246.
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The vast forests on the border between Brazil and Peru harbour a number of indigenous groups that have limited contact with the outside world. Accurate estimates of population sizes and village areas are essential to begin assessing the immediate conservation needs of such isolated groups. In contrast to overflights and encounters on the ground, remote sensing with satellite imagery offers a safe, inexpensive, non-invasive and systematic approach to provide demographic and land-use information for isolated peoples. Satellite imagery can also be used to understand the growth of isolated villages over time. There are five isolated villages in the headwaters of the Envira River confirmed by overflights that are visible with recent satellite imagery further confirming their locations and allowing measurement of their cleared gardens, village areas and thatch roofed houses. These isolated villages appear to have population densities that are an order of magnitude higher than averages for other Brazilian indigenous villages. Here, we report on initial results of a remote surveillance programme designed to monitor movements and assess the demographic health of isolated peoples as a means to better mitigate against external threats to their long-term survival.
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Aragão, Samuel Carvalho de, Germano Francisco Biondi, Luis Gustavo Ferraz Lima, and Cáris Maroni Nunes. "Animal cysticercosis in indigenous Brazilian villages." Revista Brasileira de Parasitologia Veterinária 19, no. 2 (June 2010): 132–34. http://dx.doi.org/10.1590/s1984-29612010000200014.
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Aragão, S. C. de, G. F. Biondi, L. G. F. Lima, and C. M. Nunes. "Animal cysticercosis in indigenous Brazilian villages." Revista Brasileira de Parasitologia Veterinária 19, no. 02 (2010): 132–34. http://dx.doi.org/10.4322/rbpv.01902014.
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Pebrianto, Dony Yusra, Budi Ardianto, and Taufan Dyusanda Putra. "Eksistensi Kearifan Lokal dalam Pengaturan Pemilihan Kepala Desa Ditinjau dari Undrip (Studi Kasus Pemilihan Kepala Desa pada Masyarakat Adat Kedepatian Semerap Kabupaten Kerinci)." Wajah Hukum 5, no. 1 (April 26, 2021): 305. http://dx.doi.org/10.33087/wjh.v5i1.280.
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Internationally The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) emphasizes respect for the local wisdom of indigenous legal communities. The selection of village heads is one of the regulatory concepts stipulated in Law No. 6 of 2014 on Villages. The selection of village heads in the concept of this law is conducted simultaneously stipulated by local regulations and the procedures are specifically regulated through government regulations as stipulated in Article 31 of Law No. 6 of 2014 on Villages. But it turns out that in practice, especially in indigenous peoples, the deability of the village head election often clashes with the arrangement of the village head election. So in this case the formulation of the problem in this writing is how the arrangement of the rights of indigenous peoples in The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) and the value and concept of local wisdom that applies in the selection of village heads in 5 (Five) Villages Semerap Kedepatian. The method used in this writing uses empirical juridical methods. And in this case it is concluded that UNDRIP regulates matters relating to individual rights as well as very specific collective rights sourced from indigenous peoples. In this case the State is obliged to protect or fulfill the rights of indigenous peoples including cultural heritage and their cultural manifestations including human resources and genetics. And in the indigenous people of kedepatian semerap Kerinci regency there is a customary provision where the prospective head of the village must get customary recommendations and be appointed from Depati and Nenek Mamak. The provision is considered contrary to the local Paraturan in relation to the election of the village head. So given the provisions of UNDRIP and the 1945 Constitution, the State is obliged to protect and maintain these customs given the positive impact that arises from it. So in this case the customary provisions should be regulated in the Regulation including also about the recognition of indigenous peoples. In addition, the community needs to open a paradigm on human rights in the selection of village heads in addition to the paradigm of the enforcement of customary law there needs to be flexibility from the State as long as it is not contrary to national law.
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Azzahra, F., and R. L. Kaswanto. "Correlation Analysis of Biodiversity with Local Wisdom in Indigenous Villages and Non-Indigenous Villages in Bogor Regency." IOP Conference Series: Earth and Environmental Science 501 (June 11, 2020): 012036. http://dx.doi.org/10.1088/1755-1315/501/1/012036.
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Yang, Liu, and Wang. "Comparing the Residential Sustainability of Two Transformation Models for Chinese Urban Villages: Demolition/Relocation Market-Oriented and New Rural Construction." Sustainability 11, no. 15 (July 30, 2019): 4123. http://dx.doi.org/10.3390/su11154123.
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In China, large-scale urban village transformation has profoundly influenced the residential sustainability and interests of indigenous villagers. Local governments have widely adopted a demolition/relocation market-oriented model (D/RMM) for transformation of most of the urban villages (UVs) in China. During the D/RMM process, the interests of indigenous villagers have generally suffered to a certain extent. Originally, the new rural construction model (NRCM) was only used to improve rural development and sustainability. However, it has now occasionally been applied in the UV transformation process to safeguard and guarantee the interests of the village collective and villagers. Given the considerable difference between the two transformation models, we explored the sustainability and impact mechanisms of residential landscapes in terms of housing condition sustainability, community environment sustainability, and livelihood sustainability, through the cases of Beimiantan New Village (BNV) with NRCM and Xiaoyantan Village (XV) with D/RMM in Lanzhou, Gansu, China. The research findings reveal the differences in institutional design and social influence, and changes in the redistribution of benefits between the two transformation models. Overall, the residential sustainability of NRCM is higher than the D/RMM’s. Meanwhile, the influence factors in the residential sustainability of the two transformation models can mostly be attributed to three aspects: (1) Land development rights allocation models and earning redistribution fundamentally affect villagers’ housing condition sustainability; (2) The collective economy and the informal economy are the potential drivers of sustainable village community transformation; (3) Informal institutions and village social networks protect and continue the social capitals in village. Specifically, the NRCM in BNV has the following advantages in improving residential sustainability: (1) Collective land assets can be further activated; (2) Villagers’ vested interests are largely safeguarded; (3) The main role of social low-rent housing and informal employment places in the original village is optimized to a larger extent; (4) The original villagers’ social networks remain stable and intact. In summary, villagers’ rights are maintained and enhanced via informal institutions, informal economies, and original social relationship networks are completely preserved through NRCM in BNV, as much as possible. Therefore, NRCM can maximize the villagers’ interests, that may be conducive to residential sustainability in the transformation of China’s urban villages.
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Aiyadurai, Ambika, Navinder J. Singh, and E. J. Milner-Gulland. "Wildlife hunting by indigenous tribes: a case study from Arunachal Pradesh, north-east India." Oryx 44, no. 4 (August 20, 2010): 564–72. http://dx.doi.org/10.1017/s0030605309990937.
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AbstractHunting is a serious threat to wildlife worldwide. The rainforest-rich Arunachal Pradesh state of India, a biodiversity hotspot, is an area severely affected by indigenous hunting. The state has several indigenous tribes who hunt for food, trade, culture and leisure. Using semi-structured interviews and questionnaires we surveyed 184 individuals in 51 villages across four tribes for information on species hunted and hunting practices. A total of 33 mammalian species are reportedly hunted, of which only 11 were reported by hunters during formal interviews. The other 22 species were observed during casual visits, festivals and informal discussions. Of the species hunted 20 are Endangered, Vulnerable or Near Threatened on the IUCN Red List. Villagers now travel longer distances to hunt than they did a decade ago, suggesting a decline in wildlife populations around villages. The extent of offtake of mammals was related to the altitude of the village and the use of guns. Villagers living at higher altitudes and with guns appeared to hunt more. We also documented the importance of ritualistic hunting by some tribes. Additional research is required to estimate offtake and consumption rates of wild meat. Increasing conservation awareness and community-based conservation projects may assist in controlling the severity and extent of this hunting problem.
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Mitsuda, Yayoi. "Mapping Austronesian Legends and Trails of Central Taiwan at Sun Moon Lake." International Journal of Humanities and Arts Computing 8, supplement (March 2014): 253–62. http://dx.doi.org/10.3366/ijhac.2014.0111.
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The ‘group relocation’ policy imposed during the Japanese colonial period in Taiwan is arguably one of the most notorious policies to be imposed upon indigenes. As a result of this project, almost half of Taiwanese indigenes were resettled from the high mountain areas to the lowlands. Relocated populations needed to adjust themselves to new circumstances, and relocation became a traumatic memory for many. What is interesting is that relocating villages is not, historically, an uncommon occurrence for most Taiwanese indigenous groups. This suggests that ‘relocating villages’, in and of itself, might not be overly problematic for indigenous populations. Why then did the Japanese relocation policy come to be regarded as such a traumatic event? In this paper, I will present a sketch of how the Japanese relocation policy became regarded as such a traumatic event for many indigenous groups, and explore the reason the Thao people, living by Sun Moon Lake of central Taiwan, had a very different experience of relocation. Moreover, I also describe the relationship between the mapping project of Traditional Territories of Indigenous Peoples that began in 2002 and the collection of oral histories of indigenous relocation.
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Sardiana, I. Ketut, and I. Wayan P. Windia. "Pemetaan Partisipatif melalui Aplikasi GPS untuk Mitigasi Kon ik Batas Wilayah: Studi Kasus di Desa Adat Nyuh Kuning, Ubud, Bali." Jurnal Kajian Bali (Journal of Bali Studies) 8, no. 1 (April 29, 2018): 145. http://dx.doi.org/10.24843/jkb.2018.v08.i01.p08.
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Customary village con ict triggered by border disputes become an important issue occurred in Bali in recent decades. Unclear village boundaries can disrupt the tranquility of the traditional village concerned. This paper is intended to examine the participatory mapping approach through application of Global Possitioning System (GPS) for mapping the area of customary villages. The present research was conducted in Desa Adat Nyuh Kuning, Ubud, Gianyar, Bali. The study revealed that participatory mapping through the application of GPS is suitable for the mapping of customary villages. This approach produces a map of the village with high accuracy that the depiction of the boundary line in accordance with the coordinates in the eld. Delimitation of the territory by involving and ge ing agreement from neighboring villages will be able to prevent border disputes with neighboring indigenous villages.
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Sulistyo, Ary. "Local Community and Its Existence: The Environmental Wisdom of Kasepuhan Community at Kampong Cengkuk, Sukabumi District, West Java." Sosioglobal : Jurnal Pemikiran dan Penelitian Sosiologi 3, no. 2 (July 13, 2019): 20. http://dx.doi.org/10.24198/jsg.v3i2.20374.
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The research focused on the eternality of environmental preservation of indigenous Sunda Village of Kasepuhan Ciptagelar at Southern Halimun Mountain, Sukabumi District, West Java. The local community still exist with living heritage of Sundaness tradition and culture as well as rural tourism. The study associated with the depreciation of land and population growth. Socio-culture approach on this research has focused into environmental wisdom values that occupied the forest land. The result showed that Kasepuhan indigenous tradition is still practicing by community that protected the forestland at the south of the settlement only for their subsistence. Social-culture changes were occurring in the community with no agricultural activities in the forest (outer islands agriculture), but farmed in rice field activities (wet rice cultivation). Reduction in process and ceremonial activities also happened. More profane activities were developing economic crops in kebun-talun. The spatial pattern in environmental aspect was still have position; mountains-settlement-rivers; the main village of Kasepuhan—and the compose of several cluster villages. Indigenous villages that were geographically higher usually have more stricted tradition than the lower one.
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Huwae, Andrew. "Baileu: Kajian Tentang Bentuk Manifestasi Fisik dari Masyarakat Adat di Kecamatan Pulau Saparua." Kapata Arkeologi 8, no. 1 (April 19, 2016): 35. http://dx.doi.org/10.24832/kapata.v8i1.178.
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AbstrakKeadaan identitas Baileu di wilayah Kecamatan Pulau Saparua saat ini dalam keadaan cenderung rusak karakter budayanya, dan kalau berkelanjutan akan menjadi hilang, untuk itu menemukan kembali jati diri dapat membangun pemahaman tentang karakter budaya sebenarnya. Pada beberapa desa yang dijumpai di wilayah Kecamatan Pulau Saparua, kesadaran dan karakter tradisional tersebut sudah mulai hilang. Hal ini tergambar dari keadaan arsitektur yang lebih modern, serta kurang perhatian dari masyarakat pendukungnya. Hal ini sesuai dengan fakta bahwa perubahan-perubahan besar telah terjadi dalam system adat di desa-desa kecamatan Pulau Saparua dan hanya unsur-unsur atau bagian-bagian yang terpenting dari system tersebut yang masih tetap bertahan. Baileu menjadi bangunan penting yang terletak di bagian pusat desa pada seluruh masyarakat adat di wilayah Kecamatan Pulau Saparua. Baileu dapat juga disebut sebagai rumah adat yang adalah bentuk manifestasi fisik dari desa sebagai persekutuan adat untuk melakukan segala macam bentuk pertemuan dan upacara adat atau ritual di bangunan tersebut, guna kepentingan masyarakat desa. AbstractIn some villages in the subdistrict found Saparua, awareness and traditional characters are already lost. This is illustrated by the more modern architecture, as well as the lack of attention from community supporters. This is consistent with the fact that major changes have occurred in the indigenous system in villages and districts Saparua only elements or important parts of the system that still survive.Baileu become important buildings are located at the center of the entire indigenous villages in the subdistrict Saparua. Baileu can also be referred to as a custom home is a physical manifestation of the village as a community indigenous to do all kinds of meetings and ceremonies or rituals in the building, in the interests of the villagers.
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Anjoh, Rose Frii-Manyi, and Adolf Ngundu Lyonga. "Causes, Manifestations and Nature of Indigenous Wars in Upper Bakweri Land, 1880-1939." IRA-International Journal of Management & Social Sciences (ISSN 2455-2267) 9, no. 3 (December 19, 2017): 126. http://dx.doi.org/10.21013/jmss.v9.n3.p2.
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The pursuit to control the villages of Upper Bakweri Land (UBL) by the villages of Soppo Mokongo (Great Soppo) and Gbea (Buea Town) led to a series of wars which erupted in the area between 1880 and 1939. The desire for domination resulted to the formation of two main groups which aligned the other villages of UBL under the leadership of either Soppo Mokongo or Gbea. The creation of competing blocs culminated to the upsurge of indigenous wars among the villages of UBL that dragged the two lead villages to support one side or the other. This paper examines the reasons for, the manifestation and the nature of indigenous wars in UBL between 1880 and 1939. To attain the goals of the paper, the chronological and thematic methods were employed in analyzing and synthesizing data obtained from primary and secondary sources. Information from primary sources came from the National Archives Buea (NAB) and oral interviews. Material gotten from secondary sources was from both published and unpublished works. The findings show that political, economic and socio-cultural factors were the driving force behind indigenous wars in the area. That ritualized combat, the cutting of the head of the leader illustrated the nature of warfare. That the weapons of war used were dane guns, cutlasses and clubs. Although, the wars were classified as either “just” or “unjust’; they never succeeded in establishing a lead village in UBL.
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Lestawi, I. Nengah, and Dewi Bunga. "The Role of Customary Law in the Forest Preservation in Bali." Journal of Landscape Ecology 13, no. 1 (May 1, 2020): 25–41. http://dx.doi.org/10.2478/jlecol-2020-0002.
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AbstractThe endeavors to preserve the forest in Bali cannot be isolated from the existence of local wisdom. Customary law, as a decision of Hindu religious leaders in Bali, is one of the local wisdoms which has been maintained by the society. This study examined the values of local wisdom held by indigenous people and reviewed the preservation of forests from a Hindu perspective. This research was conducted in three villages in Bali, namely Tenganan Village, Manggis Sari Village, and Sangeh Village. The residents of these villages believed that forest is a sacred area which must be maintained and preserved properly.
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Hu, Ying, and Phyllis Ngai. "Organizational Communications in Developing Ethnic Tourism: Participatory Approaches in Southwest China." Tourism Culture & Communication 21, no. 2 (July 20, 2021): 123–42. http://dx.doi.org/10.3727/109830421x16191799472006.
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Ethnic tourism promises to solve rural development challenges, create employment, and preserve indigenous heritages. However, the development process is not always empowering. Often-cited problems are organizational communication challenges and conflicts that characterize partnerships among ethnic minority villages, tourism management companies, and government agencies. Such communication difficulties characterize ethnic tourism development processes in many parts of China. This article reports on a case study conducted in the famous Xijiang Thousand Households Miao Village (Xijiang Quianhu Miaozhai), Guizhou, China. Specifically, we investigate the determinants and nature of common organizational communication problems experienced by ethnic communities in the process of tourism development. Survey and interview data indicate that changes in local governance, clashes in tourism management, and a lack of agreement on the meaning of "community participation" created organizational communication problems manifested in conflicts among tourism managers and villagers, administrative districts/villages, and groups within the villages. Drawing from development communication and organizational communication literature, the authors assess the possibilities of applying participatory communication as a strategic approach to conflict resolution. On the basis of critical analysis, the authors offer four recommendations for adapting the participatory approach to address organizational communication problems in ethnic tourism development sites: (1) value participation, (2) develop clear understanding of what empowering participatory communication entails, (3) integrate the indigenous mode of communication/participation, and (4) hybridize the participatory communication approach to accommodate the conditions and limitations that prevail in the specific context.
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Reddy, Dr T. Babji. "Indigenous Knowledge on Nomenclature of water Storage structures in Tirumala foothill villages." Indian Journal of Applied Research 3, no. 12 (October 1, 2011): 27–28. http://dx.doi.org/10.15373/2249555x/dec2013/8.
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Kozlov, Andrew, Vladislav Nuvano, and Galina Vershubsky. "Changes in Soviet and post-Soviet Indigenous diets in Chukotka." Études/Inuit/Studies 31, no. 1-2 (January 20, 2009): 103–19. http://dx.doi.org/10.7202/019717ar.
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Abstract An analysis of changing diet patterns during the Soviet and post-Soviet periods was carried out among sea mammal hunters (villages of Lorino and Lavrentiya) and reindeer herders (village of Vaegi) of Chukotka. Economic and ethnic factors in the choice of food were investigated. The results show that both studied groups are developing diets that substantially differ from both the traditional and the “Soviet” ones.
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Trisnawati, Elly, Andri Dwi Hernawan, and Dini Hadiarti. "PEMBERDAYAAN MASYARAKAT DAYAK ASLI (KANAYATN) MELALUI IMPLEMENTASI PENDAMPINGAN DESA SIAGA, AKSES PENDIDIKAN DAN SOSIAL EKONOMI." Jurnal Buletin Al-Ribaath 12, no. 1 (December 30, 2017): 91. http://dx.doi.org/10.29406/br.v14i2.896.
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Mempawah Hulu, which is predominantly populated by indigenous Dayak Kanayatn tribe, is one of underdeveloped sub-district in Landak Regency. The main issues are in health, education, and economic sectors, for instances: low educated villagers (the majority of the villagers do not graduate from secondary school); urgent clean and healthy living behavior (PHBS); economic condition in the middle to the low category. Therefore, the community service in this area was focused on empowering the community in those problematic sectors. To solve the issues, we heightened public role in society and enforced the authority institution which including Mempawah Hulu Regency Administration along with three local villages authorities and Puskesmas (Public Health Center) Karangan. Through these activities, not only ‘Alert Village’ was activated but also PHBS agents, ‘Alert Village’ agents, Healthy Generation (Genre) ambassador, as well as initiation of ODF hamlet were established. In the education sector, the local library was built which was associated with the establishment of the green school and study group. In the social-economic sector, a catfish cultivation group and chicken boiler cultivation group were formed as well as few entrepreneurs manufacturing products from local commodities. It was expected that the whole initiated programs would be sustainable in three villages, namely Pahokng, Caokng, and Tunang. Keywords: empowerment, alert village, entrepreneurship, Dayak Kanayatn
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Khor, Chee-Sieng, Habibi Hassan, Nurul-Farhana Mohd-Rahim, Josephine Rebecca Chandren, Siti-Sarah Nore, Jefree Johari, Shih-Keng Loong, et al. "Seroprevalence of Borrelia burgdorferi among the indigenous people (Orang Asli) of Peninsular Malaysia." Journal of Infection in Developing Countries 13, no. 05 (May 31, 2019): 449–54. http://dx.doi.org/10.3855/jidc.11001.
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Introduction: Lyme disease has been well-described in the North America and European countries. However, information is still very limited in the developing countries including Malaysia. The Orang Asli (OA), the indigenous people of Peninsular Malaysia reside mostly in the forest and forest fringe areas abundant with the vector for Lyme disease. Here, we described the seroprevalence of Borellia burgdorferi (B. burgdorferi) among the OA and demographic variables that could be associated with seroprevalence.
Methodology: A total of 16 OA villages distributed across 8 states in Peninsular Malaysia participated in this study. Sera obtained from 904 OA volunteers were screened for anti-B. burgdorferi IgG antibodies. ELISA results obtained and demographic information collected were analysed to identify possible variables associated with seroprevalence.
Results: A total of 73 (8.1%) OA tested positive for anti-B. burgdorferi IgG antibodies. Among all the variables examined, village of residence (p = 0.045) was the only significant predictor for seropositivity. High (> 10.0%) prevalence was associated with three OA villages. Those living in one particular village were 1.65 times more likely to be seropositive as compared to other OA villages. Age, gender, marital status, household size, level of education, monthly household income and occupation were not significant predictors for seropositivity.
Conclusion: Results of the present study support earlier findings that B. burgdorferi infection among Malaysians is currently under-recognized. Further studies will be needed at these locations to confirm the presence of Lyme disease among these populations.
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Ma, Kwok Wai. "Sustainable development and social policy: a case of indigenous villages in Hong Kong." Asian Education and Development Studies 5, no. 3 (July 11, 2016): 305–17. http://dx.doi.org/10.1108/aeds-09-2015-0051.
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Purpose – The purpose of this paper is to illustrate the issues relating to sustainable development (SD) in the context of indigenous village development in Hong Kong. Design/methodology/approach – A case study approach is used in this research. In addition to literature review, qualitative data, primarily collected through personal interviews with various stakeholders were the main source of input. Findings – The Small House Policy (SHP) case illustrates an unsustainable policy. It underscores the interrelatedness among the relevant systems – social/cultural, economic, political and environmental – in the context of SD. In the short term, the government can at least expedite the construction of sewage facilities for the villages. Furthermore, the government can consider elevating the penalty and tightening policing/patrolling in village environs to discourage the illegal sale of “ding” rights and small houses. In the longer term, the government needs to put the rural area in order. Identifying means to zone planning would be a possible direction on this front. Originality/value – Through examining the case of SHP relating to the indigenous villages in Hong Kong, the complexity of SD is thoroughly revealed.
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Dewi, Ni Putu Ayu Anistya, and I. Putu Anom. "Peranan Desa Adat Intaran Dalam Pengelolaan Pantai Mertasari Kecamatan Denpasar Selatan." JURNAL DESTINASI PARIWISATA 5, no. 1 (October 31, 2018): 56. http://dx.doi.org/10.24843/jdepar.2017.v05.i01.p11.
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Bali is one of the tourist destinations that is growing rapidly in Indonesia. Most people when they hear about bali island are synonymous with exotics beach. Bali is famous with the beautiful beach panorama. One of tourist attraction in the Bali Island is Mertasari Beach. Mertasari beach is an indigenous Intaran village. In tourism management is done one way to approach community institutions, namely the indigenous village institutions.
Intaran village is one of the indigenous villages that located in South Denpasar District. In terms of management in Mertasari Beach, Intaran village started to build a management in December 2014 by forming BUMDES (Owned Indigenous Village). However, management Mertasari Coast has not fully given to the village. In conducting the study authors used data collecting observation, interviews, documentation studies and literature studies with similar previous studies. These results indicate that the role of Indigenous Village in Beach Intaran in the management of Mertasari terms of existing management stage such as: Planning (Planning) covers, community empowerment programs, increase sustain ability in Mertasari Beach, improve hygiene in Mertasari Beach and financial planning. Organizing (Organizing) includes, forming management organizational structure is accompanied by a clear task. Mobilization of people (Actuating) include, mobilize communities in managing Mertasari Beach, and Supervision (Controlling) include, supervision in the field of employment, supervision in the field of security and supervision of the trader.
Keywords: Management, Role, Indigenous Village
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Osiri, Navanath. "The Settlement Landscapes of the Mangroves: The Indigenous Knowledge on Sustainability and Energy Conservation." MANUSYA 9, no. 4 (2006): 35–43. http://dx.doi.org/10.1163/26659077-00904003.
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It has been proved that mangroves provide a great barrier against the impact of natural disasters, especially that of the tsunami in December 2004. Villages located in mangrove areas reported no major damage. It is apparent that, if the villagers live in harmony with nature, the mangroves protect them in return.
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Walker, Robert S., and Marcus J. Hamilton. "Machine learning with remote sensing data to locate uncontacted indigenous villages in Amazonia." PeerJ Computer Science 5 (January 7, 2019): e170. http://dx.doi.org/10.7717/peerj-cs.170.
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Background The world’s last uncontacted indigenous societies in Amazonia have only intermittent and often hostile interactions with the outside world. Knowledge of their locations is essential for urgent protection efforts, but their extreme isolation, small populations, and semi-nomadic lifestyles make this a challenging task. Methods Remote sensing technology with Landsat satellite sensors is a non-invasive methodology to track isolated indigenous populations through time. However, the small-scale nature of the deforestation signature left by uncontacted populations clearing villages and gardens has similarities to those made by contacted indigenous villages. Both contacted and uncontacted indigenous populations often live in proximity to one another making it difficult to distinguish the two in satellite imagery. Here we use machine learning techniques applied to remote sensing data with a training dataset of 500 contacted and 25 uncontacted villages. Results Uncontacted villages generally have smaller cleared areas, reside at higher elevations, and are farther from populated places and satellite-detected lights at night. A random forest algorithm with an optimally-tuned detection cutoff has a leave-one-out cross-validated sensitivity and specificity of over 98%. A grid search around known uncontacted villages led us to identify three previously-unknown villages using predictions from the random forest model. Our efforts can improve policies toward isolated populations by providing better near real-time knowledge of their locations and movements in relation to encroaching loggers, settlers, and other external threats to their survival.
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Wang, Mingsen, Jinbo Jiang, Songjun Xu, and Yi Guo. "Community Participation and Residents’ Support for Tourism Development in Ancient Villages: The Mediating Role of Perceptions of Conflicts in the Tourism Community." Sustainability 13, no. 5 (February 24, 2021): 2455. http://dx.doi.org/10.3390/su13052455.
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As increasing numbers of tourists have begun to visit ancient villages, conflicts between tourism development and residents have become one of the main challenges to the sustainable development of the tourism community. This research explores the relationship between community participation and residents’ support for tourism development in an ancient village. This study surveyed 249 indigenous residents living in Whampoa Village, Guangzhou, China. The findings show that community participation in tourism development has a positive influence on residents’ support for tourism development, and this relationship is mediated by the perceptions of conflicts in the tourism community. This study contributes a new theoretical perspective and practical implications for the sustainable development of ancient villages.
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Nihayah, Dyah Maya, Amin Pujiati, Moh Khoiruddin, and Eni Kusrini. "Development Strategies to Improve the Ecotourism of Indigenous Villages." GATR Journal of Business and Economics Review 2, no. 3 (June 28, 2017): 33–38. http://dx.doi.org/10.35609/jber.2017.2.3(5).
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Objective - The aim on which this study conducted is to identify the interaction of indigenous factors and external factors at a Tourism Village Nongkosawit and then to create right strategy to develop the tourist village. Methodology/Technique - This descriptive quantitative research approach focuses on actual problems or phenomena of Nongkosawit which are described based on under-investigation facts and are then rationally and accurately interpreted. Data based on field surveys and questionnaires were evaluated with SWOT analysis (Strength, Weakness, Opportunity, Threat). Findings - The obtained SWOT results shows that, total score of 3.26 in IFE matrix and 3.00 in the EFE matrix indicate that the appropriate strategy to development a Nongkosawit tourism village is turnaround strategy which means internal problems in this village must be minimized to seize the market opportunities. Then rehabilitating infrastructural facilities, including hotels, restaurants and local tourist guides, and taking advantage of diversity of the ecosystem. Novelty - The study suggests that village tourism should make improvements on the internal side by performing management reconstruction and perform sharpening market segments. Stakeholders and communities must work together to support the development of rural tourism to raise the regional economy. Type of Paper: Empirical Keywords: Village; Tourism; Sustainable; Development; SWOT. JEL Classification: L83, Q57.
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Larantika, A. A. Ayu Dewi. "PERAN DESA ADAT DALAM PENERTIBAN PENDUDUK PENDATANG DI KOTA DENPASAR." DIALEKTIKA : Jurnal Ekonomi dan Ilmu Sosial 2, no. 1 (February 21, 2017): 167–77. http://dx.doi.org/10.36636/dialektika.v2i1.240.
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ABSTRAKFenomena penduduk pendatang sudah tidak asing bagi pulau Bali dan kotaDenpasar. Kota Denpasar sebagai kota metropolis dengan berbagai fasilitasyang ditawarkan sesuai fungsi dan peran strategisnya sebagai pusatpemerintahan, perekonomian dan perdagangan, pusat aktivitas pendidikan sertapelayanan kesehatan, disamping juga merupakan pusat kegiatan pariwisata yangberperan besar terhadap perkembangan perekonomian Bali, menjadi alasanpenduduk pendatang datang menyerbu kota Denpasar. Pesatnya arus migranyang masuk ke kota Denpasar menimbulkan berbagai permasalahan sosial sepetipemukiman kumuh, polusi, persaingan ekonomi, kejahatan dan sebagainya.Tulisan ini bertujuan menyajikan berbagai kebijakan yang dilakukan pemerintahkota Denpasar untuk menertibkan penduduk pendatang, salah satunya denganmelibatkan desa adat. Oleh karenanya menjadi menarik untuk mengamatibagaimana peran desa adat dalam penertiban penduduk pendatang di kotaDenpasar. Dari pengamatan dan wawancara yang dilakukan serta mempelajaridokumentasi yang ada, dapat dikatakan bahwa peran desa adat dalammenertibkan penduduk pendatang sangat penting, karena wilayah pulau Baliumumnya dan Denpasar khususnya habis dibagi dalam desa adat. Desa adatdengan aturan adatnya bersentuhan langsung dan mengikat masyarakat dan inidapat menjadi salah satu strategi dalam menertibkan penduduk pendatang di kotaDenpasar.Kata kunci: desa adat, penertiban penduduk pendatang
ABSTRACTThe phenomenon of migrants is not foreign to the island of Bali and Denpasarcity. Denpasar city as a metropolis with many amenities offered according to thefunction and its strategic role as the center of government, economy and trade,the activity center of education and health services, as well a center of tourismactivities that contribute to the development of Bali's economy, the reasonmigrants come storming Denpasar city. The rapid flow of migrants coming intothe city of Denpasar cause various social problems crate slums, pollution,economic competition, crime and so on. This paper aims to present the variouspolicies adopted by the government of Denpasar to curb settlers, one of theminvolving indigenous villages. It is therefore interesting to observe how the role ofindigenous villages in the demolition of migrants in the city of Denpasar. Fromobservation and interviews as well as studying the existing documentation, it canbe said that the role of indigenous villages in the discipline of migrants is veryimportant, because the territory of the island of Bali in general and in particularDenpasar divisible in indigenous villages. The traditional village with customaryrules of direct contact and bind communities and this can be one of the strategiesin the discipline of migrants in the city of Denpasar.Keywords: indigenous villages, curbing population of migrants.
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STANFORD, JAMES N. "“Eating the food of our place”: Sociolinguistic loyalties in multidialectal Sui villages." Language in Society 38, no. 3 (June 2009): 287–309. http://dx.doi.org/10.1017/s0047404509090502.
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ABSTRACTAmong the Sui people of rural southwestern China, descent-group loyalties are closely tied to linguistic features. In every village, long-term dialect contact occurs between local villagers and in-marrying women from different clans, yet most speakers maintain their original dialect features to a high degree. The present study conducts ethnographic interviews to more deeply understand why such behavior occurs. Most current, practice-based models of identity tend to emphasize dynamic, flexible, individualistic choices – an approach that suits variation on many levels in many societies. However, to understand the descent-group loyalties particular to indigenous, non-Western, clan-based cultures like Sui, a more tempered, culturally sensitive model is necessary. Speakers show a deep sense of stability, permanence, and collective loyalty to communities of descent, (re)produced through stable linguistic expressions: acts of loyalty. The study also highlights the use of indigenous minorities’ own categories (place, toponyms, lineage) rather than non-indigenous categories. (Language and identity, place, dialect contact, clan, indigenous minority, acts of identity, acts of loyalty, community of practice, community of descent)
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Dorji, N. "Comparative study of the egg quality of Bhutanese indigenous strains reared under different production systems." Bangladesh Journal of Animal Science 42, no. 2 (December 31, 2013): 174–78. http://dx.doi.org/10.3329/bjas.v42i2.18507.
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A total of 68 Bhutanese indigenous chicken eggs were collected from Research station (imitating improved management) and villages (farmers management) to estimate the egg quality. The weight of eggs sampled from Research farm was comparatively heavier (50.63g ± 5.04) than the extensive farmers system (45.94 ± 5.68). The yolk index was higher (39.85%±5.69) in village management than that of improved management (41.93% ±
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Shang, Qianlang, Mengxue Li, and Huanhuan Wang. "Environment Governance, Sustainable Livelihood and Indigenous Knowledge in Ethnic Tourism Villages of China." E3S Web of Conferences 272 (2021): 01027. http://dx.doi.org/10.1051/e3sconf/202127201027.
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The rapid expansion of tourism in Chinese ethnic areas has promoted changes in livelihood activities and ecosystems. Ethnic indigenous knowledge has played an essential role in environmental governance and sustainable livelihood. The paper integrates local knowledge theory with the Sustainable Livelihood Approach (SLA) framework, proposes cultural capital as a critical component of livelihood capital, and illustrates the influence of indigenous knowledge on sustainable livelihood by analyzing how indigenous knowledge transforms into cultural livelihood capital typical cases. The research results show that excavation and utilization of indigenous knowledge can increase the family cultural livelihood capital, optimize the choice of family livelihood strategy, and improving the level of environmental governance, which ultimately affects the sustainability of family livelihood. Finally, the paper puts forward some suggestions on using indigenous knowledge to govern the tourism community.
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TROTT, D. J., B. G. COMBS, A. S. J. MIKOSZA, S. L. OXBERRY, I. D. ROBERTSON, M. PASSEY, J. TAIME, R. SEHUKO, M. P. ALPERS, and D. J. HAMPSON. "The prevalence of Serpulina pilosicoli in humans and domestic animals in the Eastern Highlands of Papua New Guinea." Epidemiology and Infection 119, no. 3 (December 1997): 369–79. http://dx.doi.org/10.1017/s0950268897008194.
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In a survey of five villages in the Eastern Highlands of Papua New Guinea, Serpulina pilosicoli was isolated from rectal swabs from 113 of 496 individuals (22·8%). Colonization rates ranged from 22·6–30·1% in four of the villages but was only 8·6% in the other village. In comparison colonization was demonstrated in only 5 of 54 indigenous people (9·3%) and none of 76 non-indigenous people living in an urban environment in the same region. Colonization did not relate to reported occurrence of diarrhoea, age, sex, or length of time resident in a village. A second set of 94 faecal specimens was collected from 1 village 6 weeks after the first set. S. pilosicoli was isolated from 27 of 29 individuals (93·1%) who were positive on the first sampling and from 7 of 65 individuals (10·8%) who previously were negative. In this case, isolates were significantly more common in watery stools than in normal stools. The annual incidence of infection in the village was calculated as 93·6%, with an average duration of infection of 117 days. S. pilosicoli could not be isolated from any village pig (n=126) despite its confirmed presence in 17 of 50 commercial pigs (34·0%) sampled at a local piggery. Four of 76 village dogs (5·3%) and 1 of 2 village ducks were colonized with S. pilosicoli, suggesting the possibility of cross transmission between humans and animals.
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Palar, Miranda Risang Ayu, and Lailani Sungkar. "PROSES LITERASI HUKUM ADAT KAMPUNG TARUNG NUSA TENGGARA TIMUR : UPAYA PENGAKUAN EKSISTENSI." Masalah-Masalah Hukum 48, no. 1 (January 30, 2019): 111. http://dx.doi.org/10.14710/mmh.48.1.2019.111-122.
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Legal means to obtain the recognition of indigenous communities in Indonesia are still scattered in a number of different regulations. Law on Village 2014 also obligates the government to arrange the system to conduct legal acknowledgements for Adat Villages. Tarung Village is a traditional village which situated in West Sumba Regency. The Members are still living in their own customary laws and embracing their local spiritual belief system as a living culture. Until recently, their village haven’t yet enjoyed the formal ackonwledgement they deserve as a united indigenous community nor as Adat Village. A number of mechanisms to obtain the acknowledgment require particular processes of identification and validation. This research is an initial effort to undertake the processes. In addition, it also aims to conduct a defensive legal protection by documenting the customary laws with interview method. The result displays the legal means to gain the existential acknowledgement which had been undertaken by the custodians of The Village and the Local Government.
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Putri, Siti Aisyah Adelina, and Nurini Nurini. "Identifikasi Pola Morfologi Perkampungan Adat Nagari Koto Hilalang Sumatera Barat Berdasarkan Kearifan Lokal." Ruang 5, no. 1 (May 23, 2019): 1. http://dx.doi.org/10.14710/ruang.5.1.1-10.
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Nagari Koto Hilalang is one of the indigenous villages that located in Gunung Talang district, Solok Regency. This village has been known as one of tourism center in Solok regency referred to the citizen’s activity. The existency of the local wisdom affects the society’s activity due to the pattern of the area’s morphology. The presence of the local wisdom certainly form a morphological pattern and make it unique and different from the other regions. This research questioned the morphology of Nagari Koto Hilalang based on the local wisdom’s morphology. To answer the question of the research, this scientist used the qualitative and quantitative techniques. The analysis result obtained that the morphology pattern of Nagari Koto Hilalang is arranged based on the local wisdom of Minangkabau’s culture, such as taratak, dusun, koto, dan nagari. The rules of society that cause its morphology region belongs to form Organic Pattern where Nagari Koto Hilalang formed naturally/spontaneously because of the growing needs of society that is bound to the custom rule which has been hereditary from ancestors of the minangkabau people. In this study also provided recommendations of referrals for indigenous leaders, government, and community in sustaining indigenous villages (Nagari) morphology of Koto Hilalang.
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Wiasta, I. Wayan, I. Wayan Eka Arta Jaya, and Luh Gede Lilis Widyasanthi. "Implikasi Penunjukan Desa Adat Sebagai Subyek Hak Atas Tanah Terhadap Eksistensi Tanah Adat (Study Pada Desa Pejeng Kelod Kabupaten Gianyar)." Jurnal Ilmiah Raad Kertha 3, no. 2 (August 31, 2020): 20–30. http://dx.doi.org/10.47532/jirk.v3i2.216.
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The customary land in Bali is known as the Druwe Desa land which is under the authority of the adat village. Traditional village is a term used to refer to religious social institutions that oversee the unity of indigenous and tribal peoples that exist in every village in Bali. Customary villages have the right to autonomy from traditional law to regulate their own households, known as awig-awig. With the promulgation of Bali Provincial Regulation Number 4 of 2019 concerning Customary Villages in Bali further strengthens the existence, functions and duties of traditional villages. So that customary villages are recognized as legal subjects to ownership of land rights. So that customary land in Bali can be registered as communal property rights based on the Decree of the Minister of Agrarian Affairs and Spatial Planning / Head of the National Land Agency Number 276/KEP-19.2/X/ 2017 through Complete Systematic Land Registration in order to guarantee legal certainty. But in fact, there is a concern about the transfer of rights so that it affects the existence of customary land. The specific purpose of this study is to analyze the implications and strategies in maintaining the existence of customary land in the village of Pejeng Kelod. The strategy of maintaining the existence of customary land itself is strengthened by awig-awig and forming a good governance system
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Idowu, Peter Ayodeji, Maliviwe Mpayipheli, and Voster Muchenje. "Practices, Housing and Diseases Within Indigenous Poultry Production in Eastern Cape, South Africa." Journal of Agricultural Science 10, no. 11 (October 15, 2018): 111. http://dx.doi.org/10.5539/jas.v10n11p111.
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In an effort to improve the livelihood of indigenous farmers in South Africa, little input has been accorded to documentation and validation of some practices of poultry production farmers in Eastern Cape Province, South Africa which is the objective of this study. One hundred and Sixty (160) structured questionnaires were administered in six villages from two district municipalities using non-probabilistic (snowball) sampling method from July 2017 to June 2018. Results reveal that 73.1% of indigenous farmers are female, 24.38% reared mostly for household consumption, 48.1% flock ranges from 10-50. In addition, about 46.2% of farmers practiced semi-intensive rearing systems. Diseases (63.52%) and Theft (51.94%) are major challenges affecting most chickens. Most farmers used both ethno veterinary (Aloe ferox 32.5%) and medicinal drugs (Terramycin 42.5%) for treatment of diseases respectively. Correlation between diseases and housing was insignificant across different villages. The cleaning system, place of purchase and stage of purchase are highly significant across different villages. Most farming practices are positively correlated across different villages. There is need to assess farming practices adopted, this will help in proper planning and in maximizing profit across indigenous poultry production.
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Basta, Paulo Cesar, Paulo Victor de Sousa Viana, Ana Claudia Santiago de Vasconcellos, André Reynaldo Santos Périssé, Cristina Barroso Hofer, Natalia Santana Paiva, Joseph William Kempton, et al. "Mercury Exposure in Munduruku Indigenous Communities from Brazilian Amazon: Methodological Background and an Overview of the Principal Results." International Journal of Environmental Research and Public Health 18, no. 17 (September 1, 2021): 9222. http://dx.doi.org/10.3390/ijerph18179222.
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The Amazonian indigenous peoples depend on natural resources to live, but human activities’ growing impacts threaten their health and livelihoods. Our objectives were to present the principal results of an integrated and multidisciplinary analysis of the health parameters and assess the mercury (Hg) exposure levels in indigenous populations in the Brazilian Amazon. We carried out a cross-sectional study based on a census of three Munduruku indigenous villages (Sawré Muybu, Poxo Muybu, and Sawré Aboy), located in the Sawré Muybu Indigenous Land, between 29 October and 9 November 2019. The investigation included: (i) sociodemographic characterization of the participants; (ii) health assessment; (iii) genetic polymorphism analysis; (iv) hair mercury determination; and (v) fish mercury determination. We used the logistic regression model with conditional Prevalence Ratio (PR), with the respective 95% confidence intervals (CI95%) to explore factors associated with mercury exposure levels ≥6.0 µg/g. A total of 200 participants were interviewed. Mercury levels (197 hair samples) ranged from 1.4 to 23.9 μg/g, with significant differences between the villages (Kruskal–Wallis test: 19.9; p-value < 0.001). On average, the general prevalence of Hg exposure ≥ 6.0 µg/g was 57.9%. For participants ≥12 years old, the Hg exposure ≥6.0 µg/g showed associated with no regular income (PR: 1.3; CI95%: 1.0–1.8), high blood pressure (PR: 1.6; CI95%: 1.3–2.1) and was more prominent in Sawré Aboy village (PR: 1.8; CI95%: 1.3–2.3). For women of childbearing age, the Hg exposure ≥6.0 µg/g was associated with high blood pressure (PR: 1.9; CI95%: 1.2–2.3), with pregnancy (PR: 1.5; CI95%: 1.0–2.1) and was more prominent among residents in Poxo Muybu (PR: 1.9; CI95%: 1.0–3.4) and Sawré Aboy (PR: 2.5; CI95%: 1.4–4.4) villages. Our findings suggest that chronic mercury exposure causes harmful effects to the studied indigenous communities, especially considering vulnerable groups of the population, such as women of childbearing age. Lastly, we propose to stop the illegal mining in these areas and develop a risk management plan that aims to ensure the health, livelihoods, and human rights of the indigenous people from Amazon Basin.
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Azis, Yuldiana Zesa, and Nasri Wijaya. "Analysis of Sosio - Juridical Participation of Sota Village Government in Increasing Income of Marind Kanum Indigenous People in Sota Merauke Village." Musamus Law Review 1, no. 2 (May 15, 2019): 115–26. http://dx.doi.org/10.35724/mularev.v1i2.1276.
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The Merauke regency area has a village level government, one of which is Sota village which is one of the villages located on the border of the State of Indonesia and Papua New Gunea. One of the indigenous people who inhabit the Sota village area is the Marind Kanum Tribe. Administratively for community empowerment to increase income is one of the roles of the village government, especially for the indigenous people, the increase in income still needs to be increased Because the average income of the local community is still relatively low, therefore support from various parties including local government through the relevant agencies. The purpose of this study was to find out how the role and government of the Sota village in increasing the income of the indigenous people of Marind Kanum and to determine the extent to which the laws and regulations governed that. The results of this study indicate that the participation of the village government by assigning tasks to village officials is to provide training and aquipment assistance for business to local communities and transmigration which in this case is in accordance with Law number 6 of 2014 concerning Village Government.
Keywords:
Participant; Sota VillageGovernment; Incrasing Income; Marind Kanum.
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Mulerova, T. A., S. A. Maksimov, and M. Yu Ogarkov. "Comprehensive assessment of cardiovascular risk factors of arterial hypertension in indigenous and non-indigenous inhabitants of Mountain Shoria." Systemic Hypertension 14, no. 1 (March 15, 2017): 17–22. http://dx.doi.org/10.26442/sg29165.
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Purpose: a comprehensive assessment of risk factors and a population risk of arterial hypertension (AH), which is conditioned by them, among indigenous and non-indigenous population of Mountain Shoria. Materials and methods. We conducted a clinical and epidemiological study of the population who live compactly in the areas of Mountain Shoria (Orton and Ust-Kabyrza villages) and in the urban-type village (Sheregesh). These regions of middle mountains are situated in the south of Western Siberia. We examined 1178 inhabitants of the indicated villages by a continuous method, the sampling consisted of adult population (18 years and older). For the estimation of the population risk of AH, conditioned by cardiovascular risk factors, we calculated a load by these factors, consisting of the ratio of the prevalence of these factors in the studied subpopulations to the prevalence in the entire cohort. Results. Among the studied risk factors the greatest contribution to the prevalence of AH in the entire sample has the abdominal obesity - 100 c.u., obesity - 77 c.u., elevated low-density lipoprotein cholesterol - 73 c.u., carbohydrate metabolism disorders - 59 c.u., elevated indicator of total cholesterol - 56 c.u., lack of physical activity - 54 c.u., dyslipidemia - 53 c.u. The contribution of the other risk factor is fewer, in the range from 1 to 27 c.u. The total value of the load with risk factors in the entire sample is 556 c.u. The minimum values of additional risk of AH in all age groups are registered in Shor men, the maximum values - in women of non-indigenous ethnic group. The direction of changes with age of additional risk of AH in gender groups are different: in men - a slight increase in each successive age group, in women - a pronounced increase of load in 40-64 years followed by a slight increase in the senior age group. Conclusion. The conducted study indicates the differences of population risk of AH associated with cardiovascular risk factors in the ethnic cohorts of Mountain Shoria.
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Buthelezi-Dube, Nkosinomusa Nomfundo, Jeffrey Charles Hughes, and Pardon Muchaonyerwa. "Indigenous soil classification in four villages of eastern South Africa." Geoderma 332 (December 2018): 84–99. http://dx.doi.org/10.1016/j.geoderma.2018.06.026.
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Zadoreski Junior, Miguel Julio, and Suzana Feldens Schwertner. "O povo Rikbatksa e a busca pela escola fora da aldeia." education policy analysis archives 28 (May 4, 2020): 72. http://dx.doi.org/10.14507/epaa.28.4641.
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This work presents part of the results of a master's thesis developed at the Vinícius de Moraes Rural Municipal School in Juína-MT, Brazil. The school is located on the left bank of the Juruena River, opposite bank where some villages of the Rikbaktsa ethnic group are located. In village schools, teachers are mostly indigenous and follow a specific curriculum guided by national legislation. Even so, some Rikbaktsa parents prefer studies to take place in the rural school. The research asks: Why do some parents of Rikbaktsa students look for non-indigenous schools for their children to study? The purpose of the investigation was to identify the reasons why Rikbaktsa parents chose a non-indigenous school for the education of their children. Data were collected through semi-structured interviews and organized using content analysis. The results show that students' parents understand that non-indigenous school helps young Rikbaktsa students to understand non-indigenous society and better prepares them for a profession. According to the analysis, professionalization by the study is a safe way through which they can have a financial income to meet their future needs and also, with new knowledge, improve the life in their indigenous community.
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Martindale, Andrew, Susan Marsden, Katherine Patton, Angela Ruggles, Bryn Letham, Kisha Supernant, David Archer, Duncan McLaren, and Kenneth M. Ames. "The role of small villages in Northern Tsimshian territory from oral and archaeological records." Journal of Social Archaeology 17, no. 3 (September 26, 2017): 285–325. http://dx.doi.org/10.1177/1469605317730411.
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Small villages have been central to progressive models of hunter-gatherer-fisher complexity on the Northwest Coast as a stage in the narrative of increasingly nonegalitarian social relations. We argue that Tsimshian settlement history is more complicated. We examine settlement and chronological data for 66 village sites in the Tsimshian area, 22 of which we define as small. Small villages were present in the area as early as 6500 years ago, but they are also contemporary with larger settlements until after 1300 years ago. We suggest that small villages represent a traditional Tsimshian social entity known as the wilnat’aał, or lineage, knowledge of which is preserved in Tsimshian oral records. We argue that the persistence of this settlement and community form illustrates the foundational role of this social unit throughout Tsimshian history, a result that has implications for archaeological research in the context of Indigenous history.
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Nielsen, Bent. "Post-Soviet structures, path-dependency and passivity in Chukotkan coastal villages." Études/Inuit/Studies 31, no. 1-2 (January 20, 2009): 163–81. http://dx.doi.org/10.7202/019720ar.
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Abstract Based on examples from Chukotka’s history, this article focuses on a comparison between the early Soviet period and the years following the dissolution of the Soviet Union, in order to analyse points of distinction and surprising similarities between the two periods. This article compares the events of the two periods and uses the concept of “path-dependency” as an analytical tool to explain the discrepancy between statements of democracy/market-economy and the continued Soviet way of thinking in order to examine the widespread state of powerlessness and passivity among Chukotka’s Indigenous population and the inertia of progression in the bureaucratic system. The article also highlights the importance of the Indigenous elite. In the early years of the Soviet era, the elite underwent suppression and subjugation, which among other things led to an incipient powerlessness and passivity among the Indigenous people in Chukotka. During the past few decades, new up-coming Eskimo (Yupik) and Chukchi elites have begun to launch a number of embryonic initiatives with a non-Soviet origin.
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Valtierra Zamudio, Jorge, and Lorena Córdova-Hernández. "Pueblos indígenas y religiosidad en México frente a la pandemia por COVID-19." Comparative Cultural Studies - European and Latin American Perspectives 6, no. 13 (April 13, 2021): 89–101. http://dx.doi.org/10.36253/ccselap-12762.
Full textAbstract:
The COVID-19 pandemic shows adverse effects around the world, not only in the socio-economic aspect but also in religious practices, which are fundamental for the cohesion and affirmation of the identity of indigenous peoples. In Mexico, the forms that Catholicism has adopted to adapt to the health contingency stand out for the use of information and communication technologies. However, in indigenous (rural) communities, there is not enough infrastructure to transfer religious practices to these formats. Consequently, some villages suspended these activities, while others continued autonomously, despite the health contingency, that is because religion is fundamental to protect themselves and face events such as the pandemic. This article describes – through the application of telephone interviews and monitoring of the communication spaces of the Catholic communities and missions – how the religious experience of some Tojolabal peoples in Chiapas and an Ixcatecan village in Oaxaca. Likewise, how indigenous communities follow their spiritual practices or not and how religion plays a fundamental role in Mexican indigenous communities despite confinement and social distance in the context of the pandemic.
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., Elfiondri, Uning Pratimaratri, OslanAmril ., and Dibya Prayassita SR. "Family Story on Land-Related Tradition as Base for Land-Use Management and Sustainable Development: The Case of Indigenous Mentawai." International Journal of Engineering & Technology 7, no. 4.9 (October 2, 2018): 82. http://dx.doi.org/10.14419/ijet.v7i4.9.20621.
Full textAbstract:
Indonesian government is actively developing the indigenous villages of Mentawai. The development has brought social conflict over land and ineffective development due to the ignorance of the indigenous tradition on land. The indigenous people have a fanatically practiced tradition recorded in their family stories from which social norms on land are basically derived. Unfortunately, previous studies on the tradition in which there are rituals and taboos as the base for land-use management and development remains ignored and unexamined. The paper examines indigenous land-related tradition in village of Madobag Mentawai as basic social norms for indigenous land-use management and development. Its objectives are to identify indigenous social norms based on the tradition for possible land-use management and sustainable development. The study applies ethnography method based on theoretical approach of indigenous tradition and taboo on land. The result is that the indigenous people have a number of land-related traditions in which it is found rituals, taboos, sacred sites, and food, medical and ritual plants, plants for traditional home and canoe, and culturally important hunting area. The traditions include indigenous land-ownership, land-use for the indigenous, land-use for outsiders, and land-use for development. The traditions are social norms which should be seriously considered as base for land-use management and sustainable development. They can be as effective base for indigenous land-use management and development policy in using the land, solving social conflict over land, keeping social harmony, making policy on development, conserving environment and forest, and preserving indigenous Mentawai culture.
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Alabi, Olayinka, Ayoola Shoyombo, Segun Jegede, Olarewaju Oluba, and Oghenerobor Akpor. "Rural production of tropically adapted breeds of chickens in rural areas of Kwara state, Nigeria." Potravinarstvo Slovak Journal of Food Sciences 13, no. 1 (December 28, 2019): 1013–17. http://dx.doi.org/10.5219/1199.
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Chicken keeping is a common thing with most household in rural areas of Nigeria. The birds are raised under extensive system of production with little or no feed provided by the farmers for the birds, hence there is the need to compare the rate of egg production of six different breeds of chickens reared under the same conditions in the rural areas. Twelve villages were randomly selected from the long list of villages in Kwara, 20 households per village and 4 villages per senatorial district, with a total coverage of 240 households for the study. The birds that were used for the study were indigenous chicken (Fulani), improved indigenous chickens (Shika Brown, Funaab Alpha and Noiler) and imported tropically adapted birds (Sasso and Kuroiler). Thirty six weeks old pre-vaccinated and brooded chickens of different breeds given to the farmers were managed under the traditional poultry scavenging system in all the three senatorial districts. The non-parametric Kruskal–Wallis test was used for the comparison between districts and breeds. There were no significant differences in egg production per senatorial district, egg production from different breeds and production from different senatorial districts remained averagely low. Low egg production by all the breeds showed that scavenging way of rural chicken production should be improved on for better productivity. This can be achieved through supplemental feed formulated and produced from locally available feed ingredients for the chickens.
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Setiawan, Husni. "Dynamics of Change in Customary Actor Authority After Determining the Status of Indigenous Villages in Siak Regency." KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE 11, no. 1 (April 29, 2019): 158–68. http://dx.doi.org/10.15294/komunitas.v11i1.18559.
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This study discusses the status of adat which has the power of formal law which gradually impacts on the addition and strengthening of political rights of traditional leaders. This phenomenon occurs in the Sakai Minas Traditional Village, Siak Regency. The community of the traditional village made a rule that the chief (Village Chief) must come from ethnic Sakai or who have blood ties with the Sakai community. On the other hand, there is a dichotomy of the political rights of people outside of Sakai Ethnicity. This study aims to analyze the strengthening of the authority of indigenous actors in Kabupaten Siak. This study uses a qualitative method. Analysis of data using emik based on the results of in-depth interviews and related documents. The results of the study showed that after the establishment of Sakai Minas Traditional Village status, customary actors experienced formal political authority (de jure) strengthening compared to before the establishment of traditional village status. Strengthening this authority comes from the interpretation of the Perda Kabupaten Siak No. 2 of 2015 concerning the Establishment of Traditional Villages.
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Nasser, Rizal, Sulasman Sulasman, and Mahbub Hefdzil Akbar. "Perkembangan Komunitas Arab di Indonesia : Studi Kasus Perkampungan Masyarakat Arab di Pekojan Jakarta Barat pada Tahun 1950-2018." Historia Madania: Jurnal Ilmu Sejarah 4, no. 2 (September 17, 2020): 247–68. http://dx.doi.org/10.15575/hm.v4i2.9534.
Full textAbstract:
Pekojan village is one of the urban villages that has a historical role in the development of the Arab community in the city of Jakarta. Part of the Arabs living in the Pekojan village have developed rapidly, especially in trading, preaching, education and marriage. This activity has an impact on social relations between Arabs and the Indigenous population. With very close social relations activities, the Arabs were well received by the Indigenous population. However, most of the Arabs living in the Pekojan village moved to around Jakarta. The purpose of this research is to identify Arab communities spread across Indonesia and to know the development of Arab society in the form of social relations and activities in the Pekojan village, Jakarta. The method used in research is a qualitative method, namely by collecting data through literature and documentation. Data analysis techniques with heuristic methods, criticism, interpretation and historiography. The results of the study that in the 18th century the migration of Arabs had a considerable impact on the development of the Arab community in Indonesia, especially on the island of Java. In the 19th century the wijeknstelsel policy had an impact on Arabs who came from Hadarmaut to occupy Pekojan village as a village inhabited by Arabs, such as in Pekojan village, Jakarta. In the 20th century, the Pekojan village began to be very different, some Arabs moved to around Jakarta some still settled and also built social relations and activities with the Indigenous population.