Relevant bibliographies by topics / Indigenous peoples – Mexico

Academic literature on the topic 'Indigenous peoples – Mexico'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Indigenous peoples – Mexico"

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Ibarra-Nava, Ismael, Kathia G. Flores-Rodriguez, Violeta Ruiz-Herrera, Hilda C. Ochoa-Bayona, Alfonso Salinas-Zertuche, Magaly Padilla-Orozco, and Raul G. Salazar-Montalvo. "Ethnic disparities in COVID-19 mortality in Mexico: A cross-sectional study based on national data." PLOS ONE 16, no. 3 (March 10, 2021): e0239168. http://dx.doi.org/10.1371/journal.pone.0239168.

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Introduction Across the world, the COVID-19 pandemic has disproportionately affected racial and ethnic minorities. How ethnicity affects Indigenous peoples in Mexico is unclear. The aim of this cross-sectional study was to determine the mortality associated with ethnicity, particularly of Indigenous peoples, in a large sample of patients with COVID-19 in Mexico. Methods We used open access data from the Mexican Ministry of Health, which includes data of all confirmed COVID-19 cases in the country. We used descriptive statistics to compare differences among different groups of patients. Logistic regression was used to calculate odds ratios while adjusting for confounders. Results From February 28 to August 3, 2020, a total of 416546 adult patients were diagnosed with COVID-19. Among these, 4178 were Indigenous peoples. Among all patients with COVID-19, whether hospitalized or not, a higher proportion of Indigenous peoples died compared to non-Indigenous people (16.5% vs 11.1%, respectively). Among hospitalized patients, a higher proportion of Indigenous peoples died (37.1%) compared to non-Indigenous peoples (36.3%). Deaths outside the hospital were also higher among Indigenous peoples (3.7% vs 1.7%). A higher proportion of Indigenous peoples died in both the private and public health care sectors. The adjusted odds ratio for COVID-19 mortality among Indigenous peoples with COVID-19 was 1.13 (95% confidence interval 1.03 to 1.24). The adjusted odds ratio for COVID-19 mortality among Indigenous peoples with COVID-19 was higher among those who received only ambulatory care (1.55, 95% confidence interval 1.24 to 1.92). Discussion In this large sample of patients with COVID-19, the findings suggest that Indigenous peoples in Mexico have a higher risk of death from COVID-19, especially outside the hospital. These findings suggest Indigenous peoples lack access to care more so than non-Indigenous people during the COVID-19 pandemic in Mexico.
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Herencia-Carrasco, Salvador. "Litigating Indigenous Rights in Mexico: The Juba Wajiín in San Miguel del Progreso Case." Iuris Dictio, no. 30 (December 15, 2022): 9. http://dx.doi.org/10.18272/iu.i30.2391.

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In June 2017, the Júba Wajiín were the first Mexican indigenous peoples to reverse a decision by the Ministry of Finance, which had authorized the granting of approximately 80% of their territory to mining concessions. This significant victory of the Júba Wajiín was achieved in a Mexican court. The purpose of this article is to raise awareness about the struggle of the Júba Wajiín, an indigenous Me’phaa people in the state of Guerrero, Mexico. The article will analyze how the community organized itself socially and legally to protect its rights before courts, concluding with some possible lessons of this case for other Indigenous Peoples in Mexico and Latin America.
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Skoufias, Emmanuel, Trine Lunde, and Harry Anthony Patrinos. "Social Networks among Indigenous Peoples in Mexico." Latin American Research Review 45, no. 2 (2010): 49–67. http://dx.doi.org/10.1017/s0023879100009341.

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AbstractWe examine the extent to which social networks among indigenous peoples in Mexico have a significant effect on a variety of human capital investment and economic activities, such as school attendance and work among teenage boys and girls, and migration, welfare participation, employment status, occupation, and sector of employment among adult males and females. Using data from the 10 percent population sample of the 2000 Population and Housing Census of Mexico and the empirical strategy that Bertrand, Luttmer, and Mullainathan (2000) propose, which allows us to take into account the role of municipality and language group fixed effects, we confirm empirically that social network effects play an important role in the economic decisions of indigenous people, especially in rural areas. Our analysis also provides evidence that better access to basic services such as water and electricity increases the size and strength of network effects in rural areas.
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Romero, Raúl Rocha, and Cintia Flores Hernández. "Representación Política Sustantiva En México: Una Mirada Desde La Subjetividad Política De Las Minorías Indígenas." European Scientific Journal, ESJ 13, no. 16 (June 30, 2017): 192. http://dx.doi.org/10.19044/esj.2017.v13n16p192.

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Within the framework of a larger study on the subjective, institutional and cultural factors that influence the substantive political representation of indigenous minorities in Mexico, the theoretical-methodological and empirical approach is presented in relation to the political subjectivity of indigenous peoples of the Mexican states of Oaxaca and Chiapas, with respect to the political representation of which they are subject by their federal deputies. A total of 46 interviews were conducted with Indians from Oaxaca and Chiapas in their respective places of residence. The results show a political subjectivity marked by descriptive, negative and valorative opinions. Indigenous people express not only the neglect they have been subjected to by representatives, but also the fact that national policy is totally alien to them. For the Indians of Mexico this means that they have not yet incorporated as citizens of the republic.
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Lucio, Carlos, and David Barkin. "Postcolonial and Anti-Systemic Resistance by Indigenous Movements in Mexico." Journal of World-Systems Research 28, no. 2 (August 25, 2022): 293–319. http://dx.doi.org/10.5195/jwsr.2022.1113.

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Indigenous resistance against neoliberalism reveals numerous social transformations and political contributions in the context of a postcolonial transition from the world-system. The Mexican indigenous movement, inspired by the Zapatista rebellion, renewed conversations between the country's diverse indigenous peoples but also established new alliances with non-indigenous sectors of national society in defense of the commons and alternative ways of life to the civilizational order of capital. The radicalism, led by the indigenous peoples in their process of transformation into a social subject deploys new forms of collective action that break with the ideological discourses and narratives of modernity. As in other parts of the global South, communities in Mexico are actively engaged in consolidating their ability to govern themselves, through strategies of autonomy and self-determination, providing a wide variety of services to improve the quality of life of their members, diversifying their productive base and renewing their cultural heritage, while defending and caring for their territories. The indigenous movement is currently experiencing a conceptual and discursive renewal that inverts the assimilationist thesis implicit in the slogan of “Never again a Mexico without us,” from which their historical exclusion in the project of nation was questioned, to “We, without Mexico" that poses a radical questioning of the worn-out model of the nation-state, which assumes as its main objective to think (and act) beyond the State and capital. As part of international networks and alliances, they are engaged in leaving the world-system.
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Sitton, Salomón, and Martha Rees. "Greasy Anthropology: Anthropologists, Indigenous Peoples, and the State." Practicing Anthropology 33, no. 4 (September 1, 2011): 4–12. http://dx.doi.org/10.17730/praa.33.4.tm111300354u5n18.

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This essay is a collaboration between Martha Rees and Salomón Nahmad Sitton. It covers some of the high (and low) points of Nahmad's career as an applied anthropologist in Mexico, from his early studies in social work to his work for the Secretaría de Educación Publica and the Instituto Nacional Indigenista. Nahmad's career as a senior researcher in CIESAS is recorded in his web site (http://www.salomonnahmad@wordpress.com) and doesn't touch as much on the issues of applied anthropology. In this article, we focus less on his later career with the World Bank and at CIESAS. This manuscript is based on an oral history interview Rees initially conducted with Nahmad for the Society for Applied Anthropology's Oral History project (see a shorter version at http://sfaanews.sfaa.net/category/sfaa-committees/oral-history-project/). We supplement it with conversations, interviews, and source materials. We also include our observations about indigenismo and applied anthropology in Mexico.1 Ultimately this is a story of opposition within the framework of the state, lessons learned, and prices paid. It is the story of an indefatigable rebel and troublemaker. It is about what it means to get your hands dirty in the struggle to support the demands of indigenous pueblos to live the life they want within the confines of the nation state.
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Anyon, Roger, and T. J. Ferguson. "Cultural resources management at the Pueblo of Zuni, New Mexico, USA." Antiquity 69, no. 266 (December 1995): 913–30. http://dx.doi.org/10.1017/s0003598x00082466.

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As once-colonial countries recognize the special claim of indigenous peoples to their own history, so archaeology is becoming more a partnership between researcher and community. The next step, of indigenous people directing their own archaeology, was taken long ago by the Zuni peopel of New Mexico, in a programme that is an example and model for others. The authors have worked in the Zuni programmes for over 15 years.
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Martínez Coria, Ramón, and Jesús Armando Haro Encinas. "DERECHOS TERRITORIALES Y PUEBLOS INDÍGENAS EN MÉXICO: UNA LUCHA POR LA SOBERANÍA Y LA NACIÓN." Revista Pueblos y fronteras digital 10, no. 19 (June 1, 2015): 228. http://dx.doi.org/10.22201/cimsur.18704115e.2015.19.52.

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El planteamiento enfoca la situación que enfrentan los pueblos indígenas de México en relación con los procesos de despojo territorial y desplazamiento forzado de poblaciones por los intereses privados, así como el impacto de estos procesos en la supervivencia de sus comunidades y la continuidad de sus patrimonios bioculturales. Buscamos hacer un recuento de los avances y limitaciones de nuestra legislación en el reconocimiento de sus derechos colectivos territoriales específicos, de acuerdo con los estándares internacionales signados por el Estado mexicano, así como su contraste con la aprobación de reformas neoliberales que atentan contra sus territorios y formas culturales, describiendo la emergencia de movimientos de lucha por la justiciabilidad de sus derechos políticos colectivos y de resistencia contra la corrupción generalizada de funcionarios y la privatización de tierras y recursos naturales. TERRITORIAL RIGHTS AND INDIGENOUS PEOPLES IN MEXICO: A STRUGGLE FOR SOVEREIGNTY AND NATIONHOOD This article focuses on the situation faced by indigenous peoples in Mexico with regard to processes of territorial dispossession and forced displacement of populations in response to private interests, as well as the impact these processes have on the survival of indigenous communities and the continuity of their biocultural heritage. This article aims to report on the advances and limitations of Mexican law in recognizing specific collective territorial rights following the international standards signed by the Mexican State. These rights are also contrasted with the approved neoliberal reforms, which are an attempt against indigenous territories and cultural forms. It describes the emergence of movements that struggle for the justiciability of their collective political rights and the resistance to generalized corruption among public officials and the privatization of land and natural resources.
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Dietz, Gunther. "Intercultural universities in Mexico: empowering indigenous peoples or mainstreaming multiculturalism?" Intercultural Education 20, no. 1 (February 2009): 1–4. http://dx.doi.org/10.1080/14675980802700623.

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Ortega-Villaseñor, Humberto. "Indigenous Peoples, Memory and Envisioning the Future. A Brief Multidimensional Study." Journal of Ethnic and Cultural Studies 9, no. 1 (December 30, 2021): 39. http://dx.doi.org/10.29333/ejecs/963.

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This paper offers a brief overview that seeks to make a series of approaches to an undeniably complex topic: the struggle of indigenous peoples in the context of colonialization processes at the worldwide, national and local scales. In this survey we will first characterize, systematize and relate the efforts made by some 350 million people around the world (including over 15 million indigenous people from Mexico), to safeguard their unique historical and cultural identity in the face of their respective mainstream society over the past sixty years. This will provide us with a basis to then look at the challenges that a country like Mexico faces to preserve not only the spatial or territorial matrix that guarantees the sustenance and survival of these peoples, but also their beliefs, traditions, ways of life and deep knowledge regarding the conservation and regeneration of natural resources for the benefit of all of human society. At this level of analysis we will seek to gain deeper insight into certain strategies for preserving and regenerating habitat used by an ancestral Zapotec community living in the Chinantla region, in the northern mountain ranges of the state of Oaxaca, Mexico. The paper concludes by highlighting the strengths of a historical memory that hews to epistemological categories that are utterly different from those prevailing in Western culture, in the day-to-day engagement of these cultures with their land and their natural surroundings.
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Dissertations / Theses on the topic "Indigenous peoples – Mexico"

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Granados, Luis Fernando. "Cosmopolitan Indians and Mesoamerican barrios in Bourbon Mexico City tribute, community, family and work in 1800 /." Connect to Electronic Thesis (ProQuest) Connect to Electronic Thesis (CONTENTdm), 2008. http://worldcat.org/oclc/436715873/viewonline.

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Smith, Laurel Catherine. "MEDIATING INDIGENOUS IDENTITY: VIDEO, ADVOCACY, AND KNOWLEDGE IN OAXACA, MEXICO." Lexington, Ky. : [University of Kentucky Libraries], 2005. http://lib.uky.edu/ETD/ukygeog2005d00327/etd.pdf.

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Thesis (Ph. D.)--University of Kentucky, 2005.
Title from document title page (viewed on November 2, 2005). Document formatted into pages; contains v, 419 p. Includes abstract and vita. Includes bibliographical references (p. 380-417).
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Harris, Susan L. "Conservation easements on Mexican ejidos an alternative model for indigenous peoples /." Online pdf file accessible through the World Wide Web, 2008. http://archives.evergreen.edu/masterstheses/Accession86-10MES/Harris_SLMESThesis2008.pdf.

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Almanza, Alcalde Horacio. "Land dispossession and juridical land disputes of indigenous peoples in northern Mexico : a structural domination approach." Thesis, University of East Anglia, 2013. https://ueaeprints.uea.ac.uk/48039/.

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This thesis looks at land disputes and the dispossession of Rarámuri communities in northern Mexico by examining the way dominant groups shape the structural conditions for land appropriation and its perpetuation over time. This is pursued by exploring the link between the Rarámuri communities’ decision-making power and their potential to resists land dispossession. The research contributes to a better understanding of the wide variety of dominant actors’ tactics behind juridical dispossession of indigenous landholders with ancestral ties to the land. Archive research and interviews regarding Rarámuri communities’ agrarian and juridical disputes over the 20th century provided empirical evidence to interpret dominant actors’ discourses and practices. These obscure indigenous communities’ land claims, while legitimating, normalising and allowing development-led land appropriation through the use of notions of progress, rule of law and political representation. While the lowest levels of Human Development in indigenous regions in northern Mexico have been found in the Tarahumara mountain range, development discourses and practices tend to neglect historical, relational and political perspectives of development-induced land displacement, thus, invisibilising structural inequalities and perpetuating land dispossession. The structural domination approach aims at the identification of the main structural conditions that indirectly constrain the Rarámuri’s efforts to protect their property or landholding rights from local and external elites engaged in development initiatives. Group dominance and subordination is thus highly influenced by groups’ constructed attributes and, therefore, by the position different groups occupy in the social structure. Archive research and interviews concerning Rarámuri communities’ agrarian and juridical disputes over the course of the 20th century revealed domination mechanisms for land dispossession. The thesis argues that these tactics undermine the Rarámuri’s decision-making power and, consequently, their potential to resist unwanted development interventions. I conclude that, in contrast to brokerage, self-determining practices have been shown to be more effective for securing and defending indigenous land.
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Picot, Natasha Mathilde. "The representation of the indigenous peoples of Mexico in Diego Rivera's National Palace mural, 1929-1935." Thesis, University of Nottingham, 2007. http://eprints.nottingham.ac.uk/10578/.

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This thesis is a multidisciplinary project, drawing on the discourses of Visual Cultural Studies, Latin American history and Critical Theory. Insights from each of these disciplines interact to investigate the representation of the indigenous peoples of Mexico in the mural triptych entitled History of the Mexican People painted by Diego Rivera in the National Palace, Mexico City between 1929 and 1935. The main focus is an exploration of the mural as a cultural text, which is formed through socio-political structures and homogenising nationalist visions. The artist is seen as partly a product of history who acts, both consciously and subconsciously, as a conduit for such historical structures. The investigation requires a multi-dimensional approach as it includes emotional, aesthetic, sociological, political, cultural, philosophical, biographical and material elements. A close-reading of the National Palace mural as a cultural 'text' is undertaken in order to deconstruct certain culturally-specific political myths. The production of the fresco triptych is inextricably interlinked with the construction of the post-revolutionary Mexican nation and socio-cultural mythologies regarding the 'Indian' which are central to nationalist imagery and the post-revolutionary, anthropological theories of indigenismo. Certain distinctive racial strands of nationalist mythology which are represented in the mural are analysed within the framework of Anthony D. Smith's (1999) theory of historical ethno-mythology. I argue, following Smith, that what gives nationalism its power are the myths, memories, traditions and symbols of ethnic heritages and the ways in which a popular living past has been, can be and is rediscovered and reinterpreted by modern, nationalist intelligentsias. Smith's universal theory has not previously been applied in depth to a complex concrete situation. This thesis relates the insights of the theory of nationalist ethno-mythology to the tangible cultural text of History of the Mexican People.
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Reinke, Leanne 1964. "Community, communication and contradiction : the political implications of changing modes of communication in indigenous communities of Australia and Mexico." Monash University, School of Political and Social Inquiry, 2001. http://arrow.monash.edu.au/hdl/1959.1/8812.

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Bastida, Muñoz Crescencio. "Five hundred years of resistance, self-determination and political strategies for rejuvenation among indigenous peoples of Mexico." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq22064.pdf.

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Parra-Rosales, L. P. "The reconfiguration of the state in an era of neoliberal globalism : state violence and indigenous responses in the Costa Chica-Montaña of Guerrero, Mexico." Thesis, University of Bradford, 2009. http://hdl.handle.net/10454/3199.

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The adoption of the neo-liberal model in the mid-1980s has forced the governing elites to reconfigure the Mexican State. However, the consolidation of a neoliberal State continues to be incomplete and it has been problematic to fully integrated the Mexican economy in the global market due to the increasing organized crime, the dismantling of previous post-revolutionary control mechanisms, and the growing mobilisation of organised indigenous opposition ranging from the peaceful obstruction of hydroelectric mega-projects in their territories to armed struggle. In view of the State crisis, this thesis argues that there has been a shift in the system of control mechanisms of the State that is leaning towards a more recurrent use of open violence to implement its neo-liberal State project. From a theoretical perspective, the research proposes an innovative approach to understanding the formation of the post-revolutionary State, which transcends the State violence dichotomy established between the ´corporatist´ and the ´critical´ approaches in the contemporary literature. The research highlights the wide spectrum of control mechanisms from hegemonic domination to violence used by the governing elites to compensate the unfinished State formation process in order to maintain socio-political stability without profound structural changes. It explores the enhanced tendency of State violence to replace incorporation in Statesociety relations since the efforts to restructure the economy from the 1980s onwards. The thesis analyses how this tendency has grown particularly in response to indigenous movements in the South of Mexico. The argument is substantiated empirically with two case studies undertaken in the sub-region of Costa Chica-Montaña of Guerrero with data from 79 semi-structured interviews with a wide range of social and political actors, and participant observation in ten indigenous communities. The case studies explore the different State control mechanisms used to advance the State formation model in the post revolutionary period; the impact of the crisis of those mechanisms in the sub-region; the violent resistance of local bosses to the loss of power, and the multiples indigenous responses to the implementation of neoliberal policies in their territories. This research also includes a comparative study to explain some factors that strengthen indigenous articulations, as well as their limits in an era of neoliberal globalisation. One of the most important research findings is that neoliberalism has further weakened the 'civilianisation' power of the State to deal peacefully with civil society sectors, particularly with indigenous peoples, while it has strengthened its 'centralised-coercive' power to carry out the imposed State model. Another finding is that the indigenous initiatives that have reinvented themselves through a new version of their practices and broader alliances have consolidated their alternative models. In contrast, the indigenous responses that have reproduced their traditions have failed.
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Munoz, Maria L. O. ""We Speak For Ourselves": The First National Congress of Indigenous Peoples and the Politics of Indigenismo in Mexico, 1968-1982." Diss., The University of Arizona, 2009. http://hdl.handle.net/10150/194145.

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In the midst of a violent decade where the Mexican government used force to suppress insurgent and student unrest, the Indian population avoided such a response by operating within official government parameters. The 1975 First National Congress of Indigenous Peoples of Mexico, though convened by the federal government, gave Indians an opportunity to claim a role in the complex political process of formulating a new version of national Indian policy while demanding self-determination. Through the congress, indigenous groups attempted to take the lead in shaping national programs to their needs and interests rather than merely responding to government initiatives. The congress marked a fundamental change in post-revolutionary politics, the most important restructuring and recasting of the relationship between local and regional indigenous associations and the federal government since the 1930s. Its history provides an important context for understanding more recent political disputes about indigenous autonomy and citizenship, especially in the aftermath of the Zapatista (EZLN) revolt in 1994. The 1975 Congress marked a watershed as it allowed for the advent of independent Indian organizations and proved to be momentous in the negotiation of political autonomy between indigenous groups and government officials.
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Lewis, John B. "Jesus and the Maya, the Inter-Church Committee on Human Rights in Latin America and the indigenous peoples of central America and southern Mexico." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ28714.pdf.

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Books on the topic "Indigenous peoples – Mexico"

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Some last people: Vanishing tribes of Bhutan, China, Mexico, Mongolia and Siberia. Eagle Rock, CA: L'image Odier, 2004.

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Hernandez, Juan D. Fourth world indigenous woman: Symbol for the sixth sun. United States]: Lulu.com, 2010.

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Alcántara, Carlos Durand. Derecho indígena. México: Editorial Porrúa, 2002.

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Views of the Cordilleras and monuments of the indigenous peoples of the Americas: A critical edition. Chicago: University of Chicago Press, 2012.

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Manuel, Lastra Lastra José, Ordóñez Cifuentes José Emilio, and García Fong Gustavo, eds. El convenio 169 en la legislación mexicana. Guatemala: Instituto de Investigaciones Jurídicas, 2006.

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Jan, Rus, Hernández Castillo Rosalva Aída, and Mattiace Shannan L, eds. Mayan lives, Mayan utopias: The indigenous peoples of Chiapas and the Zapatista rebellion. Lanham, Md: Rowman & Littlefield, 2003.

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Martínez, Alejandro Rosillo, and Pablo Armando González Ulloa Aguirre. Los pueblos indígenas en el discurso de los derechos humanos. Aguascalientes: Centro de Estudios Jurídicos y Sociales Mispat, Facultad de Derecho de la Universidad Autonoma de San Luis Potosí, Educación para las Ciencias en Chiapas, 2010.

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Los pueblos indígenas del Noroeste: Atlas etnográfico. México, D.F: Instituto Sonorense de Cultura, 2013.

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Abjection and its correction in ethnographic studies: Communication issues in the cultural tourism of Isla Mujeres, Mexico. Cresskill, NJ: Hampton Press, 2004.

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Clavero, Bartolomé. Freedom's law and indigenous rights: From Europe's oeconomy to the constitutionalism of the Americas. Berkeley, Calif: Robbins Collection, 2005.

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Book chapters on the topic "Indigenous peoples – Mexico"

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Ramirez, Alejandro. "Mexico." In Indigenous Peoples, Poverty and Human Development in Latin America, 150–98. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230377226_6.

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Hamel, Rainer Enrique. "Bilingual Education for Indigenous Peoples in Mexico." In Bilingual and Multilingual Education, 395–406. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-02258-1_30.

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Hamel, Rainer Enrique. "Bilingual Education for Indigenous Peoples in Mexico." In Bilingual and Multilingual Education, 1–13. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-02324-3_30-1.

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Hamel, Rainer Enrique. "Bilingual Education for Indigenous Peoples in Mexico." In Bilingual and Multilingual Education, 1–13. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-02324-3_30-2.

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Cisneros, Gustavo Torres. "Indigenous Peoples and Mexico’s Contributions to the 2030 Agenda." In Mexico and the Post-2015 Development Agenda, 217–39. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58582-0_11.

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Feinholz-Klip, Dafna, Luis García Barrios, and Julie Cook Lucas. "The Limitations of Good Intent: Problems of Representation and Informed Consent in the Maya ICBG Project in Chiapas, Mexico." In Indigenous Peoples, Consent and Benefit Sharing, 315–31. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-3123-5_17.

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Czarny, Gabriela. "Schooling Processes and the Indigenous Peoples in Urban Contexts in Mexico." In Second International Handbook of Urban Education, 487–503. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-40317-5_27.

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Amador, Raúl E. Cabrera. "Resistance by Indigenous Peoples to the Wind Park on the Isthmus of Tehuantepec in Oaxaca." In Mexico and the Post-2015 Development Agenda, 241–63. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58582-0_12.

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Earl, Amanda. "Inclusion or Interculturalidad: Attaining Equity in Higher Education for Indigenous Peoples in Mexico." In Indigenous Education Policy, Equity, and Intercultural Understanding in Latin America, 73–99. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-59532-4_4.

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Baena, Pablo Arigita, Anne Brunel, Yon Fernández-de-Larrinoa, Tania Eulalia Martinez-Cruz, Charlotte Milbank, and Mikaila Way. "In Brief: The White/Wiphala Paper on Indigenous Peoples’ Food Systems." In Science and Innovations for Food Systems Transformation, 229–59. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-15703-5_13.

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AbstractThe 2021 United Nations Food Systems Summit (UNFSS) was a call from the UN that brought together key players with the objective to provide potential solutions for transforming current food systems and increasing their sustainability, resilience, equitability, nutritional value, and efficiency. Key actors from science, business, policy, healthcare, the private sector, civil society, farmers, Indigenous Peoples, youth organisations, consumer groups, environmental activists, and other key stakeholders came together before, during and after the Summit, to review how food is produced, processed, and consumed across the world in order to bring about tangible, positive changes to the world’s food systems.The White/Wiphala Paper on Indigenous Peoples’ Food Systems (FAO, 2021a) was a critical reference, an evidence-based contribution to the 2021 UNFSS that highlights the crucial role of Indigenous Peoples and their food systems as game-changers and shows us how we can respect, better understand, and protect said systems. The paper resulted from the collective work of Indigenous Peoples’ leaders, scientists, researchers, and UN staff. More than 60 Indigenous and non-Indigenous contributions from 39 organisations and ten experts in six socio-cultural regions were received by the Global-Hub on Indigenous Peoples’ Food Systems. The Global-Hub on Indigenous Peoples’ Food Systems is a knowledge platform that brings together Indigenous and non-Indigenous experts, scientists, and researchers to co-create intercultural knowledge and provide evidence about the sustainability and resilience of Indigenous Peoples’ food systems (https://www.fao.org/indigenous-peoples/global-hub/en/), which coordinated the writing and editing of the paper through a Technical Editorial Committee.The White/Wiphala paper emphasised the centrality of a rights-based approach, ensuring Indigenous Peoples’ rights and access to land, natural resources, traditional territorial management practices, governance, and livelihoods, as well as addressing the resilience and sustainability of their foods systems. The paper demonstrates how the preservation of Indigenous Peoples’ food systems is necessary for the health of more than 476 million Indigenous Peoples globally while providing valid solutions for addressing some of the challenges humankind faces on sustainability, resilience, and spirituality.It is essential to note critical developments that have occurred since the White/Wiphala paper was published in mid-2021, the July Pre-Summit in Rome, and the September Summit in New York, followed by COP26 in Glasgow in November 2021.For example, at COP26, little attention was given to food systems, despite their contribution to the climate crisis, with responsibility for 30% of greenhouse gas emissions (FAO, 2021b). COP26 highlighted the need to focus on mitigation strategies and adaptation in the face of the current climate crisis. These strategies must include Indigenous Peoples’ food systems as game-changers for effective climate adaptation strategies that they have been testing and adjusting for hundreds of years.At the UNFSS Pre-Summit in Rome, the Indigenous Peoples’ delegation voiced their concerns and presented three key proposals: the recognition of Indigenous Peoples’ food systems as a game-changing solution; the launching of a coalition on Universal Food Access and Indigenous Peoples’ food systems; and the request to create an Indigenous Peoples’ fund. All their concerns and proposals were rejected at the Pre-Summit, including launching a Coalition on Indigenous Peoples’ Food Systems and Universal Food Access.In the aftermath of the UNFSS Pre-Summit, and thanks to the leadership of the Chair of the UN Permanent Forum on Indigenous Issues (UNPFII), Indigenous leaders following the UNFSS, seven countries, and the FAO Indigenous Peoples Unit (PSUI), timely discussions and collective work led to the creation of a new Coalition on Indigenous Peoples’ Food Systems.Thanks to the leadership of Mexico and the support of Canada, the Dominican Republic, Finland, New Zealand, Norway, and Spain, along with the support of the UN Permanent Forum on Indigenous Issues (UNPFII), the Global-Hub on Indigenous Peoples’ Food Systems, and FAO, this Coalition was announced at the New York September UNFSS Summit.The Coalition on Indigenous Peoples’ Food Systems builds upon the White/Wiphala Paper, establishing the objective of ensuring the understanding, respect, recognition, inclusion, and protection of Indigenous Peoples’ food systems while providing evidence about their game-changing and systemic nature. To support this objective, the Coalition organises its work around two main goals: Goal 1: Respect, recognise, protect and strengthen Indigenous Peoples’ food systems across the world; and Goal 2: Disseminate and scale-up traditional knowledge and good practices from Indigenous Peoples’ food systems with potential to transform global food systems across the board.
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Reports on the topic "Indigenous peoples – Mexico"

1

Voices of vulnerable and underserved adolescents in Guatemala: A summary of the qualitative study 'Understanding the lives of indigenous young people in Guatemala'. Population Council, 2005. http://dx.doi.org/10.31899/pgy19.1011.

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Governments in developing countries recognize the need for appropriate technology for the treatment of emergencies from incomplete abortion or miscarriage. Numerous studies have investigated the appropriateness of an integrated model of postabortion care (PAC) that includes three essential elements: emergency treatment for spontaneous or induced abortion; counseling and family planning services; and links to other reproductive health services. Many integrated PAC services include replacement of the conventional clinical treatment, sharp curettage (SC), with manual vacuum aspiration (MVA). In 1997 and 1999 the Population Council supported intervention studies in Mexico and Bolivia, respectively, to assess PAC programs in terms of safety, effectiveness, quality of care, cost, and subsequent contraceptive use by clients. Both interventions introduced integrated PAC services and compared the outcomes of MVA and SC use in large public hospitals. To assess changes in service quality and costs, researchers analyzed clinical records and interviewed clients and providers before and after the interventions. As noted in this summary, SC and MVA are equally safe and effective and can be provided on an outpatient basis. Integrating clinical treatment with family planning counseling and services increased clients’ knowledge and contraceptive use.
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