Relevant bibliographies by topics / Indigenous rights

Academic literature on the topic 'Indigenous rights'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Indigenous rights"

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Tramontana, Enzamaria. "Indigenous Rights." International Journal on Minority and Group Rights 17, no. 3 (2010): 501–6. http://dx.doi.org/10.1163/157181110x512197.

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Kymlicka, Will, and S. James Anaya. "Theorizing Indigenous Rights." University of Toronto Law Journal 49, no. 2 (1999): 281. http://dx.doi.org/10.2307/826021.

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Oskal, Nils. "Indigenous Peoples' Rights." Anthropology News 45, no. 9 (December 2004): 8. http://dx.doi.org/10.1111/an.2004.45.9.8.1.

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Canofre, Fernanda. "Criminalizing Indigenous Rights." World Policy Journal 34, no. 3 (2017): 64–68. http://dx.doi.org/10.1215/07402775-4280016.

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Crook, Tony. "Indigenous Human Rights." Anthropology Today 14, no. 1 (February 1998): 18. http://dx.doi.org/10.2307/2783095.

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McMillan, Mark, Faye McMillan, and Sophie Rigney. "How Indigenous Nation-Building Can Strengthen Indigenous Holistic Health Outcomes." Journal of Northern Studies 10, no. 2 (May 29, 2017): 147–59. http://dx.doi.org/10.36368/jns.v10i2.851.

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The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) has declared that Indigenous peoples and populations inherently possess a right to health. Such a right does not merely exist with reference to physical health. The General Assembly of the United Nations when adopting the UNDRIP requires the meaning of “health” to be expansive and also be characterised as a collective right. This article will provide a particular framework for understanding the right to health for Indigenous peoples as a collective right, which exists in a symbiotic relationship with the rights to greater self-determination and governance.
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Raj, Vikalp, and Shamsher Alam. "(Re)affirming sovereignty, self-determination, and democratic rights: An analysis of evolving jurisprudence concerning indigenous peoples under international law." Multidisciplinary Reviews 6, no. 4 (October 23, 2023): 2023045. http://dx.doi.org/10.31893/multirev.2023045.

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This research article delves into the formidable obstacles and struggles that indigenous people encounter as they strive for their rights within the framework of international law. Its broad objective is to obtain a comprehensive understanding of the rights indigenous communities demand in contrast to the rights available to them at the international level. The paper focuses on three fundamental rights actively sought by indigenous peoples: indigenous sovereignty, right to self-determination, and democratic rights. To commence, the paper undertakes a thorough examination of the concept of sovereignty and its pertinence to indigenous communities. It analyzes the nature and extent of indigenous sovereignty, considering how the ongoing debate on sovereignty influences the calls for indigenous self-governance. Additionally, it critically evaluates the associated rights that are intrinsically linked to indigenous sovereignty. Following this, the paper explores the notion of self-determination and investigates the interpretations and aspirations of indigenous peoples with regard to this right. It also scrutinizes the right to self-determination within the specific context of indigenous communities. Subsequently, the paper delves into the democratic rights of indigenous peoples as prescribed under international law. It emphasizes the challenges and prospects involved in ensuring democratic participation and representation for indigenous communities. By comprehensively exploring these crucial facets, the authors aim to provide valuable insights into the challenges faced by indigenous peoples in asserting their sovereignty, self-determination, and democratic rights. Moreover, the research also endeavours to contribute to the existing discourse on indigenous rights, shedding light on the evolving nature of international law and its feasibility to address the concerns and aspirations of indigenous communities.
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Nemechkin, Vasily N. "Formation and development of international standards in the field of linguistic rights of indigenous peoples: historical and legal aspects." Finno-Ugric World 12, no. 2 (August 7, 2020): 194–202. http://dx.doi.org/10.15507/2076-2577.012.2020.02.194-202.

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Introduction. The main objective of this article is to study the historical and legal aspects of the formation and development of international standards in the field of linguistic rights of indigenous peoples. This topic is particularly relevant in connection with the proclamation of the period 2022–2032 International Decade of Indigenous Languages by UN General Assembly. Materials and Methods. The research methodology is based on a systematic approach that incorporates the historical, formal-legal, system-structural methods of scientific knowledge. The material was provided by the main international legal documents in the field of the linguistic rights of indigenous peoples, research by Russian and international authors on the legal status of indigenous peoples, and the protection of their linguistic rights in particular. Results and Discussion. Based on the analysis of international legal acts, the following can be distinguished among the linguistic rights of indigenous peoples: the right to preserve and use native languages in private and publicly; the right to education in the mother tongue; the right to create and have access to the media in their native languages; the right to recognize indigenous languages in constitutions and national laws; the right to a life free of linguistic discrimination and other rights. The article also discusses the main UN mechanisms and tools in the field of ensuring and protecting the rights of indigenous peoples. The protection of the linguistic rights of indigenous peoples is currently carried out by numerous specialized agencies such as UNESCO, United Nations Permanent Forum on Indigenous Issues, UN Expert Mechanism on the Rights of Indigenous Peoples, the Special Rapporteur on the rights of indigenous peoples and etc. An important mechanism for promoting the theme of languages of indigenous peoples, the unification of partners and resources for joint action around the world was the proclamation by the UN General Assembly of the International Year of Indigenous Languages (2019) and the International Decade of Indigenous Languages (2022–2032). Conclusion. At the level of the international community, it formed a serious understanding of the need to preserve and develop languages, the realization of the linguistic rights of indigenous peoples, which will be facilitated by the International Decade of Indigenous Languages.
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Seow, Florence. "Indigenous Communities and Indigenous Children." International Journal of Children’s Rights 23, no. 4 (December 21, 2015): 844–66. http://dx.doi.org/10.1163/15718182-02304009.

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A move away from the traditional child-parent-state model of children’s rights in favour of a four-party model which includes indigenous communities can be identified in international legal discourse. The basis for this phenomenon can be found in arguments for the preservation of indigenous culture. However, whether this argument is adequate for such a fundamental change in the conceptualisation of children’s rights is questionable. This article discusses various legal conceptualisations of children’s rights in academic literature and compares these with sociological theories of children’s development. It identifies an emerging four-party model of children’s rights in international legal discourse, and points to practical problems of implementation and weak philosophical justifications. The article concludes that a four-party model based on sociological theories of children’s development would assist in overcoming these weaknesses, and allow the incorporation of other social groupings into conceptualisations of children’s rights.
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Gregg, Benjamin. "A Socially Constructed Human Right to the Self‑determination of Indigenous Peoples." Deusto Journal of Human Rights, no. 1 (December 11, 2017): 105–43. http://dx.doi.org/10.18543/djhr-1-2016pp105-143.

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I propose a human right to self‑determination for indigenous peoples as a something in each case developed by the indigenous people and valid only if embraced by that people. That is, I approach human rights as social constructs toward (1) arguing for the social construction of indigenous peoples themselves, (2) with certain limits on indigenous rights to autonomy and diversity even as they construct collective rights for themselves, (3) in this way achieving the internal self‑determination of indigenous peoples, whereby an indigenous people would design its own human right to self‑determination without thereby undermining individual rights, (4) by means of a social and political movement that I conceive as a metaphorical «human rights state.»Received: 25 July 2016Accepted: 30 November 2016Published online: 11 December 2017
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Dissertations / Theses on the topic "Indigenous rights"

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Rossi, Stefano <1989&gt. "The Rights of Indigenous Peoples." Master's Degree Thesis, Università Ca' Foscari Venezia, 2014. http://hdl.handle.net/10579/4207.

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La presente ricerca si prefigge di comprendere non solo la posizione internazionale, ma anche nazionale, che i popoli indigeni attualmente occupano in vari paesi latinoamericani. Partendo da un'analisi dei diritti umani e dei numerosi strumenti internazionali rivolti alla protezione e sviluppo degli stessi, il principale obiettivo di tale studio è quello di fornire al lettore la possibilità di verificare se realmente, nel caso dei popoli indigeni del Sud America, i diritti umani siano rispettati o se la complicata e, a volte, rugginosa macchina dei diritti umani non risulti in grado di fornire protezione a tali popolazioni. Si prenderanno in considerazione gli sviluppi delle richieste dei popoli indigeni e il processo attraverso il quale la comunità internazionale ha affrontato il problema del riconoscimento dei diritti di tali popoli, attraverso un' analisi di quelli che sono i documenti internazionali concernenti tali popolazioni e come, gli stessi popoli indigeni siano stati in grado di far fronte a realtà avverse e contrarie all'effettivo riconoscimento dei loro diritti. Infatti, come la storia ci mostra, i popoli indigeni sono stati spesso considerati semplici gruppi di individui, etichettati a volte come selvaggi, che dovevano esser integrati nel contesto nazionale, dapprima, e in quello internazionale poi, dimenticando in tal modo le loro peculiarità e culture.
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Frías, José. "Understanding indigenous rights : the case of indigenous peoples in Venezuela." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31158.

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On December 15, 1999, the people of Venezuela approved a new Constitution, which is the first Venezuelan constitution to entrench the rights of indigenous peoples. The purpose of this thesis is to analyze the different theoretical issues raised by the problem of rights for indigenous peoples. It is argued that indigenous rights are collective rights based on the value of cultural membership. This implies both an investigation of the value of cultural membership and of the criticisms that the multicultural perspective has offered against that point of view.
Indigenous peoples have the moral right to preserve their cultures and traditions. It is submitted that indigenous peoples have a double moral standing to claim differential treatment based on cultural membership, because they constitute cultural minorities and they were conquered and did not lend their free acceptance to the new regime imposed upon them. Therefore, they constitute a national minority, with moral standing to claim self-government and cultural rights.
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Ejizu, Christopher I. "HUMAN RIGHTS IN AFRICAN INDIGENOUS RELIGION." Bulletin of Ecumenical Theology, 1991. http://digital.library.duq.edu/u?/bet,1522.

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Allington, Patrick. "Indigenous land rights in (un)settled Australia /." Title page, contents and synopsis only, 1995. http://web4.library.adelaide.edu.au/theses/09ARM/09arma437.pdf.

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Scofield, Katherine Bowen. "Indigenous rights and constitutional change in Ecuador." Thesis, Indiana University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10260893.

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My dissertation, Indigenous Rights and Constitutional Change in Ecuador, is motivated by a question that has inspired a rich discussion in the political theory literature: how should democracies accommodate indigenous groups? I focus on this question in the context of indigenous participation in the 2008 Ecuadorian constitutional convention. Ecuador is an interesting case in that the constitutional convention represented an opportunity for indigenous and non-indigenous groups to discuss the very topics that concern political theorists: the ideal relationship between indigenous and non-indigenous communities, the formal recognition of indigenous groups, indigenous rights, the fair economic distribution of resources, and the nature of citizenship. However, despite the fact that indigenous groups focused on constitutional change as a vehicle for indigenous empowerment, the political theory literature is largely silent on how constitutional change can affect minority groups. This silence is indicative of a larger failure on the part of political theorists to fully consider how institutions shape the normative goals of a society. Similarly, the literature on constitutional design does not examine indigenous groups as a separate case study and, therefore, provides little guidance as to how institutions can be used to empower indigenous groups.

During the constitutional convention, indigenous people in Ecuador presented their own plan for constitutional change: plurinationalism. This paradigm combined the idea of indigenous group rights with a call for alternative means of economic development, radical environmentalism, and recognition of an intercultural Ecuadorian identity. In so doing, plurinationalism moved beyond the general parameters of group rights and/or power-sharing arrangements discussed by political theorists and constitutional design scholars. In this dissertation, therefore, I examine the underlying tenets of plurinationalism, how plurinationalism was interpreted by non-indigenous people and incorporated into the 2008 constitution, and the future constitutional implications of plurinationalism. I argue that the Ecuadorian case has implications for both the political theory and constitutional design literatures: it allows political theorists to move beyond the language of indigenous rights to consider other institutional avenues for indigenous empowerment and points to value for design scholars in considering indigenous people as a separate case study, reframing assumptions about constitution-making in divided societies.

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Wachira, George Mukundi. "Vindicating indigenous peoples' land rights in Kenya." Thesis, Pretoria : [s.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-01212009-162305/.

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Morgan, R. S. "Self-determination for indigenous peoples : advancing indigenous rights at the United Nations." Thesis, University of Essex, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.410237.

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Toha, Kurnia. "The struggle over land rights : a study of indigenous property rights in Indonesia /." Thesis, Connect to this title online; UW restricted, 2007. http://hdl.handle.net/1773/9627.

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Tomlinson, Kathryn. "Negotiating rights : indigenous rights, land and the power line conflict in Venezuela." Thesis, University of Sussex, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.419811.

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Fogarty, Jane Catherine. "Towards an Australian republic, constitutionalising indigenous land rights." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0003/MQ40989.pdf.

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Books on the topic "Indigenous rights"

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Anthony, Connolly Wm, ed. Indigenous rights. Farnham, Surrey England: Ashgate, 2009.

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Anthony, Connolly J., ed. Indigenous rights. Farnham, Surrey England: Ashgate, 2009.

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Sam, Garkawe, Kelly Loretta, Fisher Warwick, and University of Sydney. Institute of Criminology., eds. Indigenous human rights. Sydney NSW: Sydney Institute of Criminology, University of Sydney Faculty of Law, 2001.

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Marsico, Katie. Indigenous peoples' rights. Edina, Minn: ABDO Pub., 2012.

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Stavenhagen, Rodolfo. Pioneer on Indigenous Rights. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-34150-2.

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Lennox, Corinne, and Damien Short, eds. Handbook of Indigenous Peoples’ Rights. Milton Park, Abingdon ; New York, NY : Routledge, 2015. Identifiers: LCCN 2015036734| ISBN 9781857436419 (hardcover) | ISBN 9780203119235 (ebook): Routledge, 2016. http://dx.doi.org/10.4324/9780203119235.

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Simone, Fennell, ed. The rights of indigenous peoples. Nijmegen, The Netherlands: Wolf Legal Publishers, 2009.

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United Nations Centre for Human Rights, ed. The rights of indigenous peoples. Geneva, Switzerland: Centre for Human Rights, 1990.

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Meller, Norman. Indigenous ocean rights in Hawaii. Honolulu, Hawaii: UH Sea Grant College Program, 1985.

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Nations, United. The rights of indigenous peoples. Geneva: Centre for Human Rights, 1990.

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Book chapters on the topic "Indigenous rights"

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Wilmot, Stephen. "Indigenous Rights." In Encyclopedia of Global Bioethics, 1–12. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-05544-2_242-1.

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Wilmot, Stephen. "Indigenous Rights." In Encyclopedia of Global Bioethics, 1–12. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-05544-2_242-2.

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Busch, Louis, and Angela Levasseur. "Indigenous Rights." In A Scientific Framework for Compassion and Social Justice, 159–67. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003132011-25.

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Wilmot, Stephen. "Indigenous Rights." In Encyclopedia of Global Bioethics, 1600–1610. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-09483-0_242.

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ten Have, Henk, and Maria do Céu Patrão Neves. "Indigenous Rights." In Dictionary of Global Bioethics, 629. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-54161-3_308.

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Modzelewski, Darren. "Pueblo Water Rights." In Indigenous Justice, 53–68. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_4.

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Bellier, Irène, and Jennifer Hays. "Indigenous peoples’ rights." In Scales of Governance and Indigenous Peoples’ Rights, 1–21. New York: Routledge, 2019. |: Routledge, 2019. http://dx.doi.org/10.4324/9781315671888-1.

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Patton, Paul. "Indigenous Rights and Human Rights." In The Routledge Handbook of Polar Law, 408–23. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003404828-31.

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Huggins, Jackie, Kay Saunders, and Isabel Tarrago. "Reconciling Our Mothers’ Lives: Indigenous and Non-Indigenous Women Coming Together." In Women's Rights and Human Rights, 88–104. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780333977644_6.

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Jackson, Sue. "Land Rights." In Planning in Indigenous Australia, 155–74. New York : Routledge, 2017. | Series: The RTPI library series: Routledge, 2017. http://dx.doi.org/10.4324/9781315693668-11.

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Conference papers on the topic "Indigenous rights"

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Dalimartha, Felix, and Rieneke Sara. "Human Rights for Indigenous Peoples." In Proceedings of the 1st International Conference on Law, Social Science, Economics, and Education, ICLSSEE 2021, March 6th 2021, Jakarta, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.6-3-2021.2306859.

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Spindler, Drew, Naomi Stevens, and Joe Pitti. "Rights of Nature and Indigenous Engagement." In The 3rd Global Virtual Conference of the Youth Environmental Alliance in Higher Education. Michigan Technological University, 2021. http://dx.doi.org/10.37099/mtu.dc.yeah-conference/april2021/all-events/52.

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Andrews, Deborah. "Traditional Agriculture, Biopiracy and Indigenous Rights." In The 2nd World Sustainability Forum. Basel, Switzerland: MDPI, 2012. http://dx.doi.org/10.3390/wsf2-00928.

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Davis, Matthew D. "Indigenous Rights and Modern Water Management in Chile." In World Water and Environmental Resources Congress 2004. Reston, VA: American Society of Civil Engineers, 2004. http://dx.doi.org/10.1061/40737(2004)116.

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Rakhman, Anita, and Naser Abdel Raheem Al Ali. "UNESCO AND UNICEF ACTIVITIES FOR THE RIGHTS OF INDIGENOUS CHILDREN." In INTCESS 2021- 8th International Conference on Education and Education of Social Sciences. International Organization Center of Academic Research, 2021. http://dx.doi.org/10.51508/intcess.2021212.

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Cleland, Roper, Tam Nguyen, Bert Fokkema, Julie Vallat, Craig Pasch, and Anupama Mohan. "Human Rights and Indigenous Peoples Issues: A Management Systems Approach." In SPE Arctic and Extreme Environments Conference & Exhibition. Society of Petroleum Engineers, 2013. http://dx.doi.org/10.2118/166953-ms.

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Rakhman, Anita, and Naser Abdel Raheem Al Ali. "UNESCO AND UNICEF ACTIVITIES FOR THE RIGHTS OF INDIGENOUS CHILDREN." In INTCESS 2021- 8th International Conference on Education and Education of Social Sciences. International Organization Center of Academic Research, 2021. http://dx.doi.org/10.51508/intcess.2021211.

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Corwin, Jason, and Ronnie Janoff-Bulman. "From Rights to Responsibilities and Relations." In Moral Motives & STEM-Informed Action / Motivos morales y acción basada en STEM. Knology, 2023. http://dx.doi.org/10.55160/gqww1241.

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Jason Corwin and Ronnie Janoff-Bulman highlight the difference between the collectivist and communalist perspectives on which Indigenous societies are built, and the individualist, capitalist epistemology on which mainstream (Euro-American, Protestant, settler-colonial) institutions rely. As they note, “human dominion over nature” underlies institutionalized science, rather than a stewardship relationship rooted in “responsibility and reciprocity.” They ask us to envision what mainstream science and science communication could look like if they were rooted in interdependence and relationality, rather than individualism and property rights.
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Vincent, Bruce D., and Indra L. Maharaj. "Evolving Standards of Indigenous Peoples Engagement and Managing Project Risk." In 2018 12th International Pipeline Conference. American Society of Mechanical Engineers, 2018. http://dx.doi.org/10.1115/ipc2018-78319.

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The standards for Indigenous engagement are evolving rapidly in Canada. The risks to project approvals and schedules, based on whether consultation has been complete, have been recently demonstrated by the denial of project permits and protests against projects. Indigenous rights and the duty to consult with affected Indigenous groups is based on the Constitution Act, 1982 and has been, and is being, better defined through case law. At the same time, international standards, including the International Finance Corporation Performance Standards and the United Nations Declaration on the Rights of Indigenous Peoples, are influencing government and corporate policies regarding consultation. The Government of Canada is revising policies and project application review processes, to incorporate the recommendations of the Truth and Reconciliation Commission of Canada; that Commission specifically called for industry to take an active role in reconciliation with Canada’s Indigenous peoples. Pipeline companies can manage cost, schedule and regulatory risks to their projects and enhance project and corporate social acceptance through building and maintaining respectful relationships and creating opportunities for Indigenous participation in projects.
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Cleland, Roper, Tam Nguyen, Bert Fokkema, Julie Vallat, Craig Pasch, and Anupama Mohan. "Human Rights and Indigenous Peoples Issues: A Management Systems Approach (Russian)." In SPE Arctic and Extreme Environments Conference & Exhibition. Society of Petroleum Engineers, 2013. http://dx.doi.org/10.2118/166953-ru.

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Reports on the topic "Indigenous rights"

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Sribniak, Olha. Native Others: What Implications Does the Law on Indigenous Peoples Have for Ukraine’s Indigenous Population? European Centre for Minority Issues, November 2021. http://dx.doi.org/10.53779/hdbb5593.

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In July 2021, the Ukrainian Parliament adopted a Law on Indigenous Peoples. It provides a framework for the protection of the rights of the indigenous peoples of the Crimean Peninsula, namely Crimean Tatars, Karaites and Krymchaks, and excludes Mariupol Greeks as a minority potentially qualifying for the status of the fourth indigenous group residing outside of Crimea. What was the general context of the adoption of the Law? What rights does it envisage? And what could the Law potentially bring to the recognized indigenous peoples? This blog post attempts to answer these questions.
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Tresierra, Julio C. Rights of Indigenous Groups over Natural Resources in Tropical Forests. Inter-American Development Bank, May 1999. http://dx.doi.org/10.18235/0011574.

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This study analyzes present-day and historical demographic, socioeconomic, and cultural changes in traditional native groups and in their environment, which have led to a growing loss of ethnic and ecological diversity in the main tropical rainforests of Latin America. The study summarizes actions by external agents that have led to rapid deforestation in recent years and to restrictions on access to forest resources which often lead to confrontation with the affected indigenous communities. In addition, the idea that non-sustainable uses of tropical forests should be determined on a case-to-case basis before initiating development activities is presented.
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Pearce, Fred. Common Ground: Securing land rights and safeguarding the earth. Rights and Resources Initiative, March 2016. http://dx.doi.org/10.53892/homt4176.

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Up to 2.5 billion people depend on indigenous and community lands, which make up over 50 percent of the land on the planet; they legally own just one-fifth. The remaining land remains unprotected and vulnerable to land grabs from more powerful entities like governments and corporations. There is growing evidence of the vital role played by full legal ownership of land by indigenous peoples and local communities in preserving cultural diversity and in combating poverty and hunger, political instability and climate change. The importance of protecting and expanding indigenous and community ownership of land has been a key element in the negotiations of the Sustainable Development Goals and the Paris Agreement on climate change, and is central to their successful implementation. This report launches a Global Call to Action on Indigenous and Community Land Rights, backed by more than 300 organizations all over the world. It is a manifesto of solidarity with the ongoing struggles of indigenous peoples and local communities seeking to secure their land rights once and for all.
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Youdelis, Megan, Kim Tran, and Elizabeth Lunstrum. Indigenous-Led Conservation Reading List. Boise State University, Albertsons Library, November 2021. http://dx.doi.org/10.18122/environ.8.boisestate.

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This list compiles literature relevant to the bourgeoning Indigenous-led conservation movement, be that through Indigenous Protected and Conserved Areas (IPCAs, Canada), Indigenous and Community Conserved Areas (ICCAs, global), or various other forms of Indigenous-led governance or co-governance mechanisms that elevate Indigenous rights, responsibilities, and legal traditions. The introductory Colonial Conservation section is not exhaustive, but rather provides context for the main import of the collection, which is to highlight the possibilities, successes, and challenges associated with decolonizing conservation through Indigenous-led governance. The list is global in scope but has been shaped by the Indigenous Circle of Experts’ (2018) report, We Rise Together, which provides recommendations for facilitating IPCAs in Canada. The majority of the pieces are peer-reviewed, however some print media has also been included.
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Iturralde, Diego, Esteban Krotz, Víctor Cárdenas, Rodolfo Stavenhagen, Waldemar Wirsig, Marcial Fabricano, Xavier Albó, et al. Indigenous Development: Poverty, Democracy and Sustainability. Inter-American Development Bank, December 1996. http://dx.doi.org/10.18235/0006810.

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The contributions included in this volume reflect both the challenges and opportunities of an incipient process of reflection and dialogue between indigenous peoples, governments and development agencies on a subject of vital importance for the approximately 40 million indigenous people of the hemisphere. In addition to the critical issues of poverty reduction, self-development, indigenous rights and secured access to land and natural resources, a common thread throughout this volume is the close interrelationship between sound and sustainable socioeconomic development and the preservation and strengthening of cultural identity. This volume contains the English translation of a selection of essays and presentations made during the International Seminar on Indigenous Development: Poverty, Democracy and Sustainability, organized on the occasion of the First General Assembly of the Fund for the Development of the Indigenous Peoples of Latin America and the Caribbean (Santa Cruz de la Sierra, Bolivia, May 22 and 23, 1995).
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Aguilar Herrera, María Alejandra, and Alba Paula Granados Agüero. Inclusion of human, ethnic and gender rights in the Nationally Determined Contributions (NDCs) of Colombia and Peru (in Spanish). Rights and Resources Initiative, March 2021. http://dx.doi.org/10.53892/zltf9832.

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In December 2015, the Paris Agreement was adopted at the 21st Conference of the Parties (COP21) of the United Nations Framework Convention on Climate Change (UNFCCC). Five years after the submission the NDC proposals and their initial implementation, signatory countries had to update and share the progress of their NDCs in 2020. This study carried out by Asociación Ambiente y Sociedad, ONAMIAP (National Organization of Andean and Amazonian Indigenous Women of Peru) and RRI analyzes the degree that human rights, women’s rights, and the rights of Indigenous Peoples and Afro-descendants are included in the NDCs of Colombia and Peru, as well as in the processes related to updating them.
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Gauthier, Marine. Mai-Ndombe: Will the REDD+ Laboratory Benefit Indigenous Peoples and Local Communities? Rights and Resources Initiative, March 2018. http://dx.doi.org/10.53892/gaxf9733.

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This study aims to assess the cumulative risks and impacts of all REDD+ initiatives in Mai-Ndombe on the rights and subsistence of local communities and Indigenous Peoples, using existing tools while taking into account gray areas of the REDD+ process. Findings come from existing project documentation, field studies conducted in recent years, and a series of interviews with REDD+ stakeholders in Mai-Ndombe. The study provides a mapping of all existing and planned REDD+ initiatives in the province, as well as a cross-cutting contextual analysis of risks which connects REDD+ to human rights. This is followed by an assessment of these initiatives’ cumulative impacts as well as of national and project strategies to address and reduce risks. It thus offers a perspective on the link between the accumulation of REDD+ initiatives and conflicts at different scales.
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Avila, Rocio, and Arantxa Guerena. "Averting Ethnocide: Indigenous peoples and territorial rights in crisis in the face of COVID-19 in Latin America ". Oxfam, July 2020. http://dx.doi.org/10.21201/2020.6300.

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Almeida, Fernanda. Legislative Pathways for Securing Community-based Property Rights. Rights and Resources Initiative, May 2017. http://dx.doi.org/10.53892/xmhg7144.

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Governments are increasingly recognizing Indigenous Peoples’ and local communities’ rights to land and resources. Despite increased recognition, there are several shortcomings in the legal frameworks through which governments formally recognize community-based property rights. Building on consultations with legal experts on community rights, recent literature, and a review of over 200 national legal instruments, this paper proposes a framework of analysis to systematically classify and evaluate legal pathways to secure recognition of community-based property rights. The framework considers five key elements common to laws recognizing community-based rights, and helps determine how these rights can be exercised and implemented in practice as well as three common legislative entry points through which legal recognition can take place. Furthermore, to illustrate the variety of legal pathways (and potential advantages and limitations of each) that have been used by national legislators to recognize community tenure rights, the paper also applies this framework to the legal frameworks (or tenure “regimes”) included in the Rights and Resources Initiative’s legal tenure rights database. It concludes that although legal recognition in national systems has advanced in the past decades, it is far from ideal, even in the best cases.
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Deruyttere, Anne. Indigenous Peoples and Sustainable Development: The Role of the Inter-American Development Bank. Inter-American Development Bank, October 1997. http://dx.doi.org/10.18235/0006794.

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This presentation focuses on the role of the Inter-American Development Bank in the socioeconomic development of the indigenous peoples of Latin America. Following a brief description of who the region's indigenous peoples are, and of the issues and concerns that face them, this paper presents the broad outlines of a more detailed strategy document that is currently being prepared. This presentation provides some examples of what the IDB has been doing to respond to its mandate to address the needs of indigenous peoples. It also mentions some of the major challenges that the Bank faces in order to be more effective in fostering the sustainable socioeconomic development of indigenous people. The Bank's thrust in this area emphasizes the positive relationship between economic development, participation and strengthening cultural heritage within a framework that recognizes the rights of indigenous peoples. This presentation was presented at the IDB Forum of the Americas on April 8th, 1997.
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