Relevant bibliographies by topics / Indigenous peoples Malaysia Selangor

Academic literature on the topic 'Indigenous peoples Malaysia Selangor'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Indigenous peoples Malaysia Selangor"

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Aini, Zulkefli, Abdul Ghafar Don, Ahmad Irdha Mokhtar, and Nur Uswah Ahmad Fauzi. "Strategi Komunikasi Pemujukan Pendakwah dalam Penyampaian Mesej Islam kepada Masyarakat Orang Asli di Selangor." al-Irsyad: Journal of Islamic and Contemporary Issues 4, no. 1 (June 15, 2019): 12–26. http://dx.doi.org/10.53840/alirsyad.v4i1.43.

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The communication process in delivering dacwah messages among the community of indigenous peoples (Orang Asli) demands continuous dacwah efforts to impact positive changes on the practice and appreciation of Islamic teachings. This article is to identify Muslim preachers’ persuasive strategies in communicating dacwah among the community of indigenous peoples in Selangor. The study was a qualitative study which utilised the case study design. Data were collected using semi-structured interviews. Nine research participants were purposely selected, comprising the Community Development Officers for Indigenous People or Penggerak Masyarakat Orang Asli (PMOA) and the Revert Preachers Panel or Panel Dakwah Mualaf (PDM), representatives from the Association of Muslim Welfare and Management for Orang Asli Selangor or Persatuan Kebajikan dan Pengurusan Kebajikan Orang Asli Selangor (PKPI) and al-Khalifah Foundation (Yayasan al-Khalifah) which has been involved in preaching Islam to the indigenous peoples community. The data from interviews were analysed using thematic method which included transcription and reduction. The study found that the preachers’ persuasive strategies in communicating dacwah included the authority of preachers through the appointment and cooperation with Islamic institutions, the credibility of preachers encompassing knowledge, intentional preaching, spiritual practices, and noble character, and the application of changes covering cognitive, behavioural, and emotional aspects. Hence, the proponent approach, as a strategy in communicating dacwah among the indigenous peoples community, can shape the thinking, appreciation, and practice of Islamic teachings. The study has significant implications towards relevant government agencies such as the Department of Islamic Development Malaysia, State Islamic Religious Councils, and non-governmental organisations in their effort to enhance the effectiveness of the dacwah movement among the indigenous peoples community. ABSTRAK Proses komunikasi dalam penyampaian mesej dakwah terhadap masyarakat Orang Asli memerlukan usaha dakwah yang berterusan sebagai panduan ke arah perubahan positif untuk mengamalkan ajaran Islam yang sebenar. Oleh itu, artikel ini bertujuan mengenalpasti strategi komunikasi dakwah secara pemujukan yang dilakukan oleh pendakwah yang berdakwah kepada masyarakat Orang Asli di negeri Selangor. Bagi menyempurnakan penulisan ini, kajian telah dilakukan secara kualitatif dengan menggunakan reka bentuk kajian kes. Data-data diperolehi melalui temubual mendalam secara separa struktur yang dilakukan bersama peserta kajian yang terdiri daripada sembilan orang pendakwah. Mereka dipilih secara bertujuan dengan kriteria tertentu seperti tempoh penglibatan dalam dakwah Orang Asli melebihi sepuluh tahun. Mereka ialah Penggerak Masyarakat Orang Asli (PMOA) lantikan Jabatan Kemajuan Islam Malaysia (JAKIM), Panel Dakwah Mualaf (PDM) lantikan Majlis Agama Islam Selangor (MAIS), ahli Persatuan Kebajikan dan Pengurusan Islam Orang Asli Selangor dan Yayasan al-Khalifah. Data-data dianalisis secara tematik menggunakan teknik manual dengan prosedur tertentu mengikut objektif dan tema tertentu yang dipersetujui. Hasil kajian mendapati pendakwah menggunakan tiga strategi dalam proses komunikasi pemujukan ketika menyampaikan dakwah kepada Orang Asli, iaitu autoriti pendakwah, kredibiliti pendakwah dan aplikasi perubahan. Penulisan ini mempunyai kepentingan daripada sudut merangka pendekatan komunikasi dakwah berkesan ketika menyampaikan mesej Islam kepada masyarakat Orang Asli.
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AIKEN, S. ROBERT, and COLIN H. LEIGH. "Seeking Redress in the Courts: Indigenous Land Rights and Judicial Decisions in Malaysia." Modern Asian Studies 45, no. 4 (December 1, 2010): 825–75. http://dx.doi.org/10.1017/s0026749x10000272.

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AbstractMalaysia's indigenous peoples continue to suffer numerous grievous injustices, including appropriation of their ancestral lands and socio-economic deprivation. In large part because their voices of resistance to development policies have gone unheard by the authorities, a growing number of individuals and communities have taken their grievances to the nation's courts. In particular, they have pleaded for judicial intervention to address alleged breaches of statutory land and other rights by governments and their contractors, and for recognition of native title at common law. In the landmark 1996Adongcase, the High Court ruled that Malaysian jurisprudence recognizes native title, thus bringing Malaysia into line with a number of other countries that share an English-derived legal system. The concept has been upheld in subsequent High Court, Court of Appeal, and Federal Court judgments. In spite of the rulings in favour of indigenous parties, the federal government, along with certain of the state governments, has continued to adopt an adversarial approach to indigenous land issues. An encouraging development is the reported willingness of governments in Perak and Selangor to tackle indigenous land rights issues through mediation rather than litigation. This paper summarizes seven court cases concerning alleged breaches of statutory rights and four cases dealing with native title at common law; it also looks at certain issues arising from the cases, as well as the responses of communities and governments to the various court judgments.
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Nah, Alice M. "Recognizing indigenous identity in postcolonial Malaysian law: Rights and realities for the Orang Asli (aborigines) of Peninsular Malaysia." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 164, no. 2 (2008): 212–37. http://dx.doi.org/10.1163/22134379-90003657.

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In Southeast Asia, the birth of postcolonial states in the aftermath of the Second World War marked a watershed in political relations between ethnic groups residing within emerging geo-political borders. Plurality and difference were defining characteristics of the social landscape in these nascent states. Colonial laws and policies that divided groups and territories for efficient control influenced the relations between linguistically and culturally distinct groups. The transfer of power to ‘natives’ during decolonization often resulted in indigenous minorities being sidelined politically and legally. Indigenous minorities in Southeast Asia continue to negotiate for more equitable inclusion in contemporary postcolonial states. In some cases, such as in Myanmar, Thailand, Indonesia and the Philippines, these have escalated into separatist movements. Other indigenous minorities however, struggle for the recognition of their identity and rights through – rather than apart from – existing state mechanisms of power, for example by lobbying for changes in existing laws and bringing cases to court. The struggle for recognition of the legal rights of indigenous minorities began, however, before the process of decolonization; colonial powers contended with politically dominant indigenous majorities as they tried to exert influence over territories, and this had impacts on indigenous minorities. The British method of colonization, in particular, which sought to attain ‘indirect rule’ without using military conquest, required the identification and recognition of native structures of power. British administrators exerted influence through the ‘invitation’ of local rulers, which meant that domestic laws and administrative policies were developed as a result of negotiation rather than through direct imposition of English laws and policies. As a result, the legal structures put in place during decolonization meant that some recognition of indigenous customary practices was already incorporated, albeit for certain indigenous groups and not for others. In order to recognize and protect the ‘special rights’ of indigenous persons, it became vital to define the legal identity of individuals. It was necessary for British administrators to determine which groups were ‘indigenous’, what specific criteria were required for demonstrating membership of these groups, and when disputes occurred, to determine which individuals possessed a legitimate claim of belonging. They also had to decide if the rights and privileges were accorded on a group or individual basis. These decisions are neither ahistorical nor apolitical. In this paper, I examine the contemporary case of the Orang Asli, the minority indigenous peoples of the Malay Peninsula. I begin by providing an outline of political developments that have resulted in the legal recognition of three groups of people as having indigenous status. I also review the evolution of the Malaysian legal system in order to provide a context for subsequent discussion. I then look at how Orang Asli are recognized in the Federal Constitution and in statutes, with reference to case law, as the meaning and weight of these written laws were elaborated in court judgements. I then look at three court cases, reviewing the right to engage in commercial activities in aboriginal places as decided in the Koperasi Kijang Mas Bhd & Ors v. Kerajaan Negeri Perak & Ors (1991), hereafter referred to as the Koperasi Kijang Mas case; the recognition of native title and usufructuary rights as recognized in Adong Kuwau & Ors v. Kerajaan Negeri Johor & Anor (1997), hereafter referred to as the Adong Kuwau case, a judgement upheld in the Court of Appeal (Kerajaan Negeri Johor & Anor v. Adong Kuwau & Ors (1998) and the Federal Court;2 as well as proprietary rights in and to the land which were recognized in the Sagong Tasi & Ors v. Kerajaan Negeri Selangor & Ors (2002) ruling, hereafter referred to as the Sagong Tasi case, upheld in the Court of Appeal (see Kerajaan Negeri Selangor & Ors v. Sagong Bin Tasi & Ors (2005) but currently under appeal in the Federal Court. These cases demonstrate how Orang Asli have drawn on international legal frameworks to claim special privileges in ways not possible for other Malaysians, on the basis of their identity.
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Law, Leh Shii, Sulaiman Norhasmah, Wan Ying Gan, and Mohd Taib Mohd Nasir. "Qualitative study on identification of common coping strategies practised by Indigenous Peoples (Orang Asli) in Peninsular Malaysia during periods of food insecurity." Public Health Nutrition 21, no. 15 (July 6, 2018): 2819–30. http://dx.doi.org/10.1017/s136898001800160x.

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AbstractObjectiveTo examine the types of coping strategies practised by Indigenous women or Orang Asli (OA) in Peninsular Malaysia during times of food shortage and to determine the level of severity for food insecurity that will trigger each specific coping strategy.DesignA qualitative case study was conducted. Pertinent information about each type of coping strategy was gathered by in-depth interviews. To gauge the level of severity for each of the coping strategies, focus group discussions (FGD) were held. Thematic analysis was used for data analysis.SettingOA villages in the states of Kelantan, Pahang, Perak and Selangor, Malaysia.SubjectsSixty-one OA women from three ethnic groups (Senoi, Proto-Malay and Negrito) for in-depth interviews and nineteen OA women from the Proto-Malay ethnic group for three FGD.ResultsThe findings identified twenty-nine different coping strategies and these were divided into two main themes: food consumption (sub-themes of food consumption included dietary changes, diversification of food sources, decreasing the number of people and rationing) and financial management (sub-themes of financial management included increasing household income, reducing expenses for schooling children and reducing expenses on daily necessities). Three levels of severity were derived: less severe, severe and very severe.ConclusionsThis information would enable local authorities or non-governmental organisations to more precisely target and plan interventions to better aid the OA communities needing assistance in the areas of food sources and financial management.
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Rajamanikam, Arutchelvan, Ho Shiaw Hooi, Madhav Kudva, Chandramathi Samudi, and Suresh Kumar Govind. "Distinct Phenotypic Variation of Blastocystis sp. ST3 from Urban and Orang Asli Population—An Influential Consideration during Sample Collection in Surveys." Biology 11, no. 8 (August 12, 2022): 1211. http://dx.doi.org/10.3390/biology11081211.

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Blastocystis sp. is a globally distributed protozoan parasite with uncertain pathogenicity. Phenotypic variation in Blastocystis sp. suggests its adaptation; however, the phenotypic features of Blastocystis sp. ST3 from a distinct source of isolation is unknown. Blastocystis sp. isolated from individuals in urban and orang asli (indigenous population in Selangor, Malaysia) settlements were studied for phenotypic characteristics such as growth profile, morphology, ultrastructure, and resistance to harsh conditions. Subsequently, pathogenic potentials, such as in protease activity and the ability to stimulate the proliferation of cancer cells, were assessed. Higher parasite counts with granular and apoptotic forms were found in Blastocystis sp. from orang asli individuals. Cells with fuzzy coats and amoebic structures which seemingly implicate increased interaction with bacteria were seen predominantly in urban symptomatic persons. Also, Blastocystis sp. from orang asli isolates resisted harsh environments, suggesting longer co-adaptation to the hosts. Urban and orang asli symptomatic isolates possessed a predominance of only cysteine protease, whereas all the asymptomatic isolates showed significantly higher cysteine, serine, or aspartic protease activity. However, only solubilized antigen from urban symptomatic isolates showed significant stimulation of cancer cell proliferation. For the first time, our findings demonstrate significant phenotypic variation in a single subtype, ST3 of Blastocystis sp., isolated from urban and orang asli populations that are known to have distinct gut microbial compositions. The outcome emphasizes the importance of identifying people’s locations and lifestyles during sample collection before forming conclusions on the prevailing data and implicating subtypes to pathogenicity. The environment plays a significant role in Blastocystis sp. infection.
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Nordin, Rohaida, Muhamad Sayuti Hassan@Yahya, Vatchira Wong Rui Fern, Melissa Cherley, and Lavernya Bala Subramaniam. "INDIGENOUS EDUCATION FOR THE ORANG ASLI: LEGAL PERSPECTIVES AND BEST PRACTICES." Journal of Nusantara Studies (JONUS) 5, no. 2 (June 25, 2020): 365–83. http://dx.doi.org/10.24200/jonus.vol5iss2pp365-383.

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This study reviews legal instruments relevant to the rights of indigenous peoples to education, the indigenous education system in Malaysia, as well as their rights and practices in other jurisdictions. The review shows that the indigenous peoples in Malaysia face many challenges and issues while exercising their rights to education. Among the problems faced by indigenous peoples in Malaysia include the lack of access to trained teachers, inadequate funding, and a lack of knowledge among teachers, in terms of indigenous culture and tradition, which seemingly play no role in shaping the education system in Malaysia. Evidence of these problems can be seen in terms of the opportunities provided to indigenous peoples to participate in decision-making, curriculum design, teachers' selection, and teaching methods that respect indigenous cultures and traditions. This is not compatible with the international law standards and some states' best practices that recognize indigenous peoples' right to establish and control their educational systems and institutions and provide education in their language, in a manner consistent with non-discrimination teaching and learning culture. This paper is expected to contribute to improving the quality of education of the indigenous peoples in Malaysia through some recommendations. Keywords: Education, human rights, international, Malaysia, Orang Asli. Cite as: Nordin, R., Hassan, M. S., Wong Rui Fern, V., Cherley, M., & Bala Subramaniam, L. (2020). Indigenous education for the Orang Asli: Legal perspectives and best practices. Journal of Nusantara Studies, 5(2), 365-383. http://dx.doi.org/10.24200/jonus.vol5iss2pp365-383
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Nordin, Rohaida, Muhamad Sayuti Hassan@Yahya, Tun Faez Fikhrie Tun Asrul Saini, Nurul Elliyana Abdul Jamal, and Siti Zulaikha Zulkifli. "HAK BERPOLITIK ORANG ASAL DI MALAYSIA: KAJIAN PERBANDINGAN DENGAN UNDANG-UNDANG ANTARABANGSA DAN AMALAN TERBAIK (POLITICAL RIGHTS OF THE INDIGENOUS PEOPLES IN MALAYSIA: A COMPARATIVE STUDY WITH INTERNATIONAL LAWS AND BEST PRACTICES)." UUM Journal of Legal Studies 11 (January 30, 2020): 143–69. http://dx.doi.org/10.32890/uumjls.11.1.2020.6912.

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Hak berpolitik merupakan salah satu hak asasi manusia yang diberikan kepada semua tanpa mengira kaum, umur, jantina, warna kulit ataupun agama. Orang Asal juga tidak terkecuali dari menerima hak ini. Orang Asal di Malaysia terbahagi kepada dua kategori iaitu Orang Asli di Semenanjung Malaysia dan Natif di Sabah dan Sarawak. Persoalannya, sejauhmanakah hak berpolitik ini dinikmati oleh Orang Asal di Malaysia terutamanya dari sudut representasi, mengundi dan pentadbiran? Adakah hak yang diberikan kepada Orang Asal di Malaysia selari dengan peruntukkan undang-undang antarabangsa yang sedia ada? Dengan menggunakan kaedah kajian doktrinal dan perbandingan diantara Malaysia dengan Finland dan Norway, kajian ini mendapati bahawa penyertaan politik Orang Asli adalah lebih rendah berbanding dengan penyertaan politik dikalangan Natif di Sabah dan Sarawak. Secara keseluruhannya, hak berpolitik Orang Asal di Malaysia adalah tidak selari dengan hak berpolitik sepertimana yang diiktiraf oleh undang-undang antarabangsa, mahupun sepertimana di Finland dan Norway. Dapatan kajian ini amat signifikan kerana memberi panduan kepada pembuat dasar dan undang-undang Malaysia dalam mengenalpasti sebarang perubahan yang perlu dilaksanakan bagi menjamin hak berpolitik Orang Asal di Malaysia. ABSTRACT Political rights are one of the basic human rights granted to all regardless of race, age, gender, skin color or religion. Indigenous Peoples are also entitled for this right. Indigenous Peoples in Malaysia are divided into two categories namely Orang Asli in Peninsular Malaysia and Natives in Sabah and Sarawak. The question is, how much is this political right enjoyed by Indigenous Peoples in Malaysia especially in terms of representation, voting and administration? Is the right granted to Indigenous Peoples in Malaysia is compatible to the existing provisions of international law? Using doctrinal and comparative research methods between Malaysia and Finland and Norway, this study found that Orang Asli’s political participation was lower compared to political participation among the Natives in Sabah and Sarawak. As a whole, the political rights of Indigenous Peoples in Malaysia are incompatible with the political rights as recognized by international law, as well as in Finland and Norway. The findings of this study are significant as a guide for Malaysian policy and law makers in identifying any changes that need to be made to safeguard Indigenous Peoples’ political rights in Malaysia. Keywords: Political rights, Indigenous Peoples, Orang Asli, UNDRIP, Malaysia
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Tanius, Erni, Dr Saibah Siregar, Che Manisah Mohd Kasim, and Sharifah Zuraidah Syed Abdul Jalil. "Indigenous (Orang Asli) Primary School Mathematics Performance in Selangor, Malaysia." International Journal of Innovative Research in Engineering & Multidisciplinary Physical Sciences 8, no. 5 (September 15, 2020): 14–19. http://dx.doi.org/10.37082/ijirmps.2020.v08i05.003.

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Sarawati Johar, Siti, Hazifa Hani Ramli, Md Akbal Abdullah, Fauziah Ani, Sharifah Khadijah Syed Abu Bakar, Khairul Azman Mohamad Suhaimy, Zahrul Akmal Damin, Shah Rul Anuar Nordin, Lutfan x. Rul Anuar Nordin, and Anuar Othman. "Education Transformation of Indigenous Peoples in Johor, Malaysia." Social Sciences 9, no. 1 (2020): 25. http://dx.doi.org/10.11648/j.ss.20200901.13.

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Abdul Halim, Hashimah, and Rohaida Nordin. "Self-Determination of Indigenous Peoples in Greenland: A Comparison with The Orang Asli in Peninsular Malaysia." Jurnal Undang-undang dan Masyarakat 29 (December 1, 2021): 39–48. http://dx.doi.org/10.17576/juum-2021-29-04.

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For many years, the indigenous peoples had been experiencing various acts of marginalisation and discrimination. However, to this day, the definitions and rights of the indigenous peoples in certain jurisdictions are still left ambiguous. These rights includes the right to self-determination which, on the surface, is linked to freedom to choose political status and cultural or economical development and can be considered as one of the vital rights for indigenous peoples as it allows the community to decide on various aspects of their lives. Looking beyond that, this concept can be further classified into external and internal self-determination and each country may adopt a different approach to this right. As Greenland has a relatively higher population of indigenous peoples, the laws and regulations on indigenous peoples can be distinct. Therefore, this study examines the availability of self-determination policies and possible issues on it’s implementation in Greenland in comparison to the rights of the Orang Asli in Peninsular Malaysia. By using critical legal analysis, this study provides an insight to the exercise of self-determination rights of the indigenous peoples in other jurisdiction and the relevancy of the same right in Malaysia which can help to identify certain aspects to be improved on in the existing national indigenous peoples’ rights laws.
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Dissertations / Theses on the topic "Indigenous peoples Malaysia Selangor"

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Hadari, Abang Azhari. "Under-representation of indigenous peoples in business in Sarawak, Malaysia." Thesis, University of Stirling, 1991. http://hdl.handle.net/1893/2170.

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The year 1990 not only marks the twenty-seventh year of Sarawak securing her independence within Malaysia, but also signals the ending of the twenty long years of the implementation of an affirmative action called the New Economic Policy. The policy was primarily conceived to provide the indigenous people with a wider opportunity to participate in trade and industry. So far, however, the available statistics do not convince the author that the policy has achieved the desired objective, at least in Sarawak. Scholars are divided on the importance of the influence of culture and structure on the entrepreneurial success or failure of a particular group, and therefore on the varying policy implications produced therefrom. This study explored the problems and entrepreneurial nature of the indigenous businesses in Sarawak, and has shown that their economic backwardness is attributed more to the structural factors than to the cultural ones. This thesis defines its scope through the historical analysis and empirical investigation of the persistent underachievement of the indigenous business as compared to those of other ethnic groups in Sarawak. The study has not only unveiled the problems of Bumiputra small businesses in Sarawak, but has also outlined some policy recommendations. The most important suggestion is broadly the elimination of present inequalities in opportunities and the advancement of preferential measures for the indigenous business. So far, to the best of the author's knowledge, there has been a notable absence of a study of this kind in Sarawak, and this work appears to be the first of its kind. Because of its importance, it is therefore hoped that it will spur further academic interest in the area.
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Nordin, Rohaida. "The domestication of the rights of the indigenous peoples (orang asli) in Malaysia." Thesis, Lancaster University, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535991.

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Dallos, Csilla. "Identity and opportunity : asymmetrical household integration among the Lanoh, newly sedentary hunter-gatherers and forest collectors of Peninsular Malaysia." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82849.

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In recent years, heated debates about the definition and evolutionary role of simple, egalitarian hunter-gatherer societies have assumed a central place in hunter-gatherer studies. Since household dynamics are bound to be fundamental in arguments about these issues, the present study examines social change in terms of household integration in Air Bah, a resettlement village of newly sedentary Lanoh hunter-gatherers and forest collectors of Peninsular Malaysia. The Lanoh have accepted inequality more readily than cooperation and binding relationships. Household integration has remained partial because, even in households of self-aggrandizers, younger men retain their individual autonomy. This incomplete household integration, in turn, continues to affect kinship group and village integration, preventing Air Bah from developing into a centralized "village community." These findings suggest substantial revisions in our understanding of the sociality and evolutionary significance of the "simplest" hunter-gatherer societies.
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Thompson, Eric C. "In K.L.-and-Kampung : urbanism in rural Malaysia /." Thesis, Connect to this title online; UW restricted, 2000. http://hdl.handle.net/1773/6571.

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Bedford, K. Juliet A. "Gombak and its patients: provision of healthcare to the Orang Asli (indigenous minority) of Peninsular Malaysia." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491580.

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Fung, Jojo Jee Vui. "The struggle for a society of equals." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Everett, Arthur R. "Developing a model for reaching Native Americans through other tribal peoples the effect of a short-term ministry trip by a tribal team from East Malaysia on the acceptance of outsiders by Pueblo Native Americans in New Mexico /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Edo, Juli. "Claiming our ancestors' land : an ethnohistorical study of Seng-oi land rights in Perak, Malaysia." Phd thesis, 1998. http://hdl.handle.net/1885/144678.

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Manickam, Sandra Khor. "Taming race : the construction of aborigines in colonial Malaya, 1783-1937." Phd thesis, 2010. http://hdl.handle.net/1885/150612.

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Bulan, Ramy. "Native title in Sarawak, Malaysia : Kelabit land rights in transition." Phd thesis, 2005. http://hdl.handle.net/1885/150297.

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Books on the topic "Indigenous peoples Malaysia Selangor"

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Perangkaan, Malaysia Jabatan, ed. Profil orang asli di Semenanjung Malaysia =: Profile of the orang asli in Peninsular Malaysia. Kuala Lumpur: Jabatan Perangkaan, Malaysia, 1997.

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Mohd. Razha b. Hj. Abd. Rashid., ed. Indigenous minorities of Peninsular Malaysia: Selected issues and ethnographies. Kuala Lumpur: Intersocietal and Scientific, 1995.

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University of Hull. Centre for South-East Asian Studies., ed. Regional development in rural Malaysia and the "tribal question". [Hull]: University of Hull, Centre for South-East Asian Studies, 1995.

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Malaysia, Universiti Sains, ed. Genetic and dental profiles of Orang Asli of Peninsular Malaysia. [Glugor], Pulau Pinang: Penerbit Universiti Sains Malaysia, 2012.

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Yunus, Ahmad Redzuwan Mohd. Dakwah masyarakat Orang Asli Negeri Pahang. Shah Alam: Karisma Publications, 2008.

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Yunus, Ahmad Redzuwan Mohd. Dakwah masyarakat Orang Asli Negeri Pahang. Shah Alam: Karisma Publications, 2008.

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Center for Orang Asli Concerns (Subang Jaya, Selangor), ed. Health, disease, and survival: A biomedical and genetic analysis of the Orang Asli of Malaysia. Subang Jaya, Malaysia: Center for Orang Asli Concerns, 1999.

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Nicholas, Colin. The Orang Asli and the contest for resources: Indigenous politics, development, and identity in Peninsular Malaysia. Copenhagen, Denmark: International Work Group for Indigenous Affairs, 2000.

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Modernity and Malaysia: Settling the Menraq forest nomads. Milton Park, Abingdon, Oxon: Routledge, 2007.

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Pelrine, Diane. Spirits in wood: Contemporary sculpture from Malaysia : from the collection of Mary Ruth Linville Jumper. Bloomington: Indiana University Art Museum, 2000.

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Book chapters on the topic "Indigenous peoples Malaysia Selangor"

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Aliah, Nur Filzah, and Emmy Hainida Khairul Ikram. "Indigenous and Produce Vegetable Consumption in Selangor, Malaysia." In Proceedings of the Second International Conference on the Future of ASEAN (ICoFA) 2017 – Volume 2, 863–73. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-8471-3_85.

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Lin, Carol Yong Ooi. "Indigenous Peoples, Displacement Through ‘Development’ and Rights Violations: the Case of the Orang Asli of Peninsular Malaysia." In Forced Displacement, 178–200. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230583009_9.

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Bratek, Oswald, Pat Devlin, and David Simmons. "Conservation, wildlife and indigenous tourism: longhouse communities in and adjacent to Batang Ai National Park, Sarawak, Malaysia." In Tourism and Indigenous Peoples, 141–57. Elsevier, 2007. http://dx.doi.org/10.1016/b978-0-7506-6446-2.50018-1.

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"Conservation, wildlife and indigenous tourism: longhouse communities in and adjacent to Batang Ai National Park, Sarawak, Malaysia." In Tourism and Indigenous Peoples, 159–76. Routledge, 2007. http://dx.doi.org/10.4324/9780080553962-21.

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5

Ooi, Pauline Hui Ying. "ICT and the Orang Asli in Malaysia." In Information Technology and Indigenous People, 55–57. IGI Global, 2007. http://dx.doi.org/10.4018/978-1-59904-298-5.ch006.

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Orang Asli means the “Original People” in the Malay language. Nowadays, they are classified into three large groups: Senoi, Negrito and proto-Melayu, which further break down into various tribes. Although many still live in the rural areas, some youth have been fortunate enough to venture life in the city by pursuing higher education or seeking employment. A few information technology undergraduates from the Orang Asli community of Malaysia were interviewed via e-mail on the subject of information and communication technology (ICT) among the local indigenous peoples.
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6

Krishnasamy, Hariharan N. "Effective Leadership Style for Indigenous Schools in the Malaysian Context." In Advances in Educational Marketing, Administration, and Leadership, 143–66. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-5858-3.ch008.

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This study focuses on the indigenous peoples of Malaysia who are collectively categorized as the orang asli (indigenous people) in Malaysia. This group was selected as they face many challenges in the field of education which is often linked to poverty, incompatible teaching-learning methods, lack of facilities, and school leadership. The study investigates the role of school administrators, teachers, parents, and pupils in five selected schools in Malaysia. Five school headmasters, two administrative officials, 10 teachers, 10 parents, and 10 students took part in this qualitative study. Interviews on school leadership were explored in terms of challenges and good practices which leads to the development of a model that incorporates the findings from the study. It is hoped that the model which emphasizes sociocultural sensitivity, the need to draw on the knowledge and the skills of the orang asli for educational development, and reaching out to them will be helpful to indigenous peoples in Malaysia and other countries.
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7

Ooi, Pauline Hui Ying. "ICT and the Orang Asli in Malaysia." In Information Communication Technologies, 2656–58. IGI Global, 2008. http://dx.doi.org/10.4018/978-1-59904-949-6.ch189.

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Abstract:
Orang Asli means the “Original People” in the Malay language. Nowadays, they are classified into three large groups: Senoi, Negrito and proto-Melayu, which further break down into various tribes. Although many still live in the rural areas, some youth have been fortunate enough to venture life in the city by pursuing higher education or seeking employment. A few information technology undergraduates from the Orang Asli community of Malaysia were interviewed via e-mail on the subject of information and communication technology (ICT) among the local indigenous peoples.
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8

Dauvergne, Peter. "Fighting for the Rainforests." In Environmentalism of the Rich. The MIT Press, 2016. http://dx.doi.org/10.7551/mitpress/9780262034951.003.0008.

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To further the understanding of the diversity and complexity of environmentalism, chapter 8 opens with the story of Bruno Manser, who in the 1980s left Switzerland to live with the Penan people in Sarawak, Malaysia. Before long he had joined with the Penan to oppose the logging of Borneo’s rainforests; in the 1990s he would emerge from Sarawak and bring the plight of the Penan to the world’s attention. Manser fought against the moderating tendencies within rainforest activism. Yet, as is true across the mainstream of environmentalism, these moderating tendencies within rainforest activism have only strengthened since 2000, with increasing support from nongovernmental certification organizations to export rainforest products. Examples include the Forest Stewardship Council (founded 1993) and the Roundtable on Sustainable Palm Oil (founded 2004). As Manser worried, however, over the past two decades these market mechanisms have done little to help indigenous forest peoples or end tropical deforestation.
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