Relevant bibliographies by topics / Indigenous Villages

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Academic literature on the topic 'Indigenous Villages'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Indigenous Villages"

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Kartika, Ni Gusti Ayu. "Strategi Pemberdayaan Desa Adat dengan Pembentukan Forum Komunikasi antar Desa Adat." Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya 14, no. 2 (January 22, 2020): 44. http://dx.doi.org/10.25078/wd.v14i2.1229.

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Traditional village is a traditional institution that serves as a forum for the villagers to perform various spiritual, cultural, social and economic, in order to achieve tranquility and prosperity of life born inner. The indigenous village autonomy manifests itself in the administration of the government, which can apply in and out, and shoulder to shoulder with the village office in carrying out the development. In this era of globalization, indigenous villages experience internal and external challenges that may interfere with their sustainability. With the establishment of communication forums between custom villages, it is expected that traditional villages will exist, resilient and empowered in facing these challenges.
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Suganda, Haryo, and Raja Muhammad Amin. "DINAMIKA POLITIK PERSETUJUAN BERSAMA TENTANG PENETAPAN DESA ADAT DI KABUPATEN ROKAN HULU TAHUN 2014." Nakhoda: Jurnal Ilmu Pemerintahan 15, no. 1 (March 22, 2017): 21. http://dx.doi.org/10.35967/jipn.v15i1.3850.

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This study is motivated the identification of policies issued by the regional Governmentof Rokan Hulu in the form of Regulatory region number 1 by 2015 on the determination of thevillage and Indigenous Village. Political dynamics based on various interests against themanufacture of, and decision-making in the process of formation of the corresponding localregulations determination of Indigenous Villages in the Rokan Hulu is impacted to a verysignificantamount of changes from the initial draft of the number i.e. 21 (twenty one) the villagebecame Customary 89 (eighty-nine) the Indigenous Villages who have passed. Type of thisresearch is a qualitative descriptive data analysis techniques. The research aims to describe theState of the real situation in a systematic and accurate fact analysis unit or related research, aswell as observations of the field based on the data (information). Method of data collectionwas done with interviews, documentation, and observations through fieldwork (field research).The results of the research on the process of discussion of the draft local regulations andmutual agreement about Designation of Indigenous Villages in the Rokan Hulu is, showed thatthe political dynamics that occur due to the presence of various political interests, rejectionorally by Villagers who were judged to have met the requirements of Draft Regulations to beformulated and the area for the set to be Indigenous Villages, and also there is a desire fromsome villages in the yet to Draft local regulations in order to set the Indigenous village , there isa wide range of interests of these aspects influenced the agreement to assign the entire localVillage which is in the Rokan Hulu become Indigenous village, and the village of Transmigrationinto administrative Villages where the initiator of the changes in the number of IndigenousVillages in the Rokan Hulu it is the desire of the local Government of its own.
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Mardiati, Ainul, Herlambang Herlambang, and M. Abdi. "OBSTACLES IN LAW ENFORCEMENT AGAINST PERPETRATORS OF SEXUAL ABUSE INFLUENCED BY PORNOGRAPHY IN TERRITORY OF BENGKULU DISTRICT COURT." Bengkoelen Justice : Jurnal Ilmu Hukum 9, no. 2 (January 2, 2020): 272–85. http://dx.doi.org/10.33369/j_bengkoelenjust.v9i2.9986.

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Indigenous village is important, therefore, it is required the establishment of indigenous villagein the respective regencies in Indonesia. To form the indigenous village needs to see some supportingaspects.One of sub-district which has a supporting aspect in the formation of indigenous villages in North Bengkulu is Enggano District. The research objective isto know and analyze the obstacles faced in implementing Law No. 6 of 2014 in the establishment of indigenous village in Enggano District of North Bengkulu. The methodology used is empirical juridical approach, byusing qualitative analysis. The result study showed that the obstacles encountered in the implementation of Law No. 6 of 2014 on Village in the establishment of the indigenous village in Enggano District of North Bengkulu consisted of two factors:Internal and external factors.
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Tjoanda, Merry. "The expansion and existence of the indigenous rights of sea in indigenous villages (review of the customary right of coastal and marine areas of Halong state)." Journal of Cultural Heritage Management and Sustainable Development 10, no. 3 (February 23, 2020): 209–16. http://dx.doi.org/10.1108/jchmsd-05-2018-0034.

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PurposeTo know the control of Halong State against coastal and marine areas in the area that has been divided into Latta village and Lateri urban villages.Design/methodology/approachThis type of writing of research is in the field of law, so the research method used is juridical normative, by using the approach of legislation and conceptual approach, intending to answer the temporary problem issues encountered.FindingsArticle 18B paragraph (2) of the 1945 Constitution of the State of the Republic of Indonesia is the constitutional basis of the state's recognition of the unity of indigenous and tribal peoples based on their traditional rights. One of the rights of customary law community is the control over its territory, which is called indigenous rights for both land and coastal and sea. In its development, there are some areas of indigenous village released for villages' formation or villages in coastal and marine areas. However, the expansion of indigenous villages did not affect the loss of customary village tenure to the Indigenous rights of coastal and marine areas in the area of a village or urban village which was expanded from a custom village.Originality/valueRelated to this Halong State in Ambon City is one of the indigenous villages which occupies the area within the bay of Ambon Island which has the right of customary law community area in the land area, and has a sea fishing territory. In its development, part of Halong State has been divided into a village and urban village, namely Lata Village and Lateri Urban Village. Latta village and Lateri village are also located in the coastal area of Ambon Bay. The problem that arises from the division is whether the coastal areas and the sea in Latta and Lateri villages remain part of the Halong state territory or not.
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Yudantini, Ni Made, and David Jones. "The Conservation of Balinese Traditional Architecture: The Integration of Village Pattern and Housing Pattern in Indigenous Villages." Applied Mechanics and Materials 747 (March 2015): 84–87. http://dx.doi.org/10.4028/www.scientific.net/amm.747.84.

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Bali Island is known not only for its culture and flourish of nature, but it is also for its traditional architecture which is embedded by the traditional philosophies includingTriHitaKarana,TriAngga,TriLokaetc. The Indigenous villages, as rural settlements, disclose their Indigenous traditions and values of Balinese culture and architecture which have been inherited from generation to generation. Many scholars have documented the Indigenous villages of Bali in relation to the nature, socio-culture, norms, as well as its architecture. In this paper, through an extensive literature review, and the use of observation, interview and documentation of extant Indigenous villages in Bali, the author explores how the village pattern is relational to the housing pattern in the Indigenous villages in Bali within the landscape that is Bali Island.
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Walker, Robert S., Marcus J. Hamilton, and Aaron A. Groth. "Remote sensing and conservation of isolated indigenous villages in Amazonia." Royal Society Open Science 1, no. 3 (November 2014): 140246. http://dx.doi.org/10.1098/rsos.140246.

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The vast forests on the border between Brazil and Peru harbour a number of indigenous groups that have limited contact with the outside world. Accurate estimates of population sizes and village areas are essential to begin assessing the immediate conservation needs of such isolated groups. In contrast to overflights and encounters on the ground, remote sensing with satellite imagery offers a safe, inexpensive, non-invasive and systematic approach to provide demographic and land-use information for isolated peoples. Satellite imagery can also be used to understand the growth of isolated villages over time. There are five isolated villages in the headwaters of the Envira River confirmed by overflights that are visible with recent satellite imagery further confirming their locations and allowing measurement of their cleared gardens, village areas and thatch roofed houses. These isolated villages appear to have population densities that are an order of magnitude higher than averages for other Brazilian indigenous villages. Here, we report on initial results of a remote surveillance programme designed to monitor movements and assess the demographic health of isolated peoples as a means to better mitigate against external threats to their long-term survival.
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Aragão, Samuel Carvalho de, Germano Francisco Biondi, Luis Gustavo Ferraz Lima, and Cáris Maroni Nunes. "Animal cysticercosis in indigenous Brazilian villages." Revista Brasileira de Parasitologia Veterinária 19, no. 2 (June 2010): 132–34. http://dx.doi.org/10.1590/s1984-29612010000200014.

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Aragão, S. C. de, G. F. Biondi, L. G. F. Lima, and C. M. Nunes. "Animal cysticercosis in indigenous Brazilian villages." Revista Brasileira de Parasitologia Veterinária 19, no. 02 (2010): 132–34. http://dx.doi.org/10.4322/rbpv.01902014.

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Pebrianto, Dony Yusra, Budi Ardianto, and Taufan Dyusanda Putra. "Eksistensi Kearifan Lokal dalam Pengaturan Pemilihan Kepala Desa Ditinjau dari Undrip (Studi Kasus Pemilihan Kepala Desa pada Masyarakat Adat Kedepatian Semerap Kabupaten Kerinci)." Wajah Hukum 5, no. 1 (April 26, 2021): 305. http://dx.doi.org/10.33087/wjh.v5i1.280.

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Internationally The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) emphasizes respect for the local wisdom of indigenous legal communities. The selection of village heads is one of the regulatory concepts stipulated in Law No. 6 of 2014 on Villages. The selection of village heads in the concept of this law is conducted simultaneously stipulated by local regulations and the procedures are specifically regulated through government regulations as stipulated in Article 31 of Law No. 6 of 2014 on Villages. But it turns out that in practice, especially in indigenous peoples, the deability of the village head election often clashes with the arrangement of the village head election. So in this case the formulation of the problem in this writing is how the arrangement of the rights of indigenous peoples in The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) and the value and concept of local wisdom that applies in the selection of village heads in 5 (Five) Villages Semerap Kedepatian. The method used in this writing uses empirical juridical methods. And in this case it is concluded that UNDRIP regulates matters relating to individual rights as well as very specific collective rights sourced from indigenous peoples. In this case the State is obliged to protect or fulfill the rights of indigenous peoples including cultural heritage and their cultural manifestations including human resources and genetics. And in the indigenous people of kedepatian semerap Kerinci regency there is a customary provision where the prospective head of the village must get customary recommendations and be appointed from Depati and Nenek Mamak. The provision is considered contrary to the local Paraturan in relation to the election of the village head. So given the provisions of UNDRIP and the 1945 Constitution, the State is obliged to protect and maintain these customs given the positive impact that arises from it. So in this case the customary provisions should be regulated in the Regulation including also about the recognition of indigenous peoples. In addition, the community needs to open a paradigm on human rights in the selection of village heads in addition to the paradigm of the enforcement of customary law there needs to be flexibility from the State as long as it is not contrary to national law.
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Azzahra, F., and R. L. Kaswanto. "Correlation Analysis of Biodiversity with Local Wisdom in Indigenous Villages and Non-Indigenous Villages in Bogor Regency." IOP Conference Series: Earth and Environmental Science 501 (June 11, 2020): 012036. http://dx.doi.org/10.1088/1755-1315/501/1/012036.

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Dissertations / Theses on the topic "Indigenous Villages"

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Kubo, Ryousuke. "Indigenous alcoholic beverage production in rural villages of Tanzania and Cameroon." 京都大学 (Kyoto University), 2015. http://hdl.handle.net/2433/200472.

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Hu, Su. "Knowing and knowledge production : controversies in Eastern Tibetan villages." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31191.

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This thesis is a study of knowledge practices in contemporary eastern Tibetan villages, where indigenous knowledge, the modern state's rationality and modern science intermingled. The place is rich in the interplay of forms of knowledge. Based on ethnographic observation and reading in hydropower archives, I focus on local knowledge controversies, where there were clashes between the claims of villagers on the one hand, and local officials and visiting scientists on the other. Through the collection of controversies, I observed how different knowledge claims came into contact or conflict with each other, how these conflicts were resolved either in acquiescence or in coordination, and how a conclusion about knowledge was reached in each particular case. In challenging some common assumptions about knowledge production, the thesis makes a contribution to knowledge studies. When researching this subject, scholars have generally studied either the suppression of folk / native knowledge by modern science, or the pure local forms of knowledge as a means of resistance against scientificization. The thesis argues that in contrast to this standard presumption, an alternative form of knowledge production exists. Suppression or resistance are not the only options, hybridization can also be a procedure to produce knowledge, where the outcome is not necessarily purely scientific or purely folk. The case studies I examine do not show either a ruthless plunge into the universe of modern science or an eradication of the modern side and a return to entirely local knowledge. Although modern meteorology prevailed in the face of Tibetans' claims for compensation for destruction of crops by a storm, villagers on the wind-impacted farmlands deconstructed and re-legitimized the science of weather, they did not merely face a simple choice between science and the folk. In another case, villagers clashed with one another on how to delimit the mountain boundary in legal documents, and the state officials took a passive role in these controversies: the geographical entity was not born through suppression, but through villagers' free intellectual movement on the knowledge landscape, from state forestry archives, to local foraging histories, to personal biographies. A controversy over activities related to hydropower manifests the absence of suppression most clearly. Villagers clashed with scientists over seismic damage to local houses, with each side seeking to prove that the damage was or was not caused by a hydropower explosion experiment. The resulting memorandum of understanding that resolved the controversy does not certify scientific explanation nor the folk claim, but is rather a hybridization of incompatible elements from both sides. In this way, the outcome of knowledge-formation through controversies in these Tibetan villages did not fit straightforwardly with the 'logics' of either side. Nevertheless, they were made intelligible and valid as a knowledge in place, in time, and as produced by local groups of people. Simple suppression does not explain local knowledge formation, knowledge derives from complex interplays between scientific, indigenous and administrative practices and narratives.
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Lee, Chi-keung, and 李自強. "Pai-fang: gateways to history and socio-politics of indigenous villages in the New Territories." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hub.hku.hk/bib/B50716074.

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In the past few decades, there are quite a number of Pai-fangs built in the indigenous villages of the New Territories in Hong Kong and the number appears to be on the rise. The phenomenon of having so many pai-fangs in NT indigenous villages in Hong Kong could not be coincidental. They must be built as a result of some negotiation among different stakeholders – the villagers must agree, or at least do not object to the erection of pai-fang in their neighborhood; the government must also agree as they very likely take up government land and many different government departments need to be involved to build the structure. Pai-fang (牌坊) (literally archway) is a traditional form of Chinese architecture that is a physical gateway to a village. In the past few decades, there were quite a few pai-fangs built in the indigenous villages of the New Territories (NT)1 in Hong Kong and the number appeared to be on the rise. This kind of architecture neither provides physical accommodation for living or storage nor do they provide temporary shelter like a pavilion. In addition, the pai-fangs in Hong Kong are not aesthetically distinguished, especially when compared with those in Chinatowns or in the tourism spots in other countries. Nonetheless, they are increasingly popular in the NT indigenous villages in Hong Kong. It would appear that there are other reasons attributed to their origins and their increased popularity in Hong Kong other than their function or their aesthetic value. In a practical modern society like Hong Kong, when land and resource is scare, who would provide funding to build such architecture and who would find value in such architecture? The research issue is to address the phenomenon of pai-fang proliferation in the NT indigenous villages which may reflect some historical and socio-political factors in Hong Kong. Indeed, not much work has been done so far on researching pai-fangs in general in Hong Kong, not to mention research focusing on the recent trend in the increasing number of pai-fangs in the NT indigenous villages. Obviously, there is a gap in this area and this dissertation aims to cover the gap in this research by investigating into the reasons for the proliferation of pai-fang in NT indigenous villages, which may reflect some underlying historical and socio-political factors that are unique to Hong Kong. 1 For the sake of definition covered by this dissertation, the indigenous villages of New Territories exclude the indigenous villages in the Outlying Islands and New Kowloon. --------------- ------------------------------------------------------------ --------------- ------------------------------------------------------------
published_or_final_version
Conservation
Master
Master of Science in Conservation
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Hsiao, Huei-Chung. "Becoming indigenous : the making of the politics of nature and indigeneity in two Atayal villages of Taiwan." Thesis, Lancaster University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.577676.

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This study explores the construction of indigeneity in two indigenous villages of Taiwan and how it has been intertwined with environmental politics since the end of the Second World War. Drawing on Stuart Hall's idea of articulation (1996) and Michel Foucault's concept of governmentality (1991), I develop a theoretical framework that regards the construction of indigeneity as a continuous and historically inflected process, and treats environmental politics as a complex dynamics among various 'regimes of ecology', i.e. regimes of government that aim to govern the relations between humans and the environment. The data analysed include government documents, interviews with scholars and governmental officials, and ethnographic data from and archive materials about two indigenous villages, Cinsbu and Hsinkuang. Starting with the Japanese occupation of 1895-1945 and continuing until the early 1990s when the process of political democratisation officially began, the dominant regimes of ecology in Taiwan were exploitative and coercive in nature. One crucial effect of this in Cinsbu and Hsinkuang was the articulation of resistant indigeneity, a product of the villagers' active engagement with these colonial regimes of ecology and the critical ideas and actions that were developed to challenge them. Since the early 1990s, 'neoliberal ecology', a set of regimes of ecology that is more liberating and characterised by more commercialised human-nature relationships, has prevailed. In Cinsbu and Hsinkuang, such a shift from colonial to neoliberal ecology has been manifested mainly through the promotion of tourism and community-based natural resources management by the state, tourism industry, professionals, local indigenous villagers and environmentalists. As a result, a more complex politics of indigeneity and nature, rather than one simply of domination and resistance, has developed, both between the villagers and the state and within the indigenous communities.
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Perezgrovas, Raul. "Validation of indigenous technical knowledge as the basis for the improvement of sustainable livelihoods in Tzotzil villages, Chiapas." Thesis, Imperial College London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271461.

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Clebsch, Consuelo Andrade Simões, and 92-99190-1810. "Caracterização hidrogeoquímica e qualidade da água de poços tubulares em aldeias indígenas na região da Amazônia Central." Universidade Federal do Amazonas, 2018. https://tede.ufam.edu.br/handle/tede/6713.

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This paper presents results obtained from the investigation of the hydrogeochemical characteristics and the groundwater quality of the Alter do Chão Aquifer referring to five tubular wells located in indigenous villages of two municipalities of Central Amazonia, which are supported by siliciclastic rocks of Alter geological formations (Cretaceous) and Novo Remanso (Neogene) covered by quaternary fluvial deposits. Physical, physical-chemical, ionic, microbiological, organoleptic and hydrogeological parameters were analyzed. The values of air and water temperature remained relatively homogeneous, varying between 24 ° C and 32.5 °C and 26.6 °C and 28.8 °C, respectively. The pH results show acidic water ranging from 4.67 to 6.58; The electrical conductivity in all studied periods showed values varying between 17.67 and 106.3 (μS /cm), indicating weakly mineralized waters. The results of substances posing a health risk (aluminum, arsenic, barium, cadmium, copper, chromium, fluoride, nitrate, nitrite, nickel and zinc) are mostly below the detection limit of the equipment and the values detected for barium, cadmium, copper, nitrate, nitrite and zinc are below the maximum values allowed by current legislation. All the analytical results obtained from these waters in the seasonal and transitional periods were compared with the potability standards established in the current legislation and are suitable for human consumption, with no evidence of contaminants. The poor mineralization of the analyzed waters reflects the low concentrations of the dissolved constituents, because the water percolates poor soils, typical of the strong weathering to which the region is submitted. The use of the Piper diagram showed a varied hydrochemical behavior, resulting in a varied classification in four wells. In relation to the hydrogeological aspect, in general, the shallower wells (TU, NE and MK) with depths ranging from 46 to 50 meters presented the lowest and best values of static and dynamic levels, indicating more areas of recharge entries, with a higher score for MK in all periods studied.
Este trabalho apresenta resultados obtidos a partir da investigação das características hidrogeoquímicas e a qualidade das águas subterrâneas do Aquífero Alter do Chão referentes a cinco poços tubulares localizados em aldeias indígenas de dois municípios da Amazônia Central, os quais são sustentados por rochas siliciclásticas das Formações geológicas Alter do Chão (Cretáceo) e Novo Remanso (Neógeno) recobertas por depósitos fluviais quaternário. Foram analisados os parâmetros físicos, físico-químicos, iônicos, microbiológicos, organolépticos e hidrogeológicos. Os valores de temperatura do ar e da água mantiveram-se relativamente homogêneos, variando entre 24°C e 32,5°C e 26,6°C e 28,8°C, respectivamente. Os resultados obtidos de pH evidenciam águas de caráter ácido que variam entre 4,67 e 6,58; A condutividade elétrica em todos os períodos estudados mostrou valores variando entre 17,67 e 106,3 (μS/cm), indicando águas fracamente mineralizadas. Os resultados das substâncias que representam risco à saúde (alumínio, arsênio, bário, cádmio, cobre, cromo, fluoreto, nitrato, nitrito, níquel e zinco), em sua grande maioria estão abaixo do limite de detecção do equipamento e os valores detectados para bário, cádmio, cobre, nitrato, nitrito e zinco estão abaixo dos valores máximos permitidos pela legislação vigente. Todos os resultados analíticos obtidos destas águas nos períodos sazonais e transicionais foram comparados com os padrões de potabilidade previstos na legislação vigente e mostram-se próprias para o consumo humano, sem indícios de contaminantes. A fraca mineralização das águas analisadas, reflete as baixas concentrações dos constituintes dissolvidos, isto porque a água percola solos pobres, típicos do forte intemperismo ao qual a região é submetida. A utilização do diagrama de Piper mostrou um comportamento hidroquímico variado, resultando numa classificação variada em quatro poços. Em relação ao aspecto hidrogeológico, de modo geral os poços mais rasos (TU, NE e MK) com profundidades que variam entre 46 a 50 metros apresentaram os menores e melhores valores de níveis estáticos e dinâmicos dando indicativo de mais áreas de entradas de recargas, com destaque maior para o MK em todos os períodos estudados.
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Quiñones, Beltrán Giancarlo. "Neoindigenismo en la obra cinematográfica de Oscar Catacora: Una revisión de la ópera prima Wiñaypacha como pieza Neoindigenista." Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2020. http://hdl.handle.net/10757/655136.

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El presente trabajo de investigación explora el entorno cultural peruano a través de la ópera prima de Oscar Catacora. El neoindigenismo en la historia de la cultura peruana será revisado y contrastado con obras más recientes que escapan a la literatura en cual se origina este movimiento a fin de evidenciar la presencia de este en la cinta Wiñaypacha del ya mencionado autor. Esto debido al gran aporte a la cultura que dejó el movimiento superando a lo intentado anteriormente por el indigenismo. El trabajo de autores de grandes novelas neoindigenista como Redoble por Rancas sirven de punto de partida para entender la esencia del movimiento. Asimismo, será posible encontrarlo en la cinta de Catacora, en sus expresiones más simbólicas. Por ello la pregunta de investigación que se plantea es ¿Qué aspectos del filme Wiñaypacha pueden ser considerados de la corriente artística Neoindigenista? De esta forma podemos indagar sobre si en la actualidad aún existe la lucha por la igualdad de los pueblos indígenas o pueblos originarios afectada por un posible olvido que lo entenderemos como de parte de la sociedad y el estado hacia estos pueblos.
The following research article explores the Peruvian cultural environment through Oscar Catacora's first feature. Neoindigenism in the history of Peruvian culture will be reviewed and contrasted with more recent works that escape the literature in which this movement originates to demonstrate its presence in the Wiñaypacha tape by the aforementioned author. This is due to the great contribution to culture that the movement left behind, surpassing what was previously attempted by indigenism. The work of authors of great neo-indigenous novels like Redoble por Rancas serve as a starting point to understand the essence of the movement. Also, it will be possible to find it in the Catacora film, in its most symbolic expressions. For this reason, the research question that arises is: What aspects of the film Wiñaypacha can be considered from the Neoindigenism artistic trend? In this way we can inquire about whether the struggle for equality of indigenous peoples or indigenous peoples still exists today, affected by a possible forgetfulness that we will understand as part of society and the state towards these peoples.
Trabajo de investigación
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Stewart, Patrick Robert Reid. "Indigenous architecture through indigenous knowledge : dim sagalts’apkw nisiḿ [together we will build a village]." Thesis, University of British Columbia, 2015. http://hdl.handle.net/2429/52998.

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The purpose of this research was to find out how the culture of an Indigenous architect informs their practice of architecture. The research for this dissertation was motivated by Indigenous Elders responses to my architectural design work as an Indigenous architect. This is the first known research in Canada that privileges the use of Indigenous Knowledge in the design process by Indigenous architects. The results of this research will inform the future education of Indigenous and non-Indigenous students in architecture and their practice within the profession. The research was based on an Indigenous methodology of respect, reciprocity, redistribution, relevance, reflection, relationship and responsibility. Conversations with nineteen Indigenous architects from Turtle Island, Australia, Cihuatan (El Salvador) and Aotearoa (New Zealand) were recorded, transcribed with content analyzed. They self-identified their culture and its influence on their design work. They assessed their time in architecture school and proposed changes that would assist schools of architecture attracting Indigenous students into the faculty. The conversations were enlightening in what they did not reveal about the use of Indigenous knowledge in design. Though some of the architects employed Indigenous knowledge in their design process, surprisingly many were not so obvious. There may be many reasons for this, the impact of colonization perhaps the most significant. There was however a general attitude that schools of architecture could do more to attract and retain Indigenous students in their programs. This is significant if universities are truly to embrace cultural competency in an increasingly global economy.
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PAIXÃO, ANTONIO JORGE PARAENSE DA. "INTERCULTURALISM AND POLITICS IN SCHOLL EDUCATION INDIGENOUS VILLAGE TEKO HAW - PARÁ." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2010. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=17637@1.

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Este trabalho investiga a relação que a comunidade indígena Tembé, da aldeia Teko Haw, localizada à margem esquerda do Rio Gurupi, município de Paragominas (PA), divisa com o estado do Maranhão, mantém com a sua escola. Utilizando-nos da observação participante, de entrevistas junto aos professores indígenas e não indígenas e à coordenação das escolas, bem como da incursão a documentos e leis que fundamentam esta modalidade de ensino, buscamos compreender os significados e percalços locais assumidos por uma política educacional pautada pelo conceito de interculturalidade. Para isso, nos utilizamos do conceito de cultura da escola, de forma a investigar como a escola da aldeia Teko Haw constitui um território físico e simbólico separado da cultura da aldeia, tanto no que diz respeito às concepções e à gestão do tempo, quanto naquilo que os atores identificam como o objetivo da educação escolar. O trabalho discorre inicialmente sobre a legislação e contextualiza a Educação Escolar Indígena (EEI) no Estado do Pará e em Paragominas, sobre o povo Tembé, os conceitos de Interculturalidade e Cultura Escolar e finalmente apresenta a relação escola x comunidade. Deu-se especial atenção aos modos pelos quais a comunidade indígena faz uso simbólico e político da escola, tanto no contexto étnico das aldeias tembé, quanto no contexto interétnico, na sua relação com a sociedade regional. Tais usos nos servem para analisar tanto as condutas dos gestores e professores não indígenas que atuam junto às escolas indígenas, quanto o modo pelo qual as lideranças indígenas atuam junto à escola, de forma a tornar a relação intercultural menos assimétrica.
The thesis investigates the relation that the indigenous community Tembe, Teko Haw village, located on the left bank of the River Gurupi, county Paragominas (PA), border with the state of Maranhao, keeps with their school. Using the participant observation, interviews with teachers indigenous and non indigenous and the coordination of schools, as well as the incursion of documents and laws that support this type of education, we seek understand the local meanings and mishaps made by a educational policy based the concept of interculturalism. For this we use the concept of school culture in order to investigate how the village school Teko Haw constitute a physical and symbolic territory separated from the culture of the village, both with regard of the conceptions and the management of time, when what actors to identify how the goal of the school education. The paper deals initially with the legislation and sets the ERA in the state of Pará and Paragominas on the Tembe people, the concepts of Culture and Intercultural school and finally presents the relation x community school. Gave up a particular attention to the ways in which the Indian community makes use of the school in a symbolical and political way, both in the context of ethnic villages Tembe, as in the interethnic context of its relationship with the regional society. Such uses will help us analyze the behavior of both managers and non-native teachers who work with indigenous schools, and the way in which indigenous leaders make the school so as to make the intercultural relation less asymmetrical.
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Lethbridge, Amy. "Embera Drua: The Impact of Tourism on Indigenous Village Life in Panama." Antioch University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1475762365668354.

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Books on the topic "Indigenous Villages"

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Mchenry, James. Indigenous black people of monroe, louisiana and the surrounding cities, towns, and villages: A ... [S.l.]: Xlibris Corp, 2010.

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Indigenous leadership and tribal development: A case study of three villages in the District of Santal Parganas, Bihar, India. Varanasi: Bharati Prakashan, 2012.

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Jordahl, Mikkel. Counterinsurgency and development in the Altiplano: The role of model villages and the poles of development in the pacification of Guatemala's indigenous highlands. México, D.F: Guatemala Human Rights Commission, 1987.

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Carelli, Vincent, Mari Corrêa, Sérgio Bloch, Jean-Claude Bernadet, and Sarah Bailey. Mostra Vídeo nas Aldeias: Um olhar indígena = Video in the Villages exhibition : through Indian eyes : 20 a 25 de abril de 2004. Olinda, Pernambuco, Brasil: Vídeo nas Aldeias, 2004.

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Neher, Gerald A. Cultures collide in my Nigeria. McPherson, KS: Gerald Neher Publishing, 2012.

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Stahl, Johannes. Cavineño livelihood stategies: A case study from an indigenous village in the Bolivian Amazon. Berlin: Wissenschaftlicher Verlag, 2003.

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Coote, H. C. Community use and management of indigenous forests in Malawi: The case of Chemba Village Forest Area. Zomba, Malawi: Forestry Research Institute of Malawi, 1993.

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1913-, Foster George McClelland, and United States. Interdepartmental Committee on Scientific and Cultural Cooperation., eds. Cheran: A Sierra Tarascan village. Norman: University of Oklahoma Press, 1998.

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Ostler, James. Zuni: A village of silversmiths. [Albuquerque, NM?]: Zuni A:Shiwi Pub., 1996.

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To defend ourselves: Ecology and ritual in an Andean village. Prospect Heights, Ill: Waveland Press, 1985.

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Book chapters on the topic "Indigenous Villages"

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Lakshmanan, V. I., Jacques NdoutouMve, and S. Kalyanasundaram. "Preserving Indigenous Traditions and Values." In Smart Villages, 51–56. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68458-7_6.

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Pandit, Bishnu Hari, Netra Kumari Aryal, and Hans-Peter Schmidt. "Social-Ecological Transformation Through Planting Mixed Tree Species on Abandoned Agricultural Land in the Hills of Nepal." In Fostering Transformative Change for Sustainability in the Context of Socio-Ecological Production Landscapes and Seascapes (SEPLS), 77–93. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-6761-6_5.

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AbstractA project entitled, “Building village economies through climate farming & forest gardening” (BeChange) was implemented in four municipality areas of the Tanahun and Lamjung districts of Nepal from May 2015. In order to assess changes in the social-ecological system that result from this project targeting abandoned agricultural lands, this case study was conducted using various methods: triad grouping, GPS point surveys, household surveys, focus group discussions (FGDs), field observation and reports. A participatory approach in reforestation on abandoned agricultural land with introduction of carbon credits has become a new livelihood strategy for local communities. It has not only attracted domestic and international tourists, but also helped to conserve biodiversity and local ecology. This activity also united village women and indigenous communities as triad groups for collaborative outcomes. A total of 42,138 seedlings of mixed tree species such as Michelia champaca, Elaeocarpus ganitrus, Bassia butyraceae, Bauhinia purpurea, and Cinnamon tamala were planted by 276 families on abandoned agricultural land between May 2015 and July 2018. However, as of 2020, this range has expanded to include 635 families with plantations of more than 65,000 seedlings. The set-up and maintenance of these forest gardens were financed with advanced payments for the carbon sink services of the planted trees. Farmers who succeeded with tree survival rates above 80% received an additional yearly carbon sink payment. The outcomes of the project show significant improvements in food security and tree biodiversity in the project villages. Of the total sampled households, almost half (45%) were under extreme poverty and had food sufficiency for only 3 months/year before the project. With the project, this percentage dropped to 22%, signals the emergence of seeds for transformative change.
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Taieb, Si Belkacem. "The Founder and Foundation of My Village." In Decolonizing Indigenous Education, 135–56. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137415196_8.

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Alefaio-Tugia, Siautu, Emeline Afeaki-Mafile’o, and Petra Satele. "Pacific-Indigenous community-village resilience in disasters." In Pacific Social Work, 68–78. 1st Edition. | New York: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315144252-7.

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Berry, J. W., J. M. H. Koppel, and R. C. Annis. "A Comparative Study of Cognitive Style among Biaka Pygmies and Bangandu Villagers." In Indigenous Cognition: Functioning in Cultural Context, 187–210. Dordrecht: Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-2778-0_11.

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Shimizu, Ikuro. "Laos: Indigenous Houses of a Lue Village in Luang Prabang." In Sustainable Houses and Living in the Hot-Humid Climates of Asia, 89–99. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-8465-2_9.

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Chase, Petevino, and O. P. Singh. "Bioresources of Nagaland: A Case of Wild Edible Fruits in Khonoma Village Forest." In Bioprospecting of Indigenous Bioresources of North-East India, 45–60. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-0620-3_4.

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Biesele, Megan. "The Nyae Nyae Village Schools Project: Indigenous Community-Based Education in Namibia." In Vulnerable Children, 41–52. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-6780-9_4.

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Saxena, Krishna G., Kottapalli S. Rao, and Rakesh K. Maikhuri. "Long-Term Tracking of Multiple Benefits of Participatory Forest Restoration in Marginal Cultural Landscapes in Himalaya." In Fostering Transformative Change for Sustainability in the Context of Socio-Ecological Production Landscapes and Seascapes (SEPLS), 61–75. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-6761-6_4.

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AbstractThe literature is abound with references to the potential of indigenous and local knowledge (ILK) for sustainable landscape management, but empirical on-the-ground efforts that demonstrate this potential are still lacking. To identify interventions for improving the effectiveness and efficiency of forest restoration, participatory trials were set out in the Indian Himalaya, where per capita degraded land far exceeds per capita cropped/healthy forest land. Treatments were designed based on pooled indigenous and scientific knowledge taking into account farm-forest-livelihood interactions in cultural landscapes. The multipurpose tree-bamboo-medicinal herb mixed restoration plantation reached a state of economic benefit/cost ratio >1 in the eighth year and recovered 30–50% of flowering plant species and carbon stock in intact forest. The communities maintained but did not expand restoration in the absence of policies addressing their genuine needs and aspirations. Transformative change for sustainable restoration would include (1) nesting restoration in participatory, long-term, adaptive and integrated landscape development programmes, (2) formally involving communities in planning, monitoring, bioprospecting, and financial management, (3) assuring long-term funding but limited to the inputs unaffordable for local people, (4) stimulating the inquisitive minds of local people by enriching ILK and cultural heritage, (5) convincing policymakers to provide the scientific rationale behind policy stands, to support the regular interactions of communities with researchers, traders, and industrialists, to commit to genuine payment for ecosystem services in unambiguous terms at multiple spatial (household, village and village cluster) and temporal (short, medium and long-term) scales, and to support long-term participatory action research for development of “landscape restoration models” in varied socio-ecological scenarios.
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San Sebastian, Rowel T. "Indigenous and Sustainable Environmental Virtues in St. John Paul II Village in Infanta, Quezon (Philippines)." In World Sustainability Series, 553–66. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63007-6_34.

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Conference papers on the topic "Indigenous Villages"

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Leighty, William C. "Alaska’s Renewables-Source Fuel Energy Storage Pilot Plant: Toward Community Energy Independence via Solid State Ammonia Synthesis (SSAS)." In ASME 2013 Power Conference. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/power2013-98290.

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Alaska village survival is threatened by the high cost of imported fuels for heating, electricity generation, and vehicles. During Winter 2007–8, the price per gallon of heating oil and diesel generation fuel exceeded $8 in many villages. Many villagers were forced to move to Anchorage or Fairbanks. Although indigenous renewable energy (RE) resources may be adequate to supply a community’s total annual energy needs, the innate intermittent and seasonal output of the renewables — except geothermal, where available, which may be considered “baseload” — requires large-scale, low-cost energy storage to provide an annually-firm energy supply. Anhydrous ammonia, NH3, is the most attractive, carbon-free fuel for this purpose at Alaska village scale, because of its 17.8% mass hydrogen content and its high energy density as a low-pressure liquid, suitable for storage in inexpensive mild steel tanks. NH3 may be synthesized directly from renewable-source electricity, water, and atmospheric nitrogen (N2) via solid state ammonia synthesis (SSAS), a new process to be pioneered in Alaska.
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Amin, Raja, and Rury Febrina. "Regional Government Sinergities in the Establishment of Indigenous Villages in Kuantan Singingi District Riau Province." In Proceedings of the 1st International Conference on Environmental Governance, ICONEG 2019, 25-26 October 2019, Makassar, South Sulawesi, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.25-10-2019.2300485.

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Suarni, Ni Ketut, Kadek Suranata, I. Ketut Dharsana, and Gede Nugraha Sudarsana. "Implementation of Indigenous Values of The Bali Aga Villages in Learning as a Modality for Strengthening Nation Character." In 5th Asian Education Symposium 2020 (AES 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210715.084.

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Asril, Nice Maylani, and Luh Ayu Tirtayani. "Parenting Experience in the Indigenous Balinese Village, Indonesia." In 2nd International Conference on Innovative Research Across Disciplines (ICIRAD 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icirad-17.2017.53.

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Kelana, H., T. Hidayat, and A. Widodo. "Students’ attitude to biodiversity in Ciptagelar indigenous village." In The Asian Education Symposium (AES 2016). Taylor & Francis Group, 6000 Broken Sound Parkway NW, Suite 300, Boca Raton, FL 33487-2742: CRC Press, 2017. http://dx.doi.org/10.1201/9781315166575-77.

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Sumiati, Ema, and Ema Hufad. "Study of Indigenous Peoples Empowerment Model in Cireundeu Village." In 1st UPI International Conference on Sociology Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icse-15.2016.16.

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Supriatna, S., T. Taqyuddin, and A. A. Putri. "Agricultural landscape sustainability in Sinarresmi Indigenous Village, West Java, Indonesia." In PROCEEDINGS OF THE 3RD INTERNATIONAL SYMPOSIUM ON CURRENT PROGRESS IN MATHEMATICS AND SCIENCES 2017 (ISCPMS2017). Author(s), 2018. http://dx.doi.org/10.1063/1.5064179.

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Nurcahyono, Okta Hadi. "Social Capital of Indigenous Village Communities in Maintaining Social Harmony (Case Study of The Tenggerese Indigenous Community, Tosari, Pasuruan, East Java)." In Proceedings of the International Conference on Rural Studies in Asia (ICoRSIA 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icorsia-18.2019.38.

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Rideng, I. Wayan, and I. Nyoman Sukandia. "Implementation of Indigenous Sanctions “Kasepekang (Exiled)” in Resolving a Credit in Village Credit Institution in Bebetin Village, Buleleng Regency." In International Conference of Social Science. ACM, 2019. http://dx.doi.org/10.4108/eai.21-9-2018.2281141.

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Soon, Kok Yew, Kein Huat Chua, Yun Seng Lim, and Li Wang. "Investigation of Hybrid System for an Indigenous Village : A case study in Malaysia." In 2018 International Conference on Smart Grid and Clean Energy Technologies (ICSGCE). IEEE, 2018. http://dx.doi.org/10.1109/icsgce.2018.8556683.

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