Journal articles: 'Indigenous economy'

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Ottosson, Åse. "Engaging Indigenous Economy: Debating Diverse Approaches." Asia Pacific Journal of Anthropology 18, no. 3 (May 27, 2017): 275–77. http://dx.doi.org/10.1080/14442213.2017.1279524.

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Junaedi, I. Wayan Ruspendi, I. Wayan Damayana, Dermawan Waruwu, and I. Gusti Bagus Rai Utama. "Indigenous Peoples' Economic Empowerment Model as a Strategy in Accelerating National Economic Development." Technium Social Sciences Journal 13 (October 14, 2020): 168–83. http://dx.doi.org/10.47577/tssj.v13i1.1838.

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Customary-based economic institutions aim to maintain the local wisdom of the community and accelerate national economic development. The economic life of the community has increased welfare through the empowerment of their customs. In the first year (2019) conducted research on indigenous peoples in 3 provinces: Bali which succeeded in developing the Village Credit Institution (LPD), the Batak indigenous people in North Sumatra succeeded in developing CU Ate Keleng, and the indigenous Dayak people in Central Kalimantan succeeded in developing CU Betang Asi. In the 2nd year (2020) conducted research on the indigenous peoples of 3 provinces: Betawi in DKI Jakarta which succeeded in developing the service cooperative "Jakarta Tentram Sejahtera", the Sundanese indigenous people in West Java succeeded in developing the North Bandung Cattle Breeders Cooperative (KPSBU) Lembang and Social Entrepreneurship The Big Price Cut Group, and the Acehnese indigenous people in Aceh have succeeded in developing the economy with the Baitulmal concept. With this business sector, it can empower indigenous peoples and at the same time improve the economy and welfare of their people. The empowerment of indigenous peoples is based on the concept that every member of the community has an obligation to support their respective customary activities. The customary institutions or types of businesses that exist in each location of this research aim to make it easy for the community to get capital in developing their respective businesses and in selling their products. With the existence of this financial institution, indigenous people experience an increase in their economy and welfare. To achieve this goal maximally and to find a model of economic empowerment for indigenous peoples that can be used as a model for the economy throughout Indonesia, in the 3rd year (2021) research will be continued in the Provinces of Maluku, West Sumatra, and South Sulawesi. In general, this research aims to produce an economic model for indigenous peoples as a strategy to accelerate national economic development. Specific objectives: To find out how indigenous peoples develop their economic systems; to identify forms of economic institutions for indigenous peoples in Indonesia, and to formulate a model for the economic empowerment of indigenous peoples as a strategy for accelerating national economic development. Researchers used qualitative and quantitative descriptive methods (mixed method) with a comparative case study type. Thus, this research is expected to obtain a model in order to accelerate national economic development. Data were collected and analyzed by means of observations, interviews, and documents. The mandatory output of this research is the economic model of indigenous peoples.

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Toth, Ariana. "Gendered economy in the Mosquitía: women’s roles in a changing indigenous economy." Revista Geográfica de América Central 3, no. 61E (November 23, 2018): 125–35. http://dx.doi.org/10.15359/rgac.61-3.7.

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This paper explores frst hand perceptions of Nicaraguan Miskitu women’s role in their local economy. Attention is paid to how economic practices have changed over time and whether change spurred by outside inﬂuences – such as corporate ventures and NGOs – have eroded the authenticity of an indigenous economy. Some historical economic practices are explored with a focus on the post-war economy and how political autonomy has affected women’s role. Surveys of Miskitu women obtained during feld research, with support from relevant literature, comprise the main source of information considered.

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ROBINSON, CATHY J., EMILY GERRARD, TRACEY MAY, and KIRSTEN MACLEAN. "Australia's Indigenous Carbon Economy: A National Snapshot." Geographical Research 52, no. 2 (January 9, 2014): 123–32. http://dx.doi.org/10.1111/1745-5871.12049.

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Kaiser, Brooks A. "Economic impacts of non-indigenous species: Miconia and the Hawaiian economy." Euphytica 148, no. 1-2 (March 2006): 135–50. http://dx.doi.org/10.1007/s10681-006-5947-3.

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Curchin, Katherine. "Two visions of Indigenous economic development and cultural survival: The ‘real economy’ and the ‘hybrid economy’." Australian Journal of Political Science 50, no. 3 (June 2, 2015): 412–26. http://dx.doi.org/10.1080/10361146.2015.1049976.

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Ugochukwu, Chinweude N. "Sound leadership: a tool for harnessing the educational and economic values of indigenous languages." UJAH: Unizik Journal of Arts and Humanities 20, no. 3 (October 30, 2020): 176–95. http://dx.doi.org/10.4314/ujah.v20i3.10.

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Africa is one of the world’s richest continents laden with tangible and intangible natural resources. Despite the wealth of natural resources, many African citizens are still living in great penury, frustration and hopelessness. Striving to provide solution to the challenges of poverty in Africa may hold no water without the recognition of the role and impact of indigenous languages in the educational and economic sectors. It is observed that developed countries ardently project, preserve, protect, promote and commodify their languages for educational and economic purposes while developing countries lack the political will to do the same for their indigenous languages, hence the failure to harness the values thereof. The paper argues that the diverse and dynamic indigenous language heritage is an enabling resource for developing communities to actively participate in the knowledge economy and initiate development within their communities themselves. The knowledge economy is the economic part of the information society in which the creation and utilization of knowledge play a principal role in the creation of wealth. African leadership must strive to enable most of the indigenous languages to become the instruments of work and scientific understanding. The study argues that with the right leadership, the educational and economic values of indigenous languages can be harnessed. Keywords: Sound leadership, educational, economic, indigenous languages

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Yeh, Joyce Hsiu-yen, Su-chen Lin, Shu-chuan Lai, Ying-hao Huang, Chen Yi-fong, Yi-tze Lee, and Fikret Berkes. "Taiwanese Indigenous Cultural Heritage and Revitalization: Community Practices and Local Development." Sustainability 13, no. 4 (February 7, 2021): 1799. http://dx.doi.org/10.3390/su13041799.

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The continuing interest and progress in indigenous communities and local economies based on traditional, cultural, and ecological knowledge contributes to indigenous resilience. Here we report on an ongoing collaborative project investigating the process of renewal of cultural heritage through strengthening the roots of indigenous cultural traditions of knowledge and practice, and the changing concepts of tradition. The project investigates the various mechanisms for conserving indigenous culture: How the heritage of indigenous culture is reconstructed; how this heritage is related to the social frame and practice of everyday life; how power intervention affects the contestation of heritage; and in the context of heritage contestation, how cultural heritage turns into economic capital in the tourism economy of the community. The project explores the process of cultural heritagization of indigenous traditional knowledge through six individual projects in the areas of food and edible heritage, ethnic revival, weaving, solidarity economy, cultural ecotourism, and indigenous agro-products. In addition, the project examines the establishment of a constructive dialogue between the “traditional future”, cultural heritage literature and local practice in the interest of the consolidation of alternative development.

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Cook, Scott. "Commodity Cultures, Mesoamerica and Mexico's Changing Indigenous Economy." Critique of Anthropology 26, no. 2 (June 2006): 181–208. http://dx.doi.org/10.1177/0308275x06064978.

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Curchin, Katherine. "Interrogating the hybrid economy approach to Indigenous development." Australian Journal of Social Issues 48, no. 1 (March 2013): 15–34. http://dx.doi.org/10.1002/j.1839-4655.2013.tb00269.x.

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Peterson, Nicolas, and John Taylor. "The modernising of the indigenous domestic moral economy." Asia Pacific Journal of Anthropology 4, no. 1-2 (May 2003): 105–22. http://dx.doi.org/10.1080/14442210310001706407.

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Moahi, Kgomotso H. "Promoting African indigenous knowledge in the knowledge economy." Aslib Proceedings 64, no. 5 (September 14, 2012): 540–54. http://dx.doi.org/10.1108/00012531211263157.

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Moreton-Robinson, Aileen. "The discursive nature of citizenship." International Journal of Critical Indigenous Studies 2, no. 2 (June 1, 2009): 2–9. http://dx.doi.org/10.5204/ijcis.v2i2.26.

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Citizenship is more than a status associated with a bundle of rights; it is also the formal contract by which the sovereignty of a nation is extended to the individual in exchange for being governed. Who can and who cannot contract into this status and what rights are able to be exercised is also shaped by who possesses the nation. In this article it is argued that citizenship operates discursively to contain Indigenous people’s engagement with the economy through social rights. This containment precludes consideration of Indigenous sovereign rights to our lands and resources, to enable Indigenous economic development within a capitalist market economy.

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Jwa, Sung-hee. "Achieving Sustained, Indigenous and Inclusive Growth (The Allama Iqbal Lecture)." Pakistan Development Review 55, no. 4I-II (December 1, 2016): 267–87. http://dx.doi.org/10.30541/v55i4i-iipp.267-287.

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The world economy is now facing paramount problems such as long tern stagnation of economic growth and worsening income distributions (or economic polarisation). This is even more embarrassing, because the humans have been seeking more equal society during the post-WWII era by engaging in the revised capitalism or social democracy by the most of capitalist developed economies, the balanced growth strategies under social democracy by most of the developing economies and more dramatically the socialist economic regime by the already collapsed socialist blocs, not to mention the still barely surviving North Korea. “Growth stagnation and economic polarisation” is not the one which has been intended and anticipated by policies but is opposite to intention as well as expectations. Some of the critics on capitalist economy have been arguing that this is the outcome of the fundamental contradiction of the capitalist economy from the Marxian perspective and/or the result of the neoliberal policies since the 1980s [Piketty (2014) and Stiglitz (2012)]. However, if one understands that the neoliberalism had short-lived only during the Thatcher-Reagan era, of course with some lingering effects, this episode can be seen as a typhoon within the tea cup. In this regard, broadly speaking, the common underlying institutions of post-war politicaleconomy regime of the world economy can properly be called as the economic equalityseeking “egalitarian democracy” which includes the revised capitalism and social democracy, not to mention the socialism. Therefore, one can see that the efforts to create more economically equal society or in other words, the shared growth have in fact created more unequal as well as growth-stagnated economies against the intention as well as expectation. This seems to be the fundamental dilemma faced now by the world economies and these are perhaps waiting for the economic as well as any other social science profession to come up with a solution to it. Of course, some naive Marxists or leftist economists would claim that this phenomenon of the worsening income inequality is simply the fact of the capitalist economy

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NERENBERG, JACOB. "Regulating the Terminal Economy: Difference, disruption, and governance in a Papuan commercial hub." Modern Asian Studies 53, no. 3 (March 28, 2019): 904–42. http://dx.doi.org/10.1017/s0026749x18000586.

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AbstractWhat kinds of governance agendas emerge at frontiers of commercial expansion, where routine economic relations traverse differences of ethnicity and degrees of formality? In the Balim Valley in the highlands of Indonesia's easternmost Papua province, mobilities and trade intersect at adjoining peri-urban markets and minivan terminals. The ‘terminal economy’ at the edges of Wamena, the region's bustling hub, is a threshold between rural and urban life, where indigenous livelihoods are subordinated to Indonesia's expanding commercial networks. Here, a cosmopolitan population—including indigenous Papuan highlanders and newcomer merchants from distant Indonesian regions—gathers to buy and sell local horticultural produce and imported commodities, transit between modes of transportation, and engage in a variety of formal and informal economic activities. This article traces the emergence of a multifaceted commercial regulation agenda, in the wake of demands for the recognition of indigenous contributions to the regional economy. It considers recent indigenous-formulated regulation policies in the context of the region's commercial history, one that is marked by a colonial devaluation of indigenous economic life and, more recently, by uprisings, inter-ethnic tensions, and government attempts to control and contain informal vending. The article conceptualizes commercial regulation as a convergence between efforts to contain disruption and demands for the revaluation of marginalized economic practices. It argues that commercial regulation is especially salient in regions that have been relegated to an end-point position in national and global commodity distribution paths.

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Bruton, Garry D., Shaker A. Zahra, and Li Cai. "Examining Entrepreneurship Through Indigenous Lenses." Entrepreneurship Theory and Practice 42, no. 3 (November 22, 2017): 351–61. http://dx.doi.org/10.1177/1042258717741129.

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This commentary argues that scholars need an alternative to the dominance in academic research of the U.S. model of entrepreneurship to reflect better the variety and diversity of entrepreneurial activities around the globe. Using the example of China, today the world’s second-largest economy, we discuss how researchers miss key elements of entrepreneurship because of their over-reliance on the U.S. model of entrepreneurship for analysis, espousing Western-based theoretical values and foundations. We discuss how researchers and journals can promote future research efforts focusing on indigenous entrepreneurship activities, applying indigenously developed theory.

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Moahi, Kgomotso H. "Globalization, Knowledge Economy and the implication for Indigenous Knowledge." International Review of Information Ethics 7 (September 1, 2007): 55–62. http://dx.doi.org/10.29173/irie13.

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This paper considers the impact that globalization and the knowledge economy have on the protection and promotion of indigenous knowledge. It is asserted that globalization and the knowledge economy have opened up the world and facilitated the flow of information and knowledge. However, the flow of knowledge has been governed by uneven economic and political power between the developed countries and the devel-oping countries. This has a number of ramifications for IK. The dilemma faced is that whichever method is taken to protect IK (IPR regimes, documenting IK etc) exposes IK to some misappropriation. Protecting it through IPR is also fraught with problems. Documenting IK exposes IK to the public domain and makes it that much easier to be misused. However, not protecting IK runs the danger of having it disappear as the custodians holding it die off, or as communities become swamped by the effects of globalization. The conclu-sion therefore is that governments have to take more interest in protecting, promoting and using IK than they have been doing.

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Moreton-Robinson, Aileen, and Maggie Walter. "Editorial." International Journal of Critical Indigenous Studies 2, no. 1 (January 1, 2009): 1. http://dx.doi.org/10.5204/ijcis.v2i1.31.

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This special edition of the International Critical Indigenous Studies Journal focuses on Indigenous people's engagement with the economy in Australia. Over the past two decades neo liberalism has shaped global economic activity. The international reach of the current economic crisis propelled by the subprime mortgage meltdown in the United States has affected Indigenous communities in different ways to those whose investments were depleted by the Wall Street activities of an unregulated corporate and banking sector. Throughout this roller coaster economic ride the low socio-economic position of Indigenous peoples continued in Canada, the United States of America, New Zealand, Hawaii and Australia. The logic, or illogic of capital, failed to extend the boom of the economic upturn to Indigenous peoples, but is poised to extend the repercussions of the current downturn deep into Indigenous lives. The consistency of the Indigenous socio-economic position across these countries, even where treaties exist, indicates that the phenomenon is based on a shared Indigenous reality. In this special edition, the commonality in the way in which Indigenous people are engaged in and positioned by market forces and regulation by their respective nation states is proposed as one of the foundation plates of that Indigenous positioning.

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Shanawany, M. M., and A. K. Banerjee. "INDIGENOUS CHICKEN GENOTYPES OF ETHIOPIA." Animal Genetic Resources Information 8 (April 1991): 79–82. http://dx.doi.org/10.1017/s1014233900003138.

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SUMMARYThe paper deals with the indigenous chicken types of Ethiopia and attempts to characterize them according to some morphological attributes. In addition, their growth, reproductive ability and importance in the national economy are also discussed.

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Akpojedje, France Onoabedje, and Henry F. Ighodaro. "A Study on the Political Economy of Transforming Indigenous Technology in Nigeria through Appropriate Engineering and Technological Development." Journal of Advances in Science and Engineering 2, no. 1 (January 2, 2019): 1–8. http://dx.doi.org/10.37121/jase.v2i1.30.

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This paper examines the political economy of transforming indigenous technology in Nigeria through suitable engineering and technological development. The existing state of position of the indigenous technology with respect to its problems as it affects socio-economic growth, good governance and technological advancement were looked into. After in-depth evaluation, it was mirrored that there were some obstacles in the transformation of the nation’s indigenous technology to meet global standards. Therefore, this paper proposes the 3-I (imitation, improvement and innovation) technological advancement model as the way forward to start spiral process model of technological innovation that will aid the transformation of the indigenous technology to stimulate political-economic and technological advancement of the country. Economic growth will go side by side with technological advancement and national social security but the government is an indispensable entity in the developmental process.

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Zappia, Natale A. "Indigenous Borderlands: Livestock, Captivity, and Power in the Far West." Pacific Historical Review 81, no. 2 (May 1, 2012): 193–220. http://dx.doi.org/10.1525/phr.2012.81.2.193.

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In the eighteenth and nineteenth centuries, Spaniards, Mexicans, and Americans of the Far West forged dynamic economies based on livestock, furs, and agriculture. Simultaneously, though, Natives in the borderlands between New Mexico and California expanded their economic and military power even as Californios and Nuevo Mexicanos emerged as dominant ruling classes. Through the formation and expansion of an indigenous captive-and-livestock raiding economy, the “Interior World” challenged the power of newcomers in the Far West. Understanding this raiding economy provides an important look at colonial exchanges from the indigenous perspective within the context of interregional trading networks and borderlands.

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Kuokkanen, Rauna. "From Indigenous Economies to Market-Based Self-Governance: A Feminist Political Economy Analysis." Canadian Journal of Political Science 44, no. 2 (June 2011): 275–97. http://dx.doi.org/10.1017/s0008423911000126.

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Abstract.This paper examines the apparent contradiction between the current tendency of many Indigenous groups and their political institutions to embrace the capitalist economic model as the one and only solution in establishing contemporary Indigenous self-governance, on the one hand, and on the other, the detrimental force of the market economy on Indigenous societies, past and present. The starting point is the following question. If the global market economy historically played a significant role in the loss of political and economic autonomy of Indigenous societies and women, how meaningful or sustainable is it to seek to (re)build contemporary Indigenous governance on the very economic model that was largely responsible for undermining it in the first place? Shouldn't this history be taken into consideration when discussing and shaping models and policies for contemporary Indigenous governance and hence be more critical of the standard economic development frameworks hailed as the path toward self-governance?Résumé.Cet article examine l'apparente contradiction entre la tendance actuelle de nombreux groupes autochtones et de leurs institutions politiques à adopter le modèle économique capitaliste contemporain en tant que seule et unique solution pour constituer une autonomie gouvernementale autochtone d'une part, et de l'autre, les forces néfastes de l'économie de marché dans les sociétés autochtones, passées et présentes. Au départ, se pose la question suivante : si l'économie de marché mondiale a historiquement joué un rôle important dans la perte d'autonomie politique et économique des sociétés autochtones et des femmes, jusqu'à quel point est-il pertinent ou viable de chercher à bâtir ou à rebâtir l'autonomie gouvernementale contemporaine des peuples autochtones sur le même modèle économique qui a été largement responsable de la saper en premier lieu? Cette dimension historique ne devrait-elle pas être prise en considération lors de l'examen et de l'élaboration des modèles et des politiques de gouvernance autochtone contemporains et, par conséquent, inciter à une vision plus critique des cadres de développement économique convenus qui sont salués comme le chemin vers l'autogouvernance?

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Berg, S. "The Dakota Access Pipeline, Indigenous Studies and Political Economy." Anglistik 31, no. 3 (2020): 17–30. http://dx.doi.org/10.33675/angl/2020/3/5.

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Rashmi. "Inflation: An understanding and its impact on indigenous economy." INTERNATIONAL RESEARCH JOURNAL OF AGRICULTURAL ECONOMICS AND STATISTICS 10, no. 1 (March 15, 2019): 171–74. http://dx.doi.org/10.15740/has/irjaes/10.1/171-174.

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Goodale, Mark. "Dark matter: Toward a political economy of indigenous rights and aspirational politics." Critique of Anthropology 36, no. 4 (July 26, 2016): 439–57. http://dx.doi.org/10.1177/0308275x15619017.

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This article shines a critical light on a trend in anthropology that has both mirrored, and, not inconsequentially, shaped, a broader preoccupation with rights-making and rights-claiming as the foundational strategies behind what Karen Engle called the “elusive promise of indigenous development.” The article uses recent ethnographies of legal implementation and state-capital appropriation to think more generally about the history of indigenous rights in relation to what Tania Li has aptly described as the “dynamic specificity” of global capitalism. The article concludes by arguing for the development of an ethnographic political economy of indigenous rights and aspirational politics that reflects an analytical shift from what James Scott called the “symbolic balance of power” to questions of redistribution, state-capital interdependence, and the cooptation of indigenous rights as a new form of capital accumulation.

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Prabawani, Bulan, Apriatni Endang Prihatini, and Dinalestari Purbawati. "Economic Rationalities of Loksado Indigenous in a Redenomination Perspective." JURNAL ILMU SOSIAL 18, no. 1 (November 8, 2019): 1–16. http://dx.doi.org/10.14710/jis.18.1.2019.1-16.

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Dayak Meratus is one of the tribes in Indonesia consisting about 633 ethnic groups in total. The Dayak Meratus tribe represents the majority of the tribe in Indonesia which tends to be isolated, has a low formal education, and lacks of public facilities. This research was aimed at describing the economic rationalities of Tribe Dayak Meratus, a Loksado Indigenous in the Regency of Hulu Sungai Selatan, Borneo Island in term of redenomination perspective. This research is important since redenomination has potential to create hyperinflation if it was not implemented properly, especially related to the inland community in Indonesia which is more than 13,000 islands. The data collecting applied focus group discussion which involved the chair and member of the Tribe, also survey as the data triangulation of method. This research applied explanation building and frequency distribution for the data analysis. The results show that the Loksado Indigenous has a marginal economy and formal education,but the Tribe has high social capital for its gotong royong (mutual cooperation) spirit and has sufficiently good financial literacy that forms good economic rationalities. In the term of redenomination, the economic rationalities would be essential to maintain so that economic crashes would not be occured. Redenomination for indigenous people would be considered the same as the change in currency that has occurred several times in Indonesia, in wchich the socialization was through conventional media.

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Smith, Diane. "Indigenous Australian Households and the ‘Gammon’ Economy: Applied Anthropological Research in the Welfare Policy Arena." Practicing Anthropology 23, no. 1 (January 1, 2001): 5–9. http://dx.doi.org/10.17730/praa.23.1.1340487851682378.

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This article describes applied anthropological research into the nature of Indigenous1 Australians' reliance on welfare income support, in the context of evaluating the suitability and effectiveness of Federal Government welfare policy and service delivery. The paper focuses on Indigenous families and the households in which they reside and includes reference to applied longitudinal research being jointly conducted by the author and a small multi-disciplinary team of anthropologists and economists from the Centre for Aboriginal Economic Policy Research (CAEPR) at the Australian National University, Canberra (see Smith 2000 for a full account of the research project).

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Nelson, Rodney. "Beyond Dependency: Economic Development, Capacity Building, and Generational Sustainability for Indigenous People in Canada." SAGE Open 9, no. 3 (July 2019): 215824401987913. http://dx.doi.org/10.1177/2158244019879137.

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Indigenous people in Canada have continuously been marginalized in economic participation due to an unequal relationship with the state. Many First Nations communities are looking to engage and be a part of the economy while overcoming this dependency. This article explores this unequal relationship and expands on how we can engage in economic activity from an Indigenous perspective to facilitate reconciliation. It takes into account community perspectives and concepts of traditional knowledge while looking at development, and partnerships while building economic capacity.

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Sannikova, Yana Mikhailovna. "Adaptation Process in the Development of the Traditional Economy in the Arctic Rural Areas in the Post-Soviet 1990s (on the Example of Anabar Ulus of Yakutia)." Общество: философия, история, культура, no. 11 (November 13, 2020): 77–80. http://dx.doi.org/10.24158/fik.2020.11.13.

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The study shows the adaptation processes in the traditional economy of the rural Arctic community in the first post-Soviet period. The author considers the conceptualization of adaptation measures in the development of traditional economy in national ulus. Objective and subjective manifestations of adaptation of traditional economic activity of the rural community of anabars to the transformations of the studied period are revealed. The main issues of development of the traditional economy of the indigenous population in the severe conditions of Anabar in the post-Soviet period were the restructur-ing of management and organization of an integrat-ed approach to farms, problems of staffing and re-muneration, improvement of the system of econom-ic activity in the domestic reindeer husbandry.

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Calvo, Sara, Stephen Syrett, and Andres Morales. "The political institutionalization of the social economy in Ecuador: Indigeneity and institutional logics." Environment and Planning C: Politics and Space 38, no. 2 (June 20, 2019): 269–89. http://dx.doi.org/10.1177/2399654419857719.

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How differing social economy traditions within the global South can combine with state and market sectors to provide alternative development paths has increasingly become a focus of political and policy debate. This paper uses an institutional logics perspective to analyse the interaction between indigenous collective traditions and other institutional logics in Ecuador’s social economy. Results demonstrate how indigenous practice has interacted with other social economy elements to produce novel organizational and institutional forms. Findings from original primary research identify processes of co-existence, accommodation and conflict in the interaction of differing institutional civil society, state and market logics and the institutionalization of the social economy. Critically, processes of conflict generated by contradictory logics have over time helped close down many of the new political spaces, limiting the ongoing inclusion of indigenous institutions and the ability to construct an alternative, pluralistic path to development.

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Vladimirova, Vladislava. "Politics of the green economy in Russia's European North." Journal of Political Ecology 24, no. 1 (September 27, 2017): 296. http://dx.doi.org/10.2458/v24i1.20810.

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Abstract The global drive for a greener economy generates controversy in Russia, a country that is dependent on export of raw mineral resources. Debates are most heated in relation to the North, where resource extraction takes place. In an environment of high unemployment and low income ecological issues are priority for a few environmentalists. Russian politicians, who support the green economy in international fora, instead emphasize economic development at home and show little interest in environmental protection. This article focuses on the controversies over policies from the perspective of environmentalists and members of local communities in Murmansk Region who are struggling to establish a national park in the Khibiny Mountains. The initiative has been presented by some environmentalists as a contribution to the green economy, but it also demonstrates mechanisms of nature governance in Russia, as well as the limited possibilities for bottom-up participation of NGOs, scholars, and the indigenous community. The article also situates the green economy in Russia within critical analysis of the global green economy, which reveals common trends and problems. Russia replicates the common overemphasis on economic development and commoditization of nature rather than radical reformation of nature's value and use. Key words: Green Economy, Russia, Nature Conservation, Arctic, Indigenous Sami, Murmansk Region

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Otero, Gerardo. "Global Economy, Local Politics: Indigenous Struggles, Civil Society and Democracy." Canadian Journal of Political Science 37, no. 2 (June 2004): 325–46. http://dx.doi.org/10.1017/s0008423904040156.

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In this article I critically assess the globalist position which claims that the forces of globalization have fundamentally debilitated nation–states, and that the fate of progressive politics and social movements now depends on the degree and extent of international solidarity and the shaping of a transnational civil society (for example, Beck, 2000; Bronner, 1999; Brysk, 2000; Strange, 1996). Against this globalist, internationalist or cosmopolitan position, I argue that the nation–state continues to be a critical sphere for the imposition of ruling capitalist interests. Likewise, any substantial modification in the economic, political and cultural conditions of subordinate groups, communities and classes will have to be fought and won at this level. While international solidarity will always be welcome, the internationalization of politics, by itself, will not have a substantial impact on the domestic balance of forces. In fact, the main locus of politics should remain local if significant changes in the life chances of subordinate groups, communities and classes are the goal. These subordinate groups will be able to affect domestic state interventions in their favour only to the extent that they constitute themselves politically at the local level. In order to do so, their main challenge may be posited as follows: How can they extract concessions from the state without at the same time being co–opted? Facing this challenge successfully continues to require the construction of democratic organizations for struggle, an accountable leadership and grassroots participation in decision–making.

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López, Tzinnia Carranza. "Tianguis Indigena: The solidarity economy and indigenous women in Mexico." Development 55, no. 3 (September 2012): 393–96. http://dx.doi.org/10.1057/dev.2012.56.

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Desfonteines, Larisa, Elena Korchagina, and Natalia Strekalova. "Economic development of a region with a unique ecological system." E3S Web of Conferences 284 (2021): 07022. http://dx.doi.org/10.1051/e3sconf/202128407022.

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The article considers the possibility of developing the economy of the Arctic zone of the Russian Federation, taking into account the preservation of the ecological system of the region and the national and cultural characteristics of the indigenous population. The analysis of the resource potential of the region is given, recommendations for the development of the region's economy using the labor potential of the population living there are offered. The article analyzes the development of the region and the possibility of creating eco-friendly enterprises, the work of which does not violate the natural balance of the Arctic. The article highlights the main elements of the Arctic economic system that require support at the level of strategic development of the state and determine the key positions in the development of the region. The article considers the constraints and problems that hinder the economic development of the Arctic zone of the Russian Federation and the conditions for preserving the uniqueness of the nature and culture of the indigenous peoples of the region. The potential of the economic development of the region is investigated. Innovative options for the development of the region in combination with modern technologies for preserving the unique ecological system and the identity of the indigenous population are considered. Promising directions of economic development of the Arctic region while preserving the uniqueness of nature and cultural traditions of indigenous peoples are proposed.

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Radcliffe, Sarah A. "Geography and indigeneity III: Co-articulation of colonialism and capitalism in indigeneity’s economies." Progress in Human Geography 44, no. 2 (February 5, 2019): 374–88. http://dx.doi.org/10.1177/0309132519827387.

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In this final report of three, I examine Indigenous peoples’ dynamic co-constitution with contemporary political economy in its manifestations of neoliberalism, resource extractivism, reordering production and labour relations. Indigenous subjects and spaces are not reducible to the status of capitalism’s side-effects, necessitating analytical attention to the co-articulation of colonialism and capitalism in particular, variegated ways. Debates around extractivism, neoliberalism and economic want are hence recent manifestations of 500-year-old disputes over monetary and normative values, resources and livelihoods. Whether as corporations, labourers, welfare recipients, or ambassadors for culturally distinctive forms of livelihoods-exchange, Indigenous peoples occupy complex, relational positions across economic spheres. The paradox of indigeneity’s economies is that Indigenous populations have been constituted as Other to homo oeconomicus, yet their embeddedness within the economic flows, labour processes and forms of accumulation that make the modern world belie any separation. The report ends by raising questions about decolonising accounts of indigeneity’s economies.

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Gretzinger, Cody. "Bolivian Politics." Agora: Political Science Undergraduate Journal 2, no. 1 (December 20, 2011): 61–67. http://dx.doi.org/10.29173/agora12407.

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The essence of Bolivian politics can be conceptualized under four main aspects: the economy, political issues and context, indigenous identity, and democracy. A brief overview of the economy over the last hundred years is explored, and focuses on resource export. Economic policy in relation to Bolivia’s resources is closely tied to the success of political leaders, as policy resentment by the populace has led to the creation of political movements, parties, ousting of presidents, and the rise of a current populist leader. Indigenous identity underlies issues of water control and the coca industry. Evo Morales continues to successfully bring such issues to light, and is providing solutions of nationalization that agree with public sentiment, and may be helping to consolidate democracy.

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Rambe, Riswan. "Gerakan Ekonomi Islam Pada Era Pra Kemerdekaan." AT-TAWASSUTH: Jurnal Ekonomi Islam 3, no. 1 (July 3, 2018): 70. http://dx.doi.org/10.30821/ajei.v3i1.1696.

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This research is aimed to know the background of economic movement conducted by SDI, Muhammadiyah and NU and analyzing the obstacles faced by SDI, Muhammadiyah and NU in Islamic economic movement. The research method used in this research uses library study method with qualitative approach. The result of this conclusion can be concluded that the patterns of SDI movement, Muhammadiyah, and NU have a contemporary, traditional-conservative economic ideology. The existence of a positive influence on the movement of SDI to the Muslim community, among others, the lifting of indigenous traders became strong, and eliminating discriminatory treatment to indigenous traders. A good influence on the Muhammadiyah movement to the people, both their growing economy and their human resources, is better, one example of the pre-economy by establishing the BMT of the Ummah and the Muhammadiyah Bank. And also the economy of the people due to the influence of Nahdlatut Tujjar and establish the Shirkah Muawwanah cooperative in pesantren-pesantren. The movements provided by SDI, Muhammadiyah, and NU to the community have had a positive impact on the social, economic, social, and social issues.

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Rauna Kuokkanen. "Indigenous Economies, Theories of Subsistence, and Women: Exploring the Social Economy Model for Indigenous Governance." American Indian Quarterly 35, no. 2 (2011): 215. http://dx.doi.org/10.5250/amerindiquar.35.2.0215.

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Colwell-Chanthaphonh, Chip, T. J. Ferguson, Dorothy Lippert, Randall H. McGuire, George P. Nicholas, Joe E. Watkins, and Larry J. Zimmerman. "The Premise and Promise of Indigenous Archaeology." American Antiquity 75, no. 2 (April 2010): 228–38. http://dx.doi.org/10.7183/0002-7316.75.2.228.

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Researchers have increasingly promoted an emerging paradigm of Indigenous archaeology, which includes an array of practices conducted by, for, and with Indigenous communities to challenge the discipline's intellectual breadth and political economy. McGhee (2008) argues that Indigenous archaeology is not viable because it depends upon the essentialist concept of “Aboriginalism.” In this reply, we correct McGhee's description of Indigenous Archaeology and demonstrate why Indigenous rights are not founded on essentialist imaginings. Rather, the legacies of colonialism, sociopolitical context of scientific inquiry, and insights of traditional knowledge provide a strong foundation for collaborative and community-based archaeology projects that include Indigenous peoples.

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Vazquez-Maguirre, Mario, and Luis Portales. "Profits and purpose: Organizational tensions in social enterprises." Intangible Capital 14, no. 4 (October 29, 2018): 604. http://dx.doi.org/10.3926/ic.1208.

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Purpose: This paper aims to explore the way in which three indigenous social enterprises from Guatemala, Mexico and Peru, solve the paradox of simultaneously producing social and economic value, which creates organizational tensions.Design/methodology/approach: This research follows a qualitative method based on a case study research strategy. Three different data collection techniques are applied: Analysis of internal reports, direct observation, and semi-structured interviews with relevant stakeholder, mainly employees and managers.Findings: Indigenous social enterprises deal with organizational tensions by adopting different organizational structures and privileging one dimension over the other (social or economic) in decision making Social implications. Indigenous social enterprises generate quality of life and reduce historical exclusion patterns by strengthening local economy dynamics through social innovation.Originality/value: Social innovations, appreciated in different organizational structures, contribute to alleviate the tension that arises from managing entities with double purpose. Also, this research provides evidence of how marginalized groups can overcome exclusion and poverty conditions by creating indigenous social enterprises.

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Risamasu, P. I. M., M. Kaok, S. Siman, and N. Kadir. "Potential of noken as part of a creative economy in improving the economy of indigenous Papuans." IOP Conference Series: Earth and Environmental Science 343 (November 6, 2019): 012221. http://dx.doi.org/10.1088/1755-1315/343/1/012221.

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Bwalya, Kelvin Joseph. "Towards a Knowledge-Based Economy – the Case of Botswana A Discussion Article." International Journal of Sociotechnology and Knowledge Development 2, no. 2 (April 2010): 53–62. http://dx.doi.org/10.4018/jskd.2010040103.

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Botswana is keen to position itself as a knowledge-based economy as early as 2016 due to the realisation that to compete on a global scale, efficient knowledge value chains must be put in place, which includes indigenous knowledge management systems. This realisation is primarily caused by falling demand in the price of diamonds (due to the world’s recession), which is the country’s current economic mainstay. Today, Botswana is pushing for further economic liberalisation and diversification by employing and encouraging novel frontiers of knowledge with emphasis placed on research and efficient knowledge management as a vital resource for national development. In Botswana, the role of scientific and technical knowledge is being emphasized as the main driver of sustainable development, but not forgetting the potential contribution of indigenous and mythological knowledge to this aim. Several initiatives have been devised or implemented by both the government and the public sector to position Botswana as a knowledge-based economy. This paper surveys the fundamental concepts on which this paradigm shift is based and brings out the different initiatives that have been undertaken while emphasizing the role of research and efficient knowledge management paradigms in shaping Botswana as a knowledge-based economy.

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Anderson, Robert B., Leo Paul Dana, and Teresa E. Dana. "Indigenous land rights, entrepreneurship, and economic development in Canada: “Opting-in” to the global economy." Journal of World Business 41, no. 1 (February 2006): 45–55. http://dx.doi.org/10.1016/j.jwb.2005.10.005.

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Meremikwu, V. N. "The place and importance of indigenous chicken in a subsistence economy." Journal of Agriculture, Forestry and the Social Sciences 13, no. 2 (September 20, 2017): 1. http://dx.doi.org/10.4314/joafss.v13i2.1.

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JOEL R. CAMPBELL. "Technology Policy in Developing Countries: Indigenous Programs and Political Economy Theory." Asian International Studies Review 12, no. 2 (December 2011): 1–24. http://dx.doi.org/10.16934/isr.12.2.201112.1.

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Oke, Ayodeji Emmanuel, Douglas Aghimien, and Abiola Adedoyin. "SWOT analysis of indigenous and foreign contractors in a developing economy." International Journal of Quality & Reliability Management 35, no. 6 (June 4, 2018): 1289–304. http://dx.doi.org/10.1108/ijqrm-11-2016-0210.

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Purpose The call for more engagement of local contractors has been gaining support by construction stakeholders especially as a result of the recent economy recession in Nigeria. However, due to the increasing complexity of the construction industry and technological advancement, the influx and engagement of foreign contractors has been on the increase and their contribution is also germane to the economy development of the country. In view of this, the purpose of this paper is to examine the strengths, weaknesses, opportunities and threats of indigenous and foreign contractors in the country with a view to understanding their differences in the quest of improving their service delivery. Design/methodology/approach A case study research was carried out through the use of interview and questionnaire administered on management staff and professionals in selected construction firms, respectively. In order to obtain a balance view of the subject, professionals from construction consultancy firms selected through Delphi method were also included in the study and sampled accordingly. Appropriate statistical tools were employed in analysing the data gathered and result was presented with the aid of a SWOT template. Findings Findings of the research show that foreign contractors have better strengths than their indigenous counterparts, and this has made them gain better expertise. Also, they enjoyed more opportunities than the threats they are faced with, but the reverse is the case for indigenous contractors. Originality/value There is a need for the two categories of contractors to identify their SWOT as indicated in this study and leverage their strengths, correct their weaknesses, capitalise on golden opportunities and avoid potentially devastating threats to enhance their effectiveness and success in the industry.

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Xie, Zhenzhen. "MNCs, local institutions and indigenous technological efforts in an emerging economy." Academy of Management Proceedings 2012, no. 1 (July 2012): 15652. http://dx.doi.org/10.5465/ambpp.2012.15652abstract.

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Argumedo, Alejandro, and Michel Pimbert. "Bypassing Globalization: Barter markets as a new indigenous economy in Peru." Development 53, no. 3 (August 26, 2010): 343–49. http://dx.doi.org/10.1057/dev.2010.43.

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Daly, Anne, and Diane Smith. "The Role of Welfare in the Economy of Two Indigenous Communities." Australian Economic Review 33, no. 4 (December 2000): 363–68. http://dx.doi.org/10.1111/1467-8462.00167.

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Dai, Xiang. "Can indigenous enterprises upgrade under open economy? The case of China." Journal of Chinese Economic and Foreign Trade Studies 6, no. 3 (September 30, 2013): 145–67. http://dx.doi.org/10.1108/jcefts-08-2012-0014.

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Journal articles on the topic 'Indigenous economy'

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