Relevant bibliographies by topics / Indigenous tourism

Academic literature on the topic 'Indigenous tourism'

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Published: 4 June 2021
Last updated: 22 June 2024

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Journal articles on the topic "Indigenous tourism"

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RAJA, P., Ankathi RAGHU, R. KANNAN, V. SIVAKAMI, and Dinesh Kumar PARASTE. "MANAGEMENT OF INDIGENOUS RESOURCES FOR PROMOTION OF INDIGENOUS TOURISM: A STUDY OF SELECTED TRIBAL DISTRICTS OF MADHYA PRADESH." GeoJournal of Tourism and Geosites 44, no. 4 (December 30, 2022): 1509–25. http://dx.doi.org/10.30892/gtg.44439-971.

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This research article aims to explore indigenous tourism and people, which is a hidden tourist treasure that can be showcased to the outer world for future research gaps. This study is an attempt to reflect the problems, concepts, scope, Government tourism policies, objectives, hypothesis research design, and limitations in the first chapter, followed by an extensive review of the literature to understand the impacts of indigenous tourism on indigenous community, perspectives of the indigenous community of promotion of indigenous tourism, management of indigenous resources, and tourist demands. Data was collected from the tourist respondents who are the direct beneficiaries of indigenous tourism at Balaghat, Mandla, and Dindori districts. In this backdrop, the study aims to portray the trend of results for making Indigenous tourism a viable business option by branding and positioning the study area in the international tourist map. Two questionnaires, one for tourists and another for the indigenous community, were made. The analysis of tourist data is in three parts. The first part is related to the demographic profile of tourists. The second part includes travel-related information, and the third part includes tourist activity. The analysis of community data is in three parts. The first part is related to the demographic profile of the community. The second part includes the impact of indigenous tourism on the community, and the third part includes perspectives of indigenous communities on indigenous tourism promotion. The findings reflect the socio-demographic profile of the members of the community. The tourist questionnaire yielded valuable insights with respect to travel information, preferences and behaviour, as well as activities undertaken by the tourists. The underlying factors influencing the impact of tourism on the community were found to be 1) Creation of Human Resources, 2) Social Incapacity, 3) Conservation Focus, 4) Community Awareness and Participation, 5) Promotion of Local Products, and 6) Infrastructure Improvement. Suggestions have been put forward in connection to developing a better understanding of the target customer, and the tourist market in general; recreation and accommodation options; further research, promotion programs, branding; and greater focus in the making of tourism policy.
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Hinch, Tom, and Richard Butler. "Indigenous Tourism." Tourism Analysis 14, no. 1 (January 1, 2009): 15–27. http://dx.doi.org/10.3727/108354209788970117.

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Andung, Petrus Ana, Mariana A. Noya Letuna, Maria Yulita Nara, and Emanuel Sowe Leuape. "Indigenous Community-Based Cultural Tourism Communication." Jurnal Komunikasi 15, no. 1 (July 27, 2023): 91–104. http://dx.doi.org/10.24912/jk.v15i1.20899.

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Kampung Adat Ratenggaro (KAR) is a unique cultural tourism destination in Southwest Sumba Regency (SBD). This traditional village, which is located in the village of Maliti Bondo Ate, has traditional house buildings with quite unique shapes, historical tours in the form of stone graves, and Ratenggaro Beach natural attractions. This attraction makes many tourists come to visit the Ratenggaro Traditional Village. KAR tourism is now fully managed by indigenous peoples. This study aims to map the tourism communication model developed through the active involvement of indigenous peoples. This study is qualitative research using a case study approach. The study shows that the tourist destinations contained in the KAR highlighted the concept of tourism based on local branding by utilizing the local wisdom of the local community. Meanwhile, the involvement of local communities in KAR's tourism activities can be seen starting from tourism planning, and tourism promotion, to evaluation. The tourism communication model developed by KAR is based on indigenous peoples by placing the role of ndorumbaha (local tour guide) as a central figure in KAR tourism. Ndorumbaha is an essential figure in conducting KAR tourism communication. The ndorumbaha is tasked with conveying various information about what and how each KAR tourist attraction is to every visitor, both domestic and foreign. This tourism communication model in turn will be able to guarantee the creation of sustainable tourism with prominent local branding.
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Butler, Richard. "Research on Tourism, Indigenous Peoples and Economic Development: A Missing Component." Land 10, no. 12 (December 3, 2021): 1329. http://dx.doi.org/10.3390/land10121329.

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Indigenous tourism is a term commonly used to describe tourism that involves indigenous peoples or first nations in tourism. In recent years, research attention on this topic has broadened and expanded greatly, reflecting both increased involvement of indigenous peoples and their more active participation in controlling and utilising a widening range of tourism and economic development. This more active participation has taken tourism beyond its traditional role as a limited source of employment and economic development to a stage at which tourism is being utilised as an agent to improve the indigenous political position with respect to controlling a wider range of development and strengthening regional and national identities. The paper briefly reviews research on indigenous tourism over the past half-century, noting the increase in volume and the changing nature and role of research on tourism involving indigenous peoples, but also longstanding neglect of some elements of economic development, which are discussed in more detail It also explores current and likely future issues needing research attention in the light of changing motivations for participation in indigenous tourism, and the spread of indigenous tourism beyond traditional areas into activities more associated with metropolitan and mass tourist markets.
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Junaidi, Ilham. "Langkah strategis pengembangan indigenous tourism: Studi kasus di Kabupaten Kepulauan Selayar." Masyarakat, Kebudayaan dan Politik 30, no. 3 (September 20, 2017): 266. http://dx.doi.org/10.20473/mkp.v30i32017.266-277.

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Indigenous tourism is a relatively new concept for tourism stakeholders and has not become a priority to encourage local tourism potential. The lack of information and previous study about the concept of indigenous tourism and an understanding of the concept make tourism destination focused only in promoting local culture. Therefore, this research aims to identify: 1) the potential of Bitombang and Pandai Besi village in supporting indigenous tourism in Selayar Regency; 2) strategic steps required in supporting Selayar regency through indigenous tourism concept; and 3) actions to take for stakeholders to achieve development goals and achieving balance between indigenous tourism and sustainable tourism. Approach used in this study is feature of qualitative study which able to lead researcher in understanding indigenous tourism in Selayar Regency. To gather the data, researcher conducted interview to the society, government staff, and local communities in Selayar who possess adequate comprehension about the tourism circumstances, and Selayar people sociocultural condition. There are 8 choosen informants who are originally Selayar residents. The research shows that Bitombang and Pandai Besi Old Village are important assets in supporting the development of indigenous tourism, aside from another tourism potential. Therefore, study about history and cultural value of indigenous people, procurement of local tour guide, initiation from environmental organization, and travel route map for tourist are essential. Government’s role is also strongly expected to facilitate various communities to take part in the development of indigenous tourism.
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Mangku, Dewa Gede Sudika, Ni Putu Rai Yuliartini, Ruslan Ruslan, Seguito Monteiro, and Dahlan Surat. "The Position of Indegenous People in the Culture and Tourism Developments: Comparing Indonesia and East Timor Tourism Laws and Policies." Journal of Indonesian Legal Studies 7, no. 1 (June 11, 2022): 57–100. http://dx.doi.org/10.15294/jils.v7i1.52407.

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The expansion of development brings many impacts, including in the discourse of indigenous peoples in the midst of tourism development. On the one hand, culture and indigenous peoples are the main pillars in the use of culture-based tourism such as in Bali, Indonesia, but on the other hand, tourism development raises questions about legal protection for indigenous peoples. This study aims to analyze and compare various laws and policies in tourism development in Bali (Indonesia) and Atauro (Timor Leste) and the position of indigenous peoples in the midst of various tourism policies. By comparing several related policies, this research found and confirmed that existing cultural arrangements were limited to the cultural identity of indigenous peoples and as a tourist attraction for Indonesia, but there are no regulations that give a definition of culture as an economic resource. In Timor Leste, Ecotourism management in Beloi Village is still far from the plan. The government as policy makers and facilitators impressed walk alone in terms of management tourist.
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Dahlan, Nur Khalidah, Anis Fatin Abdul Rahim, Mohd Zamre Mohd Zahir, and Ramalinggam Rajamanickam. "Indigenous Cultural Tourism in Malaysia." Malaysian Journal of Social Sciences and Humanities (MJSSH) 8, no. 7 (July 31, 2023): e002408. http://dx.doi.org/10.47405/mjssh.v8i7.2408.

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There are almost 500 million indigenous people in the world, in over 90 countries. Each of the indigenous groups has its own culture, belief, and skills. This has made them a very special community in the world. The uniqueness of the indigenous people has attracted people to come to learn and experience their culture. Thus, indigenous culture has been used as part of tourist attractions in many countries such as Australia, New Zealand, and Canada. The tourism sector will benefit the indigenous community and the government itself. The indigenous community gets to improve their socio-economy and will continue to practice their culture and the government gets to improve their revenue through tourism. Malaysia is home to almost 200,000 thousand Indigenous people (Orang Asli) from three main ethnic groups. Thus, Malaysia has implemented the indigenous culture of Orang Asli as part of its tourism sector. Hence, this study is conducted to analyze the law and practice of indigenous cultural tourism in the Orang Asli in Peninsular Malaysia. Apart from that, a comparison will be made to Australia to study its law and practice in promoting aboriginal cultural tourism. However, this study finds that challenges remain in the need to balance the protection of Orang Asli’s culture and socio-economic development. Furthermore, the inefficiency of local management remains a challenge in promoting indigenous cultural tourism in Malaysia. Therefore, Malaysia needs to improve on its management to enhance indigenous cultural tourism in Malaysia.
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REDDY, Kiran, and Bhaskar SAILESH. "Cultural Guardianship in Tourism: Indigenous Communities' Quest for Economic Stability and Identity Preservation." Journal of Environmental Management and Tourism 15, no. 2 (May 31, 2024): 328. http://dx.doi.org/10.14505/jemt.v15.2(74).08.

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Purpose: This research aims to comprehensively analyze the impacts of tourism on indigenous communities, exploring economic, cultural, social, and environmental dimensions. It also seeks to understand indigenous perspectives on tourism development and identify future research directions for more sustainable approaches. Methodology: The review employs a systematic approach, conducting exhaustive searches across electronic databases and manual searches in relevant literature. Selection criteria prioritize studies focusing on economic, cultural, social, or environmental effects of tourism on indigenous communities. Thematic organization synthesizes key findings from the literature. Findings: The review highlights tourism's potential benefits for indigenous communities, such as income generation and cultural revitalization, alongside challenges like cultural appropriation and environmental degradation. Indigenous perspectives emphasize cultural preservation and equitable participation in tourism decision-making. Originality: This study's originality lies in its comprehensive analysis of indigenous tourism impacts, integrating diverse perspectives and guiding future research directions. By synthesizing existing research and amplifying indigenous voices, it contributes to understanding the complex interactions between tourism development, indigenous cultures, and sustainability.
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Higgins-Desbiolles, Freya. "Indigenous tourism movements." Journal of Tourism History 11, no. 3 (September 2, 2019): 315–17. http://dx.doi.org/10.1080/1755182x.2019.1664544.

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McAfee, Rosaleen. "Indigenous tourism movements." International Journal of Heritage Studies 25, no. 10 (January 18, 2019): 1103–5. http://dx.doi.org/10.1080/13527258.2019.1570313.

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Dissertations / Theses on the topic "Indigenous tourism"

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Wood, Richard Michael John. "Tourism, environment and indigenous Australians : an investigation of indigenous tourism and development with reference to Nantawarrina in the Flinders Ranges /." Title page, table of contents and abstract only, 1996. http://web4.library.adelaide.edu.au/theses/09ENV/09envw878.pdf.

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Ngwese, Ivo Melle. "Indigenous culture and nascent tourism in Muanenguba, Cameroon." Thesis, London Metropolitan University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.540608.

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Krell, Rivera Ignacio, and Rivera Ignacio Krell. "Unpacking Ethno-tourism: "Development with Identity", Tourism and Mapuche Struggles in South-central Chile." Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12518.

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In Latin America, multicultural reforms came in the last three decades in response to regional indigenous empowerment that in turn coincided with processes of neoliberal re-democratization. In Chile, neoliberalization also meant for the indigenous Mapuche dramatic processes of indigenous proletarianization by de-territorialization and a new cycle of resistance and creative deployment of political, economic and cultural agencies bringing forth issues of sustainability, collective well-being, and democracy. Through qualitative methods, this thesis examines how multiple actors are shaping the landscapes of tourism development in south-central Chile. There, tourism practice and discourse in Mapuche rural communities reflect Mapuche responses to a recent phase of policies targeting them under the rubric of "Development with Identity". I demonstrate through three case studies how both these policies and tourism markets are being engaged by Mapuche ethno-entrepreneurial leaders, who at the same time advance agendas of Mapuche re-territorialization through novel re-articulations of livelihoods, place, and identities.
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Miranda, Maureira Teresa. "Living with tourism : Perspectives of Indigenous communities in Québec, Canada." Licentiate thesis, Uppsala universitet, Kulturgeografiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-247422.

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This study focuses on the transformation process and reshaping of Indigenous tourism in Québec, Canada, using an ethnographic approach and methods. The central aim is to understand how Indigenous communities are affected by the development of Indigenous tourism and how they deal with this development. Three concepts are elaborated upon: resilience, performance of authenticity and representation of territory. The present study aims to show that these concepts are interconnected and crucial to the discussion of sustainable development. In this study it is important to not merely view Indigenous peoples as people affected by tourism but primarily as individuals who are involved in shaping Indigenous tourism in their communities. This work discusses a process in which society, communities and the Indigenous tourism industry are changing and transforming. I have shown how the dimensions of sustainable development can interact with place-specific conditions and are of importance for the Indigenous communities in Québec.
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Berno, T. E. L. "The socio-cultural and psychological effects of tourism on indigenous cultures." Thesis, University of Canterbury. Psychology, 1995. http://hdl.handle.net/10092/4941.

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This research addresses the socio-cultural and psychological effects of tourism on the indigenous people of a developing nation. The Cook Islands served as a case study. Quantitative and qualitative methods were used to collect data on four islands which had experienced varying degrees of tourism and other acculturative influences. The data were then analysed using a methodology informed by grounded theory. It was found that although residents on all four islands had experienced acculturative influences including tourism, (a highly visible, contemporary form of acculturation), there was no significant indication of psychological dysfunction associated with this. It is suggested that this is due in part to the characteristics of Cook Islands culture, the type of tourism currently experienced in the Cook Islands, and specific ethnopsychological features of Cook Islanders which act to moderate the stressful aspects of intercultural contact resulting from tourism. A conceptual model is proposed outlining this process and its subsequent outcomes.
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Berkovitz, Simone A. "Ecotourism Enterprises: The Case for Indigenous Community-Owned Tourism in Ecuador." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/839.

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With the rapid growth of the global ecotourism industry, the sector has had difficulty attaining its intended goals of environmental responsibility and local development. In recent years, there has been a recognized need for greater incorporation of local communities into tourism operations. This thesis explores the challenges facing ecotourism, while arguing for the potential found in ecotourism enterprises owned and operated by indigenous communities in Ecuador. An analysis of two distinct Ecuadorian cases demonstrates the potential for multi-faceted environmental and social impact in diverse contexts. Finally, by understanding the processes that build impact embedded in the business models, this study reveals key components and strategies applicable to community-based ecotourism around the world.
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Ticao, Hernaez Gynn Heissy, and Klempin Lukas Mavromatis. "Representation of the Sámi Culture in Tourism in Sweden: : A Thematic Analysis of Marketing Websites from Swedish Lapland." Thesis, Högskolan Dalarna, Turismvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:du-28375.

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The following thesis examines the representation of Sámi that reside in the Swedish part of Lapland. Tourism has been a complement to the traditional occupations for many Sámi. However, representations of Sámi in web-marketing may be misleading the tourists in their understanding of the Indigenous people. The aim of the thesis is to examine regional marketing material in Sweden, found online, through a thematic analysis to highlight patterns and themes that are utilized for a competitiveness in the market. The use of language, when referring to Sámi, and adjectives to describe landscape, food, and people were focused upon. Six webpages were analysed, which showed a strong focus of the marketing material on reindeer, languages, handicrafts and food.
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Higgins-Desbiolles, B. Freya, and Freya HigginsDesbiolles@unisa edu au. "Another world is possible: Tourism, globalisation and the responsible alternative." Flinders University. School of Political and International Studies, 2006. http://catalogue.flinders.edu.au./local/adt/public/adt-SFU20061218.155946.

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Utilising a critical theoretical perspective, this work examines contemporary corporatised tourism and capitalist globalisation. This analysis suggests that marketisation limits the understanding of the purposes of tourism to its commercial and “industrial” features, thereby marginalising wider understandings of the social importance of tourism. Sklair’s conceptualisation of capitalist globalisation and its dynamics, as expressed in his “sociology of the global system” (2002), is employed to understand the corporatised tourism phenomenon. This thesis explains how a corporatised tourism sector has been created by transnational tourism and travel corporations, professionals in the travel and tourism sector, transnational practices such as the liberalisation being imposed through the General Agreement on Trade in Services negotiations and the culture-ideology of consumerism that tourists have adopted. This thesis argues that this reaps profits for industry and exclusive holidays for privileged tourists, but generates social and ecological costs which inspire vigorous challenge and resistance. This challenge is most clearly evident in the alternative tourism movement which seeks to provide the equity and environmental sustainability undermined by the dynamics of corporatised tourism. Alternative tourism niches with a capacity to foster an “eco-humanism” are examined by focusing on ecotourism, sustainable tourism, pro-poor tourism, fair trade in tourism, community-based tourism, peace through tourism, volunteer tourism and justice tourism. While each of these demonstrates certain transformative capacities, some prove to be mild reformist efforts and others promise more significant transformative capacity. In particular, the niches of volunteer tourism and justice tourism demonstrate capacities to mount a vigorous challenge to both corporatised tourism and capitalist globalisation. Since the formation of the Global Tourism Interventions Forum (GTIF) at the World Social Forum gathering in Mumbai in 2004, justice tourism has an agenda focused on overturning corporatised tourism and capitalist globalisation, and inaugurating a new alternative globalisation which is both “pro-people” and sustainable. Following the development of these original, macro-level conceptualisations of tourism and globalisation, this thesis presents a micro-level case study of an Indigenous Australian tourism enterprise which illustrates some of these dynamics in a local context. Camp Coorong Race Relations and Cultural Education Centre established and run by the Ngarrindjeri Aboriginal community of South Australia has utilised tourism to foster greater equity and sustainability by working towards reconciliation through tourism. The Ngarrindjeri have also experienced conflicts generated from the pressures of inappropriate tourism development which has necessitated an additional strategy of asserting their Indigenous rights in order to secure Ngarrindjeri lifeways. The case study analysis suggests that for alternative tourism to create the transformations that contemporary circumstances require, significant political change may be necessary. This includes fulfilment of economic, social and cultural rights to which a majority of nations have committed but have to date failed to implement. While this is a challenge for nation-states and is beyond the capacities of tourism alone, tourism nonetheless can be geared toward greater equity and sustainability if the perspective that corporatised tourism is the only option is resisted. This thesis demonstrates that another tourism is possible; one that is geared to public welfare, human fulfilment, solidarity and ecological living.
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Willett, Benjamin Michael. "Ethnic tourism and indigenous activism power and social change in Quetzaltenango, Guatemala /." Diss., University of Iowa, 2007. http://ir.uiowa.edu/etd/149.

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Tao, Teresa Chang-Hung. "Tourism as a Livelihood Strategy in Indigenous Communities: Case Studies from Taiwan." Thesis, University of Waterloo, 2006. http://hdl.handle.net/10012/2900.

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Tourism has become an important option for economic development and the cultural survival of aboriginal people, yet the academic work has overlooked an issue of cultural sustainability and the majority of the literature on indigenous tourism is from a non-indigenous perspective. Although the sustainable livelihood framework does not clearly address the cultural part of life, the approach requires that activities, such as tourism, are placed in a broader context so that they can be examined from an indigenous perspective on sustainability. The purpose of this study is to assess the role that tourism is playing in two indigenous communities' livelihood strategies in Taiwan from an indigenous perspective using the sustainable livelihood framework as an organizing framework. The examination of the evolution of livelihood strategies is the main focus of the study. A review of literature identifies weaknesses in the concepts of sustainable development and sustainable tourism and provides legitimacy for using the sustainable livelihood approach to examine the roles that tourism plays in indigenous people's daily lives. Culture is embedded in daily life and the approach allows the researcher to explore the meanings behind people's daily activities. Also, tourism needs to be placed in a broader context in order to identify whether any linkages exist between it and other sectors of the economy and how tourism can better fit in with exiting livelihood strategies. The research is a collaborative study of two Cou aboriginal communities (i. e. , Shanmei and Chashan) in central Taiwan using qualitative research methods. The sustainable livelihood framework is used as a vehicle for guiding research and analysis. Results indicate that Cou traditional livelihoods and their traditional social structure have been closely linked. The shift of Cou livelihoods from self-sustaining in the past to being linked increasingly to the global economic market system at present comes from a variety of external and internal factors (e. g. , policy, history, politics, macro-economic conditions). The promotion of tourism development and cultural industries by the government in recent years has provided aboriginal people with a new opportunity (tourism) in which they can make use of their culture as an advantage (culture as an attraction) to possibly reverse the inferior position. In addition to being an attraction for economic development, culture has many implications for the way things are done and for the distribution of benefits. In both villages, people employ a wide range of resources and livelihoods strategies to support themselves. Tourism has been incorporated into the livelihoods of both villages in forms of employment (regular and occasional) and various collective and self-owned enterprises (e. g. , restaurants, homestays, café, food stalls, handicraft stores and campsites). Tourism activities have the potential both to complement and to compete with other economic activities in various forms. Conflicts between tourism-related economic activities and other activities may not be obvious in terms of the use of land, water and time. The benefits and costs of each tourism activity experienced by different stakeholder groups (mainly by age and gender) vary, depending on different personal situations. The sustainable livelihoods framework was examined and used to assess the context and forms in which tourism might contribute to sustainable livelihood outcomes. Institutional processes and organizational structures are one main factor determining whether different assets, tangible and intangible, are accumulated or depleted on individual, household, and community scales. The comparison of the two cases revealed that, in the context of capitalist market economy in which people pursue the maximization of individual interests, the following situation is most likely to lead to sustainable outcome (socio-culturally, economically, and environmentally) in the context of indigenous communities. That is tourism enterprises need to be operated through institutions with a communal mechanism and through efficient operation of the communities' organizations based on collective knowledge guided by Cou culture. Sustainable livelihood thinking is useful to the concept of sustainable development because it can be used as an analytical and practical tool for guiding studies of environment and development. It also serves as a means of integrating three modes of thinking: environmental thinking which stresses sustainability, development thinking which stresses production and growth, and livelihood thinking which stresses sustenance for the poor. The approach facilitates examination of the reality of aboriginal people and poor people in rural and remote areas. The approach focuses on the local impacts of change, recognizes the complexity of people's lives, acknowledges that people have different and sometimes complex livelihood strategies and addresses benefits that are defined by the marginalized communities themselves. It acknowledges the dynamism of the factors that influence livelihoods: it recognizes that change occurs and people accommodate, learn from change and plan, adapt and respond to change. It focuses on accommodating traditional knowledge and skills to create conditions for marginalized communities to enhance their well-being. It assists in understanding that traditional knowledge and its innovation provide a basis for the development of coping mechanisms and adaptive strategies to buffer the forces which threaten livelihoods. The sustainable livelihood framework is useful because it places the interests of local people at the centre. Such an approach incorporates tourism as one component of development, particularly for indigenous people, and explores how positive development impacts can be expanded and negative ones can be reduced. However, unless supplemented, the framework may not do justice to the importance of culture and the prominent roles played by key individuals. Keywords: Indigenous people, sustainable livelihoods, culture, sustainability, Taiwan
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Books on the topic "Indigenous tourism"

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Thomas, Hinch, and Butler Richard W. 1946-, eds. Tourism and indigenous peoples. London: International Thomson Business Press, 1996.

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Concern, Tourism, ed. Tourism and indigenous people. London: Tourism Concern, 1993.

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Notzke, Claudia. The stranger, the native and the land: Perspectives on indigenous tourism. Concord, ON: Captus Press, 2006.

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Jommo, Rosemary B. Indigenous enterprise in Kenya's tourism industry. Genève: Institut universitaire d'études du développement, 1987.

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1945-, Ryan Chris, and Aicken Michelle, eds. Indigenous tourism: The commodification and management of culture. Amsterdam: Elsevier, 2005.

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1943-, Butler Richard, and Hinch Thomas, eds. Tourism and indigenous peoples: Issues and implications. Oxford: Butterworth-Heinemann, 2007.

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Ecumenical Coalition on Third World Tourism., ed. Tourism and indigenous people: A resource guide. Bangkok: Ecumenical Coalition on Third World Tourism, 1995.

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Striving for sustainability: Case studies in indigenous tourism. Lismore, N.S.W: Southern Cross University Press, 2007.

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1973-, Freeman Cathy, and Mailman Deborah, eds. Going bush: Adventures across indigenous Australia. Footscray, Vic: Lonely Planet, 2006.

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Is the sacred for sale?: Tourism and indigenous peoples. London: Earthscan, 2005.

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Book chapters on the topic "Indigenous tourism"

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Marrie, Henrietta L. "Indigenous coral reef tourism." In Coral Reefs: Tourism, Conservation and Management, 227–46. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315537320-16.

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Buzinde, Christine N. "Tourism and indigenous communities." In Routledge Handbook on Tourism in the Middle East and North Africa, 83–94. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, [2019]: Routledge, 2018. http://dx.doi.org/10.4324/9781315624525-7.

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Melubo, Kokel. "Indigenous Tourism in Africa." In Cultural Heritage and Tourism in Africa, 46–66. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003153955-3.

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Erb, Maribeth. "Limiting Tourism and the Limits of Tourism: The Production and Consumption of Tourist Attractions in Western Flores." In Indigenous Tourism, 155–79. Elsevier, 2005. http://dx.doi.org/10.1016/b978-0-08-044620-2.50017-1.

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"Advances in Tourism Research." In Indigenous Tourism, ii. Elsevier, 2005. http://dx.doi.org/10.1016/b978-0-08-044620-2.50001-8.

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"Copyright." In Indigenous Tourism, iv. Elsevier, 2005. http://dx.doi.org/10.1016/b978-0-08-044620-2.50002-x.

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"Dedication." In Indigenous Tourism, v. Elsevier, 2005. http://dx.doi.org/10.1016/b978-0-08-044620-2.50003-1.

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"Contributors." In Indigenous Tourism, xvii—xx. Elsevier, 2005. http://dx.doi.org/10.1016/b978-0-08-044620-2.50004-3.

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"Preface." In Indigenous Tourism, xxi—xxiii. Elsevier, 2005. http://dx.doi.org/10.1016/b978-0-08-044620-2.50005-5.

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Ryan, Chris. "Introduction: Tourist-Host Nexus — Research Considerations." In Indigenous Tourism, 1–11. Elsevier, 2005. http://dx.doi.org/10.1016/b978-0-08-044620-2.50006-7.

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Conference papers on the topic "Indigenous tourism"

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Romanova, Ekaterina, and Liudmila Zamorshchikova. "Paleontological Tourism in the Cold World as a Promising Direction of the Arctic Tourism Development." In 9th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2023. http://dx.doi.org/10.31410/eraz.2023.393.

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The strategy of the geopolitical component of the Arctic and the North is being updated. Tourism plays an important role in solving social problems, ensuring employment growth, and improving the well-being of the population. In the global aspect, tourism is one of the important areas that affect the growth of the economy, including the development of economic activity areas such as the services of travel companies, transport, communi­cations, trade, production of souvenirs and other products, food and others, moreover, it represents a powerful innovative resource for the socio-econom­ic development of the region. The concept of the development of Arctic tour­ism in the Republic of Sakha (Yakutia), the most northern territory of Russia, reflects the current situation in the northern regions of the republic, its recre­ational resources, and tourism potential. Thus, unique natural, historical and cultural resources and objects of historical and archaeological heritage are concentrated on the territory of this region. Such a wide range of potential­ly attractive tourist sites and complexes can be very popular with Russian and foreign tourists, as well as residents of the republic. The relevance of the re­search is also connected with the world narrative associated with global envi­ronmental at societal challenges – climate changes and sustainable develop­ment of the arctic territories and indigenous peoples. One of the important components of Arctic tourism in Russia should be the paleontological tourism in the Republic of Sakha (Yakutia) because of the big zone of permafrost. The promotion of paleontological tourist destinations and knowledge in the modern world is associated with unique finds of fossil fauna (primarily related to the Mesozoic era), as well as ancient monuments associated with the remains of the first people.
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Brandão, C. N., J. C. Barbieri, and E. Reyes. "Analysis of the social, cultural, economic and environmental impacts of indigenous tourism: a multi-case study of indigenous communities in the Brazilian Amazon." In SUSTAINABLE TOURISM 2014. Southampton, UK: WIT Press, 2014. http://dx.doi.org/10.2495/st140141.

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Valle-García, S. E. "Ecotourism: sustainable indigenous policies and its effects in Mayan communities, southern Mexico." In SUSTAINABLE TOURISM 2014. Southampton, UK: WIT Press, 2014. http://dx.doi.org/10.2495/st140191.

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Handijaya Dewantara, Made. "Protection Of Intellectual Property Rights For Balinese Indigenous Industry In Cultural Tourism Busines." In 2nd International Conference on Tourism, Gastronomy, and Tourist Destination (ICTGTD 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/ictgtd-18.2018.15.

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Trisna Pratiwi Arcana, Komang, M. Rech, and Kadek Wiweka. "A Study of Indigenous Tourism Product Development Case Study: The Baduy, South Banten, West Java." In International Conference on Tourism, Gastronomy, and Tourist Destination (ICTGTD 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/ictgtd-16.2017.60.

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Sarifudin, Moh, and Baiq Wardhani. "Global Demands, Local Response: Tourism and Indigenous Capitalism in Bayan, Lombok Island." In Unhas International Conference on Social and Political Science (UICoSP 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/uicosp-17.2017.14.

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Pasya, Gurniwan Kamil, Heri Puspito Diyah Setiyorini, Rini Andari, and Gitasiswhara. "Could Tourism Development Act as The Living Strategy for The Indigenous People?" In 1st UPI International Conference on Sociology Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icse-15.2016.19.

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O’Rourke, Timothy, Nicole Sully, and Steve Chaddock. "From Rambling to Elevated Walkways: Piecemeal Planning Histories in National Parks." In The 39th Annual Conference of the Society of Architectural Historians Australia and New Zealand. PLACE NAME: SAHANZ, 2023. http://dx.doi.org/10.55939/a5034pmvqv.

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From the late nineteenth century, ramblers, trampers and bushwalkers have been instrumental in the creation of national parks. Their advocacy combined interests in nature conservation with recreational pursuits, heralding the two competing and often contradictory purposes of national park estates. In Australia, protected wilderness areas were invariably repositories of sacred sites linked by networks of walking pads across landscapes shaped by millennia of Indigenous occupation. From the mid-twentieth century, new infrastructure was required in national parks to cater for the growth in tourism. In Australia, the state-based system of “national” parks resulted in an uneven approach to both the creation of protected areas and the design of infrastructure for the hosts and guests. This approach was in marked contrast to the United States, where the Mission 66 program – approved by Congress in 1955 – resulted in a decade-long programme of expenditure on infrastructure that established the reputation of their national park system, and ensured a systematic national approach. This paper examines the piecemeal history of planning for bushwalkers in Australian national parks through a comparison of competing interests – the minimal needs of the self-sufficient rambler with infrastructure that caters for diverse tourism experiences. Australian case studies illustrate a contested but changing approach to planning for pedestrians in protected areas, from the making of tracks by volunteers and depression-era work gangs to elevated walks through forest canopies. A historical analysis highlights the changing attitudes to tourism and conservation challenges, now informed by greater knowledge of ecology and the belated recognition of Indigenous ownership and pre-colonial land management regimes. Threats to the biodiversity in protected areas suggest that a planning approach, which combines multiple disciplines and interests, will increasingly elevate both the bushwalker and tourist in their experience of nature.
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Tarigan, Rosdiana, Runtung S., Budiman G., and Rosnidar S. "Identification and Evaluation of Indigenous Marriage Factors without Official Registration with Sociological Laws." In International Conference on Culture Heritage, Education, Sustainable Tourism, and Innovation Technologies. SCITEPRESS - Science and Technology Publications, 2020. http://dx.doi.org/10.5220/0010330405080514.

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"Globalisation and Liberalisation - Its Effect on Indigenous Land Supply for Tourism Development in Malaysia." In 9th European Real Estate Society Conference: ERES Conference 2002. ERES, 2002. http://dx.doi.org/10.15396/eres2002_229.

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