Relevant bibliographies by topics / Indigenous people

Academic literature on the topic 'Indigenous people'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Indigenous people"

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Greene, Shane. "Indigenous People Incorporated?" Current Anthropology 45, no. 2 (April 2004): 211–37. http://dx.doi.org/10.1086/381047.

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Suminar, Panji. "Is There a Future for Indigenous People? The Application of the Ethnography Future Research to Assess the Indigenous People Sustainability." International Journal of Social Science And Human Research 05, no. 08 (August 26, 2022): 3758–74. http://dx.doi.org/10.47191/ijsshr/v5-i8-53.

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This study explored possible scenarios for the future of the Indigenous Peoples' sustainability linked to the SDGs goal elements by applying the Ethnography Future Research (EFR) synergized with Indigenous methodologies. The study applied interview techniques, storytelling, and sharing-talking circles to collect data, and involved 31 selected informants representing social segments of the Serawai, an Indigenous People in Bengkulu Province, Indonesia. The study employed domain, taxonomy, componential, and cultural themes analysis. The research findings showed that the EFR combined with the indigenous research approach can identify and comprehend the sustainability indicators of Indigenous People. The indicators were obtained through scenarios formulated by research participants including optimistic, pessimistic, and most likely scenarios. The ERF synergized with indigenous research methods facilitated Indigenous Peoples to determine their future based on Indigenous perspectives and allowed researchers to involve Indigenous Peoples in the entire research process. The research findings had been a significant source of data and information in the process of drafting the Regional Regulation on Indigenous Peoples in Bengkulu province.
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Ardill, Allan. "Non-Indigenous Lawyers Writing about Indigenous People." Alternative Law Journal 37, no. 2 (June 2012): 107–10. http://dx.doi.org/10.1177/1037969x1203700208.

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Gould, Larry A. "Indigenous people policing indigenous people: the potential psychological and cultural costs." Social Science Journal 39, no. 2 (June 1, 2002): 171–78. http://dx.doi.org/10.1016/s0362-3319(02)00161-1.

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Whitehead, Neil L. "The Indigenous People of the Caribbean:The Indigenous People of the Caribbean." American Anthropologist 100, no. 4 (December 1998): 1046–47. http://dx.doi.org/10.1525/aa.1998.100.4.1046.

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Lucas, Adam. "Indigenous People in Cyberspace." Leonardo 29, no. 2 (1996): 101. http://dx.doi.org/10.2307/1576339.

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Smith, R. "Learning from indigenous people." BMJ 327, no. 7412 (August 23, 2003): 0—f—0. http://dx.doi.org/10.1136/bmj.327.7412.0-f.

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Berke, Philip R., Neil Ericksen, Jan Crawford, and Jenny Dixon. "Planning and Indigenous People." Journal of Planning Education and Research 22, no. 2 (December 2002): 115–34. http://dx.doi.org/10.1177/0739456x02238442.

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van Genugten, Willem, Anna Meijknecht, and Bas Rombouts. "Stateless Indigenous People(s)." Tilburg Law Review 19, no. 1-2 (January 1, 2014): 98–107. http://dx.doi.org/10.1163/22112596-01902028.

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Morgan, George, and Kalervo Gulson. "Indigenous People and Urbanization." Environment and Planning A: Economy and Space 42, no. 2 (February 2010): 265–67. http://dx.doi.org/10.1068/a42512.

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Dissertations / Theses on the topic "Indigenous people"

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Ryan, Nicole R. "Closing the Gap: Understanding why Indigenous people are more at risk of reincarceration than non-Indigenous people." Thesis, Griffith University, 2019. http://hdl.handle.net/10072/389691.

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More than 25 years after Australia received the recommendations handed down by the Royal Commission into Aboriginal Deaths in Custody (RCIADIC) Australia’s Indigenous people are still being incarcerated at disproportionate rates compared to their non-Indigenous counterparts, regardless of the attempts made by government to reduce the over-representation of Indigenous people in Australia’s prisons. Scholars have studied prisoner reentry for many years, during which time several risk and protective factors of reincarceration have been identified. However, limited research has examined beyond the question of whether Indigenous people are more likely to return to prison compared to non-Indigenous people. While we know Indigenous people are over-represented at the back-end of the criminal justice system, as more Indigenous people return to prison, and return faster than non-Indigenous people, we have little empirical understanding as to why –Why are Australia’s Indigenous people compared to non-Indigenous people more at risk of reincarceration? The present thesis seeks to unpack this question and develop a better understanding of why Indigenous people are more at risk of reincarceration post-release than non-Indigenous people. In total, three studies using a combination of descriptive, Cox proportional hazard regressions, logistic regressions, chi-square and t-test analyses were conducted with 1238 Queensland Indigenous (n = 303) and non-Indigenous (n = 935) people. The first study (Chapter 3) expands our understanding by: (a) examining group differences in characteristics within and between reincarcerated and successfully reintegrated people post-release for both groups; (b) identifying whether Indigenous compared to non-Indigenous people are more likely to be reincarcerated post-release; and (c) identifying whether any difference in risk of reincarceration can be partially explained by Indigenous and non-Indigenous peoples’ social experiences prior-to-prison, and/or their prison-life experiences. Results suggests that while there are group differences in characteristics between Indigenous and non-Indigenous people, prison-life experiences can explain little to none of the difference in risk of reincarceration that exists between the two groups. Instead, evidence indicates the difference in risk of reincarceration can largely be explained by Indigenous and non-Indigenous peoples’ static risk factors—those that occurred before incarceration (i.e. demographic, prior criminal history, and social experiences prior-to-incarceration). However, considering risk factors can potentially affect other risk factors, it is possible that by using a single statistical model that controls for Indigenous status any interactive effects with Indigenous status may have been masked. Study two (Chapter 4) expands on current empirical evidence in four ways. First, study two examines whether racial specific and racial neutral risk factors of reincarceration are present for Indigenous and/or non-Indigenous people. Results found evidence of racial specific risk factors of reincarceration being present for both groups. With evidence suggesting prisoner visitation is a racial specific protective factor against reincarceration for non-Indigenous people only. Study two further explored the visitation-reincarceration relationship to identify (a) if group differences in who gets visited exist; (b) whether there were differences in time to reincarceration for visited prisoners compared to non-visited prisoners; and (c) whether differences in visitation could be explained by social demographic circumstances prior-to-prison, criminal history, and travel distance for Indigenous and non-Indigenous people. Evidence showed differences between groups in the amount people w ere visited, time to reincarceration for visited and non-visited prisoners, and in the likelihood of who got visited. Study three (Chapter 5) further develops our understanding of why Indigenous compared to non-Indigenous people are more at risk of reincarceration in three ways: (a) by examining whether risk of reincarceration for Indigenous and non-Indigenous people differ by residential location (i.e. city/urban vs rural/remote); (b) identifying how community disadvantage, remoteness, and accessing services post-release effects Indigenous and non-Indigenous peoples’ risk of reincarceration; and (c) by exploring what support services are accessed post-release and by who. Results indicated that residential location does not affect risk of reincarceration for either group and no relationship was identified between community disadvantage and reincarceration for non-Indigenous people. However, results showed community disadvantage to be a protective factor against reincarceration for Indigenous people. Finally, evidence also indicated there are group differences in who accessed services post-release. Collectively, the three studies presented in this thesis make a significant contribution to existing empirical knowledge of Indigenous and non-Indigenous peoples’ risk of reincarceration. Each study builds on the previous, adding a new piece of the puzzle to what is a complex and multifaceted problem. Overall, the evidence presented in this thesis further demonstrates why it is important for re-entry programs to not only be individually tailored, but also tailored to one’s local environment and culture. The dissertation concludes with a discussion and synthesis of the overall research findings, limitations, and suggestions for future reentry research with Indigenous people in Chapter 6.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Crim & Crim Justice
Arts, Education and Law
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Kidd, Christopher. "Development discourse and the Batwa of South West Uganda : representing the 'other' : presenting the 'self'." Thesis, Connect to e-thesis record to view abstract. Move to record for print version, 2008. http://theses.gla.ac.uk/169/.

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Thesis (Ph.D.) - University of Glasgow, 2008.
Ph.D. thesis submitted to the Department of Sociology, Anthropology and Applied Social Sciences, University of Glasgow, 2008. Includes bibliographical references.
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Fenton, Megan M. "Aid, Marginalization and Indigenous People in Guatemala." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/scripps_theses/77.

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While there are all of these programs and organizations currently operating in Guatemala, it is clear that they are not functioning as they should for Guatemala’s indigenous population. This is clear from the lack of improvement in any of the economic markers noted above, such as poverty, health and education. Furthermore, these same programs are functioning for Guatemala’s ladino population, which has seen an improvement in their living conditions. The difference in the results between these two groups naturally raises the question of why this type of program is significantly less effective for Guatemala’s indigenous population than it is for its ladino population. Why are these programs not reaching this portion of Guatemala’s population? Additionally, there are some programs that are beginning to see some initial success on a local level, such as Qachuu Aloom, a garden project in Rabinal, Guatemala. Why might this project be succeeding, when other similar projects are not?
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Shoaei, Maral. "MAS and the Indigenous People of Bolivia." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4401.

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In the past several decades, social movements have spread all across Latin America, sparking hope for change. This thesis analyzes the well-organized mobilizations of the indigenous people of Bolivia and how they have been able to incorporate themselves in state apparatuses, including the election of its first indigenous president, Evo Morales of the Movement towards Socialism (MAS) party. The case studied her provides insight into the processes if how political representation was achieved by Bolivia's indigenous people who were for centuries excluded from the political, social and economic arena. It also analyzes the outcomes of Morales' policy changes from 2006 to 2009 as a way to examine how they have impacted the marginalized status of the indigenous people. Ultimately this thesis will trace the use of social movements, especially MAS, and how they transformed the Bolivian society from below.
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Hardison-Stevens, Dawn Elizabeth. "Knowing the Indigenous Leadership Journey: Indigenous People Need the Academic System as Much as the Academic System Needs Native People." Antioch University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1393513741.

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Hwang, Yulanda Y. "The migration behavior of the indigenous people in Taiwan an analysis of the indigenous cultural preservation and the social disparities between Han Chinese and indigenous people /." Diss., Online access via UMI:, 2005.

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Ladd-Yelk, Carol J. (Otter). "Resiliency factors of the North American indigenous people." Online version, 2001. http://www.uwstout.edu/lib/thesis/2001/2001ladd-yelkc.pdf.

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Liou, He-Chiun. "Taiwan's mountain policies and the poverty of the indigenous people." Thesis, University of Bristol, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.412308.

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Hearne, Joanna Megan. ""The Cross-Heart People": Indigenous narratives,cinema, and the Western." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/290072.

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The Cross-Heart People': Indigenous Narratives, Cinema, and the Western examines cycles of cinematic and literary production, public interest, and Federal Indian policy; redirects critical considerations of the "frontier myth" in the Western; and calls attention to indigenous participation and activism in the genre from the silent era onward. To this end, my study maps changing configurations of Native American and cross-racial homes in the "Indian drama" and other visual and textual forms. Such reciprocal generic influences have lent fictional narratives the authority of documentary "truth" while infusing ethnographic image-making with the conventions of frontier melodramas. I argue that indigenous filmmaking began more than half a century before most film histories acknowledge, and that intertextual relationships between early films by native directors and genres such as the ethnographic documentary and the Western were central to the development of contemporary indigenous media. Stories of cross-racial romance intersect with policies of institutional intervention in native families throughout the nineteenth and twentieth centuries, and frequently address the societal consequences of adoption, boarding school, military service, and incarceration. Individual chapters of the dissertation focus on the cinematic re-visions of James Fenimore Cooper's 1826 novel The Last of the Mohicans between 1909 and 1992; the influence of Edwin Milton Royle's 1906 stage play The Squaw Man on the silent Westerns of James Young Deer, D. W. Griffith, and Cecil B. De Mille; the invention of the "pro-Indian" Hollywood film in the context of indigenous experiences in WWII and shifting Federal Indian policies; and, in the last two chapters, the development of indigenous media through the filmmaking practices of N. Scott Momaday, Leslie Marmon Silko, Victor Masayesva, and Zacharias Kunuk in the context of revisionist representations by non-native directors, from Edward S. Curtis's In the Land of the War Canoes (1914) to Tom Laughlin's Billy Jack (1973). The reflexive gestures in recent native-directed films--their reclaiming of tradition and their focus on the historical associations between social disruption and the manipulation of indigenous images through photographs, documentaries, and Hollywood films--critically assess and re-appropriate the colonizing logic of preservation and the primitivist tropes of the "Indian drama."
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Hamuse, Tiberia Ndanyakukwa Iilonga. "The survival of Cuanhama San communities in Angola." Thesis, Nelson Mandela Metropolitan University, 2014. http://hdl.handle.net/10948/11202.

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This study investigated the survival strategies adopted by the San in Cunene Province in Southern Angola. The study intended first to gain understanding of the economic activities that the San in Cuanhama municipality districts of Kafima Centre and Etale La Mulovi employ to sustain their livelihoods. Secondly, the study explored how accessible the basic social services of education and health were to the San in these communities. Utilising qualitative research methods, face-to-face interviews and focus group research were conducted. From the data collected on education the study findings show that none of the children from both communities were enrolled at any school. To this end, at Kafima Centre the main hindering factors that contributed inter alia included hunger at school, stigmatization by the neighbouring community and poverty among San communities. At Etale La Mulavi San community there was lack of educational facilities near the San habitations, constituting a key hindering factor to accessing education. On health, the closer the public health centre was to the San community the more the San utilised the health services for treatment and management of common diseases like Malaria and cough as well as other diseases. On survival strategies both San communities “okunhanga” ‘go.. and look for..’ (fending for food) was the primary survival strategy the San were involved in for the sustenance of their livelihoods. The findings informed the recommendations in chapter five of this study.
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Books on the topic "Indigenous people"

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United Nations. Dept. of Public Information., United Nations Centre for Human Rights., and United Nations, eds. Indigenous people: The significance of land to indigenous peoples. New York: United Nations Dept. of Public Information, 1999.

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Aprim, Frederick A. Indigenous people in distress. United States: Frederick A. Aprim, 2003.

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Concern, Tourism, ed. Tourism and indigenous people. London: Tourism Concern, 1993.

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Shaw, J. C. Thailand hilltribes: A traditional Thai book. [Bangkok?]: John Shaw, 2000.

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Shaw, J. C. Thailand hilltribes: A traditional Thai book. [Bangkok?]: John Shaw, 2000.

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United Nations. Dept. of Public Information., United Nations Centre for Human Rights., and United Nations, eds. Indigenous people: Indigenous women : taking control of their destiny. New York: United Nations Dept. of Public Information, 1995.

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Florian, Marcos Cesar, Jane Tomimori, Sofia Beatriz Machado de Mendonça, and Douglas Antonio Rodrigues. Dermatological Atlas of Indigenous People. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-59446-0.

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United Nations International Drug Control Programme., ed. Indigenous people and drug abuse. Vienna, Austria: the Programme, 1993.

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Barney, Katelyn. Musical Collaboration Between Indigenous and Non-Indigenous People in Australia. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003288572.

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United Nations. Dept. of Public Information., United Nations Centre for Human Rights., and United Nations, eds. Indigenous people: United Nations Working Group focuses on indigenous populations. New York: United Nations Dept. of Public Information, 1999.

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Book chapters on the topic "Indigenous people"

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Parsons, Meg. "Indigenous People." In Alternative Planning History and Theory, 162–80. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003157588-11.

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Lockwood, Krystal, Rachel Stringfellow, Stephen Corporal, and Sally Weidle. "Indigenous People." In Culture, Diversity, and Criminal Justice, 37–48. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003258032-5.

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Molina, Paula Vidal, and Ximena U. Odekerken. "Indigenous people." In Allende and Popular Unity, 109–30. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003487708-5.

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Farrujia de la Rosa, A. José. "Canarian Indigenous People." In Encyclopedia of Global Archaeology, 1748–57. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_3217.

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Farrujia de la Rosa, A. José. "Canarian Indigenous People." In Encyclopedia of Global Archaeology, 1–10. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-51726-1_3217-1.

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Bawden, Glenda. "Australia’s Indigenous People." In Transformative Social Work Practice, 513–24. 2455 Teller Road, Thousand Oaks California 91320: SAGE Publications, Inc., 2016. http://dx.doi.org/10.4135/9781506304533.n40.

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Dudgeon, Pat, and Ernie Stringer. "Empowering Indigenous People." In Transforming Indigenous Higher Education, 77–111. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003323372-4.

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Joseph, Priya. "Terracotta People." In Indigenous Architecture in India, 138–53. London: Routledge India, 2024. http://dx.doi.org/10.4324/9781003491262-9.

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Kagedan, Allan Laine. "Erasing a People: Indigenous People and Indigenous Residential Schools." In The Politics of Othering in the United States and Canada, 27–43. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52444-9_3.

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Samson, Kamei. "Rongmei People." In The Resilience of Indigenous Religion, 42–73. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003362814-2.

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Conference papers on the topic "Indigenous people"

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"Indigenous people and digital media." In SIGGRAPH07: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2007. http://dx.doi.org/10.1145/1280120.1280270.

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Moradi, Fatemeh, Linnea Öhlund, Hanna Nordin, and Mikael Wiberg. "Designing a Digital Archive for Indigenous People." In NordiCHI '20: Shaping Experiences, Shaping Society. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3419249.3420174.

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Skyllstad, Kjell. "Giving People a Voice." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.6-5.

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Scandinavian countries, in particular northern Scandinavia, have developed unique sociolinguistic frameworks which aim to preserve local indigenous languages. These models have acted to protect the cultural heritages of these ethnicities. As such, these models of preservation have offered a framework to be applied to other contexts, and hence in regions where language and cultural preservation and revitalization have become a salient factor. This current study presents an evaluation of the Norwegian State Action Plan for the preservation of indigenous languages in the region of tribal northern Scandinavia. The study produces the several recommendations as a comparative framework between northern Scandinavia and ASEAN countries. With respect to education, the study suggests establishing kindergartens for tribal children led by tribal communities, developing teacher training programs for indigenous instructors, developing educational materials and curricular guides in the local languages, establishing networks of distance learning, arranging language and cultural learning summer camps for tribal children and youth, and mapping mother tongue illiteracy among adults so as to assist in the action planning of these projects. With respect to the daily use of languages, the study suggests a development of interpreter training programs, the implementation procedures for translation of official documents, the development of minority language proficiency in the health services and judicial system, incorporating indigenous language in digital technologies and likewise promoting digital literacy, developing dictionaries for minority languages, and instigating the promotion of place names in local languages. The study employs a literature analysis, and a comparison of contexts, to determine the appropriation and effectiveness of the application of the Scandinavian preservation system to ASEAN. The study contributes to thought in Linguistic Anthropology, in that it suggests that, despite the uniqueness of sociolinguistic practices, preservation methods and government mandates may, at least in part, offer transferability.
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Chanie, Mekuriaw, and Sachin Parappagoudar. "The Contest of Participatory Power: Indigenous and Non-Indigenous People in Africa-Ethiopia." In Proceedings of the 3rd International Conference on Social Science, Humanity and Public Health, ICoSHIP 2022, 05-06 November 2022, Banyuwangi, East Java, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.5-11-2022.2326517.

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Talbert, Rachel. ""To Know There's Other Indigenous People in Your School Is Nice": Urban Indigenous Civic Identity." In 2022 AERA Annual Meeting. Washington DC: AERA, 2022. http://dx.doi.org/10.3102/1895219.

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Liu, Limei. "THE PROJECTION OF THE NATIONAL INTEGRATION AND COLONIAL HISTORY: THE IMPLIED MEANING OF THE IMAGE OF “MOUNTAIN PEOPLE” IN THE LEGENDS OF TŌNO." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.36.

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The Legends of Tōno by Yanagita Kunio (1875–1962) is considered to be a Japanese folklore classic and an excellent literary work as well. This fact caused a long-standing debate about the “authenticity” and “fictionality” of this work. This article analyzes the key part of the book — the “mountain people” series of stories, and finds that this image has three prototypes in the real world: monsters in folk belief, the Ainu people of Japan, and the indigenous peoples of colonial Taiwan. This article further analyzes Yanagida Kunio’s attitude towards Japanese colonialism and finds that he fundamentally opposed the barbarism of Japanese colonialism. In the text of The Legends of Tōno, the author arranged three narrative models of the “mountain people scare the villagers” and finally constructed a holistic literary narrative logic, showing the ideal model of peaceful coexistence between lowlanders and mountain people, or colonizers and indigenous peoples.
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Shay, Marnee, Jodie Miller, and Suraiya Abdul Hammed. "Exploring excellence in Indigenous education in Queensland secondary schools." In Research Conference 2021: Excellent progress for every student. Australian Council for Educational Research, 2021. http://dx.doi.org/10.37517/978-1-74286-638-3_8.

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In the national and international landscape, there is very limited exploration of cultural constructs of excellence, in particular, in Indigenous contexts. This pilot study aimed to centre the voices of Indigenous people in conceptualising excellence in Indigenous education, as well as to share understandings between Indigenous and non-Indigenous practitioners. Qualitative data collection methods were used including collaborative yarning, storying, and semi-structured interviews. Data were analysed using cross-case analysis to examine the views of educators across three school sites. Indigenous participants highlighted the importance of nurturing culture and identity; building up young people; and, building a culture of inclusivity and belonging. Supportive leadership was also identified as an enabler for enacting excellence in schools. A direct outcome of this project was a whole-school policy that builds on a strengths perspective and forefronts the embedding of Indigenous knowledges and perspectives, supporting the wellbeing of Indigenous students, affirming the identities of Indigenous students and having specific strategies to engage with local Indigenous communities.
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Minguzzi, Magda, Yolanda Hernandez Navarro, and Lucy Vosloo. "Traditional dwellings and techniques of the First Indigenous Peoples of South Africa in the Eastern Cape." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15019.

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Vernacular indigenous dwellings of the Khoikhoi Peoples (First Indigenous Peoples of South Africa[1]) present in the Baviaans Kloof area in the Eastern Cape (South Africa) have been surveyed and are currently under study by the authors with the direct involvement of the community members. This research is of particular relevance because: it is conducted in a geographical area that is currently under-researched in respect to this particular theme; the dwellings are an exceptionally rare example of the use of Khoikhoi traditional techniques and materials; it was achieved with the direct engagement of the Indigenous community. The research collaboration applies a transdisciplinary approach and method – already in place with the NRF-CEP research by Dr Minguzzi – that employs a multi-layered methodology: practice-led research, community engagement/ community cultural development, influenced by narrative inquiry. In the age of globalization, it becomes necessary to study the origin and development of those buildings to understand their constructive process, the use of specific local materials as well as the consequences that the introduction of unsustainable colonial materials caused. This is an aspect that could be relevant for future reflection on how to preserve and promote the Indigenous cultural, social inclusion and sustainable built environment. The paper will define the state of the art and morphological, functional and technical analysis of contemporary Khoikhoi dwellings to identify the tangible and intangible cultural heritage and the influences of colonization on it. [1] The First Indigenous Peoples of South Africa are the San (hunter-gatherer) and Khoikhoi (herders). Two groups which, in precolonial times had overlapping subsistence patterns and use of the territory, and which, from the colonist arrival until the present, have been fighting for the recognition of their identity and heritage. In this regard see: Besten M. “We are the original inhabitant of this land: Khoe-San identity in post-apartheid South Africa”, in Adhaikari M. (2013), Burdened by Race: Coloured identities in southern Africa, UCT press, Cape Town.
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Situmorang, Tonny P., and Faisal Andri Mahrawa. "Poverty of Parmalim Indigenous People: Discrimination, Intolerance and Political Accessibility." In International Conference on Social Political Development (ICOSOP) 3. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0010012200990105.

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Wibowo, Deki, Mr Suyahmo, Dew Liesnoor Setyowati, and Hamdan Tri Atmaja. "Reducing Java's Transmigrant Conflict With Indigenous People through Multicultural Education." In Proceedings of the International Conference on Science and Education and Technology 2018 (ISET 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iset-18.2018.20.

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Reports on the topic "Indigenous people"

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Renshaw, Jonathan. Social Investment Funds and Indigenous Peoples. Inter-American Development Bank, June 2001. http://dx.doi.org/10.18235/0008880.

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The aim of this paper is to offer a brief analysis of the social investment funds for indigenous people that have been financed by the Inter-American Development Bank (IDB) and to consider how far they have been effective in meeting the needs of indigenous people. This paper identifies two types of targeting mechanisms: 1) Inclusive funds that do not distinguish indigenous people from other sectors of society based on ethnicity; and 2) Exclusive funds or components intended only for the indigenous or ethnic population. The author discusses the merits of both approaches and identifies four factors that determine their effectiveness in reaching targeting goals: 1) Geographic isolation; 2) Social exclusion based on racial of ethnic prejudice; 3) Social and cultural factors including language, structures of authority and economic values; 4) The capacity of the indigenous organizations.
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Iturralde, Diego, Esteban Krotz, Víctor Cárdenas, Rodolfo Stavenhagen, Waldemar Wirsig, Marcial Fabricano, Xavier Albó, et al. Indigenous Development: Poverty, Democracy and Sustainability. Inter-American Development Bank, December 1996. http://dx.doi.org/10.18235/0006810.

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The contributions included in this volume reflect both the challenges and opportunities of an incipient process of reflection and dialogue between indigenous peoples, governments and development agencies on a subject of vital importance for the approximately 40 million indigenous people of the hemisphere. In addition to the critical issues of poverty reduction, self-development, indigenous rights and secured access to land and natural resources, a common thread throughout this volume is the close interrelationship between sound and sustainable socioeconomic development and the preservation and strengthening of cultural identity. This volume contains the English translation of a selection of essays and presentations made during the International Seminar on Indigenous Development: Poverty, Democracy and Sustainability, organized on the occasion of the First General Assembly of the Fund for the Development of the Indigenous Peoples of Latin America and the Caribbean (Santa Cruz de la Sierra, Bolivia, May 22 and 23, 1995).
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Pérez S., Rodrigo, Mayarí Castillo, and Chiara Cazzuffi. Droughts, Women and Indigenous People in Chile: Assessing the Impacts on Income and Employment. Inter-American Development Bank, November 2023. http://dx.doi.org/10.18235/0005273.

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Climate change is a pressing issue, affecting the lives of all people across the world. However, poorer and excluded communities are usually more affected, especially in low-income countries. Among them, women but particularly indigenous groups in rural areas seem to bear the bulk of the impacts produced by climate change and its many manifestations. We study the relationship between droughts and incomes and labor market outcomes in Chile over the period 1990-2017, focusing in particular on indigenous women. Our results show that overall indigenous women are the group most severely affected by droughts, decreasing their income, their probability of working in agriculture, and increasing their likelihood of working as an unpaid family worker or being out of the labor force. Results are robust to the use of different variables to measure droughts and to different econometric specifications. Our study corroborates the existence of marked heterogenous effects of climate change on different population groups and the vulnerability of indigenous communities to these shocks.
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Bergmann, Fabian. ECMI Minorities Blog. Indigenous Inequalities in Egalitarian Societies: The Case of the Sámi People in Norway and Sweden. European Centre for Minority Issues, January 2024. http://dx.doi.org/10.53779/sbpl3716.

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Many Indigenous peoples live in firmly unequal societies and face substantial material disparities towards the ethnic majority populations. Yet, inequalities between ethnic groups are usually multidimensional and go beyond material status. But are they also present when economic inequality is absent? That is, what kind of inequalities do Indigenous peoples face in societies conventionally considered egalitarian? This blog post reports on new research about the situation of the Sámi people in Norway and Sweden. It indeed supports the proposition that the Sámi are on a material par with their non-Indigenous compatriots. Nonetheless, they are more likely to experience discrimination, and these experiences are strongly linked to how proficient Sámi are in their Indigenous languages and how frequently they use them. This shows that the Sámi face inequalities especially in the dimension of cultural status. Finally, the post points out potential further inequalities in the case of the Sámi that research has yet to address.
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M.F., Gebara, Muccillo L., May P., Vitel C., Loft L., and Santos A. Lessons from local environmental funds for REDD+ benefit sharing with indigenous people in Brazil. Center for International Forestry Research (CIFOR), 2014. http://dx.doi.org/10.17528/cifor/005198.

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Deruyttere, Anne. Indigenous Peoples and Sustainable Development: The Role of the Inter-American Development Bank. Inter-American Development Bank, October 1997. http://dx.doi.org/10.18235/0006794.

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This presentation focuses on the role of the Inter-American Development Bank in the socioeconomic development of the indigenous peoples of Latin America. Following a brief description of who the region's indigenous peoples are, and of the issues and concerns that face them, this paper presents the broad outlines of a more detailed strategy document that is currently being prepared. This presentation provides some examples of what the IDB has been doing to respond to its mandate to address the needs of indigenous peoples. It also mentions some of the major challenges that the Bank faces in order to be more effective in fostering the sustainable socioeconomic development of indigenous people. The Bank's thrust in this area emphasizes the positive relationship between economic development, participation and strengthening cultural heritage within a framework that recognizes the rights of indigenous peoples. This presentation was presented at the IDB Forum of the Americas on April 8th, 1997.
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Shahid, Shaouli, Brandon Lau, Jacqui Holub, and Nicola O’Neil. Support along the cancer pathway for Aboriginal People. The Sax Institute, November 2021. http://dx.doi.org/10.57022/nscx4826.

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This Evidence Check Review, commissioned by the Cancer Institute NSW, reviewed recent evidence relating to cancer care for Aboriginal and Torres Strait Islander (ATSI) peoples and Indigenous peoples from New Zealand and Canada. It aimed to identify barriers to accessing screening, diagnosis, treatment, and management; and effective approaches and interventions for improving access to and coordination of care. The review identifies a number of barriers and summarises effective approaches to improving care. It includes identified strategies and models, and presents a set of key considerations and principles that should be at the forefront of all efforts, policies and initiatives to improve cancer outcomes for ATSI Australians.
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Pearce, Fred. Common Ground: Securing land rights and safeguarding the earth. Rights and Resources Initiative, March 2016. http://dx.doi.org/10.53892/homt4176.

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Up to 2.5 billion people depend on indigenous and community lands, which make up over 50 percent of the land on the planet; they legally own just one-fifth. The remaining land remains unprotected and vulnerable to land grabs from more powerful entities like governments and corporations. There is growing evidence of the vital role played by full legal ownership of land by indigenous peoples and local communities in preserving cultural diversity and in combating poverty and hunger, political instability and climate change. The importance of protecting and expanding indigenous and community ownership of land has been a key element in the negotiations of the Sustainable Development Goals and the Paris Agreement on climate change, and is central to their successful implementation. This report launches a Global Call to Action on Indigenous and Community Land Rights, backed by more than 300 organizations all over the world. It is a manifesto of solidarity with the ongoing struggles of indigenous peoples and local communities seeking to secure their land rights once and for all.
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Ripani, Laura, Néstor Gandelman, and Hugo R. Ñopo. Traditional Excluding Forces: A Review of the Quantitative Literature on the Economic Situation of Indigenous Peoples, Afro-Descendants, and People Living with Disability. Inter-American Development Bank, October 2007. http://dx.doi.org/10.18235/0010984.

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Unequal income distribution in Latin America and the Caribbean is linked to unequal distributions of (human and physical) assets and differential access to markets and services. These circumstances, and the accompanying social tensions, need to be understood in terms of traditional fragmenting forces; the sectors of the population who experience unfavorable outcomes are also recognized by characteristics such as ethnicity, race, gender and physical disability. In addition to reviewing the general literature on social exclusion, this paper surveys several more specific topics: i) relative deprivation (in land and housing, physical infrastructure, health and income); ii) labor market issues, including access to labor markets in general, as well as informality, segregation and discrimination; iii) the transaction points of political representation, social protection and violence; and iv) areas where analysis remains weak and avenues for further research in the region.
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Kaur, Harpreet, Jasmitha Aravind, Chandni Singh, Sreya Ajay, and Prathigna Poonacha. Representing COVID-19 Impacts and Responses on Indigenous People: A Multilingual Media Review in the Nilgiri Biosphere Region, India. Indian Institute for Human Settlements, 2022. http://dx.doi.org/10.24943/nbr12.2022.

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The COVID Observatories project examines the implications of the COVID-19 pandemic on climatic risks and food systems among Indigenous Peoples (IPs) around the world. In India, the focus is on the IPs living in the Nilgiri Biosphere, spread over parts of three states; Tamil Nadu, Kerala, and Karnataka, and includes five national parks and two wildlife sanctuaries (Figure 1). IPs are colloquially called ‘Adivasi’ or tribes and India is not a signatory to the IP declarations laid out by the UN. We use IP in this report to adhere international norms and reflect as media reports that tend to use IP and Adivasi, depending on the media portal.
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