Journal articles on the topic 'Indigenous tourism'
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RAJA, P., Ankathi RAGHU, R. KANNAN, V. SIVAKAMI, and Dinesh Kumar PARASTE. "MANAGEMENT OF INDIGENOUS RESOURCES FOR PROMOTION OF INDIGENOUS TOURISM: A STUDY OF SELECTED TRIBAL DISTRICTS OF MADHYA PRADESH." GeoJournal of Tourism and Geosites 44, no. 4 (December 30, 2022): 1509–25. http://dx.doi.org/10.30892/gtg.44439-971.
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This research article aims to explore indigenous tourism and people, which is a hidden tourist treasure that can be showcased to the outer world for future research gaps. This study is an attempt to reflect the problems, concepts, scope, Government tourism policies, objectives, hypothesis research design, and limitations in the first chapter, followed by an extensive review of the literature to understand the impacts of indigenous tourism on indigenous community, perspectives of the indigenous community of promotion of indigenous tourism, management of indigenous resources, and tourist demands. Data was collected from the tourist respondents who are the direct beneficiaries of indigenous tourism at Balaghat, Mandla, and Dindori districts. In this backdrop, the study aims to portray the trend of results for making Indigenous tourism a viable business option by branding and positioning the study area in the international tourist map. Two questionnaires, one for tourists and another for the indigenous community, were made. The analysis of tourist data is in three parts. The first part is related to the demographic profile of tourists. The second part includes travel-related information, and the third part includes tourist activity. The analysis of community data is in three parts. The first part is related to the demographic profile of the community. The second part includes the impact of indigenous tourism on the community, and the third part includes perspectives of indigenous communities on indigenous tourism promotion. The findings reflect the socio-demographic profile of the members of the community. The tourist questionnaire yielded valuable insights with respect to travel information, preferences and behaviour, as well as activities undertaken by the tourists. The underlying factors influencing the impact of tourism on the community were found to be 1) Creation of Human Resources, 2) Social Incapacity, 3) Conservation Focus, 4) Community Awareness and Participation, 5) Promotion of Local Products, and 6) Infrastructure Improvement. Suggestions have been put forward in connection to developing a better understanding of the target customer, and the tourist market in general; recreation and accommodation options; further research, promotion programs, branding; and greater focus in the making of tourism policy.
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Hinch, Tom, and Richard Butler. "Indigenous Tourism." Tourism Analysis 14, no. 1 (January 1, 2009): 15–27. http://dx.doi.org/10.3727/108354209788970117.
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Andung, Petrus Ana, Mariana A. Noya Letuna, Maria Yulita Nara, and Emanuel Sowe Leuape. "Indigenous Community-Based Cultural Tourism Communication." Jurnal Komunikasi 15, no. 1 (July 27, 2023): 91–104. http://dx.doi.org/10.24912/jk.v15i1.20899.
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Kampung Adat Ratenggaro (KAR) is a unique cultural tourism destination in Southwest Sumba Regency (SBD). This traditional village, which is located in the village of Maliti Bondo Ate, has traditional house buildings with quite unique shapes, historical tours in the form of stone graves, and Ratenggaro Beach natural attractions. This attraction makes many tourists come to visit the Ratenggaro Traditional Village. KAR tourism is now fully managed by indigenous peoples. This study aims to map the tourism communication model developed through the active involvement of indigenous peoples. This study is qualitative research using a case study approach. The study shows that the tourist destinations contained in the KAR highlighted the concept of tourism based on local branding by utilizing the local wisdom of the local community. Meanwhile, the involvement of local communities in KAR's tourism activities can be seen starting from tourism planning, and tourism promotion, to evaluation. The tourism communication model developed by KAR is based on indigenous peoples by placing the role of ndorumbaha (local tour guide) as a central figure in KAR tourism. Ndorumbaha is an essential figure in conducting KAR tourism communication. The ndorumbaha is tasked with conveying various information about what and how each KAR tourist attraction is to every visitor, both domestic and foreign. This tourism communication model in turn will be able to guarantee the creation of sustainable tourism with prominent local branding.
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Butler, Richard. "Research on Tourism, Indigenous Peoples and Economic Development: A Missing Component." Land 10, no. 12 (December 3, 2021): 1329. http://dx.doi.org/10.3390/land10121329.
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Indigenous tourism is a term commonly used to describe tourism that involves indigenous peoples or first nations in tourism. In recent years, research attention on this topic has broadened and expanded greatly, reflecting both increased involvement of indigenous peoples and their more active participation in controlling and utilising a widening range of tourism and economic development. This more active participation has taken tourism beyond its traditional role as a limited source of employment and economic development to a stage at which tourism is being utilised as an agent to improve the indigenous political position with respect to controlling a wider range of development and strengthening regional and national identities. The paper briefly reviews research on indigenous tourism over the past half-century, noting the increase in volume and the changing nature and role of research on tourism involving indigenous peoples, but also longstanding neglect of some elements of economic development, which are discussed in more detail It also explores current and likely future issues needing research attention in the light of changing motivations for participation in indigenous tourism, and the spread of indigenous tourism beyond traditional areas into activities more associated with metropolitan and mass tourist markets.
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Junaidi, Ilham. "Langkah strategis pengembangan indigenous tourism: Studi kasus di Kabupaten Kepulauan Selayar." Masyarakat, Kebudayaan dan Politik 30, no. 3 (September 20, 2017): 266. http://dx.doi.org/10.20473/mkp.v30i32017.266-277.
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Indigenous tourism is a relatively new concept for tourism stakeholders and has not become a priority to encourage local tourism potential. The lack of information and previous study about the concept of indigenous tourism and an understanding of the concept make tourism destination focused only in promoting local culture. Therefore, this research aims to identify: 1) the potential of Bitombang and Pandai Besi village in supporting indigenous tourism in Selayar Regency; 2) strategic steps required in supporting Selayar regency through indigenous tourism concept; and 3) actions to take for stakeholders to achieve development goals and achieving balance between indigenous tourism and sustainable tourism. Approach used in this study is feature of qualitative study which able to lead researcher in understanding indigenous tourism in Selayar Regency. To gather the data, researcher conducted interview to the society, government staff, and local communities in Selayar who possess adequate comprehension about the tourism circumstances, and Selayar people sociocultural condition. There are 8 choosen informants who are originally Selayar residents. The research shows that Bitombang and Pandai Besi Old Village are important assets in supporting the development of indigenous tourism, aside from another tourism potential. Therefore, study about history and cultural value of indigenous people, procurement of local tour guide, initiation from environmental organization, and travel route map for tourist are essential. Government’s role is also strongly expected to facilitate various communities to take part in the development of indigenous tourism.
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Mangku, Dewa Gede Sudika, Ni Putu Rai Yuliartini, Ruslan Ruslan, Seguito Monteiro, and Dahlan Surat. "The Position of Indegenous People in the Culture and Tourism Developments: Comparing Indonesia and East Timor Tourism Laws and Policies." Journal of Indonesian Legal Studies 7, no. 1 (June 11, 2022): 57–100. http://dx.doi.org/10.15294/jils.v7i1.52407.
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The expansion of development brings many impacts, including in the discourse of indigenous peoples in the midst of tourism development. On the one hand, culture and indigenous peoples are the main pillars in the use of culture-based tourism such as in Bali, Indonesia, but on the other hand, tourism development raises questions about legal protection for indigenous peoples. This study aims to analyze and compare various laws and policies in tourism development in Bali (Indonesia) and Atauro (Timor Leste) and the position of indigenous peoples in the midst of various tourism policies. By comparing several related policies, this research found and confirmed that existing cultural arrangements were limited to the cultural identity of indigenous peoples and as a tourist attraction for Indonesia, but there are no regulations that give a definition of culture as an economic resource. In Timor Leste, Ecotourism management in Beloi Village is still far from the plan. The government as policy makers and facilitators impressed walk alone in terms of management tourist.
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Dahlan, Nur Khalidah, Anis Fatin Abdul Rahim, Mohd Zamre Mohd Zahir, and Ramalinggam Rajamanickam. "Indigenous Cultural Tourism in Malaysia." Malaysian Journal of Social Sciences and Humanities (MJSSH) 8, no. 7 (July 31, 2023): e002408. http://dx.doi.org/10.47405/mjssh.v8i7.2408.
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There are almost 500 million indigenous people in the world, in over 90 countries. Each of the indigenous groups has its own culture, belief, and skills. This has made them a very special community in the world. The uniqueness of the indigenous people has attracted people to come to learn and experience their culture. Thus, indigenous culture has been used as part of tourist attractions in many countries such as Australia, New Zealand, and Canada. The tourism sector will benefit the indigenous community and the government itself. The indigenous community gets to improve their socio-economy and will continue to practice their culture and the government gets to improve their revenue through tourism. Malaysia is home to almost 200,000 thousand Indigenous people (Orang Asli) from three main ethnic groups. Thus, Malaysia has implemented the indigenous culture of Orang Asli as part of its tourism sector. Hence, this study is conducted to analyze the law and practice of indigenous cultural tourism in the Orang Asli in Peninsular Malaysia. Apart from that, a comparison will be made to Australia to study its law and practice in promoting aboriginal cultural tourism. However, this study finds that challenges remain in the need to balance the protection of Orang Asli’s culture and socio-economic development. Furthermore, the inefficiency of local management remains a challenge in promoting indigenous cultural tourism in Malaysia. Therefore, Malaysia needs to improve on its management to enhance indigenous cultural tourism in Malaysia.
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REDDY, Kiran, and Bhaskar SAILESH. "Cultural Guardianship in Tourism: Indigenous Communities' Quest for Economic Stability and Identity Preservation." Journal of Environmental Management and Tourism 15, no. 2 (May 31, 2024): 328. http://dx.doi.org/10.14505/jemt.v15.2(74).08.
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Purpose: This research aims to comprehensively analyze the impacts of tourism on indigenous communities, exploring economic, cultural, social, and environmental dimensions. It also seeks to understand indigenous perspectives on tourism development and identify future research directions for more sustainable approaches. Methodology: The review employs a systematic approach, conducting exhaustive searches across electronic databases and manual searches in relevant literature. Selection criteria prioritize studies focusing on economic, cultural, social, or environmental effects of tourism on indigenous communities. Thematic organization synthesizes key findings from the literature. Findings: The review highlights tourism's potential benefits for indigenous communities, such as income generation and cultural revitalization, alongside challenges like cultural appropriation and environmental degradation. Indigenous perspectives emphasize cultural preservation and equitable participation in tourism decision-making. Originality: This study's originality lies in its comprehensive analysis of indigenous tourism impacts, integrating diverse perspectives and guiding future research directions. By synthesizing existing research and amplifying indigenous voices, it contributes to understanding the complex interactions between tourism development, indigenous cultures, and sustainability.
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Higgins-Desbiolles, Freya. "Indigenous tourism movements." Journal of Tourism History 11, no. 3 (September 2, 2019): 315–17. http://dx.doi.org/10.1080/1755182x.2019.1664544.
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McAfee, Rosaleen. "Indigenous tourism movements." International Journal of Heritage Studies 25, no. 10 (January 18, 2019): 1103–5. http://dx.doi.org/10.1080/13527258.2019.1570313.
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Sofield, Trevor H. B. "Indigenous tourism development." Annals of Tourism Research 20, no. 4 (January 1993): 729–50. http://dx.doi.org/10.1016/0160-7383(93)90094-j.
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Чайкина, Елизавета, Elizaveta Chaikina, Алексей Веденин, and Aleksey Vedenin. "PROSPECTS FOR DEVELOPMENT OF SACRAL TOURISM IN KEMEROVO REGION AND THE REPUBLIC OF TUVA." Bulletin of Kemerovo State University. Series: Biological, Engineering and Earth Sciences 2017, no. 4 (December 25, 2017): 52–55. http://dx.doi.org/10.21603/2542-2448-2017-4-52-55.
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<p>The paper considers a number of issues linked with the possibilities for the development of sacral (or esoteric) tourism in the Kemerovo Region and the Republicof Tuvaas most promising areas from the point of view of tourist industry. The authors assess the sacral tourism development as a way to attract more domestic and foreign tourist into the regions and review their recreational resources as well. The paper shows the signifi of sacral tourism resources for indigenous communities in the Kemerovoregion and the Republicof Tuva. As one of main conclusions in this regard, the authors state that presence of cult objects and unique indigenous culture in the regions shape key conditions needed for sacral tourism development. The research includes the existing esoteric tourist routes operating within both regions: the analysis has revealed that the sacral tourism in the Republicof Tuvahas a higher level of development than that of the Kemerovoregion. The fi part of the paper offers a list of actions necessary for successful development of sacral tourism within the regions. The authors’ attention is mostly focused on the interaction between the tourism business representatives and the indigenous communities.<strong></strong></p>
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Kusumowidagdo, Astrid, Cicilia Larasati Rembulan, Melania Rahadiyanti, and Dyah Kusuma Wardhani. "Indigenous Entrepreneurship that Creates a Sense of Place in the Traditional Shopping Areas." Humaniora 14, no. 3 (February 26, 2024): 265–76. http://dx.doi.org/10.21512/humaniora.v14i3.10891.
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The research aimed to investigate the tourism villages provided by indigenous people in Indonesia to create a sense of place for visitors. Indigenous communities in Indonesia were often faced with discrimination and negative stigma. However, by utilizing the potential of their cultural heritage and local resources, they created a sense of place in their tourist village. The primary objective was to understand the role of indigenous entrepreneurs in preserving tourism villages and identifying the challenges faced. The research applied a qualitative approach with a case study method and was conducted in several locations, including Pampang-Kalimantan, Sade-Lombok, and Kampung Ulos-Sumatera, representing various instances of indigenous entrepreneurs managing tourism villages. The analysis focused on the characteristics of indigenous entrepreneurship and the challenges faced. Furthermore, the data were obtained through interviews and documentation with community leaders, business actors, and key figures providing assistance to indigenous entrepreneurs. The results show that indigenous entrepreneurs play a crucial role in preserving a sense of place in the respective tourism villages. These characteristics influence the physical, social, and shared meanings constituting a sense of place. However, the entrepreneurs face various challenges in the preservation efforts, including issues related to costs, management of traditional spaces for homestays and guest houses, financial support and administration, limited management and tourism-supporting facilities, enhancing storytelling, and sustainable tourism packaging for area marketing.
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Scherrer, Pascal. "Tourism to serve culture: the evolution of an Aboriginal tourism business model in Australia." Tourism Review 75, no. 4 (February 14, 2020): 663–80. http://dx.doi.org/10.1108/tr-09-2019-0364.
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Purpose This paper aims to track the evolution of an innovative Aboriginal tourism business model with deliberate social and community enterprise objectives in a remote setting. Design/methodology/approach It adopts an in-depth exploratory case study approach to discover key characteristics of an emerging tourism enterprise. The qualitative data sources include publically available planning, promotional and organizational materials, in-depth interviews with key informants and on-site observations. Yunus et al.’s (2010) social business model provides the framework for the case analysis. Findings Findings highlight the gradual deepening of Indigenous engagement – from simply providing a place for a non-Indigenous tourism business – to running a fully Indigenous-controlled, staffed and themed on-country tourism business. Complementing existing non-Indigenous tourism experiences reduced the need for start-up infrastructure and market recognition, thus reducing business risk for the Traditional Owners. Despite substantial changes in the business structure in response to political and maturation factors, the core motivations seemed to remain strong. The business model facilitates value creation to stakeholders in varying ways. Research limitations/implications The contextual nature of Indigenous tourism reflects limitations of qualitative case study methodology. Practical implications The resulting business model provides a contextually appropriate structure to engage in tourism for achieving cultural and societal goals. It mitigates against the identified risk of low market demand for Indigenous tourism experiences by connecting with established non-Indigenous tourism products, while also allowing for product offering independent thereof. Social implications Social benefits are high and have potential for replication in similar contexts elsewhere. Originality/value The paper contributes to the emerging research on culturally appropriate business models in Indigenous tourism contexts and validates a strategy to overcome low demand. It offers a model that for the tourist facilitates a sustainable experience which enables co-production while for the hosts fosters community resilience, intergenerational learning and improved livelihoods. The case highlights opportunities for further research into the interrelationship, dependencies and thresholds between the social and economic profit equations, particularly in the context of the culture conservation economy.
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Umukoro, Gloria Mayen, Veronica Ebi Odey, and Edisua Merab Yta. "The Effect of Pandemic on Homebased Tourism: Post Covid-19." International Journal of Humanities and Innovation (IJHI) 3, no. 3 (October 29, 2020): 115–20. http://dx.doi.org/10.33750/ijhi.v3i3.87.
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The present study explores the effect of a pandemic on home-based tourism and tourists' decision to appreciate and patronize local indigenous sites, theater, and other tourism activities. An increase in the global spread of COVID-19 pandemic and incessant rise in deaths especially in renowned destinations, travel restrictions and subsequent closure of international tourist sites; have pulled Nigerian tourists’ motivation away from international destinations. A survey of 250 frequent Nigerian travelers reported their cultural experiences before and during the pandemic and their decision to patronize Homebased tourist-oriented activities. Major reasons for the push from international destinations by respondents were fear of COVID-19 infection, fear of death and stigmatization. Major reasons for pull were the low rate of spread, low deaths, and local traditional remedies availability. While the former were major push factors identified, the latter were perceived as pull factors. However, respondents never considered facilities, weather, and airfares. Thus, this research significantly models local indigenous tourist sites' projection and cultural activities as tools for revitalizing home-based tourism in the post COVID – 19 era. It calls on government, tourism industry and private firms to turn attention towards the revitalization of local indigenous tourist sites and cultural activities to attract tourists to enhance sustainable home-based tourism development.
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Hsu, Pei-Hsin, and Chad Nilep. "Authenticity in indigenous tourism." International Journal of Critical Indigenous Studies 8, no. 2 (June 1, 2015): 16–28. http://dx.doi.org/10.5204/ijcis.v8i2.124.
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Although authenticity is frequently debated in the study of the tourism industry, the host’s perspective has rarely been discussed. This study of Smangus village, an indigenous tourism site in Taiwan, explores host authenticity, a view of community as distinct and true to a shared sense of self. An ethnographic approach was used for periodic data collection from 2006 to 2015, focusing on the village’s tourism initiation and communal tourism activities. The results show that Atayal Gaga, a traditional social norm that stresses communal action toward shared goals, underpins Smangus’ tourism industry. Host authenticity is shown in the decision to transform village industry from agriculture to tourism and in tourism programs that stress local people’s role as educators. The contribution of this research is to provide an additional perspective for the theoretical discourse of authenticity in tourism studies and to give an empirical example for indigenous communities in future tourism development and management.
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Ryan, Chris. "Tourism and indigenous peoples." Tourism Management 18, no. 7 (November 1997): 479–80. http://dx.doi.org/10.1016/s0261-5177(97)84400-7.
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Higgins-Desbiolles, Freya. "Touring the Indigenous or Transforming Consciousness? Reflections on Teaching Indigenous Tourism at University." Australian Journal of Indigenous Education 36, S1 (2007): 108–16. http://dx.doi.org/10.1017/s1326011100004774.
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AbstractThe role of the non-Indigenous educator and researcher in education on Indigenous issues is becoming the subject of critical scrutiny. Indigenous academics are successfully turning the gaze on non-Indigenous peers and practices. This paper narrates some of the experiences of a non-Indigenous educator teaching an undergraduate elective Indigenous tourism course. The educator has attempted to respect the principles of an evolving Indigenist paradigm in the development, running and review of the course. In particular, the educator consulted with Indigenous academics and leaders in the development of the course and its curriculum; privileged Indigenous voices throughout the curriculum (in readings, audio-visuals, guest lectures and tutorial exercises); and facilitated student interaction with the local Indigenous community and land.My work as a non-Indigenous educator in the new academic field of tourism studies is currently pivotally important because Indigenous academics are not yet asserting their claim to this field. In my attempts to adhere to an Indigenist paradigm I aim to create important opportunities to ensure appropriate discourse and encourage Indigenous academics into the field. In relation to appropriate discourse and learning, student feedback so far indicates important transformations in consciousness are occurring. However, the problematic of the non-Indigenous educator speaking for Indigenous peoples as “essentialised Others” remains a key concern. While the tensions between Indigenous and non-Indigenous in the conduct of Indigenous education are real and important, this work in the teaching of Indigenous tourism suggests that the resolution of tensions require alliances and shifts in power.
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Salazar-Sepúlveda, Guido, Alejandro Vega-Muñoz, Nicolás Contreras-Barraza, Muhammad Zada, and José Carmelo Adsuar. "Indigenous Forestry Tourism Dimensions: A Systematic Review." Forests 13, no. 2 (February 12, 2022): 298. http://dx.doi.org/10.3390/f13020298.
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Tourism activities developed in forested areas are a non-wood forest exploitation method that contributes to sustainability objectives, even more so when they consider the participation of the community and the government in favor of its conservation. Under this context, this article will review the different investigations that relate to indigenous tourism, the conservation of the ecosystem and what attributes are important when measuring them. To do this, a scientometric meta-analysis was carried out, which extracts a set of articles that strictly refer to the themes of indigenous tourism in forests, considering two databases integrated into the Core Collection Web of Science, the selection process of which is aligned with the guidelines of the PRISMA methodology, establishing, with the PICOS tool, the eligibility criteria of the articles, which were applied to a qualitative systematic review. Finally, a model for measuring attributes in levels on indigenous tourism stands out, which incorporates the limit between the number of visitors to the tourist destination; the incorporation of tourists guides the identification of the necessary infrastructure facilities for an adequate experience and environmental conservation.
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Nihayah, Dyah Maya, Amin Pujiati, Moh Khoiruddin, and Eni Kusrini. "Development Strategies to Improve the Ecotourism of Indigenous Villages." GATR Journal of Business and Economics Review 2, no. 3 (June 28, 2017): 33–38. http://dx.doi.org/10.35609/jber.2017.2.3(5).
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Objective - The aim on which this study conducted is to identify the interaction of indigenous factors and external factors at a Tourism Village Nongkosawit and then to create right strategy to develop the tourist village. Methodology/Technique - This descriptive quantitative research approach focuses on actual problems or phenomena of Nongkosawit which are described based on under-investigation facts and are then rationally and accurately interpreted. Data based on field surveys and questionnaires were evaluated with SWOT analysis (Strength, Weakness, Opportunity, Threat). Findings - The obtained SWOT results shows that, total score of 3.26 in IFE matrix and 3.00 in the EFE matrix indicate that the appropriate strategy to development a Nongkosawit tourism village is turnaround strategy which means internal problems in this village must be minimized to seize the market opportunities. Then rehabilitating infrastructural facilities, including hotels, restaurants and local tourist guides, and taking advantage of diversity of the ecosystem. Novelty - The study suggests that village tourism should make improvements on the internal side by performing management reconstruction and perform sharpening market segments. Stakeholders and communities must work together to support the development of rural tourism to raise the regional economy. Type of Paper: Empirical Keywords: Village; Tourism; Sustainable; Development; SWOT. JEL Classification: L83, Q57.
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LI, Yue, and Jianchao XI. "Socio-Spatial Differentiation of Tourist Towns: A Case Study of Huangshui Town, Chongqing." Chinese Journal of Urban and Environmental Studies 06, no. 04 (December 2018): 1850028. http://dx.doi.org/10.1142/s2345748118500288.
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Tourism urbanization is one of the important patterns of China’s new-type urbanization. Combining Participatory Rural Appraisal (PRA), ArcGIS spatial analysis and high-resolution remote sensing images, the paper takes a case study of Huangshui Town in Chongqing and explores the socio-spatial features such as the spatial functions, spatial culture and social relations of tourist towns. The research results are as follows: (i) From 2007 to 2017, the number of people permanently living in Huangshui Town over the last 10 years increased from 5,923 to 12,699, up by 2.14 times; the urban construction area expanded from 0.15[Formula: see text]km2 to 1.65[Formula: see text]km2, increased by 11 times. (ii) The space of tourist towns has gradually changed from a homogeneous traditional community tied by blood to a heterogeneous social space containing multiple components and dominated by functions such as residence, business, trade and tourism. (iii) This development pattern is centered at indigenous community-based towns, supplemented by second homes of tourism real estate and extended by tourism clusters featuring pan-leisure services. It is of great practical and theoretical value to the full participation of local indigenous people and the transformation of community functions towards tourism. This pattern prevents the current problem of isolating tourist resorts from local communities, and provides a sustainable development path for the resorts. Besides, this tourism urbanization pattern based on indigenous communities also serves as a correction to the existing creative destruction model, and a boost to the protection and inheritance of culture and ecology and sustainable development of tourist towns.
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Rafandi, Moh Ari, Sri Susanty, Agusman Agusman, and Muharis Ali. "ANALISIS PEMBERDAYAAN MASYARAKAT DI DESA WISATA KARANG BAJO." Journal Of Responsible Tourism 3, no. 1 (July 27, 2023): 127–40. http://dx.doi.org/10.47492/jrt.v3i1.2726.
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In this study, researchers used descriptive qualitative methods. The data collected in this study were sourced from the results of interviews, and documentation from parties related to community empowerment in the Karang Bajo tourist village. Researchers used data analysis, namely data reduction, data presentation, and drawing conclusions. Of all the data that has been processed and analyzed of course get the results of the research. Empowerment in the Karang Bajo tourist village that has been carried out includes capital assistance in the form of assistance to woven fabric craftsmen and assistance for renovating traditional houses. Assistance for infrastructure development in the form of the construction of the Sebaya Tanta heritage hall and traditional houses, repairing the road to Sebaya Tanta and the area around the ancient mosque. Mentoring assistance on traditional schools from the Directorate of Belief in God Almighty, assistance from the Alliance of Indigenous Peoples of the Archipelago and Santiri related to tourism from the perspective of indigenous peoples and waste management, assistance from students of the Mataram High School of Tourism Real Work Lecture related to tourism and leadership management. Institutional strengthening with the establishment of the Gubug Karang Bajo-Bayan Traditional Institution Institution, other community empowerment institutions such as Karang Taruna, PKK, and Pokdarwis. The partnership activity carried out is to establish partners between the indigenous people of Karang Bajo with the Alliance of Indigenous Peoples of the Archipelago and Santiri related to tourism and the lives of indigenous peoples.
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Pratiwi, Tityas Indra, Tatag Muttaqin, and Moch Chanan. "Pengembangan Desa Wisata Edelweiss di Desa Wonokitri Kecamatan Tosari Kabupaten Pasuruan (Resort PTN Gunung Penanjakan Taman Nasional Bromo Tengger Semeru)." Journal of Forest Science Avicennia 2, no. 1 (July 3, 2019): 16. http://dx.doi.org/10.22219/avicennia.v2i1.8369.
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Edelweiss for the tenggerese is the sacred plant, when the Edelweiss became extinct then it will affect the cultural customs of tenggerese. To cope with the extinction of the Edelweiss TNBTS party empower indigenous peoples by creating a tourist village of Edelweiss to maintain continuity, Edelweiss and used to meet the needs of the indigenous. Edelweiss as indigenous because needs as a form of devotion to the deities match the trust community Perched on the Wonokitri. This research aims at 1) to determine the strategy of the development of Village Tourism Edelweiss, 2) to find out the participation of the community. The method used a qualitative descriptive analysis is used to find out the participation of the community. The SWOT analysis is used to determine the development strategy of the tourist village of Edelweiss and continued with the analysis of the SWOT matrix. Research results indicate that the development is done Developing Tourism towards Community Based Tourism; utilization and optimization of tourist attractions with the tourist destination with the elements of education, conservation, culture and economic activity of the community; build and improve the means and infrastructure maintenance tourism is necessary; and increase the promotion and development of better program to attract tourists; as well as conducting training to foster community empowerment and raising public awareness about the management of the tourist village. Participation form community ± 20 persons became a member of the Edelweiss group of farmers manage tourism village of Edelweiss and society did not enter the participating farmers group planted in front of the Edelweiss home and along the way as well as just promoting tourism.
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NGUYEN THI PHUONG, Nga, Duy TRAN BA, and Linh DO DIEU. "ASSESSING THE POTENTIAL OF COMMUNITY-BASED ECOTOURISM TOWARD SUSTAINABLE DEVELOPMENT: A CASE STUDY IN TUA CHUA KARST PLATEAU – DIEN BIEN – VIET NAM." GeoJournal of Tourism and Geosites 44, no. 4 (December 30, 2022): 1300–1305. http://dx.doi.org/10.30892/gtg.44414-946.
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Tua Chua Karst Plateau - a living area of the Mong ethnic group with spectacular natural landscapes, cool weather, and unique indigenous cultural values. They are all prerequisites for tourism development. This study aims to evaluate the potential of community-based ecotourism development in the Tua Chua Karst Plateau. This research uses the AHP method. Evaluation criteria include (i) uniqueness of natural landscape, (ii) indigenous cultural value, (iii) stakeholder engagement, (iv) local tourism development policy, (v) quality of infrastructure, (vi) quality of tourism facilities, (vii) accessibility, (viii) connectivity. The evaluation system includes eight criteria that have classified tourism resources according to each resource point and identified suitable internal and external potentials to exploit the geological value of the plateau and preserve indigenous culture. Results of this study reveal that the indigenous cultural values, the participation of local communities, and the uniqueness of the natural landscape have an important impact on the development of ecotourism. Tua Chua Karst Plateau has great potential for community-based ecotourism development with 14 tourist resource sites, of which 8 are highly appreciated.
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Nurdina Prasetyo. "Showcasing The Uniqueness Of A Marine Destination By Adopting Local Wisdom." INTERNATIONAL CONFERENCE ON DIGITAL ADVANCE TOURISM, MANAGEMENT AND TECHNOLOGY 1, no. 2 (December 31, 2023): 45–57. http://dx.doi.org/10.56910/ictmt.v1i2.19.
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Development based on local wisdom and indigenous practices can be particularly effective since local wisdom is often the only asset the local people control, and certainly one with which they are very familiar. Yet, literature on marine tourism development shows a scarcity of studies that draw from local wisdom, even though local community participation is underlined as one of the most important factors in successful marine tourism development. This paper explores the role of adopting local wisdom and indigenous practices in marine tourism development in showcasing the uniqueness of marine tourism destinations, with the case study of Misool, Raja Ampat, Indonesia. Misool is one of the islands in Raja Ampat which attracts marine tourists from around the world due to its abundance marine life. Using a conversational method for data collection, this paper analyzes how the integration of local wisdom and indigenous practices in tourism takes place and how tourists appreciate them. Findings from conversations with local people who worked as tour guides and dive guides show that the guests expressed appreciation when being asked to follow specific things according to their local wisdom and indigenous practices when visiting some of the tourist attractions or dive sites. Some of their guests stated that Misool is unique because of these practices. These findings reveal that adopting local wisdom and indigenous practices in a marine tourism destination emphasizes the uniqueness of the place. Moreover, the unique culture of the local community can also be an added value to the total tourism experience.
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I Wayan Wesna Astara, I Nyoman Putu Budiartha, I Wayan Rideng, and I Nyoman Gede Sugiartha. "Penglipuran Traditional Village, Kubu Village, Bangli Regency, Bali as a Cultural Tourism Village Based on Local Wisdom and Creative Economy." Law Doctoral Community Service Journal 1, no. 1 (January 31, 2022): 21–27. http://dx.doi.org/10.55637/ldcsj.1.1.4472.21-27.
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The traditional village of Penglipuran Kubu, Bangli Regency has the potential as a tourist village. The potential of culture and natural resources can be managed into a tourism village product by collaborating with culture, natural resources, human resources, and tourism village management. In order for the management of the tourist village to be sustainable, the management strategy and laws related to the tourist village become the manager's reference. It was found that the management of the tourist village is still weak. The problem of tourist villages can use the absorption method from research results found both from service research results and from other researchers to be expected to provide solutions to the Penglipuran indigenous peoples who manage tourist villages. The role of the government after the development of the Penglipuran tourist village has decreased, it should remain a dynamist for the Penglipuran indigenous people. The methods used in legal issues in the management of tourism villages, focus group discussions (FGD), mentoring, lectures on legal science, dissect cases related to tourism village institutions, find potential strategies for local wisdom to strengthen tourism villages based on local wisdom, ensure continuity Penglipuran tourism village, assisting tourism awareness groups in managing tourism villages in growing the creative economy. The results of the service show that the Penglipuran tourist village, the lands that are used as tourist village objects are customary lands (Tanah Ayahan Desa). There is a legal problem that AYDs land is certified by Krama Adat. Another problem, which needs legal assistance, and legal counseling that the Penglipuran tourist village is managed by a tourism village management business entity, then a new problem arises with the Regional Regulation Number 4 of 2019 concerning customary villages, that Traditional Villages have Utsaha, to be managed by BUPDA (Baga Utsaha Padruwen Desa adat) based on customary law.
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Sarkar, Dr Sibnath. "Rural Tourism Through the Community Participation and Sustainable Development: An Empirical Study from Silk Route, East Sikkim." International Journal for Research in Applied Science and Engineering Technology 11, no. 7 (July 31, 2023): 1981–87. http://dx.doi.org/10.22214/ijraset.2023.54968.
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Abstract: Tourism destinations often are dependent on natural and cultural/heritage resources to form their attractions bases, which are linked to the economic vitality of local communities. Tourism industry can generate income and holistic development of a region. Rural tourism provides an economic incentive to the local people who are residing in these regions. It also adds an ethnic flavor to the consumer’s (tourist) taste. Silk Route in Sikkim is popularly known as ‘Silk Route” in Sikkim tourism map. It is one of the best rural tourist destinations of Sikkim. The silk route is very popular among the tourists. The landscape is beautiful and wonderfully thrilling. The lush greenery, panoramic view of hills and the simplicity of the indigenous inhabitants attracts the urban tourists to this place. The paper attempts an empirical presentation addressing the concept of rural tourism, which is an emerging perception on tourism introduced recently into the Indian tourism sector. This paper try to explore the potentiality as a rural tourist destination, and how such rural or Ecotourism can be an instrument to empower indigenous communities in a particular area and provide community development through economic and social benefits to the local communities for their well-being. This finding can be exemplified elsewhere as an approach on sustainable development of rural tourism through the community participation and management practiced at village level.
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Adnyani, Ni Ketut Sari, and I. Gusti Ayu Purnamawati. "The Participation of The Indigenous Women’s Association in The Recovery of Cultural Tourism in Bali, Indonesia." Jurnal Manajemen Perhotelan 10, no. 1 (March 12, 2024): 24–34. http://dx.doi.org/10.9744/jmp.10.1.24-34.
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This research aims to determine the impact of technology transfer, cultural change, and feminist participation in the development of cultural tourism. The research method used is field research with the sampling technique used is random sampling and data collection techniques through document study, observation and interviews. Conducted in cultural tourism villages in Bali Province with a sample of 8 districts and 1 municipality. The research results show that technological transfer and cultural changes do not have a significant effect on the recovery of cultural tourism. On the other hand, participation has a significant effect on tourism recovery. Recovery of cultural tourism in this research; the emphasis is on the growth of tourist villages in cultural tourism. Culture forms the local wisdom of tourist villages which must be preserved and passed down from generation to generation. The participation of indigenous feminists as workers in tourist villages also supports the preservation of religious tourism, customs, culture and traditions in realizing the restoration of Balinese cultural tourism. Cultural changes and the transfer of technology have also changed the mindset of the Balinese traditional community, which was originally steeped in a patriarchal culture to become gender-responsive.
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Silvestre, Ronie Peterson, and Rosislene de Fátima Fontana. "O turismo indígena no Brasil: uma revisão bibliográfica de pesquisas publicadas no período de 1999-2021." PASOS. Revista de Turismo y Patrimonio Cultural 21, no. 3 (2023): 487–501. http://dx.doi.org/10.25145/j.pasos.2023.21.033.
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This article reflects on indigenous tourism in Brazil from the perspective of empirical studies. This is a bibliographical review of scientific productions that addressed indigenous tourism in Brazil, from 1999 to 2021. The analyzed collection is composed of 36 works. Studies with approximately 35 indigenous peoples were used, and most of the research was dedicated to communities in the North and Northeast regions. The collection was classified into seven central themes, most of which focused on knowing the impacts of tourist activity on the cultural, social, environmental and economic aspects of communities. This was followed by research that analyzed communities’ strategies for appropriating tourism, and how the activity can be a means of resistance and strengthening of identity. Ethnographic research was one of the most used methods, as well as participant observation and interviews. An agenda for future research was proposed.
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Ferreira, Fernanda A., Márcio Abella, Flaviano Fônseca, and Jorgenaldo Santos. "Indigenous Therapeutic Tourism: Challenges, Emerging Trends, and Sustainability." International Conference on Tourism Research 7, no. 1 (March 11, 2024): 11–18. http://dx.doi.org/10.34190/ictr.7.1.1981.
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A healthy, harmonious, proactive, and happy life is not just desirable; it is a fundamental human aspiration in our increasingly threatened contemporary world. This social research, applied to tourism, focuses on the indigenous peoples of Aldeia Fulkaxó in the state of Sergipe, Brazil, conducted between 2022 and 2023. The primary objective of this study is to explore the healing ceremonies and rituals practiced by this indigenous community, which constitute a complex, systemic, and transdisciplinary phenomenon. The research aims to identify and assess the integrative and complementary aspects of the health practices of these indigenous peoples and their impact on governance. The methodology employed is exploratory and involves a review of the state of the art in this field from 2003 to 2023. Qualitative research methods are also utilized, including audiovisual ethnography and field diaries. This approach reveals the challenges and possibilities of indigenous phytotherapeutic processes as ethnocultural tourist attractions. We observe their annual retreats offered to both national and international groups. Preliminary findings indicate a growing demand for tourist experiences that immerse individuals in nature and the indigenous way of life, with a particular emphasis on therapeutic benefits. Furthermore, this study highlights the sociocultural emergence of therapeutic tourism as an innovative product within the realm of health and well-being, with a specific focus on addressing issues such as anxiety, stress, and depression.
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Perkasa, Adhica, Izziah Izziah, and Sugiarto Sugiarto. "DAMPAK PERKEMBANGAN PARIWISATA LHOKNGA TERHADAP MASYARAKAT MON IKEUN." Jurnal Arsip Rekayasa Sipil dan Perencanaan 3, no. 2 (September 23, 2020): 100–107. http://dx.doi.org/10.24815/jarsp.v3i2.16560.
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Based on data from Disbudpar (2017), the low quality of human resources and the lack of indigenous knowledge on tourism management are the main obstacles for indigenous people in the Lhoknga beach tourism area to be directly involved in the tourism sector. Even though the data shows the behavior of tourists who damage the environment by littering, the behavior of indigenous people who live in the tourist area of Lhoknga beach, not all of them show a caring attitude towards the natural environment. Regarding the issue of infrastructure in the Lhoknga coastal tourism area such as clean water, electricity and tourism transportation in the region is still an obstacle where with the increasing number of tourists each year, improvement of infrastructure is also very important to be done to provide better services to tourists (Disbudpar Aceh Besar, 2017 ). Therefore, research is needed to describe the issues in the Lhoknga beach tourism area in the form of tourism development with a focus on the attitudes and desires of local communities towards tourism development. The purpose of this research is to determine the impact of Lhoknga tourism development on Gampong Mon Ikeun. This research method plan will use qualitative methods to explain its development. The research location was conducted at Gampong Mon IKeun, Lhoknga beach tourism area. It is hoped that later this research will have a positive impact on Gampong Mon Ikeun on the development of the Lhoknga tourism area.
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Juvera-Benítez, Sandra Gabriela. "Paraísos indígenas: un análisis a la política pública de su nombramiento y funcionamiento." RA RIÓ GUENDARUYUBI 2, no. 5 (January 14, 2019): 42–48. http://dx.doi.org/10.53331/rar.v2i5.4313.
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The evolution of public programs for the development of tourism in communities shows the ways in which the tourist offer in Mexico has expanded. Through agencies, the federal government promotes the offer of alternative tourism in indigenous communities. In the process of tourism development plans, the remarkable growth of cabins in communities for lodging and service to visitors can be observed. You can also see the boost to this type of tourism through programs such as the so-called magical towns. The “indigenous Paradises” program is one more program that seeks to promote tourism development through the organization of communities and with the support offered for their certification. The program achieved the certification of 100 destinations, however, so far there is no information on the results and the effects on the communities in which they were developed.
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Steinberg, Michael K. "Tourism Development and Indigenous People." Focus on Geography 44, no. 2 (June 1994): 17–20. http://dx.doi.org/10.1111/j.1949-8535.1994.tb00080.x.
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Ruhanen, Lisa, and Michelle Whitford. "Cultural heritage and Indigenous tourism." Journal of Heritage Tourism 14, no. 3 (February 21, 2019): 179–91. http://dx.doi.org/10.1080/1743873x.2019.1581788.
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McLaren, Deborah, and Lee Pera. "Globalization, Indigenous Peoples, and tourism." Biodiversity 3, no. 3 (August 2002): 16–17. http://dx.doi.org/10.1080/14888386.2002.9712591.
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Weaver, David B. "Beyond convention: reimagining indigenous tourism." Tourism Geographies 18, no. 1 (December 11, 2015): 28–37. http://dx.doi.org/10.1080/14616688.2015.1122077.
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Fernandez, Khriz N. "Indigenous Tourism in Nueva Ecija: Challenges and Opportunities." International Journal of Multidisciplinary: Applied Business and Education Research 5, no. 1 (January 23, 2024): 183–88. http://dx.doi.org/10.11594/ijmaber.05.01.18.
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Indigenous tourism played an essential role to help build local and national economy. It served as the spine of every municipality which hold attracting tourism sites. Hence, indigenous tourism as emerging tourism attraction also held a frontier of economic power that help boost local economy. It was concluded that ICCs/IPs encountered certain challenges as to cultural sensitivity, economic stability and environmental preservation which hampered the continued development of indigenous tourism. Meanwhile, the results also showed that in spite of these challenges, opportunities were also seen in which, indigenous tourism provided wider avenues for the development of ICCs/IPs way of living through creation of more employment and business opportunities which helped them generate more income to meet their needs. Conclusively, indigenous tourism in the province empowered ICCs/IPs cultural, environmental and economic opportunities.
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LeBlanc, Julie M. A., and Vivianne LeBlanc1. "National Parks and Indigenous Land Management." Ethnologies 32, no. 2 (September 15, 2011): 23–57. http://dx.doi.org/10.7202/1006304ar.
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Tourists make decisions that impact the places they visit. Through an economic and development perspective, tourism has grown into a capital venture for most countries all while having the challenging task of operating under specific policies that shape visiting experiences. These experiences are critical in assessing how, by and for whom land is developed and managed. This article explores three continents as case studies: Eastern Africa's Maasai Mara, Australia's Uluru-Kata Tuta site and the Torngat Mountains National Reserve Park in Canada. The African and Australian examples are based on participant-observation fieldwork by the authors while the Torngat Mountains serves as an example of what could become the new National Reserve Park in Canada and its possible tourism impact forecasting. Critical analysis is particularly important in this article as we examine, compare and contrast the development approach and land management policies from the tourist's experiential perspective. The purpose of this article is to illustrate the various levels and politics of planning involved in the recognition, nationalization and touristification of heritage sites as well as the creation of identities based on local confines. More specifically, with the focus on tourist experience, we attempt to uncover the nature of theory and practice in indigenous, private and public land management for tourism exploitation.
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Indrayani, Heni, Candra Yudha Satriya, and Astini Kumalasari. "Indigenous Experience as a Strategy to Develop Rural Tourism Identity." Jurnal Kawistara 11, no. 2 (August 22, 2021): 228. http://dx.doi.org/10.22146/kawistara.v11i2.65918.
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Rural tourism is often seen as a tourist attraction, where tourists make their visit only to catch a glimpse of the village’s potential. In contrast to this trend, the rural tourism of in Tanon sub village of in the Semarang regency (Central Java) attempts to offer more by developing its local strength as “Desa Menari” (lit. Dancing Village). It offers tour packages that invite tourists to experience a life in the village, interact with local communities, find happiness, and reinterpret life. The objective of this study is to find out how the local community uses indigenous experience as a strategy to develop rural tourism in the area. This study implemented the communication theory of identity (CTI) by applying qualitative method with a case study approach. After observation and in-depth interview were conducted to rural tourism community, this study found that rural tourism community actively introduces tourism based on local wisdom experiences through the conservation of tourism in Dusun Tanon, including the conservations of community arts, traditional games, and farmer. Indigenous experience as a village identity is constructed according to its purpose, i.e. spreading harmony, knitting inspiration, and reaping memory. This village identity includes personal identity, relational identity, and enacted identity that invite tourists to capture the process of self-meaning or journey into oneself as a psychological experience.
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Triari, Putri, Kali Jones, and Ni Gusti Ayu Dyah Satyawati. "Indigenous People, Economic Development and Sustainable Tourism: A Comparative Analysis between Bali, Indonesia and Australia." Udayana Journal of Law and Culture 1, no. 1 (January 30, 2017): 16. http://dx.doi.org/10.24843/ujlc.2017.v01.i01.p02.
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Tourism is one of the world’s fastest growing industries and has been used as a vehicle for indigenous people to engage in economic development opportunities within their local communities. The concept of sustainable tourism has brought greater awareness towards maintaining the economic and social advantages of tourism development whilst ensuring the industry is both socio-cultural and environmentally sustainable. A central component to the definition of sustainable tourism is the empowerment of indigenous people to take advantage of the benefits of the tourism industry. This article will demonstrate that in certain instances there is conflict between indigenous peoples’ culture, particularly communal ownership of land and the tourism industry. This research uses comparative analysis between Bali, Indonesia and the Northern Territory of Australia to analyse the social and legal impediments, which affect the potential of local indigenous people to contribute to sustainable tourism. The conclusion drawn in this article is that both Indonesia and Australia have attempted to provide legal frameworks to promote tourism and development alongside indigenous people, however in both cases the tourism industry has not always been easily applicable to indigenous people’s concept of land ownership and communal sharing of economic assets.
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Mohd Idris, Siti Hajar, and Norlida Hanim Mohd Saleh. "Indigenous Tourism Ventures in Malaysia: Exploring its Potentials and Limitations." PRIZREN SOCIAL SCIENCE JOURNAL 2, no. 3 (December 18, 2018): 94. http://dx.doi.org/10.32936/pssj.v2i3.70.
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Agro and ecotourism activities in Cameron Highlands Malaysia play a vital role in promoting growth to its surrounding region. Tourism activities generate income to the local residents including the indigenous community that lives in settlements scattered within this tourism hub. Although previous studies have highlighted the economic needs to also introduce indigenous tourism to this area, limited studies have actually evaluated its potentials and limitations as a tourism product. Hence this study embarks on appraising indigenous tourism potentials and developing strategies for its successful implementation. SWOT analysis was performed to detail its internal strengths and weaknesses and its external opportunities and threats. TOWS matrix was used as a situational analysis in developing strategies for the implementation of the proposed indigenous tourism product. The SWOT analysis shows this product has 13 strengths, 10 weaknesses, 13 opportunities and 9 threats. These points are used in the TOWS matrix and relevant strategies were proposed. This study concludes that indigenous tourism has great potential to be explored in this region but appropriate measures must be considered in its development and implementation.
Key words: Tourism Economics, Indigenous Tourism, Cultural, SWOT/TOWS Analysis
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Ntelezi, Abenathi Ivy, Hilary Kennedy Nji Bama, and Gift Muresherwa. "Indigenous Games as a Catalyst for Sport Tourism Development in South Africa." International Conference on Tourism Research 7, no. 1 (March 11, 2024): 453–60. http://dx.doi.org/10.34190/ictr.7.1.2048.
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This preliminary study seeks to investigate the role of indigenous games as catalysts for sport tourism development in South Africa. By employing a mixed-methods approach, qualitative data will be gathered through in-depth interviews with key informants, including government officials responsible for cultural affairs, organizers of indigenous games, and various stakeholder groups. Quantitative data on its part will be sourced from residents in host communities and from event participants and spectators. By examining multi-stakeholder perspectives on the phenomenon, the research aims to provide a comprehensive understanding of how indigenous games can be utilised as tools for sport tourism development in South Africa. The anticipated outcomes of the study include insights into the ways indigenous games can enhance South Africa's appeal as a sport tourism destination. Understanding key stakeholders’ perspectives regarding indigenous games could reveal the potential areas of leveraging indigenous games for sport tourism. The implications of this research could be far-reaching, offering guidance to policymakers, tourism boards, and cultural organisations involved in their hosting. By recognizing the value of indigenous games in the broader context of sport tourism, stakeholders could develop strategies to promote sustainable tourism practices, preserve cultural heritage, and foster inclusive economic growth. This study's outcomes should contribute to the ongoing discourse on the intersection of culture, sports, and tourism, emphasising the importance of indigenous games as a unique and underexplored asset in South Africa's sport tourism landscape. Ultimately, the findings could inform initiatives that capitalise on the synergies between cultural heritage and tourism for the benefit of both local communities and the broader South African economy.
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Cheng, Mui Li, and Helen Tan Sui Hong. "The Motivation to Become Indigenous Entrepreneur: A Case of Orang Asli in Malaysia." Asia Proceedings of Social Sciences 8, no. 1 (May 30, 2021): 60–62. http://dx.doi.org/10.31580/apss.v8i1.1956.
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Entrepreneurship is an essential contribution to the economy and development of a nation. This study aims to understand what may motivate Orang Asli to become indigenous entrepreneurs. Using a qualitative approach, this study employs a semi-structured in-depth interview to collect data from ten indigenous entrepreneurs in the tourism business. According to the findings, the Orang Asli are motivated to become indigenous entrepreneurs because of the following reasons: to create job opportunities and income for the community, generate funds for the community, increase demand for tourist activities at their place, personal interest, promote and preserve the culture and lastly improve any negative perceptions towards Orang Asli. This study's findings provide a reference for the relevant authorities to strengthen training or entrepreneurship programs to support Orang Asli in pursuing indigenous entrepreneurial activities in the tourism business.
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Ramaano, Azwindini Isaac. "Potential for tourism to promote indigenous resources for community development in Musina Municipality, Vhembe District, Limpopo Province, South Africa." Forestry Economics Review 3, no. 1 (December 13, 2021): 53–78. http://dx.doi.org/10.1108/fer-02-2021-0006.
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Purpose This study evaluates “potentials for using tourism in promoting indigenous resources for community development at Musina Municipality, Limpopo Province, South Africa.”Design/methodology/approach The study used a questionnaire survey, focus group discussions, and field observations to gather data. Microsoft Excel, Spreadsheet, cross-tabulation analysis, and manual sorting contributed to quantitative and qualitative data analyses.Findings The study uncovered vast significant indigenous species, resources, and tourism potentials with low impacts of indigenous species and resource benefits to the local communities. The details pointing to the actual and potential indigenous resources situations around tourism activities in Musina municipality emerged prominently. Thus, the study concluded such significant indigenous species, resources, and better tourism potentials need a well-combined strategy to channel the benefits to the local community's livelihoods.Originality/value The issue of indigenous resources, forests, trees, and tourism concerning rural community livelihoods has become of curiosity in the past few years. Nonetheless, few such studies have investigated the synergies between tourism and significant indigenous species and resources to improve their livelihoods.
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Sari, Liani. "Arrangement of Tourism Area Management to Achieve the Welfare of Indigenous Peoples of Papua." Papua Law Journal 2, no. 1 (October 25, 2018): 114–24. http://dx.doi.org/10.31957/plj.v2i1.601.
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The purpose of this research is to know and understand the management of the tourism area to realize the welfare of the existing indigenous people. The results of the research indicate that the regulation of tourism area management to realize the welfare of the existing indigenous peoples in Jayapura city and district is only managed by indigenous peoples, so that the government and entrepreneurs are not involved in tourism management. This is not in accordance with tourism arrangements where in the management of tourism areas must be managed by indigenous peoples, government and business actors (entrepreneurs).
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Loaney, Denis. "Australian Indigenous Art Innovation and Culturepreneurship in Practice: Insights for Cultural Tourism." Arts 8, no. 2 (April 9, 2019): 50. http://dx.doi.org/10.3390/arts8020050.
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Indigenous cultural tourism offers significant future opportunities for countries, cities and Indigenous communities, but the development of new offerings can be problematic. Addressing this challenge, this article examines contemporary Australian Indigenous art innovation and cultural entrepreneurship or culturepreneurship emanating from Australia’s remote Arnhem Land art and culture centres and provides insight into the future development of Indigenous cultural tourism. Using art- and culture-focused field studies and recent literature from the diverse disciplines of art history, tourism, sociology and economics, this article investigates examples of successful Indigenous artistic innovation and culturepreneurship that operate within the context of cultural tourism events. From this investigation, this article introduces and defines the original concept of Indigenous culturepreneurship and provides six practical criteria for those interested in developing future Indigenous cultural tourism ventures. These findings not only challenge existing western definitions of both culture and culturepreneurship but also affirm the vital role of innovation in both contemporary Indigenous art and culturepreneurial practice. Equally importantly, this investigation illuminates Indigenous culturepreneurship as an important future-making socio-political and economic practice for the potential benefit of Indigenous communities concerned with maintaining and promoting their cultures as living, growing and relevant in the contemporary world.
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Hamid, Zuliah Abd, Shazali Johari, and Puvaneswaran Kunasekaran. "Exploring Social Media’s Influence on Sustainable Indigenous Tourism." International Journal of Psychosocial Rehabilitation 24, no. 02 (February 12, 2020): 1084–91. http://dx.doi.org/10.37200/ijpr/v24i2/pr200411.
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Chang, Kaowen, Hungju Chien, Hungyao Cheng, and Hsin-i. Chen. "The Impacts of Tourism Development in Rural Indigenous Destinations: An Investigation of the Local Residents’ Perception Using Choice Modeling." Sustainability 10, no. 12 (December 13, 2018): 4766. http://dx.doi.org/10.3390/su10124766.
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Since indigenous areas have profound ethnic culture and ecological significance and sensitivity, successful tourism development must consider the perceptions of the indigenous community in order to build a mutual relationship grounded on respect and feasibility. The local indigenous communities are influenced by both the positive and negative impacts of tourism. To recognize which tourism impacts are most anticipated and concerning, we determined which and to what extent tourism impacts affect indigenous hosts’ support of alternatives for tourism plans. We used discrete choice modeling in the experiment design for empirical data collection and used mixed-logistic regression to evaluate the influence of each impact on local residents’ perceptions. We rank the effects of socio-culture, economic, and environmental tourism impacts. Our findings suggest that culture-related impacts most improve indigenous residents’ tourism development support. The residents expect economic impacts on both the regional and local scales. However, the results show a willingness to accept pollution following increased tourism. The residents have an adverse opinion of practices that are likely to cause environmental damage. The potential for conflict between local residents and tourists is not important to the local residents. This study contributes essential information to the understanding of tourism impacts from an indigenous perspective.
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Taylor, Andrew, Dean B. Carson, Doris A. Carson, and Huw Brokensha. "‘Walkabout’ tourism: The Indigenous tourism market for Outback Australia." Journal of Hospitality and Tourism Management 24 (September 2015): 9–17. http://dx.doi.org/10.1016/j.jhtm.2015.04.002.
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Sanjaya, Rahmat, Novita Tresiana, and Noverman Duadji. "Developing IAD-based Interactive Tourism Resource Governance to Support Indigenous Peoples-friendly Tourism Development." International Journal of Progressive Sciences and Technologies 40, no. 2 (September 16, 2023): 51. http://dx.doi.org/10.52155/ijpsat.v40.2.5604.
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The study is motivated by the conflict of tourism resource utilization due to neglect of indigenous peoples' rights and local knowledge, which has failed to improve welfare and justice for local indigenous communities and weakened the sustainability of tourism development. The study introduces Institutional analysis development (IAD) as a new tourism governance framework. The new framework focuses on analyzing the multifactor policymaking process, the functioning of institutions, and the integration of contextual factors in each policy process—institutional Policy results linkages between knowledge, expertise, and policymaking through new coalitions with indigenous communities. The study formulates the problem of crucial/contextual factors in formulating tourism development policies. The research aims to find determinants in developing models and strategies for indigenous community-friendly tourism resource management using prospective analysis methods. The results showed five determining factors in formulating a model strategy to develop indigenous-friendly tourism: local resource-based economic products, protection and development of culture and cultural heritage (sites), watershed improvement, revitalization of customary institutions, and policies