Relevant bibliographies by topics / Indigenous right to self-determination

Academic literature on the topic 'Indigenous right to self-determination'

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Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "Indigenous right to self-determination"

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Gregg, Benjamin. "A Socially Constructed Human Right to the Self‑determination of Indigenous Peoples." Deusto Journal of Human Rights, no. 1 (December 11, 2017): 105–43. http://dx.doi.org/10.18543/djhr-1-2016pp105-143.

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I propose a human right to self‑determination for indigenous peoples as a something in each case developed by the indigenous people and valid only if embraced by that people. That is, I approach human rights as social constructs toward (1) arguing for the social construction of indigenous peoples themselves, (2) with certain limits on indigenous rights to autonomy and diversity even as they construct collective rights for themselves, (3) in this way achieving the internal self‑determination of indigenous peoples, whereby an indigenous people would design its own human right to self‑determination without thereby undermining individual rights, (4) by means of a social and political movement that I conceive as a metaphorical «human rights state.»Received: 25 July 2016Accepted: 30 November 2016Published online: 11 December 2017
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Barelli, Mauro. "Shaping Indigenous Self-Determination: Promising or Unsatisfactory Solutions?" International Community Law Review 13, no. 4 (2011): 413–36. http://dx.doi.org/10.1163/187197311x599450.

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AbstractThe right of peoples to self-determination represents one of the most controversial norms of international law. In particular, two questions connected with the meaning and scope of this right have been traditionally contentious: first, who constitutes a ‘people’ for the purposes of self-determination, and, secondly, what does the right of self-determination actually imply for its legitimate holders. Against this unsettled background, the 2007 United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) affirmed, in a straightforward manner, that indigenous peoples have the right to self-determination. In light of the uncertainties that were mentioned above, it becomes necessary to clarify the actual implications of this important recognition. This article will seek to do so by discussing the drafting history of the provision on self-determination contained in the UNDRIP and positioning it within the broader normative framework of the instrument.
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Koivurova, Timo. "From High Hopes to Disillusionment: Indigenous Peoples' Struggle to (re)Gain Their Right to Self-determination." International Journal on Minority and Group Rights 15, no. 1 (2008): 1–26. http://dx.doi.org/10.1163/138548708x272500.

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AbstractThis article will examine three international processes wherein the right to self-determination of indigenous peoples has been taken up: the process whereby the United Nations (UN) General Assembly adopted the UN Declaration on the Rights of Indigenous Peoples (UN Declaration), the intention to negotiate a Nordic Saami Convention (Draft Convention) and the practice of the Human Rights Committee (HRC) in monitoring the observance of the International Covenant on Civil and Political Rights (Covenant). All of these processes have enunciated indigenous peoples' right to self-determination, but any claim to such a right has met with resistance from the states, with the reasons for such resistance examined here. The aim is to study why it is so difficult to insert indigenous peoples into international law as category and, in particular, to have states accept their right to self-determination. In the conclusions, it is useful to ask whether the problems experienced in promoting the right to self-determination of indigenous peoples are mere setbacks or whether they contain elements that might inform the international movement of indigenous peoples more generally.
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Koivurova, Timo. "Sovereign States and Self-Determining Peoples: Carving Out a Place for Transnational Indigenous Peoples in a World of Sovereign States." International Community Law Review 12, no. 2 (2010): 191–212. http://dx.doi.org/10.1163/187197310x498598.

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AbstractEven though self-determination of peoples has an esteemed place in international law, it seems fairly clear that peoples divided by international borders have difficulty in exercising their right to self-determination. It is thus interesting to examine whether general international law places constraints on trans-national peoples’ right to self-determination. Of particular interest in this article is to examine whether indigenous peoples divided by international borders have a right to self-determination, given the recent adoption of the 2007 United Nations Declaration on the Rights of Indigenous Peoples. The article will also take up cases where transnational indigenous peoples of Sami and Inuit have tried to exercise their joint self-determination and whether we can, in fact, argue that indigenous peoples divided by international borders have a right to exercise their united self-determination.
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Herr, Ranjoo Seodu. "Too liberal for global governance? International legal human rights system and indigenous peoples’ right to self-determination." Journal of International Political Theory 13, no. 2 (February 1, 2017): 196–214. http://dx.doi.org/10.1177/1755088217691541.

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This article considers whether the international legal human rights system founded on liberal individualism, as endorsed by liberal theorists, can function as a fair universal legal regime. This question is examined in relation to the collective right to self-determination demanded by indigenous peoples, who are paradigmatic decent nonliberal peoples. Indigenous peoples’ collective right to self-determination has been internationally recognized in the Declaration on the Rights of Indigenous Peoples, which was adopted by the United Nations in 2007. This historic event may seem to exemplify the international legal human rights system’s ability to function as a truly global legal regime applicable cross-culturally to all well-ordered societies, whether liberal or nonliberal. The article argues, however, that the collective right to self-determination advocated by indigenous peoples for the sake of cultural integrity is inconsistent with the international legal human rights system founded on liberal individualism. By showing the plausibility of indigenous peoples’ defense of their cultural integrity, this article suggests that the international legal human rights system ought to be reconceptualized to reflect a genuine international consensus on human rights among all well-ordered societies if it is to function as a just mechanism for global governance.
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Cambou, Dorothée. "Enhancing the Participation of Indigenous Peoples at the Intergovernmental Level to Strengthen Self-Determination: Lessons from the Arctic." Nordic Journal of International Law 87, no. 1 (March 14, 2018): 26–55. http://dx.doi.org/10.1163/15718107-08701002.

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With a focus on the right of indigenous peoples to self-determination, and an eye on Arctic practices, this article analyses the right of indigenous peoples to self-determination and its exercise at the intergovernmental level. While the exercise of self-determination necessarily implies the right of indigenous peoples to autonomy in their internal and local matters and their involvement in decision-making at the state level, this article argues that self-determination additionally includes the right of indigenous peoples to be represented and to participate in the international arena: the intergovernmental aspect of self-determination. Although this analysis determines that it is yet too early to indicate the existence of a fully-fledged right, this article also evidences that there is a new policy goal at the un level, accompanied by practices at the arctic regional level, which could support the emergence of such a right in the future.
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Sargent, Sarah, and Graham Melling. "INDIGENOUS SELF-DETERMINATION: THE ROOT OF STATE RESISTANCE." Denning Law Journal 24, no. 1 (November 27, 2012): 117–37. http://dx.doi.org/10.5750/dlj.v24i1.394.

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States have long expressed some resistance towards granting the right of self-determination to identifiable groups of people within their boundaries. This includes the granting of the right to minorities and to indigenous groups. One of the ways in which this reluctance reveals itself is in States‟ resistance to the granting of recognition of “peoples” to certain groups. States, it would seem, draw the erroneous conclusion that recognition of groups as “peoples” under international law will inexorably lead to such “peoples” asserting a right to self-determination and with that an unfettered ability to secede from the state. However states‟ fear of indigenous secession has no realistic basis. Yet states continually resist the idea of indigenous self-determination.
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Nobirabo Musafiri, Prosper. "Right to Self-Determination in International Law: Towards Theorisation of the Concept of Indigenous Peoples/National Minority?" International Journal on Minority and Group Rights 19, no. 4 (2012): 481–532. http://dx.doi.org/10.1163/15718115-01904006.

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The problem of the concept of the right to self-determination under international human rights is that it is vague and imprecise. It has, at the same time, generated controversy as it leaves space for multiple interpretations in relevant international legal instruments. This paper examines if indigenous people and minority groups are eligible to the right to self-determination. If so, what is the appropriate interpretation of such right, in light of indigenous/minority groups at national as well as the international level?
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Schultz, Laine. "Self-determining Multiculturalism." International Journal of Critical Indigenous Studies 8, no. 2 (June 1, 2015): 55–66. http://dx.doi.org/10.5204/ijcis.v8i2.126.

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The burgeoning human rights discourse of the twentieth century inspired new attention to the location of minority groups within the nation-state and their experiences of violence, discrimination and inequality. The result has been attempts by the nation to address the diversity of its population through the recognition of cultural difference. Attending to two particular rights claims—those of Indigenous self-determination and multiculturalism—we can find a tendency toward subsuming the former within those of the latter. This is a move that results from a top-down approach to the recognition of difference, reproducing colonialist priorities and jurisprudence, and significantly undermining the goals and meanings of Indigenous self-determination. By contrast, when self-determination is approached from the bottom-up, we can gain new perspectives on the meanings of this Indigenous right, expanded to encompass a range of relationships, all crucially built in response to Indigenous identities as First Peoples.
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Kraljić, Suzana, and Armin-Bernhard Stolz. "Indigenous Peoples: From Unrighteousness to the Right to Self-Government." Lex localis - Journal of Local Self-Government 8, no. 1 (January 13, 2010): 35–63. http://dx.doi.org/10.4335/8.1.35-63(2010).

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In the past, indigenous peoples were exposed to many violations of human rights. They were treated as nations without rights and civilisation. Colonial powers confiscated their land without paying any compensation. Their culture, religion, language, social and judicial systems were annulled or even destroyed. Members of indigenous peoples were victims of ethnocide/genocide and were used as cheap labour force. Today, many live on the edge of human society and deal with different problems (alcohol, drugs, crime). National efforts and trends to abolish the injustice made in the past, and efforts for the improvement of the present situation of members of indigenous peoples have brought fruit because indigenous peoples have reached a certain degree of autonomy in different countries through the right to self-determination and the right to self-government. Declaration on the Rights of Indigenous Peoples was adopted in 2007. It represents an important milestone in resolving many issues associated with indigenous peoples, even though individual countries with many indigenous peoples have not supported it.
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Dissertations / Theses on the topic "Indigenous right to self-determination"

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Panzironi, Francesca. "Indigenous Peoples' Right to Self-determination and Development Policy." University of Sydney, 2007. http://hdl.handle.net/2123/1699.

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Doctor of Philosophy
This thesis analyses the concept of indigenous peoples’ right to self–determination within the international human rights system and explores viable avenues for the fulfilment of indigenous claims to self–determination through the design, implementation and evaluation of development policies. The thesis argues that development policy plays a crucial role in determining the level of enjoyment of self–determination for indigenous peoples. Development policy can offer an avenue to bypass nation states’ political unwillingness to recognize and promote indigenous peoples’ right to self–determination, when adequate principles and criteria are embedded in the whole policy process. The theoretical foundations of the thesis are drawn from two different areas of scholarship: indigenous human rights discourse and development economics. The indigenous human rights discourse provides the articulation of the debate concerning the concept of indigenous self–determination, whereas development economics is the field within which Amartya Sen’s capability approach is adopted as a theoretical framework of thought to explore the interface between indigenous rights and development policy. Foundational concepts of the capability approach will be adopted to construct a normative system and a practical methodological approach to interpret and implement indigenous peoples’ right to self–determination. In brief, the thesis brings together two bodies of knowledge and amalgamates foundational theoretical underpinnings of both to construct a normative and practical framework. At the normative level, the thesis offers a conceptual apparatus that allows us to identify an indigenous capability rights–based normative framework that encapsulates the essence of the principle of indigenous self–determination. At the practical level, the normative framework enables a methodological approach to indigenous development policies that serves as a vehicle for the fulfilment of indigenous aspirations for self–determination. This thesis analyses Australia’s health policy for Aboriginal and Torres Strait Islander peoples as an example to explore the application of the proposed normative and practical framework. The assessment of Australia’s health policy for Indigenous Australians against the proposed normative framework and methodological approach to development policy, allows us to identify a significant vacuum: the omission of Aboriginal traditional medicine in national health policy frameworks and, as a result, the devaluing and relative demise of Aboriginal traditional healing practices and traditional healers.
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Morgan, R. S. "Self-determination for indigenous peoples : advancing indigenous rights at the United Nations." Thesis, University of Essex, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.410237.

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Xanthaki, Alexandra. "Indigenous rights in the United Nations system : self-determination, culture, land." Thesis, Keele University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.394654.

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Tamuno, Paul Samuel. "The potential of the indigenous people's right to self-determination as a framework for accommodating the Niger Delta Communities' demand for self-determination within the sovereignty of Nigeria." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=227612.

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This thesis examines the potential of the indigenous right to internal self-determination as a framework accommodating the demands of the Niger Delta Peoples for Self-determination within the sovereignty of Nigeria. The unsustainable exploitation of crude oil in the Niger Delta resulted in the ecological devastation of the region and adversely affected the Niger Delta People's subsistent traditional mode of using their lands. The response of the Niger Delta People was originally to seek redress by instituting legal actions in Nigerian courts. The failure of the majority of these actions, and the combined factors of the exclusion of the Niger Delta People from the process and proceeds of the oil industry and their marginalization in the political and administrative structure of Nigeria resulted in the demand by the Niger Delta People that Nigeria recognize their right to self-determination. They justified this demand for self-determination with the arguments that:  Their dispossession from their lands by the government in Nigeria was akin to the exploitation of indigenous peoples in the Americas by colonial settlers.  The unsustainable exploitation of resources in their territory placed them in the same position as colonized peoples experienced under foreign domination in the era of colonization. In a bid to protect her sovereignty, Nigeria does not recognize the rights of self-determination or 'peoplehood' or even minority status of any ethnic groups within Nigeria. This thesis argues that the indigenous right to internal self-determination is a framework that has the potential to bring lasting solution to the conflict between the Niger Delta people and the government of Nigeria for the following reasons:  Indigenous internal self-determination prescribes a category of self-determination that is consistent with the sovereignty of states because it recommends inter alia autonomy with the territories of states. Indigenous internal self-determination provides a regime for sustainable development of resources as it recommends inter alia that states recognize the right of indigenous peoples to participation, consultation and free prior informed consent in the exploitation of resources in indigenous peoples' territory.
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McElwreath, Jennifer L., and n/a. "Can indigenous movements globalise?" University of Otago. Department of Anthropology, 1997. http://adt.otago.ac.nz./public/adt-NZDU20070530.144243.

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The world�s indigenous peoples have been subjected to exploitation, discrimination, dispossession, relocation, assimilation and in some cases genocide since contact with the Western world. They have been the victims of an invasion which has since secured their position among the lowest social qualifiers. For centuries, they have been ignored by nation-states throughout the world. However, a new dawn has risen for the first peoples of the world, and for the past two decades thaey have experienced a cultural, political and social revival which has been gaining in popularity, intensity and effectiveness since it�s inception. The politicisation of indigenous movements and their fundamentally local characteristics has occurred at the same time that the world is experiencing a sense of accelerated globalisation. Economic integration through trade agreements has diminished boundaries and has allowed multinational corporations to travel, sell and trade at will. The sense that the world is �one place� has fast become a reality through "the increasing volume and rapidity of the flows of money, goods, people, information, technology and images." (Featherstone, 1995:81) The simultaneous globalisation and localisation of the world seems to be two contradictory phenomenon acting in opposition to one another. However, as several theorists have pointed out, the two are actually related and each to some degree attributes to the existence of the other (Eriksen, 1993:9; Featherstone, 1990:10; Friedman, 1990:327). In fact, indigenous movements themselves, while asserting local issues and rights, have undergone a recent transformation and now attempt to achieve their goals through global strategies. They have expanded their methods and now not only at the community and national levels, but also within the international arena. The Maori and the Native Hawaiians are two groups of indigenous peoples who have been fighting for their rights and land for over a century. Both groups represent small percentages of their nation-states� population. This has forced them to pursue their struggle with creative strategies and persistent, patient pressure. Thus, their struggles have undergone continouos transformations in attempts to discover the most effective formula which would eventually cause their respective nation-states to recognise and address their grievances. Recently, the Maori and the Native Hawaiians, have broadened their movement to incorporate an international tier. Activity on the international level includes international conferences, international visits/exchanges, ratification of indigenous declarations, indigenous networking, and international indigenous solidarity organisations. These activities have increased over the past twenty years as the effectiveness of such activity has also increased. New Zealand, the United States and other nation-states are being held more accountable for past injustices and are being driven to answer to the world�s indigenous community.
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Souza, Alves Rodrigo Vitorino. "Indigenous peoples, cultural diversity and the right to self-determination: from the international law to the Latin American constitutionalism." Pontificia Universidad Católica del Perú, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/116213.

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Indigenous peoples have valuable ancestral cultures and makeimportant contributions to society in general. However, despite the recognized value of these peoples and their cultures, their most basic rights have been violated for a long time. The postcolonial era did not end the internal«colonization», because in many places the locals are still treated as inferior to the other inhabitants within the territory of the Country. Nevertheless, the international law is moving in the opposite direction, recognizing the dignityand the rights not only of individuals but also of indigenous peoples, ensuring cultural security. In recent decades, relevant international  instruments have been adopted, inspiring the constitutional reforms and human rights initiatives for the protection of indigenous peoples. This article aims to investigate how the legal recognition of self-determination of the indigenous peoples contributes to the protection and promotion of their culture. On that matter, the first section of the paper concentrates on the conceptual discussion on indigenous peoples, as well as the legal-political relationship models between them and the State. Second, the rights of the indigenous peoples will be examined from the perspective on international law, with special emphasis on the collective self-determination right. In the last section, the Latin American Constitutions will be studied, in order to present the situation of the indigenous self-determination in Latin American.
Los pueblos indígenas poseen culturas ancestrales valiosas, las cuales hacen importantes contribuciones a la sociedad en general. Sin embargo, a pesar del valor reconocido de estos pueblos y de sus culturas, sus derechos más esenciales han sido violados por largo tiempo. La era postcolonial no puso fin a la «colonización» interna, ya que en muchos lugares los nativos siguen siendo tratados como inferiores a los demás habitantes del territorio del Estado. No obstante, el derecho internacional se mueve hacia la dirección opuesta, ya que reconoce la dignidad y los derechos no solo de los individuos, sino también de los pueblos indígenas, lo que les garantiza seguridad cultural. En las últimas décadas, se han adoptado instrumentos internacionales relevantes, que inspiraron las reformas constitucionales y las iniciativas de derechos humanos para la protección de los pueblos indígenas. Este artículo tiene como objetivo investigar cómo el reconocimiento legal de la autodeterminación de los pueblos indígenas contribuye a la protección y promoción de su cultura. A tal efecto, la primera sección del documento abordará la discusión conceptual sobre los pueblos indígenas, así como los modelos de relación jurídico-política entre ellos y el Estado. En segundo lugar, los derechos de los pueblos indígenas serán examinados desde la perspectiva del derecho internacional, con especial énfasis en el derecho colectivo de autodeterminación. En la última sección, las constituciones de América Latina serán estudiadas, con el fin de presentar la situación de la libre determinación indígena en Estados de América Latina.
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Shay, Susan Carol Rothenberg. "The right to control the land : law, heritage and self-determination by native Hawaiians." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/286153.

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Hawai'i was once an independent Indigenous sovereign island nation with a distinctive culture, history, and legislative past. The laws of the modern state of Hawai'i reflect that history as Indigenous heritage has been integrated into state law. However, during the last forty years the laws protecting Native Hawaiian rights have been challenged in Hawai'i through a series of significant land claim lawsuits. Native Hawaiian struggles for sovereignty are based on the assertion of their heritage rights in lawsuits. This dissertation explores the use of heritage in land claim lawsuits and the role it plays in the construction of a modern Indigenous identity. It uses Native Hawaiian efforts for land control in Hawai'i as a case study to explore how involvement in the legal process has impacted both Indigenous identity and heritage. In this dissertation I examine three major lawsuits following one line of legal precedent: traditional and customary access rights. The investigation answers the questions of how legal narrative construction using heritage impacts Indigenous identity; how heritage values are substantiated; what the role is of experts in formulating cases; if there is a measurable change over time in the way that cultural claims are structured; and what the impact is of increased Indigenous political leadership and land control on Native Hawaiian identity and heritage. To complete this research, I applied a mixed qualitative method approach of ethno-historical, socio-legal, and legal narrative analyses with content analysis to examine Indigenous textural production and court performance as forms of social practice. I supported my research with ethnographic semi-structured interviews and participant observation in recognition of Indigenous protocol. The results indicate that Native Hawaiian use of heritage in courtrooms has contributed to Indigenous identity construction by enhancing collective memory, increasing land control, and protecting group rights. The results also provide insight into how such actions by Indigenous peoples can advance upward social mobility, encourage collective identification and civic involvement, regenerate cultural practices, and strengthen group identity. This research provides new insights into how Indigenous heritage can be used as a means of Indigenous empowerment and develops a greater and more complex understanding of the uses of heritage for land control and sovereignty. These findings may be used by other special interest groups using heritage to achieve common goals.
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Cornell, Stephen. "Processes of Native Nationhood: The Indigenous Politics of Self-Government." UNIV WESTERN ONTARIO, 2015. http://hdl.handle.net/10150/621710.

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Over the last three decades, Indigenous peoples in the CANZUS countries (Canada, Australia, New Zealand, and the United States) have been reclaiming self-government as an Indigenous right and practice. In the process, they have been asserting various forms of Indigenous nationhood. This article argues that this development involves a common set of activities on the part of Indigenous peoples: (1) identifying as a nation or a people (determining who the appropriate collective "self " is in self-determination and self-government); (2) organizing as a political body (not just as a corporate holder of assets); and (3) acting on behalf of Indigenous goals (asserting and exercising practical decision-making power and responsibility, even in cases where central governments deny recognition). The article compares these activities in the four countries and argues that, while contexts and circumstances differ, the Indigenous politics of self-government show striking commonalities across the four. Among those commonalities: it is a positional as opposed to a distributional politics; while not ignoring individual welfare, it measures success in terms of collective power; and it focuses less on what central governments are willing to do in the way of recognition and rights than on what Indigenous nations or communities can do for themselves.
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McKinnon, Reyna. "Indigenous Rights Policy and Terrorist Discourse: A Strategy to Stifle Mapuche Self-Determination in Chile." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/scripps_theses/886.

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When President Sebastián Piñera entered office in 2010 the Mapuche indigenous people were receiving two contrasting messages from the Chilean State. On the one hand, the government ratified ILO Convention 169, pledging to protect the indigenous right to prior consultation in programs that affect their communities. On the other hand, the government was involved in the oppression of Mapuche communities in the region of the Araucanía through militarisation and the application of the Anti-Terrorist Law to punish radical Mapuche activists that protest corporate encroachment on their land. While Piñera had the opportunity to legitimize the Mapuche demand for self-determination by implementing ILO Convention 169 according to international standards and putting an end to the “Mapuche Conflict,” instead the situation of the Mapuche political movement worsened under his leadership. The Piñera administration used indigenous rights policy and a discourse of terrorism as a strategy to delegitimize the Mapuche demand for self-determination in order to protect corporate profitability, a key factor in the Chilean neoliberal economic project.
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Merino, Acuña Roger. "The politics of indigenous self-determination : extractive industries, state policies and territorial rights in the Peruvian Amazon." Thesis, University of Bath, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.681051.

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This thesis offers an investigation of the indigenous politics of self-determination in the Peruvian Amazon. The starting point of the analysis is the ‘Baguazo’, a massive indigenous protest (June 2009) against governmental laws that favoured extractive industries within indigenous territories. Studies of indigenous peoples’ opposition to extractive industries in Peru have tended to focus on the economic, political or social aspects as if these were discrete dimensions of the conflict. This thesis aims to contribute with an integral and systematic understanding of indigenous resistance to extractive industries through a case study analysis and a multidisciplinary theoretical proposal. The thesis contains 9 chapters: introduction (Chapter 1); theoretical framework (Chapters 2, 3 and 4); methodology (Chapter 5); case study analysis and discussion (Chapters 6, 7, and 8); and conclusion (Chapter 9). The theoretical chapters explain how liberal legality recognises indigenous peoples as ethnic minorities with property entitlements, while self-determination goes a step further to recognise indigenous peoples as ‘nations’ with ‘territorial rights’. The case study chapters explore the struggle of the Awajun indigenous people for self-determination and examine the legal and political consequences of the Baguazo as well as the re-emergence of indigenous politics in Peru. The main argument provided in this thesis is that indigenous territorial defence against extractive industries expresses a politics of self-determination that confronts coloniality as the foundation of the extractive governance. Coloniality denotes that, even though colonial rule ended in formal political terms, power remains distributed according to colonial ontology and epistemology. Consequently, social and economic relationships regarding indigenous peoples still respond to an inclusion/exclusion paradox: indigenous peoples are either excluded from liberal capitalism or included into it under conditions that deny indigenous peoples’ principles. Thus, the struggle for self-determination locates many indigenous people beyond the inclusion/exclusion dialectic and promotes an extension of ‘the political’ with the aim of reconfiguring the state-form and its political economy.
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Books on the topic "Indigenous right to self-determination"

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Indigenous people's struggles for self-determination. New Delhi: Gyan Pub. House, 2012.

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Andrew, Gray. Indigenous rights and development: Self-determination in an Amazonian community. Providence: Berghahn Books, 1997.

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Simpson, Tony. Indigenous heritage and self-determination: The cultural and intellectual property rights of indigenous peoples. Copenhagen: IWGIA, 1997.

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Lâm, Maivân. At the edge of the state: Indigenous peoples and self-determination. Ardsley, N.Y: Transnational Publishers, 2000.

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Draṃ, Sañjība. Ātma-niẏantraṇa adhikāra ādibāsīdera m̄anabādhikāra, saṃhati 2005: Indigenous peoples have the right to self-determination, solidarity 2005. Ḍhākā: Bāṃlādeśa Ādibāsī Phorāma, 2005.

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Gayim, Eyassu. The UN Draft declaration on indigenous peoples: Assessment of the draft prepared by the Working Group on Indigenous Populations. Rovaniemi: Northern Institute for Environmental and Minority Law at the University of Lapland, 1994.

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The state and indigenous movements. New York: Routledge, 2006.

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Behrendt, Larissa. Indigenous self-determination and the Charter of Human Rights and Responsibilities: A framework for discussion. Melbourne, Victoria: Victorian Equal Opportunity & Human Rights Commission, 2010.

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Mezhdunarodnai︠a︡, nauchno-prakticheskai︠a︡ konferent︠s︡ii︠a︡ "Aktualʹnye voprosy prav narodov v. sovremennom mire" (2008 Kazanʹ Russia). Aktualʹnye voprosy prav narodov v sovremennom mire: Materialy Mezhdunarodnoĭ nauchno-prakticheskoĭ konferent︠s︡ii, g. Kazanʹ, 19 mai︠a︡ 2008 god = Contemprorary [i.e. contemporary] questions of the people's rights in the modern world : materials of the scintific [i.e. scientific] and practical conference, Kazan, May 19, 2008. Kazanʹ: Ministerstvo obrazovanii︠a︡ i nauki Rossiĭskoĭ Federat︠s︡ii, GOU VPO "Tatarskiĭ gosudarstvennyĭ gumanitarno-pedagogicheskiĭ universitet", 2009.

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Mezhdunarodnai︠a︡, nauchno-prakticheskai︠a︡ konferent︠s︡ii︠a︡ "Aktualʹnye voprosy prav narodov v. sovremennom mire" (2008 Kazanʹ Russia). Aktualʹnye voprosy prav narodov v sovremennom mire: Materialy Mezhdunarodnoĭ nauchno-prakticheskoĭ konferent︠s︡ii, g. Kazanʹ, 19 mai︠a︡ 2008 god = Contemprorary [i.e. contemporary] questions of the people's rights in the modern world : materials of the scintific [i.e. scientific] and practical conference, Kazan, May 19, 2008. Kazanʹ: Ministerstvo obrazovanii︠a︡ i nauki Rossiĭskoĭ Federat︠s︡ii, GOU VPO "Tatarskiĭ gosudarstvennyĭ gumanitarno-pedagogicheskiĭ universitet", 2009.

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Book chapters on the topic "Indigenous right to self-determination"

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Daes, Erica-Irene A. "The Right of Indigenous Peoples to “Self-Determination” in the Contemporary World Order." In Self-Determination, 47–57. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24918-3_3.

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Johansson, Peter. "Indigenous self-determination in the Nordic countries." In Handbook of Indigenous Peoples’ Rights, 424–42. Milton Park, Abingdon ; New York, NY : Routledge, 2015. Identifiers: LCCN 2015036734| ISBN 9781857436419 (hardcover) | ISBN 9780203119235 (ebook): Routledge, 2016. http://dx.doi.org/10.4324/9780203119235-28.

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Toki, Valmaine. "Constitutional frameworks – the United Nations Declaration on the Rights of Indigenous Peoples." In Indigenous Courts, Self-Determination and Criminal Justice, 135–59. Abingdon, Oxon ; New York : Routledge, 2018. | Series: Indigenous peoples and the law | Based on author's thesis (doctoral - University of Waikato, 2016) issued under title: A case for an indigenous court – a realisation of self-determination?: Routledge, 2018. http://dx.doi.org/10.4324/9781351239622-6.

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Cambou, Dorothée. "The 2005 Draft Nordic Sámi Convention and the implementation of the right of the Sámi people to self-determination." In Critical Indigenous Rights Studies, 181–200. Abingdon, Oxon [UK] ; New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315189925-9.

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Pemberton, Jo-Anne. "Sovereignty, Self-Determination and the Rights of Indigenous Peoples." In Sovereignty: Interpretations, 125–65. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230581944_5.

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Paine, Sarah-Jane, Donna Cormack, Papaarangi Reid, Ricci Harris, and Bridget Robson. "Kaupapa Māori-informed approaches to support data rights and self-determination 1." In Indigenous Data Sovereignty and Policy, 187–203. Abingdon, Oxon; New York, NY: Routledge, 2021. | Series: Routledge studies in indigenous peoples and policy: Routledge, 2020. http://dx.doi.org/10.4324/9780429273957-13.

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Merino, Roger. "Law and politics of Indigenous self-determination: the meaning of the right to prior consultation 1." In Indigenous Peoples as Subjects of International Law, 120–40. Abingdon, Oxon [UK] ; New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315628318-7.

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May, Stephen. "Indigenous Rights and the Politics of Self-Determination: the Case of Aotearoa/New Zealand." In Ethnonational Identities, 84–108. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403914125_4.

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Black-Branch, Jonathan. "The ‘Inalienable Right’ to Nuclear Energy Under the Nuclear Non-Proliferation Treaty: Indigenous Rights of Consultation, Self-Determination and Environmental Protection of Aboriginal Lands." In Nuclear Non-Proliferation in International Law - Volume IV, 257–93. The Hague: T.M.C. Asser Press, 2018. http://dx.doi.org/10.1007/978-94-6265-267-5_13.

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Stavenhagen, Rodolfo. "Self-Determination: Right or Demon?" In Self-Determination, 1–11. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24918-3_1.

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Conference papers on the topic "Indigenous right to self-determination"

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Liang, Jian, and Tianchong Yao. "Legal Analysis of the Right of Self-determination of qHong Kong Independenceq." In 2018 International Conference on Social Science and Education Reform (ICSSER 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icsser-18.2018.70.

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"Research on the Right of National Self - determination in Modern History from the Establishment of the Soviet Union." In 2017 International Conference on Humanities, Arts and Language. Francis Academic Press, 2018. http://dx.doi.org/10.25236/humal.2017.09.

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Çilliler, Yavuz. "The Influence of Political Economy on the “Self-Determination of Peoples”." In International Conference on Eurasian Economies. Eurasian Economists Association, 2017. http://dx.doi.org/10.36880/c08.01856.

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The right of peoples to "self-determination” is influenced by varying motives in different times and geographies in its implementation, and is rarely operated according to its foundational ethic and legal bases dating back to the Kantian concept of free will and the international laws codified after the World War II. Particularly, political economy has always played an important but usually covered role in the application of this principle to national or international disputes. This paper aims to explain the dominance of political economy in international decision making processes about the people making a claim for their own state, and to highlight the changing nature of political economy supporting sometimes the sovereign states and sometimes the sub-state level ethnic groups. In this context, the theoretical development and the application of “self-determination” principle is assessed relatively by historical comparison method. Field research for the study comprises archival research of primary and secondary resources. This paper concludes that the political economy has usually greater influence on the application of “self-determination” to the national and international disputes than its ethic and legal content, and that the paradoxical content of this principle contributes to the redistribution of lands usually in compliance with the interests of great powers.
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Gorbacheva, M. M. "FACTORS CONTRIBUTING TO THE EFFICIENCY OF SELF-EDUCATIONAL ACTIVITIES OF UNIVERSITY STUDENTS." In THEORETICAL AND APPLIED ISSUES OF LINGUISTIC EDUCATION. KuzSTU, 2020. http://dx.doi.org/10.26730/lingvo.2020.8-19.

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The study of the principles and approaches to the organization of self-educational activities in a university, the determination of its place in the process of professional training is one of the relevant topics of psychological, pedagogical and methodological research in the modern Russian scientific field. At the same time, such an aspect of the problem being studied as the development and justification of a complex set of factors contributing to the efficient organization of the self-educational activities of university students in the face of changing requirements of state standards and the development of modern professional education requires additional research. The article presents the results of a theoretical study of factors contributing to the efficiency of self-educational activities of university students. The first factor determining the efficiency of the self-educational activities of university students is the integrative nature of educational tasks. Students' self-educational activity, based on this approach, demonstrates efficiency when observing the following provisions: setting goals that involve an independent search for contradictions and identifying ways to solve them; development of a strategy of self-educational activity, taking into account the personality characteristics of the student and the level of his/her training; the goals of self-educational activities should be formulated in such a way that their achievement requires the student to use the full range of competencies acquired in the process of mastering individual academic disciplines: social, communicative and specialized; a clear structuring of the types and levels of integration in the curriculum of self-educational activities on the basis of gradually complicated problem-oriented tasks of the activity; providing the student with the right to choose the means and the algorithm for achieving the goal, taking into account his personal potential. The second factor contributing to the efficient flow of self-educational activities of university students is the formation of their motivation-value attitude to this type of activity through the development of motivation for professionalism, abilities and achievements. The authors consider the motivational component of the structure of self-educational activity as a key, giving rise to the entire learning process. The third factor that determines the efficient development of the skills of self-educational activities of university students is the use of telecommunication technologies, aimed at developing critical thinking and activating mental abilities. The authors believe that the described factors are basic and should be subjected to a more detailed analysis, which will become the basis for substantiating the set of pedagogical conditions for organizing this type of educational work.
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Pavićević, Aleksandra. "EUTANAZIJA KAO KRAJNJI IZRAZ LIČNOG PRAVA ČOVEKA NA SAMOODREĐENjE." In XVII majsko savetovanje. Pravni fakultet Univerziteta u Kragujevcu, 2021. http://dx.doi.org/10.46793/uvp21.647p.

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The author discusses different segments of the institute of euthanasia ("murder out of mercy"), especially the question of the justification of its legalization. The subject of the analysis are the solutions of certain European regulations that have completely or partially decriminalized euthanasia, and then the domestic one, in which there is a collision of the norms of criminal and medical law. According to the positive serbian criminal law, euthanasia is a criminal offense and a privileged form of murder, while the Law on Patients' Rights indirectly allows the so-called passive euthanasia, which is not the optimal solution, which introduces legal uncertainty. Тhe Preliminary Draft of the Civil Code of Serbia, which embodies the proposal for the future civil law of Serbia, proposes the decriminalization of euthanasia, which is a solution that needs to be commented on. The aim of the paper is a comparative analysis of domestic and foreign solutions of this controversial institute - through its concept, types (active and passive euthanasia) and critical analysis of the reasons for and against its introduction into the domestic law. The author evaluates the proposal of the Preliminary Draft as progress, with the idea that euthanasia, despite all the controversies that accompany it, represents the ultimate expression of a personal right to self-determination (subjective civil right sui generis), in both modalities, without distinction.
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