Dissertations / Theses on the topic 'Indigenous recognition'
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Orellano, Jorge. "Indigenous Rights in Venezuela and the Problem of Recognition." Pontificia Universidad Católica del Perú, 2016. http://repositorio.pucp.edu.pe/index/handle/123456789/78604.
Full textThe recognition of indigenous rights in the Constitution of Venezuela 1999 represents a conceptual tension in the way of conceiving the citizenship: means transit of a homogeneous citizenship to other multicultural character. However, the realization of those rights has found practical difficulties relating to land titling, lack of political backing for indigenous interests, conflicts with the armed forces, among others, that do lose sight of the conceptual problems underlying the recognition and the construction of citizenship. The aim of this trial, based on a hermeneutic methodology and supported in discourse analysis of documentary sources, will be present some reflections on conceptual tensions that underlie problems of realization of indigenous rights in Venezuela in the last decade, in particular those related to the construction of a multicultural citizenship.The main findings include overlapping assimilation and false recognition that has incurred the current institutional regime and we conclude pointing the need to move forward in an intercultural concept to surpass mere multicultural condition of indigenous rights coupled with the necessary impulse of a representative democratic framework for a genuine recognition and full citizenship.
Reid, Kyla Marguerite Doris. "Towards dialogue on recognition of indigenous difference : discourses of self-determination in democratic theory and indigenous scholarship." Thesis, University of British Columbia, 2007. http://hdl.handle.net/2429/32190.
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Political Science, Department of
Graduate
Hiraldo, Danielle Vedette. "Indigenous Self-Government under State Recognition: Comparing Strategies in Two Cases." Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/605217.
Full textGessas, Jeff. "Indigenous Knowledge on the Marshall Islands: a Case for Recognition Justice." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc822739/.
Full textZúñiga, Nieves. "Indigenous struggles over recognition in Bolivia : contesting Evo Morales's discourse of internal decolonization." Thesis, University of Essex, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.654955.
Full textLawy, Jenny. "Ethnography of San : minority recognition and voice in Botswana." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/22888.
Full textMacGill, Bindi Mary, and belinda macgill@flinders edu au. "ABORIGINAL EDUCATION WORKERS IN SOUTH AUSTRALIA: TOWARDS EQUALITY OF RECOGNITION OF INDIGENOUS ETHICS OF CARE PRACTICES." Flinders University. School of Australian Studies, 2009. http://catalogue.flinders.edu.au./local/adt/public/adt-SFU20090630.142151.
Full textKram, Noa. "Clashes over recognition| The struggle of indigenous Bedouins for land ownership rights under Israeli law." Thesis, California Institute of Integral Studies, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3560747.
Full textThis dissertation examines indigenous Arab Bedouin legal struggles for land ownership in the Negev area in Israel. Since the establishment of the State of Israel, the question of land ownership has been central to relations between Negev Bedouins and the state. The courts have rejected Bedouin claims for land ownership, declaring Negev lands as belonging to the state.
This study examined the historical Bedouin connection to land in the Negev, with emphasis on the evolution of customary practices of land ownership from the second half of the 19th century until the second half of the 20th century. The validity of Bedouin law in present Bedouin society is considered, as well as the meanings of land for Bedouin land claimants. In addition, clashes between Negev Bedouin law and Israeli law are considered in defining land ownership rights in the Israeli court.
Located in the discipline of anthropology, the theoretical frames for this study are indigenous people studies and postcolonial theories. The methodologies are participatory research and ethnography. Data sources included interviews with 15 Bedouin land claimants and 3 former Israeli officials, 9 visits to Bedouin villages, observations of 5 academic events regarding the land dispute, and primary documents from various state archives. In addition, a case study was conducted of one litigated land dispute between Bedouin land claimants and Israeli authorities.
In contrast to the traditional representations of the Bedouins as "rootless nomads," the results of this study indicate a strong connection of Bedouin participants to land in the Negev. The findings suggest that Bedouin society in the Negev includes practices of land ownership, and that their customary land ownership is valid in present Bedouin society. The legal conflict reflects clashes between Israeli legal practices and Bedouin indigenous oral practices, and has also been shaped by the national conflict between Israel as a Jewish state and the Bedouins as part of the Arab Palestinian minority.
Phillips, Jacqueline 1980. "Native title law as 'recognition space'? : an analysis of indigenous claimant engagement with law's demands." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=101825.
Full textAnker, Kirsten. "The unofficial law of native title indigenous rights, state recognition and legal pluralism in Australia /." Connect to full text, 2007. http://hdl.handle.net/2123/2294.
Full textSubmitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Faculty of Law, University of Sydney. Degree awarded 2007. Includes bibliographical references. Also available in print form.
Hugh, Brian Ashwell. "Traditional leadership in South Africa: a critical evaluation of the constitutional recognition of customary law and traditional leadership." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&.
Full textRirinui, Teneti, and n/a. "The recognition of Maori customary fisheries in New Zealand�s fisheries management regime : a case study of taiapure." University of Otago. Department of Geography, 1997. http://adt.otago.ac.nz./public/adt-NZDU20070530.143237.
Full textMirlesse, Alice. "Identity on Trial: the Gabrielino Tongva Quest for Federal Recognition." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/pomona_theses/90.
Full textLewis, Dave. "Indigenous rights claims in welfare capitalist society: recognition and implementation: the case of the Sami people in Norway, Sweden and Finland." Master's thesis, Stockholm University, 1996. http://hdl.handle.net/1885/266992.
Full textButts, David James. "Maori and museums : the politics of indigenous recognition : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Museum Studies at Massey University, Palmerston North." Massey University. School of Maori Studies, 2003. http://hdl.handle.net/10179/251.
Full textPagani, Camilla. "Politiques de reconnaissance dans les musées d’ethnographie et des cultures au XXIe siècle." Thesis, Paris Est, 2014. http://www.theses.fr/2014PEST0002/document.
Full textThrough a genealogical approach and in the context of theories on multiculturalism, this work intends to analyse museums as public institutions, builders of identity, nation-state instruments and venues for the exercise of politics of recognition. The following research focuses on ethnographic and cultural museums, which have subject to criticism since the1980's due to their colonial legacy and anachronic mission in today's global and post-colonial world. Thanks to indigenous people movements and the development by European institutions and UN agencies such as UNESCO of international norms on cultural diversity and return of cultural property, museums have turned into theatres where indentities are builtand claims for recognition are negotiated. As a result, new institutional strategies have been adopted in order to go beyond the ethnographic approach. The principle of recognition is key to understand this paradigm shift. Following a pluridisciplinary approach and through case studies in Europe and in the United States, this work aims at building a bridge between political philosophy and museum studies. It proposes an analysis of various institutions based on four principles of recognition in relation to indigeneous peoples, universalism, colonial history and globalisation
Fernández, Varas Diego. "Se dire et être nommé "indigène" : conflits autour des représentations sur les Muiscas/Mhuysqas de Cota, Colombie." Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE2048.
Full textThe Musicas of the past are very present in the imaginary of the indigenous Colombian peoples, their treatment in official spaces of memory often reproduces an idealized discourse, already present in the national projects of the nineteenth century. Colombian historiography gives great importance to the representation of pre-Hispanic Muiscas and, in part, to those of the colonial period. Knowledge about the Muisca people is often rooted in a patrimonial and historical vision of the indigenous presence, as a component of a common history but far removed from the everyday life of contemporary communities. The preponderance of the mystified image of the Muisca people of the past can be understood from the historical point of view by the influence of indigenousism, positivism and the nationalist spirit of the nineteenth century. This influence contributed to the production of the idea of a “Muisca empire” or a “chibcha civilization”, participating in the consolidation of the national Colombian imagination on the basis of a supposed historical continuity between the new Nation and this pre-Hispanic empire. The strength of this narrative is still felt today by the relegation of contemporary Mhuysqa communities dwellering on the former territories of resguardo. These seek official recognition and try to meet the requirements of the standards in force, while questioning the official construction of the “indigenous”. This research shows how, for the last twenty years, the Mhuysqas of Cota, in the department of Cundinamarca, have turned to the past to find the vestiges of their ancestors Muiscas and reconstruct, recreate or reinterpret an eclipsed culture, first by the Spanish colonisation and then by the construction of the Colombian Nation-State. Although their continuous presence on the territory is easily found in number of public writings, major pitfalls have obstructed their social and political consideration as indigenous, participating to a climate of suspicion against this found people. In addition, the emergence of indigenous organisations since the 1970s, the integration of indigenous actors in the international institutions, and also the reinforcement of an ethno-environmental discourse, add levels of representations to the image of indigenousness. In this sense, the proposed ethnography shows the ways in which the community fits into, plays and uses this multiplicity of representations in order to be legitimately recognized as an ethnic group in its own right. It also shows how the Cota community remains, despite everything, forced to reproduce the fantasized characteristics mobilized by this new context
Los Muiscas del pasado están muy presentes en el imaginario sobre los pueblos indígenas colombianos, la manera como son tratados en los espacios oficiales de memoria reproduce, frecuentemente, un discurso idealizado, presente en los albores de los proyectos nacionales durante el siglo XIX. La historiografía colombiana da gran importancia a la representación de los Muiscas prehispánicos y, en cierta media, a aquella referente al periodo colonial. El conocimiento sobre el pueblo muisca se basa, en gran medida, en una visión patrimonial y paseista de la presencia indígena, parte integrante de la historia común, pero alejada de la vida cotidiana de las comunidades contemporáneas. La preponderancia de la imagen mistificada del pueblo Muisca del pasado, puede ser comprendida desde un punto de vista histórico a través de la influencia del indigenismo, del positivismo y del espíritu nacionalista del siglo XIX. Esta influencia contribuyó a la producción de la idea de « Imperio muisca » o de « Civilización chibcha » que participaron en la consolidación del imaginario nacional colombiano cimentado en la supuesta continuidad histórica entre la nueva Nación y este imperio prehispánico. La fuerza de este relato se puede sentir aún hoy a través de la relegación de las comunidades Mhuysqas contemporáneas que viven en los antiguos territorios de resguardo . Estas, buscan un reconocimiento oficial e intentan responder a las exigencias normativas en vigor, cuestionando, a pesar de todo, la construcción oficial de lo indígena. Esta investigación muestra cómo, desde hace más de dos décadas, los Mhuysqas de Cota, Cundinamarca, se tornan hacia su pasado buscando los vestigios de sus ancestros para reconstruir, recrear o reinterpretar una cultura ocultada, primero por la colonización y luego por la construcción del Estado Nación colombiano. Aunque su presencia continua en sus territorios pueda ser atestada fácilmente a través de numerosos documentos públicos, grandes obstáculos impiden que sean considerados social y políticamente como indígenas, lo que participa a la instalación de un clima de suspicacia contra este pueblo re-descubierto.Si a esto se añade la emergencia de las grandes organizaciones indígenas desde los años setenta, la integración de actores autóctonos en las instituciones internacionales o aún la influencia de los discursos etnoecológicos, los niveles de representación de la imagen de la autoctonía se multiplican. En este sentido, la etnografía que proponemos muestra las diversas maneras que la comunidad utiliza para inscribirse, jugar y se servir de esta multiplicidad de representaciones para ser, finalmente, legítimamente reconocida como grupo étnico. Se muestra también, cómo la comunidad de Cota se ve obligada, a pesar de todo, a reproducir las características idealizadas que dominan en este nuevo contexto
Perfeito, Sidnei da Silva. "Direitos territoriais dos índios no STF: superando a epistemologia da invisibilidade social indígena através do reconhecimento primário e da contrapublicidade." Universidade do Vale do Rio dos Sinos, 2017. http://www.repositorio.jesuita.org.br/handle/UNISINOS/6806.
Full textMade available in DSpace on 2017-11-30T15:12:17Z (GMT). No. of bitstreams: 1 Sidnei da Silva Perfeito_.pdf: 1480498 bytes, checksum: be584b0dbad66bb993ebb9a645870f0d (MD5) Previous issue date: 2017-08-14
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É notório que os conflitos por terras reclamadas por indígenas ainda persistem, mesmo depois do reconhecimento conferido pela Constituição Federal de 1988 e da paradigmática decisão sobre a demarcação da Terra Indígena (TI) Raposa Serra do Sol. A vasta normatização sobre o tema, tanto no âmbito global como local, não foi suficiente para que o Supremo Tribunal Federal (STF) prolatasse decisão que reconhecesse a ancestralidade do direito à ocupação, e com isso colaborasse na pacificação do assunto. Portanto, a pergunta que se pretende responder contempla tal cenário contraditório: se houve efetivo reconhecimento formal, por que, apesar disso, os índios ainda reivindicam as terras que simbolizam sua cultura e sua razão de existir? A partir dessa indagação é que se lança um olhar perspectivado pelas teorias de Axel Honneth e de Nancy Fraser na busca de ideias que possam representar a superação do quadro de falta de efetividade dos direitos dos povos indígenas. De início, Honneth defendeu uma teoria monista de reconhecimento cujo fundamento reside na autorrealização, pois entende que as experiências de sofrimento e de exclusão formam o combustível capaz de desencadear lutas que repercutem nos movimentos sociais, e assim haveria a emancipação do indivíduo a ponto de resolver também os problemas de distribuição. Noutra direção, em debate com Honneth, Fraser alega que o reconhecimento por si só é incapaz de resolver todas as injustiças e que é preciso conjugar medidas aptas a promover a distribuição. A partir desses estudos, os doutrinadores concebem outras propostas que objetivam superar a invisibilidade, transpor a subordinação de status, entender a reificação como produto do esquecimento do reconhecimento antecedente e a importância dos contrapúblicos em relação às arenas oficiais de debate. Norteando-se por esse referencial teórico, empreendeu-se uma revisão da evolução do reconhecimento formal dos direitos dos indígenas e uma crítica ao modo como referidas normas foram recebidas na decisão da demarcação da TI Raposa Serra do Sol e outras decisões que igualmente não contribuíram para a pacificação dos conflitos. Ao final, tencionou-se mostrar que as teorias de Honneth e de Fraser - isoladamente ou aliadas - podem contribuir para a efetivação dos direitos territoriais já reconhecidos aos indígenas.
It is well-known the conflicts for land claimed by indigenous peoples still persist, even after the recognition of the lands granted by the Federal Constitution of 1988 and the paradigmatic decision about the demarcation of Raposa Serra do Sol Indigenous Land. The vast regulation concerning the theme, both at global and local level, was not enough for the Federal Supreme Court to pronounce a decision recognizing the ancestry of the right to occupation and, thereby, to collaborate to pacify the issue. The question to be answered has this contradictory scenario: if there was an effective formal recognition, why, despite this, do the Indians still claim the lands that symbolize their culture and their reason to exist? From this question, a look is cast, under the theories of Axel Honneth and Nancy Fraser, in the search for ideas that can represent the overcoming of the frame of effectiveness of indigenous peoples’ rights. At the beginning, Honneth defended a monistic recognition theory, based on self-realization, once he understands the experiences of suffering and exclusion are able to form the fuel that will commence struggles which have repercussion on social movements and, with this, would happen an individual emancipation able to solve distribution problems. In another direction, debating with Honneth, Fraser says recognition, by itself, is unable to solve all injustices and so it is necessary to combine measures capable of promoting distribution. From these studies, the authors conceive other proposals aimed at overcoming invisibility, subordination status, understanding reification as a product of forgetfulness of antecedent recognition, and the importance of counterpublics in relation to official debate arenas. Always guided by this theoretical reference, it was done a review of the evolution of formal indigenous rights recognition and a critique of the way these norms were received in the demarcation trial of Raposa Serra do Sol Indigenous Land and other decisions likewise did not contribute to pacify conflicts. At the end, it was attempted to demonstrate that Honneth and Fraser’s theories, isolated or allied, can contribute for the realization of territorial rights already recognized to indigenous.
Spoerer, Matilde. "Les peuples autochtones dans la prise de décisions publiques : entre participation, instrumentalisation et reconnaissance : le processus de mise en œuvre du droit à la participation et à la consultation des peuples autochtones au Chili d’après la Convention n⁰ 169 de l’OIT." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01D082/document.
Full textIn March of 2008, the Chilean State ratified the 169 ILO Convention, the first international instrument of international law to protect the fundamental rights of Indigenous Peoples. A new legal and political scenario was therefore opened in a country where the indigenous community were subject to a history of domination, marginalization and exclusion. This ratification creates new stakes for Indigenous Peoples and also for the Chilean state and society by raising the Indigenous Peoples' right to participate in matters that concern them. The research purpose is to understand the ins and outs of free, prior and informed consent of Indigenous Peoples by explaining the institutionalization of Indigenous participation in Chile and also to explain the ambivalences of this participatory space supposed to produce a consent on public policy but encountering the Indigenous Peoples contention. The contribution of this research lies in the capacity of showing the complexity of these participatory devices, in which domination and resistance processes are intermingled. This thesis demonstrates their ambivalence since they reproduce power asymmetries while reinforcing dominated actors. The research was carried out from a survey conducted within and in the "wings" of the consultancy procedure set up in Chile where Indigenous Peoples and Government officials come across. About sixty interviews were conducted and a large variety of situations was observed, from institutional consultancy devices to more informal social spaces relating to participative devices
Lopes, Rafael da Cunha Cara [UNIFESP]. "Cura Encantada: Medicina Tradicional e Biomedicina entre os Pankararu do Real Parque em São Paulo." Universidade Federal de São Paulo (UNIFESP), 2011. http://repositorio.unifesp.br/handle/11600/9285.
Full textEsta dissertação busca se aproximar das concepções Pankararu de cura e suas relações com a biomedicina. Embora os Pankararu sejam originários da região do submédio São Francisco, no Estado de Pernambuco, depois de um intenso processo de migração, muitos deles passaram a residir na Favela do Real Parque, em São Paulo. Este estudo se concentra nos Pankararu do Real Parque. Este trabalho descreve partes da cosmologia Pankararu e suas formas tradicionais de cura, na busca de compreender a integração dessas práticas com o atendimento biomédico do Município de São Paulo. Descrevo então como ocorre essa integração, assinalando os conflitos e os processos de “tradução” e ressignificação de seus elementos rituais para o contexto urbano. O crescente número de etnias que vivem na metrópole suscita indagações quanto à transformação e readaptação de seus discursos. Esta etnografia pretende explicitar como é realizado esse movimento e as formas de afirmação identitária e de conquistas políticas, principalmente, no campo da saúde.
This essay seeks to approach the Pankararu concepts of healing and their relations with Biomedicine. Although Pankararu originate from the region of São Francisco submid, in the State of Pernambuco, after an intense process of migration, many ofthem took up residence in the shantytown of Real Parque, in São Paulo city. This study focuses on the Pankararu of Real Parque. This paper describes parts of the Pankararu cosmology and their traditional ways ofhealing, seeking to understand the integration of these practices with biomedical care in São Paulo city. I describe,then, how this integration occurs, pointing out the conflictsand the processes of "translation" and their redefinition of ritual elements to the urban context. The growing number of ethnic groups living in the metropolis raises questions aboutthe transformation and upgrading of their speech es. This ethnography aims to explainhow this movement takes place and the forms of identity affirmation and political achievements, especially in the health field.
TEDE
BV UNIFESP: Teses e dissertações
Guilland, Marie-Laure. "Patrimonialisation de vestiges préhispaniques et reconnaissance des peuples autochtones. Étude de trois affaires colombiennes." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA136.
Full textThis thesis aims to understand how Colombia's pre-Hispanic heritage becomes a recognition issue for indigenous peoples, twenty years after the creation of a multicultural and neoliberal constitution. Inspired by the works of L. Boltanski and E. Claverie, the study of three “affairs” makes it possible to understand how new ethnic claims transform a heritage “dispositif” (Foucault, 1977) that seemed immutable for more than half a century. The analysis is based on a multi-sited field work (Marcus, 1995). It explores heritage-scapes (Appadurai, 2001), and indigenous-scapes of the "world system" by linking them to three sites where national archaeological parks are located within or bordering indigenous territories (Teyuna-Ciudad Perdida, San Agustín and Tierradentro). In retracing the social and cultural biography of the vestiges (Appadurai and Kopytoff, 1986), we explain how the heritage “dispositif”, introduced at the beginning of the twentieth century, gave rise to a rhetorical and aesthetic valorization of the country's pre-Hispanic roots, but in no way to the recognition of contemporary indigenous peoples. In the late 2000s, indigenous leaders, who were left out of the history and heritage management of parks, intend to transform the “truth regime” and “heritage regime” they consider unfair. The challenge is to legitimize their appropriation of the sites in order to justify their requests for identity and territorial recognition. Indigenous rights, UNESCO's principles on cultural diversity and intangible heritage, decolonial thinking and fears aroused by tourism are all resources used to justify their expectations. In those “affairs”, different systems of legitimacy clash during “tests of justification” (Boltanski, Thevenot, 1991) and “tests of strength”. This process reinforces ethnic boundaries through a heritage othering effect, and changes the heritage regime: artifacts become the supports of new ethnic, ritual and sacred practices, indigenous peoples acquire a place of partners in the new heritage “dispositif”, and the relational value of vestiges becomes as important as their materiality
Saeni, Fredrick Dear. "Customary land ownership, recording and registration in the To'abaita Region of the Solomon Islands." Diss., Lincoln University, 2008. http://hdl.handle.net/10182/869.
Full textCoulthard, Glen Sean. "Subjects of Empire? : indigenous peoples and the "Politics of recognition" in Canada." Thesis, 2009. http://hdl.handle.net/1828/1913.
Full textGallagher, Andrea. "Indigenous recognition: revisiting the recommendations for a First Nations dual-citizenship in Canada." 2015. http://hdl.handle.net/1993/30699.
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Harland, Fraser. "From recognition to agonistic reconciliation: a critical multilogue on Indigenous-settler relations in Canada." Thesis, 2012. http://hdl.handle.net/1828/4384.
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Anker, Kirsten, and kirsten anker@mcgill ca. "The unofficial law of native title: indigenous rights, state recognition and legal pluralism in Australia." 2007. http://hdl.handle.net/2123/2294.
Full textThe official version of law in Australia is that the state has a monopoly over sovereignty: there is only one Australian law whose meaning is determined by the courts. However, the courts have implied that there is another law, the law of Indigenous peoples which exists as a social fact. It can be recognised by the state for particular purposes, such as the protection of the ‘native title’ of Aboriginal peoples and Torres Strait Islanders to their traditional countries. Native title is characterised as the translation of a primarily spiritual connection to land into proprietary rights and interests, requiring proof of the connection that a particular Indigenous society has under traditional laws and customs continuously acknowledged since Britain claimed sovereignty. Given the special nature of native title, the preference is to recognise title by negotiated agreement. This thesis undertakes a study of some of the assumptions and inconsistencies on which the recognition of native title – and this ‘not quite’ legal pluralism – rests. It questions law’s relation to fact, time, space, identity, language and practice as these are deployed in calibrating Indigenous peoples’ claims, and so reaches across disciplines to History (questioning the knowable past), Philosophy (the notion of recognition), Legal Theory (the concept of law as rules and the separation between law and fact), Anthropology and Literary Studies (the possibility of translation), Aesthetics (the rationality of proof), and Geography (the alternative space of negotiation). In looking closely at the practical and discursive process of making a claim, an account of native title can be given that refuses the cogency of the monopoly of sovereignty, and envisages instead a multi-faceted phenomenon that is the ‘unofficial’ law of native title. Native title is a set of practices which stimulate new articulations of Indigenous law and settler law and put them in relation with one another: the process of recognition is also a creative process of transformation.
Yap, Mandy. "In pursuit of culturally relevant indicators of Indigenous wellbeing." Phd thesis, 2017. http://hdl.handle.net/1885/132620.
Full textSweeney, Desmond. "The recognition and scope of indigenous fishing, hunting and gathering rights at commom law in Australia." Thesis, 1997. http://hdl.handle.net/2429/6594.
Full textLliso, Bosco. "Social Equity and Payments for Ecosystem Services: From Macro to Micro." Doctoral thesis, 2019. https://repositorium.ub.uni-osnabrueck.de/handle/urn:nbn:de:gbv:700-201911212231.
Full textParrott, Louise Elizabeth. "Constitutional and judicial recognition of Aboriginal and Torres Strait Islander peoples: the migration of foundational ideas from Canada to Australia." Phd thesis, 2012. http://hdl.handle.net/1885/10061.
Full textMelouka, Ismehen. "Exploration des perceptions d’étudiants allochtones envers la réconciliation avec les peuples autochtones au Canada." Thèse, 2019. http://hdl.handle.net/1866/22473.
Full textRosa, Michel Fernandes da. "Os Atingidos de Belo Monte: experiências de sofrimento e agravos à saúde no contexto de um megaprojeto hidroelétrico na Amazônia brasileira." Doctoral thesis, 2016. http://hdl.handle.net/10316/31193.
Full textA presente tese consiste em um estudo sociológico a partir do caso da Usina Hidroelétrica Belo Monte, em construção no Estado do Pará, na Amazônia brasileira. O objetivo deste estudo foi dedicar um olhar para a questão da saúde a partir da perspectiva das populações atingidas pelo megaprojeto hidroelétrico. O trabalho inicia com uma apresentação do histórico dos projetos de barramento do rio Xingu, em meados dos anos 1970. Dos primeiros estudos da bacia hidrográfica do Xingu até o início da obra de Belo Monte passaram-se aproximadamente trinta anos e, durante esse período, muitas polémicas e disputas envolveram as populações atingidas, políticos, intelectuais, artistas, cientistas, ativistas e movimentos sociais. Também é discutido nesta tese o modelo de desenvolvimento económico brasileiro, para se compreender como se dá a opção pela construção de grandes projetos de infraestrutura, como é o caso de Belo Monte. A partir dessa primeira abordagem ao megaprojeto, passo a dar ênfase à perspectiva das populações atingidas por Belo Monte. Para tanto, foi necessário, primeiramente, conhecer melhor o universo de populações atingidas, compostas por populações urbanas, rurais, comunidades ribeirinhas e indígenas. Através do trabalho empírico realizado em Brasília/DF e Altamira/PA, foi possível conhecer e reconhecer a diversidade dessas populações e, assim identificar algumas questões importantes que não foram objeto de debate com o poder público e o empreendedor. É o que Boaventura de Sousa Santos (2006) chama de produções de não existência, ou invisibilidades. A utilização da matriz teórica das epistemologias do Sul (Santos, 2002) permitiu o reconhecimento dessas invisibilidades, isto é, permitiu ver como as alterações no ambiente e nos modos de vidas das populações atingidas por Belo Monte afetam a saúde e a qualidade de vida destas. É a partir dessa lente que se dedica o olhar para a saúde das populações atingidas, e a problematização dessa questão é realizada nesta tese tendo como protagonistas as próprias populações atingidas. Assim foi identificado como um dos problemas relevantes decorrentes da construção da Usina Hidroelétrica Belo Monte a relação entre o sofrimento sentido pelas populações atingidas e o surgimento de agravos à saúde. O sofrimento difuso é um conceito desenvolvido por Valla (2001) que será discutido nesta tese na medida em que é constatado como uma consequência de Belo Monte invisibilizada. Isto porque não foi previsto ou discutido como uma possibilidade, nem no Estudo de Impacto Ambiental (EIA), nem no seu respectivo Relatório de Impacto Ambiental (Rima). Também não foi percebido como uma situação merecedora de atenção por parte do órgão fiscalizador responsável pela conceção das licenças que permitiram Belo Monte ser construída, o Ibama. Ainda, a relação entre o sofrimento e os agravos à saúde das populações atingidas não foi alvo de políticas públicas na área da saúde pública. Dessa forma, pretende este trabalho contribuir para a discussão sobre a saúde das populações atingidas pelo megaprojeto Belo Monte, a partir do reconhecimento das populações atingidas como detentoras e produtoras de conhecimento relevante. ~This thesis consists of a sociological study from the case of Belo Monte Hydroelectric Power Plant, under construction in the State of Pará, in the Brazilian Amazon. The aim of this study was to dedicate a look at the issue of health from the perspective of the people affected by hydroelectric megaproject. The work begins with a presentation of the history of the Xingu River dam projects in the mid-1970s From the first studies of the watershed of the Xingu to the early work of Belo Monte it took about thirty years and during this period, many controversies and disputes involving the populations concerned, politicians, intellectuals, artists, scientists, activists and social movements. It is also discussed in this thesis the Brazilian model of economic development, to understand how is the option for the construction of large infrastructure projects, such as the case of Belo Monte. From this first approach to megaproject, then I give emphasis to the perspective of populations affected by Belo Monte. Therefore, it was necessary, firstly, to know the universe of affected populations, composed of urban, rural populations, coastal communities and indigenous people. Through the empirical work done in Brasilia / DF and Altamira / PA, it was possible to know and recognize the diversity of these populations and thus identify some important issues that were not subject to discussion with the government and the entrepreneur. It's what Boaventura de Sousa Santos (2006) calls invisibilities. Using the theoretical framework of South epistemologies (Santos, 2002) allowed the recognition of these invisibilities, allowed to see how changes in the environment and ways of life of the populations affected by Belo Monte affect the health and quality of life of that people. It is from this lens that is dedicated to looking at the health of the populations, and the questioning of this issue is carried out in this thesis having as protagonists the affected populations themselves. Thus it was identified as one of the relevant issues arising from the construction of the Belo Monte Hydroelectric Plant the relationship between the suffering experienced by the affected populations and the emergence of health problems. The diffuse suffering is a concept developed by Valla (2001) which will be discussed in this thesis since it is found as a result of Belo Monte. This is because it was not planned or discussed as a possibility, or the Environmental Impact Study (EIA), or in their respective Environmental Impact Report (RIMA). It was also not perceived as a worthy position of attention by the supervisory body responsible for the design of the licenses that allowed Belo Monte is built, the Ibama. Also, the relationship between suffering and health problems of the affected population was not the target of public policies in the field of public health. Thus, this work aims to contribute to the discussion on the health of populations affected by Belo Monte mega-project, from the recognition of the people affected as having relevant knowledge.
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) - Nº BEX 1749-13-7