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Books on the topic 'Indigenous recognition'

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Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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1

Native recognition: Indigenous cinema and the western. Albany: State University of New York Press, 2012.

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2

Andersen, Chris. "Métis": Race, recognition, and the struggle for indigenous peoplehood. Vancouver: UBC Press, 2014.

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3

Henderson, James Youngblood. Indigenous diplomacy and the rights of peoples: Achieving UN recognition. Saskatoon: Purich Pub., 2008.

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4

Indigenous diplomacy and the rights of peoples: Achieving UN recognition. Saskatoon: Purich Pub., 2008.

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5

Henderson, James Youngblood. Indigenous diplomacy and the rights of peoples: Achieving UN recognition. Saskatoon: Purich Pub., 2008.

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6

O'Sullivan, Dominic. Sharing the Sovereign: Indigenous Peoples, Recognition, Treaties and the State. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-4172-2.

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7

Henderson, James Youngblood. Indigenous diplomacy and the rights of peoples: Achieving UN recognition. Saskatoon: Purich Pub., 2008.

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8

Henderson, James Youngblood. Indigenous diplomacy and the rights of peoples: Achieving UN recognition. Saskatoon: Purich Pub., 2008.

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9

Lydon, Jane. The flash of recognition: Photography and the emergence of indigenous rights. Sydney, N.S.W: NewSouth Pub., 2012.

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10

Nicholas, Colin. The Orang Asli and the UNDRIP: From rhetoric to recognition. Subang Jaya, Malaysia: Center for Orang Asli Concerns, 2010.

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11

Food and Agriculture Organization of the United Nations. Legal Office, ed. Statutory recognition of customary land rights in Africa: An investigation into best practices for lawmaking and implementation. Rome: Food and Agriculture Organization of the United Nations, 2010.

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12

Dave, Lewis. Indigenous rights claims in welfare capitalist society: Recognition and implementation : the case of the Sami people in Norway, Sweden, and Finland. Rovaniemi: Arctic Centre, University of Lapland, 1998.

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13

Consortium, Aboriginal Institutes'. Aboriginal institutions of higher education: A struggle for the education of Aboriginal students, control of indigenous knowledge, and recognition of Aboriginal institutions : an examination of government policy. [Toronto, Ont.]: Canadian Race Relations Foundation, 2005.

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14

Hearne, Joanna. Native Recognition: Indigenous Cinema and the Western. State University of New York Press, 2013.

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15

Howard-Wagner, Deirdre, Maria Bargh, and Isabel Altamirano-Jiménez, eds. The Neoliberal State, Recognition and Indigenous Rights. ANU Press, 2018. http://dx.doi.org/10.22459/caepr40.07.2018.

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16

Hearne, Joanna. Native Recognition: Indigenous Cinema and the Western. State University of New York Press, 2013.

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17

Thompson, Karihwakeron Tim, and Paul Zakos. International Indigenous Recognition of Prior Learning (RPL) Practitioner Manual. Essence Publishing, 2021.

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18

Andersen, Chris. Métis: Race, Recognition, and the Struggle for Indigenous Peoplehood. University of British Columbia Press, 2015.

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19

Azocar, Cristina. News Media and the Indigenous Fight for Federal Recognition. Lexington Books/Fortress Academic, 2022.

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20

Langton, Marcia, and Megan Davis. It's Our Country: Indigenous Arguments for Meaningful Constitutional Recognition and Reform. Melbourne University Publishing, 2016.

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21

1939-, Corrigan Samuel W., and Sawchuk Joe 1942-, eds. The recognition of aboriginal rights. Brandon, Manitoba: Bearpaw Pub., 1996.

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22

O'Sullivan, Dominic. Sharing the Sovereign: Indigenous Peoples, Recognition, Treaties and the State. Springer Singapore Pte. Limited, 2020.

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23

Lydon, Jane. Flash of Recognition: Photography and the Emergence of Indigenous Rights. NewSouth, Incorporated, 2013.

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24

No Small Change: The Road to Recognition for Indigenous Australia. University of Queensland Press, 2015.

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25

O'Sullivan, Dominic. Sharing the Sovereign: Indigenous Peoples, Recognition, Treaties and the State. Springer Singapore Pte. Limited, 2021.

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26

Adams, Julia, Nancy Rose Hunt, George Steinmetz, Elizabeth A. Povinelli, and Webb Keane. Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism. Duke University Press, 2002.

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27

Adams, Julia, Nancy Rose Hunt, George Steinmetz, Elizabeth A. Povinelli, and Webb Keane. Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism. Duke University Press, 2002.

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28

Ouden, Amy E. Den, and Jean M. O'Brien. Recognition, Sovereignty Struggles, and Indigenous Rights in the United States: A Sourcebook. University of North Carolina Press, 2013.

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29

Ouden, Amy E. Den, and Jean O'Brien. Recognition, Sovereignty Struggles, and Indigenous Rights in the United States: A Sourcebook. University of North Carolina Press, 2013.

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30

Ouden, Amy E. Den, and Jean M. O'Brien. Recognition, Sovereignty Struggles, and Indigenous Rights in the United States: A Sourcebook. University of North Carolina Press, 2013.

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31

Ouden, Amy E. Den, and Jean M. O'Brien. Recognition, Sovereignty Struggles, and Indigenous Rights in the United States: A Sourcebook. University of North Carolina Press, 2013.

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32

Howard-Wagner, Deirdre. The Neoliberal State, Recognition and Indigenous Rights: New paternalism to new imaginings. ANU Press, 2018.

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33

Coulthard, Glen Sean. Indigenous Americas : Red Skin, White Masks: Rejecting the Colonial Politics of Recognition. University of Minnesota Press, 2014.

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34

Macklem, Patrick, and Douglas Sanderson. From Recognition to Reconciliation: Essays on the Constitutional Entrenchment of Aboriginal and Treaty Rights. University of Toronto Press, 2016.

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35

Macklem, Patrick, and Douglas Sanderson. From Recognition to Reconciliation: Essays on the Constitutional Entrenchment of Aboriginal and Treaty Rights. University of Toronto Press, 2018.

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36

Macklem, Patrick, and Douglas Sanderson. From Recognition to Reconciliation: Essays on the Constitutional Entrenchment of Aboriginal and Treaty Rights. University of Toronto Press, 2016.

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37

Constitutional Recognition of First Peoples in Australia: Theories and Comparative Perspectives. Taylor & Francis Group, 2017.

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38

Prasad, Mohit. Indigenous Pacific Fiction in English. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199679775.003.0036.

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This chapter examines the ‘niu wave’ of Indigenous Pacific novels written in English. The ‘new wave’ of South Pacific fiction was marked by the appearance of Albert Wendt's second anthology, Nuanua (1995), by new theorizing such as Epeli Hauʻofa's essay ‘Our Sea of Islands’ in A New Oceania (1993), and by the academic recognition of Pacific writing in collections of critical commentary such as Paul Sharrad's Reading Pacific Literature (1993). Two works by Regis Stella, Imagining the Other: The Representation of the Papua New Guinean Subject (2006) and Unfolding Petals: Readings in Modern PNG Literature (2012), have returned writing from the western Pacific to a more visible place in the region's culture. The chapter considers examples of the ‘niu wave’ and an expanded pan-Pacific awareness, including Rexford T. Orotaloa's Two Times Resurrection (1985), Sam Lidimani Alasia's Fata'abu: the voice of God (2003), Russell Soaba's Maiba (1985), and Celestine Hitiura Vaite's Breadfruit and Frangipani (2004).
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39

Povinelli, Elizabeth A. The Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism (Politics, History, and Culture). Duke University Press, 2002.

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40

The Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism (Politics, History, and Culture). Duke University Press, 2002.

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41

Crivelli, Carlos, and Maria Gendron. Facial Expressions and Emotions in Indigenous Societies. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190613501.003.0026.

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In this chapter we critically review and evaluate the evidence supporting one of the core assumptions of basic and applied research on emotion: the pan-cultural “recognition” of facial expressions of “emotion.” We do so by focusing on the body of evidence, as well as the methods used in emotion perception studies conducted in indigenous, small-scale societies. We also assess the criteria used to interpret the results as supporting evidence for the universality thesis. Finally, we look forward to future research in indigenous societies and outline two potential research paths to advance our understanding of human diversity.
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42

Loth, Chrismi-Rinda, and Theodorus du Plessis, eds. Recognition, Regulation, Revitalisation: Place Names and Indigenous Languages: Proceedings of the 5th International Symposium on Place Names 2019. SunBonani Conference, 2020. http://dx.doi.org/10.18820/9781928424697.

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Recognition, Regulation, Revitalisation: Place Names and Indigenous Languages is a selection of double-blind peer-reviewed papers from the 5th International Symposium on Place Names that took place 18-20 September 2020 in Clarens, South Africa. The symposium celebrated 2019 as the International Year of Indigenous Languages as declared by the United Nations. Some of the studies in this publication excavate lost or disappearing indigenous toponyms. Those researchers contribute in a very concrete way to the preservation of indigenous toponyms, and thereby also the associated cultural heritage. The other papers explore how place naming functions as a mechanism with which to create mental maps and exert socio-political power. These proceedings are the outcome of international collaboration between Southern African and international scholars. As such, it is a valuable resource to local as well as international scholars who are interested in the interdisciplinary field of toponomy.
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43

Jackson, Sue. Indigenous Peoples and Water Justice in a Globalizing World. Edited by Ken Conca and Erika Weinthal. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199335084.013.5.

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Indigenous peoples confront challenges that constrain their ability to bargain for secure and remunerative livelihoods based on water and to participate in decisions that govern water allocation, use, and management. Water governance systems at all scales have failed to provide sufficient recognition, respect, and autonomy for indigenous laws, values, aspirations, and water-use practices and continue to discriminate against indigenous norms. Describing the water injustices experienced by indigenous communities, this essay charts the means by which indigenous peoples assert their water rights and interests in water governance. It provides a globalized account of water justice by analyzing the character of justice claims articulated by the emergent indigenous water-justice movement using Nancy Fraser’s multidimensional formulation of justice. Indigenous articulations of justice and demands for redistribution, recognition, and representation call for equal weight to be given to the socioeconomic, cultural, and political causes of water injustice and strategies for change.
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44

Patrick, Macklem. Part III Indigenous Peoples and the Canadian Constitution, C Indigenous Peoples and the Constitution Act, 1982, Ch.15 The Form and Substance of Aboriginal Title: Assimilation, Recognition, Reconciliation. Oxford University Press, 2017. http://dx.doi.org/10.1093/law/9780190664817.003.0015.

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This chapter highlights law’s participation in the colonizing projects that initiated the establishment of the Canadian constitutional order. Imperial and subsequently Canadian law deemed legally insignificant the deep connections that Indigenous peoples had with their ancestral territories, and imposed alien norms of conduct on diverse Indigenous ways of life. In doing so, law legitimated the manifold political, social, and economic acts of dispossession and dislocation that collectively bear the label of colonialism. The constitutional entrenchment of Aboriginal and treaty rights in 1982 formally recognized a distinctive constitutional relationship between Indigenous peoples and Canada. The judiciary has begun to see the purpose of formal constitutional recognition to be a process of substantive constitutional reconciliation of the interests of Canada and Indigenous peoples. This chapter argues that constitutional reconciliation can only commence by comprehending Aboriginal rights and title as protecting Indigenous interests associated with culture, territory, treaties, and sovereignty in robust terms.
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45

Rose, Parfitt. Part III Regimes and Doctrines, Ch.29 Theorizing Recognition and International Personality. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198701958.003.0030.

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This chapter examines the way in which the legal effect of recognition on international personality has been theorized. Bringing some of the most prominent theories of the relationship between recognition and international personality into conversation with some of their most recent and radical alternatives, the chapter considers why colonial patterns of inequality persist, in spite of the ‘rolling out’ of international personality globally. Is it possible that orthodox theories of this relationship have ‘determined’ these patterns in some way? The focus therefore is on international recognition (that is, inter-state recognition, as opposed to recognition of governments and belligerents), and on the personality of entities which identify (whether actually or potentially) as territorial (such as states, colonies, ‘mandates’, and indigenous peoples).
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46

Indians Playing Indian: Multiculturalism and Contemporary Indigenous Art in North America. University Alabama Press, 2015.

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47

Siebert, Monika. Indians Playing Indian: Multiculturalism and Contemporary Indigenous Art in North America. University of Alabama Press, 2022.

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48

Siebert, Monika. Indians Playing Indian: Multiculturalism and Contemporary Indigenous Art in North America. University of Alabama Press, 2015.

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49

Shin, Imai, and Gunn Kathryn. Part II Group Identity, Self-Determination, and Relations with States, Ch.8 Indigenous Belonging: Membership and Identity in the UNDRIP: Articles 9, 33, 35, and 36. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780199673223.003.0009.

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This chapter discusses Articles 9, 33, 35, and 36, focusing on the relationships between the indigenous individual and the indigenous community, group or nation, the question of the right to select or deny membership, and of duties to the community. The recognition of indigenous peoples' right to determine their own membership is crucial for their ability to meaningfully exercise their right to self-determination. Thus, the provisions of Articles 9, 33, 35, and 36 reinforce the right of indigenous peoples to define themselves, both in terms of membership and geographic scope. During the drafting of the Declaration, representatives of indigenous peoples stressed the importance of self-identification. However, some States argued that the lack of a fixed definition would create a circularity whereby people who claimed to be indigenous would define indigeneity based on the criterion that they themselves defined. A similar problem arises when discussing membership in an indigenous group or community.
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50

Claire, Charters. Part IV Rights to Land and Territory, Natural Resources, and Environment, Ch.14 Indigenous Peoples’ Rights to Lands, Territories, and Resources in the UNDRIP: Articles 10, 25, 26, and 27. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780199673223.003.0015.

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This chapter analyses Articles 25, 26, 27, and 10, considering land rights and land use. In articulating indigenous peoples' rights to their lands, territories, and resources, the Declaration is the most comprehensive of international instruments in this area, both confirming and developing international law. As the cases discussed in this chapter illustrate, the Declaration is being used by indigenous peoples and tribunals — especially international tribunals — as a lever to support the recognition and protection of indigenous peoples' land, territories, and resources on the ground, even where domestic law is less accommodating of indigenous peoples' rights. Ultimately, the Declaration goes some way to reversing international law's historical role as a colonial tool for the dispossession of indigenous peoples' lands, territories, and resources.
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