Relevant bibliographies by topics / Indigenous traditional medicine

Academic literature on the topic 'Indigenous traditional medicine'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Indigenous traditional medicine"

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Perera, Rishni, and G. K. A. Dias. "MULTIMEDIA BASED SYSTEM FOR ‘AYURVEDA’ MEDICINE FOR THE NEXT GENERATION." International Journal of Research -GRANTHAALAYAH 5, no. 3 (March 31, 2017): 69–79. http://dx.doi.org/10.29121/granthaalayah.v5.i3.2017.1754.

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Traditional systems of medicines, including herbal medicines, have been used for many centuries for health care by people in South East Asia as well as in other parts of the world. Traditional medicine or Ayurveda medicine continues to be a valuable source of remedies that have been used by millions of people around the world to secure their health. Sri Lankan Ayurveda has long history and is a popular medical system in Sri Lanka. Our present generation lacks the knowledge in medicinal plants based herbal drugs as well as indigenous medicine or Ayurveda natural home remedy medicine like previous generation. Our main motivation is to save this valuable indigenous medicine system we develop for the next generation. The main features of the system are search facility, plant dictionary, video gallery including 3D animation, virtual tour and a report generator. The system CeylonHerb will bring indigenous medicine system to digital world as a multimedia based multilingual application.
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France, Honoré, and Carmen Rodriguez. "Traditional chinese medicine in Canada: An indigenous perspective." Chinese Medicine and Culture 2, no. 1 (2019): 1. http://dx.doi.org/10.4103/cmac.cmac_2_19.

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Nugraha, Ari S., and Paul A. Keller. "Revealing Indigenous Indonesian Traditional Medicine: Anti-infective Agents." Natural Product Communications 6, no. 12 (December 2011): 1934578X1100601. http://dx.doi.org/10.1177/1934578x1100601240.

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Indonesia is rich in medicinal plants which the population has used traditionally from generation to generation for curing diseases. Our interest in the treatment of infectious diseases has lead to the investigation of traditional Indonesian treatments. In this review, we present a comprehensive review of ethnopharmacologically directed screening in Indonesian medicinal plants to search for new antiviral, antimalarial, antibacterial and antifungal agents. Some potent drug leads have been isolated from Indonesian medicinal plants. Further research is still required for the lead development as well as the search for new bioactive compounds from the enormous medicinal plant resources.
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Subedi, Bamdev. "Medical Pluralism among the Tharus of Nepal: Legitimacy, Hierarchy and State Policy." Dhaulagiri Journal of Sociology and Anthropology 13 (December 29, 2019): 58–66. http://dx.doi.org/10.3126/dsaj.v13i0.26197.

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This paper offers an understanding of medical pluralism as practiced among the Tharus of Nepal, and makes a discussion on the indigenous medicine in relation to the state health policy and the ambivalence that exists regarding official recognition of indigenous healers. Field data were collected from a village cluster of Dang district following qualitative methods: observation of healing sessions, interview with healers, patients, and key informants. Tharu healing tradition consists of three main practices: shamanic, herbal, and midwifery; practiced mainly by three types of healers: guruwa, baidawa, and surenya who employ three major strategies of healing: mantra, medicine and massage. The knowledge of healing mantras, use of local herbal medicine, and traditional midwifery and massage are the most important features of the Tharu’s indigenous healing practices. Such practices, along with those of co-inhabited non-Tharu healers and healing practices form the universe of local folk medicine. The folk medicine, which represents an oral tradition, co-exists along with scholarly traditional medicine and biomedicine. In terms of official recognition and support, biomedicine is on the top followed by scholarly traditional medicine and folk medicine falls at the bottom of the hierarchy. The scope of medical pluralism has been widened with the inclusion of scholarly traditional medicine in the official health care system. However, many of the indigenous traditional medicines that indigenous ethnic communities continue to practice still fall outside the purview of state regulation. The legitimacy of indigenous healers remains in question. An expression of sceptical and ambivalence attitudes towards indigenous healers has been reflected in the policy and planning documents. There has been an insignificant and inconsistent efforts to link indigenous healers with the official health care system and a hesitation to legitimize indigenous traditional medicine. A serious reflection is needed to move ahead from this ambivalence and inaction towards a more inclusive and democratic medical pluralism.
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Adams, Jon, Patricia C. Valery, David Sibbritt, Christina M. Bernardes, Alex Broom, and Gail Garvey. "Use of Traditional Indigenous Medicine and Complementary Medicine Among Indigenous Cancer Patients in Queensland, Australia." Integrative Cancer Therapies 14, no. 4 (May 7, 2015): 359–65. http://dx.doi.org/10.1177/1534735415583555.

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Amole O.O. "Interface between orthodox and traditional medicine and alternative paradigm for integrating orthodox and traditional health care in Nigeria." International Journal of Science and Research Archive 2, no. 1 (February 28, 2021): 079–84. http://dx.doi.org/10.30574/ijsra.2021.2.1.0022.

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Traditional medicine refers to the knowledge, skills and practices based on the theories, beliefs and experiences indigenous to different cultures, used in the maintenance of health and in the prevention, diagnosis, improvement of physical and mental illness. Herbal treatments are the most form of traditional medicine and 70 – 80% of the African region has used a form as primary health care. There is little doubt that the use of herbal medicines is growing and one of the most problems found in medicinal plants is the absence of clinical, toxicological and pharmacological studies. Many African countries depend on herbal medicines because of their efficacy, affordability and availability. The future of African traditional medicine is bright if view in the context of service provision, increase of health care coverage, economic potential and poverty reduction. Formal recognition and integration of traditional medicine into conventional medicine would be of good advantage.
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Li, Reanne. "Indigenous identity and traditional medicine: Pharmacy at the crossroads." Canadian Pharmacists Journal / Revue des Pharmaciens du Canada 150, no. 5 (August 10, 2017): 279–81. http://dx.doi.org/10.1177/1715163517725020.

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Redvers, Nicole, and Be’sha Blondin. "Traditional Indigenous medicine in North America: A scoping review." PLOS ONE 15, no. 8 (August 13, 2020): e0237531. http://dx.doi.org/10.1371/journal.pone.0237531.

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Masango, Charles Akwe. "Indigenous knowledge codification of African traditional medicine: Inhibited by status quo based on secrecy?" Information Development 36, no. 3 (June 5, 2019): 327–38. http://dx.doi.org/10.1177/0266666919853007.

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This paper is located within global debates about the codification of indigenous knowledge (IK) practices vis-à-vis traditional medicine in Africa. Following a theoretical research based on an extensive literature review, the paper questions whether it is possible to codify all elements embedded in Africa’s indigenous knowledge practices in traditional medicine following that the medicine encompasses esoteric and non-esoteric elements. There is a persistent plea for the elements of Africa’s indigenous knowledge practices in traditional medicine to be codified and to desist from its status-quo phenomena of secrecy for posterity. Within Africa’s indigenous knowledge (IK) practices in traditional medicine are certain aspects that it may not be possible to codify. The non-esoteric aspect of African traditional medicine can be codified as it encompasses no secret, while the esoteric aspect may not be codified as it is considered to be secret for a select few traditional healers who exploit it for livelihood. The raison d’être for the examination stems from the notion that Africa’s indigenous knowledge practices in traditional medicine has a high livelihood potential, hence needs to be protected. Traditional healers have over generations fostered relationships with other groups, creating a complex web of high levels of cooperation, exchange and support that are essential for livelihood. Their fast erosion due to internal and external factors poses a serious threat to livelihood development in the subregion. The lack of codification of Africa’s indigenous knowledge practices in traditional medicine gives an urge to western pharmaceutical companies, who make huge profits from indigenous knowledge of medicinal plants. With further theoretical research, the paper exposes the esoteric and non-esoteric elements that encompass African traditional medicinal plants and the possible reasons why the status-quo based on secrecy persists within the esoteric aspects of the medicinal plant practices and how the status-quo may be uplifted within intellectual property rights (IPR) in the form of patent and other approaches for posterity.
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Cianconi, Paolo, Cokorda Bagus Jaya Lesmana, Antonio Ventriglio, and Luigi Janiri. "Mental health issues among indigenous communities and the role of traditional medicine." International Journal of Social Psychiatry 65, no. 4 (April 12, 2019): 289–99. http://dx.doi.org/10.1177/0020764019840060.

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Introduction: Mental health in indigenous communities is a relevant issue for the World Health Organization (WHO). These communities are supposed to live in a pure, clean and intact environment. Their real condition is far different from the imaginary; they are vulnerable populations living in difficult areas, exposed to pollution, located far from the health services, exposed to several market operations conducted to extract natural resources, facing criminal groups or illegal exploitation of land resources. These factors may have an impact on mental health of indigenous population. Methods: We reviewed all papers available on PubMed, EMBASE and The Cochrane Library until December 2018. We focused on those factors affecting the changes from a traditional to a post-modern society and reviewed data available on stress-related issues, mental distress affecting indigenous/aboriginal communities and the role of Traditional Medicine (TM). We reviewed articles from different countries hosting indigenous communities. Results: The incidence of mental distress and related phenomena (e.g. collective suicide, alcoholism and violence) among indigenous populations is affected by political and socio-economic variables. The mental health of these populations is poorly studied and described even if mental illness indicators are somewhat alarming. TM still seems to have a role in supporting affected people and may reduce deficiencies due to poor access to medical insurance/coverage, psychiatry and psychotherapy. It would be helpful to combine TM and modern medicine in a healthcare model to face indigenous populations’ health needs. Conclusion: This review confirms the impact of societal changes, environmental threats and exploitation of natural resources on the mental health of indigenous populations. Global Mental Health needs to deal with the health needs of indigenous populations as well as psychiatry needs to develop new categories to describe psychopathology related to social variance as recently proposed by the Diagnostic and Statistical Manual of Mental Disorders (5th ed.; DSM-5).
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Dissertations / Theses on the topic "Indigenous traditional medicine"

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Jordaan, Beatrice. "The protection of indigenous medical knowledge a critical analysis /." Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd/etd-07132006-120602/.

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Jordaan, Jacques R. "Mabopane herbal centre : healing misconceptions of traditional herbal medicine." Diss., University of Pretoria, 2014. http://hdl.handle.net/2263/45289.

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Squetimkin-Anquoe, Annette. "Urban Indian Perspectives of Traditional Indian Medicine." Antioch University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1370380339.

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Simelane, Bhekithemba Doctor. "Indigenous knowledge and vegetation utilisation in Khayelitsha, Cape Town." Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_4577_1209045528.

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The aim of this study was to investigate indigenous knowledge of vegetation resource utilisation, in particular the use of traditional medicinal plants in the provision of health care in the community of Khayelitsha and to determine traditional resource management approaches.

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Garrido, Ojeda Verónica Valeria. "Perceptions of Traditional Medicine in Ecuador." Ohio University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1618062150942875.

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Lassonde, Marie-Claire. "The protection of indigenous medicinal knowledge in international intellectual property law /." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=78220.

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For 20 years, and more intensively during the last decade, indigenous knowledge has challenged the regime of intellectual property. If this field of law has been, in the past, challenged by new technology, it is now, with the problematic of indigenous medicinal knowledge, put to the test by "old invention". The present thesis examines the status of indigenous medicinal knowledge in international intellectual property law. Thus, we will proceed to the study of the main international conventions and the common regime of intellectual property law in order to determine the treatment accorded to medicinal indigenous knowledge within the actual system. The role that intellectual property could play in the future will also be examined.
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Bishop, Kristina Monroe. "THE NATURE OF MEDICINE IN SOUTH AFRICA: THE INTERSECTION OF INDIGENOUS AND BIOMEDICINE." Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/194714.

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This dissertation consisting of three case studies, examines how the intersection of biomedicine and indigenous medicine in South Africa has formed and reformed indigenous medical practice over the past century. South Africa, like many other countries, has emerged from colonialism with the need to reassert its indigenous practices. In the case of medicine, this reformation is of particular importance because the last several decades have seen the development of the HIV/AIDS pandemic. Yet the contemporary discourses and policies surrounding indigenous medicine have much in common with their colonial predecessors. This research is interested in the way medicine has been constituted in a post-colonial context. In particular, how has the intersection of indigenous and biomedicine reconfigured and respatialized medicine in South Africa?The ways the colonial government acted to regulate indigenous medicine in essence simplified the practice and divided it into subcategories- `natural' medicine (e.g. herbs), `modern' medicine (e.g. stethoscopes) and `supernatural,' (e.g. throwing bones). The natural was the only category of practice legal in the country. Even as the government structure changed, and the previously disadvantaged eventually came to lead the country, these categories still persisted. As such, when a crisis like HIV/AIDS strikes and the need to enroll the help of the indigenous healers becomes clear, calls for their regulation, as a way to gain their assistance, are made. Although the current call does not aim to limit the number of healers, there are similar public health goals of rooting out the `bad' indigenous healers.Overall three major findings emerged: First, colonial regulations are re-introduced in a post-colonial context as discourses, which are then reinstated as policies; second, policy over the past century tends to view indigenous medicine in a simplified form (i.e. as plant-based and natural); and third, there is a constant tension between biomedicine and indigenous medicine where biomedicine works to extend its spaces of practice into the indigenous realm.
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Iancu, Magdalena. "Local Use of Traditional and Modern Medicine : A case study in Babati District, Tanzania." Thesis, Södertörns högskola, Institutionen för livsvetenskaper, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-9453.

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This study aims to identify traditional medicines which people use in Babati District, Tanzania and to find out which direction the local use and knowledge of traditional medicine is taking in comparison with modern medicine (MM). It is a case study based both on primary and secondary sources. The primary information was gathered with the help of semi-structured interviews and shorter enquiries with people of all categories that use herbal remedies or visit bone fixers and with women that are supported by traditional midwifes. For simple health problems people use TM, for more complicated cases, they go to the hospital. A difference between Babati urban and rural inhabitants was noticed in the usage of traditional and modern medicine, but not between poor and rich people, opinions being slightly different. The Tanzanian government does not encourage the implementation of the TM in the modern medical system and as long as the young generation is not interested to learn the secrets of their parents‟ vocation, this knowledge is threatened by being forgotten. All the herbs used in TM will most likely find their way into the modern pharmacy; however because of the lack of documentation and statistics, it can take up to one hundred years. For this purpose, the gap between TM and MM has to narrow through a better collaboration between all the involved parts.
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Lai, Robert. "Systems of innovation : case study on Traditional Chinese Medicine (TCM) organisations' knowledge & capability developments through collaborations." Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/systems-of-innovation-case-study-on-traditional-chinese-medicine-tcm-organisations-knowledge--capability-developments-through-collaborations(4ff71e38-6b08-4402-809d-e50d36f34ad9).html.

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Chinese medicine is one of China's key national assets, an indigenous medical knowledge and practices that serves Chinese for thousands of years. As very little research has been focused on Traditional Chinese Medicine (TCM) from systems of innovation perspective, the topic of study was chosen. This qualitative case study research introduces, defines and explores how TCM organisations collaborate to innovate from an evolutionary, interactive system perspective. In particular, the focus is on the development of knowledge and capabilities related to TCM drug research and production. Thirty one TCM organisation cases were analysed and presented in this study, interpreting their behaviour in terms of ideas drawn mainly from the literatures on systems of innovation, collaboration between organisations and resource (knowledge) based theory of the firm. Actors such as government play various roles in facilitating organisational and sectoral innovation processes. 'Various policy instruments', in particular research funding and institutions (e.g., standards and regulations) were used to enhance innovation and production. Various forms of collaborative networks were found among key actors: enterprises, universities, research organisations and end users. They contribute to the active innovation processes of 'Identification, Selection, Integration and Creation' of tangible and intangible outcomes and changes. Based on the research, new insights were derived as to how indigenous resources (defined as original and/or traditional knowledge and capabilities) may lead to indigenous innovation. This thesis contributes to the academic understanding of systems of innovation operating in the context of indigenous product and related process developments with reference to various actors interplaying in complex networks (systems) of collaborations. New understandings made on the processes of indigenous innovation (using TCM as a case) through investigating the actors' roles, inter-relations and their restless attempts to identify opportunities and problems, select and integrate different indigenous, scientific, technological and managerial knowledge, capabilities, resources and institutions, to create value that may 'fit' in evolutionary terms, the demand of the key actors in the sector.
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Chawatama, Brighton Itayi. "Knowledge-based integration of Zimbabwean traditional medicines into the National Healthcare System: A case study of prostate cancer." University of the Western Cape, 2017. http://hdl.handle.net/11394/7009.

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>Magister Scientiae - MSc
This study sought to identify the bottlenecks in the promotion of Zimbabwean Traditional Medicines (ZTMs) towards improving the national healthcare delivery system. The indigenous medicines lost value and recognition to the Conventional Western Medicines introduced by the British colonialist since 1871 and is still dominating the national healthcare delivery system. There are growing challenges to ensure accessibility of affordable drugs especially for primary healthcare. The World Health Organization (WHO) and United Nations (UN) is in support of re-engaging indigenous medical interventions to achieve the Millennium development goals. Indigenous Traditional Medicine Knowledge-Based Systems (ITMKS) form the basis of the main source of health care for about 80% of the population in the developing countries. The implementation of the Zimbabwe Traditional Medicines Policy (ZTMP) has been at a stand-still since inception in 2007. The research used mixed methods involving qualitative and quantitative approaches. Data was collected through desk and field research. Questionnaires and focus group discussions were used to record perceptions and attitudes of key informants. The stakeholders included Traditional Health Practitioners (THPs), Medical Doctors, Pharmacists, Medical Research Council of Zimbabwe (MRCZ) staff, Medicines Control Authority of Zimbabwe (MCAZ), Traditional Medical Practitioner’s Council (TMPC), Zimbabwe National Traditional Healers Association (Zinatha), Ministry of Health and Childcare, WHO, Higher Education Institutions (UZ School of Pharmacy staff and students), Christian Groups, NGOs and Prostate Cancer Patients in Harare CBD. The stakeholders sampling framework was obtained from the list of registered practitioners. The stakeholder mapping involved selection of 5 key informants from each focus group obtained through random selection. The Snowball sampling technique was used to follow the closest 5 key informants in each focus group. The key findings established that 80% of respondents agreed to the integration of ZTM. The major bottlenecks were lack of modern dosage forms and standardization to determine quality, safety and efficacy of the ZTM. The study suggests that in order to fast track the integration process, a bottom up implementation strategy providing ZTM advocacy, capacity building in the institutionalization and training of ZTMPs, pharmacists and CMP need to be engaged for a favorable and quick buy-in. The study also recommends further analysis of the Indigenous Knowledge Systems (IKS) areas of specialization in pharmaceutical practice in order to improve treatment outcomes.
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Books on the topic "Indigenous traditional medicine"

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Indigenous medicine in Sri Lanka: A sociological analysis. Nugegoda: Sarasavi Publishers, 2005.

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Indigenous and western medicine in colonial India. New Delhi: Foundation Books, 2012.

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Mesfin, Tafesse, and Samson Shiferaw. Indigenous veterinary practices of South Omo agro-pastoral communities. Addis Ababa, Ethiopia: Culture and Art Society of Ethiopia, 2009.

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Red medicine: Traditional indigenous rites of birthing and healing. Tucson: University of Arizona Press, 2012.

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Brinker, Francis J. Native healing gifts: Rediscovering indigenous plant medicines of the greater Southwest. Portland, Or: Eclectic Medical Publications, 1995.

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Indigenous medicine and knowledge in African society. New York: Routledge, 2007.

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Anshu, Shrivastava, ed. Indigenous herbal medicines: Tribal formulations and traditional herbal practices. Jaipur: Aavishkar Publishers, Distributors, 2008.

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Cook, Pat Moffitt. Shaman, jhankri & néle: Music healers of indigenous cultures. Roslyn, N.Y: Ellipsis Arts, 1997.

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Indigenous knowledge in traditional folk panorama: Genesis, development & applications. New Delhi: Serials Publications, 2011.

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Hammond-Tooke, W. D. Rituals and medicines: Indigenous healing in South Africa. Johannesburg: Ad. Donker, 1989.

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Book chapters on the topic "Indigenous traditional medicine"

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Busia, Kofi. "African Traditional Medicine." In African Indigenous Medical Knowledge and Human Health, 193–211. Boca Raton : Taylor & Francis, 2018. | “A CRC title, part of the Taylor & Francis imprint, a member of the Taylor & Francis Group, the academic division of T&F Informa plc.”: CRC Press, 2018. http://dx.doi.org/10.1201/b22167-10.

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Nimoh, Sarfo K. "Indigenous Traditional Medicine in Ghana." In African Indigenous Knowledge and the Disciplines, 83–93. Rotterdam: SensePublishers, 2014. http://dx.doi.org/10.1007/978-94-6209-770-4_8.

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Emeagwali, Gloria. "African Traditional Medicine Revisited." In African Indigenous Knowledge and the Sciences, 161–70. Rotterdam: SensePublishers, 2016. http://dx.doi.org/10.1007/978-94-6300-515-9_13.

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Kasilo, Ossy MJ, Jean-Baptiste Nikiema, Abayneh Desta, and André Lona. "Traditional Medicine Situation in Africa." In African Indigenous Medical Knowledge and Human Health, 1–50. Boca Raton : Taylor & Francis, 2018. | “A CRC title, part of the Taylor & Francis imprint, a member of the Taylor & Francis Group, the academic division of T&F Informa plc.”: CRC Press, 2018. http://dx.doi.org/10.1201/b22167-1.

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Olaoye, R. O. "African Traditional Medicine (TM) and Social Movements in Nigeria." In African Indigenous Knowledge and the Disciplines, 95–98. Rotterdam: SensePublishers, 2014. http://dx.doi.org/10.1007/978-94-6209-770-4_9.

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Brandelli, Clara Lia Costa, Raquel Brandt Giordani, Alexandre José Macedo, Geraldo Attilio De Carli, and Tiana Tasca. "Indigenous Traditional Medicine: Plants for the Treatment of Diarrhea." In Nature Helps..., 1–18. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-19382-8_1.

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Ansari, Mohd Shoaib. "Role of Traditional Knowledge Digital Library (TKDL) in Preservation and Protection of Indigenous Medicinal Knowledge of India." In Herbal Medicine in India, 609–20. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7248-3_38.

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Bodeker, Gerard, Emma Weisbord, Drissa Diallo, Robert Byamukama, Yahaya Sekagya, and Charlotte I. E. A. van't Klooster. "African Medicinal Plants and Traditional Medical Knowledge." In African Indigenous Medical Knowledge and Human Health, 65–86. Boca Raton : Taylor & Francis, 2018. | “A CRC title, part of the Taylor & Francis imprint, a member of the Taylor & Francis Group, the academic division of T&F Informa plc.”: CRC Press, 2018. http://dx.doi.org/10.1201/b22167-3.

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Singh, Shradhanjali, Shanti Bhushan Mishra, and Alok Mukerjee. "HPTLC Fingerprinting Analysis of Phytoconstituents from Indigenous Medicinal Plants." In Evidence Based Validation of Traditional Medicines, 337–58. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-8127-4_17.

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Chinnasamy, Pavithra, and Rajendran Arumugam. "In Silico Validation of Some of the Indigenous Traditional Medicines." In Ethnomedicinal Plants with Therapeutic Properties, 421–27. Includes bibliographical references and index.: Apple Academic Press, 2019. http://dx.doi.org/10.1201/9780429487767-23.

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Conference papers on the topic "Indigenous traditional medicine"

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Husain, Fadly, and Baiq Farhatul Wahidah. "Medicine from nature: Identification of medicinal plants used by belian (sasakese indigenous healer) in traditional medicine in Lombok, West Nusa Tenggara, Indonesia." In THE 9TH INTERNATIONAL CONFERENCE ON GLOBAL RESOURCE CONSERVATION (ICGRC) AND AJI FROM RITSUMEIKAN UNIVERSITY. Author(s), 2018. http://dx.doi.org/10.1063/1.5061896.

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Mangare, Catherine Francis, and Jie Li. "A Survey on Indigenous Knowledge Systems Databases for African Traditional Medicines." In the 2018 7th International Conference. New York, New York, USA: ACM Press, 2018. http://dx.doi.org/10.1145/3239264.3239266.

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