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Books on the topic 'Indigenous mapping'

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Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Mike, Robinson. Mapping how we use our land: Participatory action research. Calgary: Arctic Institute of North America, University of Calgary, 1994.

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2

Mapping time, space and the body: Indigenous knowledge and mathematical thinking in Brazil. Rotterdam: Sense Publishers, 2015.

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3

Mundy, Barbara E. The mapping of New Spain: Indigenous cartography and the maps of the relaciones geográficas. Chicago: University of Chicago Press, 1996.

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4

The mapping of New Spain: Indigenous cartography and the maps of the relaciones geográficas. Chicago: University of Chicago Press, 2000.

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5

Williams, Deane. Mapping the imaginary: Ross Gibson's Camera natura. South Melbourne, Vic: Australian Film Institute, 1996.

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6

Legal Rights and Natural Resources Center (Philippines), ed. Mapping the earth, mapping life. Quezon City, Philippines: Legal Rights and Natural Resources Center-Kasama sa Kalikasan, 2000.

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7

Mapping Indigenous Presence: North Scandinavian and North American Perspectives. University of Arizona Press, 2015.

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8

Rull, Ana Pulido. Mapping Indigenous Land: Native Land Grants in Colonial New Spain. University of Oklahoma Press, 2020.

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9

Taylor, D. R. F., and Tracey Lauriault. Developments in the Theory and Practice of Cybercartography: Applications and Indigenous Mapping. Elsevier Science & Technology Books, 2014.

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10

Developments in the Theory and Practice of Cybercartography - Applications and Indigenous Mapping. Elsevier, 2014. http://dx.doi.org/10.1016/c2012-0-03335-2.

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11

Biomapping Indigenous People Towards An Understanding Of The Issues. Editions Rodopi B.V., 2012.

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12

Mundy, Barbara E. The Mapping of New Spain: Indigenous Cartography and the Maps of the Relaciones Geograficas. University Of Chicago Press, 2000.

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13

Williams, Deane. Mapping the Imaginary: Ross Gibson's Camera Natura (The Moving Images). Samuel French, 1998.

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14

Knight, Linda. Inefficient Mapping: A Protocol for Attuning to Phenomena. punctum books, 2021. http://dx.doi.org/10.53288/0336.1.00.

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Working from a speculative, more-than-human ontological position, Inefficient Mapping: A Protocol for Attuning to Phenomena presents a new, experimental cartographic practice and non-representational methodological protocol that attunes to the subaltern genealogies of sites and places, proposing a wayfaring practice for traversing the land founded on an ethics of care. As a methodological protocol, inefficient mapping inscribes the histories and politics of a place by gesturally marking affective and relational imprints of colonisation, industrialisation, appropriation, histories, futures, exclusions, privileges, neglect, survival, and persistence. Inefficient Mapping details a research experiment and is designed to be taken out on mapping expeditions to be referred to, consulted with, and experimented with by those who are familiar or new to mapping. The inefficient mapping protocol described in this book is informed by feminist speculative and immanent theories, including posthuman theories, critical-cultural theories, Indigenous and critical place inquiry, as well as the works of Karen Barad, Erin Manning, Jane Bennett, Maria Puig de la Bellacassa, Elizabeth Povinelli, and Eve Tuck and Marcia McKenzie, which frame how inefficient mapping attunes to the matter, tenses, and ontologies of phenomena and how the interweaving agglomerations of theory, critique, and practice can remain embedded in experimental methodologies.

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15

Mapping The Tribal Economy A Case Study From A Southindian State. Cambridge Scholars Publishing, 2013.

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16

Poole, Peter. Indigenous peoples, mapping & biodiversity conservation: An analysis of current activities and opportunities for applying geomatics technologies (BSP peoples ... and forest program discussion paper series). Biodiversity Support Program, 1995.

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17

Erbig, Jeffrey Alan Jr. Where Caciques and Mapmakers Met. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469655048.001.0001.

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During the late eighteenth century, Portugal and Spain sent joint mapping expeditions to draw a nearly 10,000-mile border between Brazil and Spanish South America. These boundary commissions were the largest ever sent to the Americas and coincided with broader imperial reforms enacted throughout the hemisphere. Where Caciques and Mapmakers Met considers what these efforts meant to Indigenous peoples whose lands the border crossed. Moving beyond common frameworks that assess mapped borders strictly via colonial law or Native sovereignty, it examines the interplay between imperial and Indigenous spatial imaginaries. What results is an intricate spatial history of border making in southeastern South America (present-day Argentina, Brazil, and Uruguay) with global implications. Drawing upon manuscripts from over two dozen archives in seven countries, Jeffrey Erbig traces on-the-ground interactions between Ibero-American colonists, Jesuit and Guaraní mission-dwellers, and autonomous Indigenous peoples as they responded to ever-changing notions of territorial possession. It reveals that Native agents shaped when and where the border was drawn, and fused it to their own territorial claims. While mapmakers' assertions of Indigenous disappearance or subjugation shaped historiographical imaginaries thereafter, Erbig reveals that the formation of a border was contingent upon Native engagement and authority.

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18

Larasati, Diyah. Crossing the Seas of Southeast Asia. Edited by Anthony Shay and Barbara Sellers-Young. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199754281.013.012.

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This chapter rearticulates the study of female citizenship and the transmission of dance among the Islamic communities of the Sama and Bajau of Southeast Asia. The research examines how indigenous people’s aesthetic practices have been shared, distributed, and passed down through internal genealogical alliances, as well as through transmission in public, internationalized space. The traditional, genealogical transmission of these practices has been disrupted and challenged by post-9/11 antiterrorism laws, which affect border crossings. Examining regulation and its consequences for society by examining the body, its geopolitical mapping, and its interconnected cultural policies among the Sama and Bajau, this research also contributes to the mapping and theorization of diaspora, the politics of memory, and “the performance of culture” to understand how the aesthetic of dance is transmitted and protected as cultural knowledge, as well as its mobility across and through the fluid borders formed by the state’s law in Southeast Asia.

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19

Brysk, Alison. The Right to Life. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190901516.003.0006.

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Chapter 6 concerns denial of women’s right to life . The new frame of “femicide” has dramatically increased attention to gender-based killing in the public and private sphere, and encompasses a spectrum of threats and assaults that culminate in murder. The chapter follows the threats to women’s security through the life cycle, beginning with cases of “gendercide” (sex-selective abortion and infanticide) in India, then moving to honor killings in Turkey and Pakistan. We examine public femicide in Mexico and Central America—with comparison to the disappearance of indigenous women in Canada, as “second-class citizens” in a developed democracy. The chapter continues mapping the panorama of private sphere domestic violence in the semi-liberal gender regimes of China, Russia, Brazil, and the Philippines, along with a range of responses in law, public policy, advocacy, and protest.

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20

Tierney, Matt. Dismantlings. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501746413.001.0001.

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“For the master's tools,” the poet Audre Lorde wrote, “will never dismantle the master's house.” This book is a study of literary, political, and philosophical critiques of the utopian claims about technology in the Long Seventies, the decade and a half before 1980. Following Alice Hilton's 1963 admonition that the coming years would bring humanity to a crossroads, the book explores wide-ranging ideas from science fiction, avant-garde literatures, feminist and anti-racist activism, and indigenous eco-philosophy that may yet challenge machines of war, control, and oppression. It opposes the language of technological idealism with radical thought of the Long Seventies. This counter-lexicon retrieves seven terms for the contemporary critique of technology: Luddism, a verbal and material combat against exploitative machines; communion, a kind of togetherness that stands apart from communication networks; cyberculture, a historical conjunction of automation with racist and militarist machines; distortion, a transformative mode of reading and writing; revolutionary suicide, a willful submission to the risk of political engagement; liberation technology, a synthesis of appropriate technology and liberation theology; and thanatopography, a mapping of planetary technological ethics after Auschwitz and Hiroshima. The book restores revolutionary language of the radical Long Seventies for reuse in the digital present against emergent technologies of exploitation, subjugation, and death.

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21

Stahn, Carsten, and Jens Iverson, eds. Just Peace After Conflict. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198823285.001.0001.

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The interplay between peace and justice plays an important role in almost any contemporary conflict. Peace and conflict studies have generally devoted more attention to conflict than to peace. Peace is often described in adjectives, such as negative/positive peace, liberal peace or democratic peace. But what elements make a peace just? Just war theory, peacebuilding, or transitional justice provide different perspectives on the dialectic relation between peace and justice and the methods of establishing peace after conflict. Experiences such as the Colombian peace process show that peace is increasingly judicialized. This volume analyses some of the situational, normative, and relational elements of peace in processes of transition. It explores six core themes: conceptual approaches towards just peace, macro-principles, the nexus to security and stability, protection of persons and public goods, rule of law and economic reform and accountability. It engages with understudied issues, such as the pros and cons of robust UN mandates, the link between environment protection and indigenous peoples, the treatment of illegal settlements, the feasibility of vetting practices or the protection labour rights in post-conflict economies. It argues that just peace requires only not negotiation, agreement and compromise (e.g., moderation), but contextual understandings of law, multiple dimensions of justice and strategies of prevention. It complements the two earlier volumes on the legal contours of jus post bellum, namely Just Post Bellum: Mapping the Normative Foundations (2014) and Environmental Protection and Transitions from Conflict to Peace: Clarifying Norms, Principles and Practices (2017).

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