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Dissertations / Theses on the topic 'Indigenous economy'
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1
Schrom, Yadira. "The Quechua Hybrid Economy: Dual Market Access as Indigenous Resistance and Alternative Economic Development in Peru." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1254.
Full textAbstract:
Indigenous people in the global periphery are positioned in the crosshairs of neoliberal globalism that not only conspires to liberalize their national markets but also coerce their full integration into the global capitalist economy. This was the case in the Calca Province of Peru, where 1960s Green Revolution reform sought to integrate Quechua agrarian communities into the global economy. Neoliberal reform impoverished Quechua communities through increasing production costs and decreasing the retail prices of produce. As a protectionist reaction, Quechua women cultivated a network of barter markets to combat food insecurity. Using anthropologist Jon Altman’s (2011) theory of Hybrid Economy as a framework of analysis, this thesis evaluates economic activity in the Calca Province with qualitative, quantitative, and ethnographic evidence from two recently published case studies. This thesis argues that the hybrid economy in the Calca Province is one of dual market access, as Quechua people navigate through a non-monetized customary economy and a monetized economy. The hybrid economy expands market access and promotes the continuance of customary exchange. These findings contribute to our understanding of alternative economic development and valorize the customary economy as an autonomous institution that absorbs the blows of the global market and is not to be confused as transitional to capitalism.
2
Zhang, Xiaohuan. "NPD in Indigenous Chinese Compaines and its deployment within the chinese economy." Thesis, University of Salford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.490479.
Full textAbstract:
The thesis aims to examine and explore NPD activities within China and establish whether Western interpretation of NPD is appropriate to indigenous Chinese companies, engaged an economy which is entering an era of globalisation. The research is based on ten case studies undertaken within five industrial sectors: lighting (light fabrication), watches (personal consumer products), white goods, automotive and telecommunications.
3
Mills, Bryan Keith. "Economic linkages within the rural economy : the case of producer services." Thesis, University of Plymouth, 2002. http://hdl.handle.net/10026.1/2868.
Full textAbstract:
This research seeks to contribute towards the understanding of economic linkage within the rural context by exploring the relationship between rurally located small to medium-sized enterprises (SMEs) and their purchase of producer (business) services. In addition, the work considers other inter-rural and intra-rural differences, in both firm (SME) behaviour and firm characteristics. Whilst the subject of linkages has been explored by other researchers, the market town and SME focus of this thesis provides a more spatially contained framework than is often encountered within this type of research. By using four towns of similar size and structure contained within two noticeably different counties, the work is able to explore difference within the rural setting. Given its emphasis on market towns, rural areas, SMEs, the service sector and indigenous growth potential, the work contributes to current debates in both academia and in national and European government policy. The underlying hypothesis is that integration, in terms of local spending on producer services, is a function of a firm's characteristics. In order to test this hypothesis, data was collected from four rural towns, and a logistic regression model was constructed using variables that described both firms' characteristics and proportion of spend on services in their resident town. The model was then tested using data collected firom a further two towns. This thesis shows that there is a relationship between a firm's characteristics and the location of the firm's producer service spending, enhancing our understanding of firms operating within the rural context. Key characteristic variables that are shown to have a relationship with producer service spend location are: firm Standard Industrial Classification (SIC), size (in terms of total sales, total number of hours worked by all staff), total spend on producer services by firm and distance that the current location is from the firm's previous location. Given the changing role and nature of rural firms, this research provides timely information concerning the relationship between firms and service providers.
4
Shenkin, Evan. "Activism or Extractivism: Indigenous Land Struggles in Eastern Bolivia." Thesis, University of Oregon, 2018. http://hdl.handle.net/1794/23716.
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This dissertation is a study of the tensions between the Movement Toward Socialism (MAS) political party, nongovernmental organizations (NGO), and indigenous social movement struggles for territorial autonomy. This study takes a multiscale approach by examining (1) the emergence of competing indigenous leadership organizations, (2) state repression of civil society groups, and (3) strategic indigenous-NGO alliances to preserve Native Community Lands (Tierra Comunitaria de Orígen, TCOs). At the community level, the study examines new organizations of state-aligned indigenous groups that represent extractive interests and threaten social movement cohesion. At the national level, this paper analyzes the controversial road project in the Isiboro-Sécure Indigenous Territory and National Park (TIPNIS) and similar state efforts to erode legal protections for native lands in the interests of extractivism. Analyzing the academic and public debates over indigenous politics in the Amazon, this study explores the struggle between the state and lowland indigenous groups over popular hegemony and the ability to shape international perception over indigeneity, socialism, and resource exploitation. The findings support lowland indigenous social movement claims of state repression but situate this criticism within a path dependent world system dominated by global capital.
5
Chacaltana, Cortez Sofía. "From inka tambos to colonial tambarrías: law, economy and the «licentious» Activities of indigenous women." Pontificia Universidad Católica del Perú, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/113346.
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Historical accounts of the Iberian incursion into the Andes indicate that Spaniards were amazed by the sophisticated roads and waystations (tambos) they encountered across Andean territory. During and after the Iberian conquest, indigenous and Spanish armies constantly burned tambos for strategic reasons, in order to slow the movement of enemy troops. Despite this practice, tambos were one of the few institutions that continued during the colonial period. The Spanish rapidly recognized that tambos were beneficial for their economy, specifically markets and mining exploitation that required the movement of people, things, and animals across the Andean region. Consequently, during the early colonial period, Iberians dictated laws promoting the smooth functioning of tambos as a way of regulating the practices occurring in them; transforming tambos into a new colonial institution. In this article, I call attention to the transformation of tambos from a pre-Hispanic to a colonial institution as well as the colonial desire to control indigenous behavior in the new Andean society. I specially focus on the colonial fixation over the bodies of indigenous women, illustrating some aspects of the ideology of power exerted over indigenous communities. Finally, I discuss the importance of archaeology to better understand the transformation of tambos from the pre-Hispanic to the colonial period.<br>Cuando llegaron los españoles a los Andes, alabaron los caminos y tambos incaicos que encontraron mientras avanzaban a través del agreste territorio andino. A pesar de que durante y luego de la conquista española los tambos sufrieron un gran deterioro, fueron una de las pocas instituciones que continuaron funcionando durante la época colonial. Los hispanos se dieron cuenta rápidamente de que estos edificios eran de gran necesidad para su economía basada en el comercio y en la explotación minera, sistema que para funcionar requería del transporte de gente, objetos y animales. Por ello, pese a que los tambos estaban inmersos en un sistema económico mercantilista colonial, los españoles dispusieron de una serie de cédulas que promovían la reinstitucionalización de los tambos como en la época de «Guaynacapac». En este artículo, me sirvo de datos históricos que refieren a la legalización del funcionamiento de los tambos y a las prácticas ocurridas en ellos para observar las múltiples fricciones entre los hispanos e indígenas. Además, llamo la atención sobre un aspecto en particular: la obsesión española sobre el cuerpo de la mujer indígena, que devela la ideología de poder colonial. Al final del artículo, discuto la importancia de la arqueología para contribuir con un mejor entendimiento sobre la transformación de esta institución desde la época prehispánica hasta la colonial.
6
Iilonga, Selma. "The role of the public library towards a knowledge economy of Namibia." University of the Western Cape, 2019. http://hdl.handle.net/11394/6681.
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Philosophiae Doctor - PhD<br>Access to knowledge and information is found to be the cornerstone in the road to knowledge
economy transformation whereby the utilization of knowledge is the key engine of economic
growth, where knowledge is acquired, created, disseminated and used effectively to enhance
economic and social development. This means that the more people acquire knowledge, the
more they will begin producing new products or improving systems and existing products, thus
adding value to local products and improving the GDP of the country, as well as improving
their social livelihood. Therefore, the primary role public libraries have is being the knowledge
hubs, to make provision of higher quality knowledge and to make information accessible to the
public to equally contribute to all NDPs towards achieving the Namibia Vision 2030 for a
knowledge economy.
This research study discusses “The contribution of the Public Library services towards a
knowledge economy transformation readiness which is envisaged by the Namibia Vision 2030.
In achieving that, the study has investigated the state of the Namibia legislative and policy
framework reflections of access to knowledge and information as provided by libraries. The
study further examines the availability and accessibility of knowledge and information
resources, including ICT infrastructure at public libraries in remote rural areas. Moreover, it
discusses the types of education and training programmes conducted by public libraries in
ensuring that users have the necessary information and retrieval searching competencies and
skills for accessing and navigating available information infrastructural resources. Finally, it
explores innovation systems, technologically and non-technologically initiated by librarians
for library services enhancement, and how library users have tapped into the growing stock of
knowledge and information, and adapted them to local needs for economic and social
development.
The study has employed the four pillars of the World Bank Knowledge Economy Framework,
namely an economic and institutional regime; information, knowledge and ICT infrastructure;
education and training, and an innovation system as the lenses through which to investigate the
research questions understudied.
7
Mahumana, Narciso António. "Rethinking indigenous medicine : illness (mis)representation and political economy of health in Mozambique's public health field." Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/58511/.
Full textAbstract:
This dissertation was motivated by the misrepresentation of, and apparent lack of knowledge about, indigenous medicine in Mozambique. This consequently raised the need to reveal the epistemologies of health, illness and healing; rewrite the historiography; and develop the knowledge of and about this medicine. The dissertation analyses illness representation and the political economy of health. The thesis defended is that indigenous medicine is a form of medical knowledge and practice that represents its illness, therapy and efficacy according to specific epistemological foundations, rooted in the local society and culture yet it has been misrepresented by local discourses, agencies and practices that battle to control health resources, knowledge and power in Mozambique. Within this, biomedical health paradigms, bodies, and representations have been imposed onto an imagined Official National Health Service (ONHS) whilst people, on the other hand, represent, legitimise, and seek therapy simultaneously in different epistemologies and practices of medicine within the therapeutic landscape creating a Contextual National Health Service (CNHS). This political economy of health is contingent on historical, socio-economical, political and geopolitical productions and constructions of health and efficacy within Mozambique's public health field. Research and health development needs to rewrite the historiography of indigenous medicine based on ethnographically sensitive material and linguistic competence. The construction and justification of this argument is made in seven chapters. The study was carried out in Maputo City and Manhiça district and relied on participant observation. It also uses a mixture of other qualitative methods which encompassed formal and informal interviews, documenting of life histories, desk review, and participatory learning for action (PLA).
8
Connon, Irena Leisbet Ceridwen. "Environments of loss, disempowerment and distrust : Alutiiq stories of the aftermath of the 1989 Exxon Valdez oil spill." Thesis, University of Aberdeen, 2013. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=196344.
Full textAbstract:
This thesis examines Alutiiq stories of loss, disempowerment and distrust in the aftermath of the 1989 Exxon Valdez oil spill crisis. It examines Alutiiq responses to the oil spill in relation to how, twenty-five years earlier, members of the same communities experienced the impacts of an earthquake crisis. The thesis describes how the 1989 oil spill crisis was associated with experiences of loss of cultural livelihoods, loss of cultural identities, environmental distrust, enhanced distrust of governments, and experiences of disempowerment, while, in contrast, responses to the earthquake were characterised by resilience and adaptability. Using evidence derived from discussions, interviews and participation in community life, as part of 18 months of ethnographic fieldwork in two Alutiiq communities between September 2006 and September 2008, I argue that differences in Alutiiq responses to the two crises can be partly attributed to socio-political factors that characterised the aftermath of each of the disasters, in addition to the absence of culturally-specific knowledge and experientially-based adaptive strategies in the aftermath of the oil spill. Unlike earlier anthropological studies of the oil spill, this study compares Alutiiq responses to the oil spill with their responses to the earthquake crisis.
9
Woodard, Buck. "The Nottoway of Virginia: A Study of Peoplehood and Political Economy, c.1775-1875." W&M ScholarWorks, 2013. https://scholarworks.wm.edu/etd/1539623631.
Full textAbstract:
This research examines the social construction of a Virginia Indian reservation community during the late eighteenth and nineteenth centuries. Between 1824 and 1877 the Iroquoian-speaking Nottoway divided their reservation lands into individual partible allotments and developed family farm ventures that mirrored their landholding White neighbors. In Southampton's slave-based society, labor relationships with White landowners and "Free People of Color" impacted Nottoway exogamy and shaped community notions of peoplehood. Through property ownership and a variety of labor practices, Nottoway's kin-based farms produced agricultural crops, orchard goods and hogs for export and sale in an emerging agro-industrial economy. However, shifts in Nottoway subsistence, land tenure and marriage practices undermined their matrilineal social organization, descent reckoning and community solidarity. With the asymmetrical processes of kin-group incorporation into a capitalist economy, questions emerge about the ways in which the Nottoway resituated themselves as a social group during the allotment process and after the devastation of the Civil War. Using an historical approach emphasizing world-systems theory, this dissertation investigates the transformation of the Nottoway community through an exploration and analysis of their nineteenth-century political economy and notions of peoplehood.
10
Bahrum, Syamsul. "Indigenous people in a dependent economy : a case study of the socioeconomic impacts of regional development on the indigenous people in the islands of Batam, province of Riau-Indonesia." [St. Lucia, Qld.], 2002. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17080.pdf.
Full text
11
Imologome, Folashayo Olateju. "Bridging the gap between an old economy culture and a new economy culture to create a high performance organisation : a critical analysis of the organisational performance of an indigenous company in a developing economy." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/97396.
Full textAbstract:
Thesis (MBA)--Stellenbosch University, 2008.<br>ENGLISH ABSTACT: The research seeks to investigate the progress of an indigenous group of companies in the
advertising industry in Nigeria, in its bid to transform from unsustainable organisational practices to
more sustainable and progressive practices that promote increased operational efficiency and
organisational performance. The study made use of the Beehive Survey of High Performance
Organisation TM and the Evolution to Excellence Framework (EEF), tools that were used by
permission of the owners, The Village of Leaders Consulting, as well as interviews with staff of the
company. The research objectives were firstly, to identify positive and negative influences on
organisational culture change, secondly, to assist the subject company in identifying necessary
steps to take in its bid to become world class and finally, to test the questionnaire model, the
Beehive Survey, in an environment other than South Africa where it had been extensively used.
The research further aimed to identify how far Nigerian companies had been able to achieve their
bid to become truly world class with sustainable organisational practices, what type of leadership
and cultural challenges they might face and what they needed to do to overcome these challenges.
The major findings of the research were that indigenous companies need to reduce authoritative
hierarchy and control, increase participation and interaction at all levels, increase transparency and
information dissemination and clearly define the organisational vision and get the buy-in of all
stakeholders.
12
Bennett, Michael, and n/a. "For a labourer worthy of his hire : Aboriginal economic responses to colonisation in the Shoalhaven and Illawarra, 1770-1900." University of Canberra. School of Resource, Environmental and Heritage Sciences, 2003. http://erl.canberra.edu.au./public/adt-AUC20050331.134721.
Full textAbstract:
This thesis presents a narrative of Aboriginal economic responses in the 19th century to
the colonisation of the Shoalhaven and Illawarra regions of New South Wales. It
explores the competing claims of articulation theory and dependency theory about the
intersection of colonial and indigenous economies. Dependency theory claims that
settlers destroy the indigenous mode of production to permit the expansion of their own
economic system. They exploit indigenous labour which then becomes dependent on
capitalist sources of subsistence. Articulation theory, as modified by Layton (2001) to
recognise the bi-directional nature of contact, posits that the rate of capitalist penetration
into indigenous economies is variable and that the non-capitalist mode of production may
be preserved to create a self-supporting source of labour. The contrasting theories are
assessed in this thesis by determining the contribution different strategies made to
Aboriginal subsistence. Historical evidence is used to assess each strategy. The main
source of information is from Alexander Berry's Shoalhaven estate, where Aboriginal
people lived from settlement in 1822 until they were moved to a reserve in the early
1900s. The analysis suggests that contrary to previous research, Aboriginal people
gained the majority of their subsistence from fishing, hunting and gathering until 1860.
Strategies that depended on the colonial economy such as farm work, trading, living with
settlers and stealing made only minor contributions to Aboriginal subsistence. After
1860, European land use intensified and Aboriginal people were further alienated from
the land. The contribution of hunting and gathering contracted as a result. Dependency
on government assistance increased, particularly after the foundation of the Aborigines
Protection Board in 1882. Fishing remained an important source of food and cash.
Maritime resources were not commercially exploited to a significant extent until the
closing years of the 19th century when Aboriginal people were provided with boats and
nets to assist their efforts. The historical evidence demonstrates that articulation theory
offers a more realistic approach than does dependency theory when analysing the
intersection of colonial and indigenous economies. This is because articulation theory
can predict variable outcomes. The variable outcome suggested by the Shoalhaven and
Illawarra data are that hunting, gathering and fishing economies have the resilience to
withstand the colonial encounter if sufficient resources are made available.
13
McKinnon, Reyna. "Indigenous Rights Policy and Terrorist Discourse: A Strategy to Stifle Mapuche Self-Determination in Chile." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/scripps_theses/886.
Full textAbstract:
When President Sebastián Piñera entered office in 2010 the Mapuche indigenous people were receiving two contrasting messages from the Chilean State. On the one hand, the government ratified ILO Convention 169, pledging to protect the indigenous right to prior consultation in programs that affect their communities. On the other hand, the government was involved in the oppression of Mapuche communities in the region of the Araucanía through militarisation and the application of the Anti-Terrorist Law to punish radical Mapuche activists that protest corporate encroachment on their land. While Piñera had the opportunity to legitimize the Mapuche demand for self-determination by implementing ILO Convention 169 according to international standards and putting an end to the “Mapuche Conflict,” instead the situation of the Mapuche political movement worsened under his leadership. The Piñera administration used indigenous rights policy and a discourse of terrorism as a strategy to delegitimize the Mapuche demand for self-determination in order to protect corporate profitability, a key factor in the Chilean neoliberal economic project.
14
Kennedy, Jonathan. "The political economy of conflict between indigenous communities and dominant societies : adivasis, Maoist insurgents and the state in the central Indian tribal belt." Thesis, University of Cambridge, 2013. https://www.repository.cam.ac.uk/handle/1810/245191.
Full textAbstract:
This thesis aims to understand the political sociology of Maoist insurgency in India using a combination of disaggregated statistics and qualitative data. The vast majority of insurgent leaders are from dominant or upper caste, middle class backgrounds. Their participation in the insurgency can be understood in terms of ideology and short-term processes of mobilization. The Maoist insurgents provide a unified organizational structure for two separate sections of society. On the one hand, are untouchable or dalit landless laborers who suffer economic exploitation at the hands of higher caste landowners. On the hand are tribal or adivasi landowning cultivators whose relative autonomy has come under increasing pressure over the past two centuries as the state has established control over natural resources in their area. Their support for the insurgents does not just manifest itself from exploited untouchables’ and oppressed tribals’ positions in the social structure as structural theories would assume. Rather, the insurgents provide them with collective incentives in order to encourage their support. The actors at the macro and micro levels have very different reasons for participating in the insurgency. The insurgent leaders aim to capture state power through a Protracted People’s War, while the objectives of supporters at the micro-level tend to be more concerned with local and short-term issues. The insurgency should be conceptualised as a state building enterprise in which the interests of supporters at all levels are served by seizing local political power and the building of a base area. The thesis demonstrates that the insurgency is expanding most rapidly in the central Indian tribal belt. I use a case study to show that not all tribal communities support the insurgents. Some oppose them, either because their interests have been harmed by the presence of the insurgents, or as a result of a variety of endogenous mechanisms. This indicates that insurgency is a more dynamic and complex process than structural and rational actor theories allow for. The thesis finishes by placing the subject of indigenous communities and insurgency in the global context. It demonstrates that, while so-called indigenous communities listed by the Minorities at Risk project amount to 4.8% of the world’s population, they were involved in 43% of the intra-state conflict years listed by the Uppsala Conflict Data Program Armed Conflict Dataset between 1946 and 2010.
15
Yabaki, Tamarisi, and n/a. "WOMEN�S LIFE IN A FIJIAN VILLAGE." University of Canberra. School of Education and Community Studies, 2006. http://erl.canberra.edu.au./public/adt-AUC20070525.122849.
Full textAbstract:
The impact of the market economy is a significant challenge facing Fijian rural
communities. It is especially challenging for indigenous rural women who are managing
the shift from a subsistence way of living to engagement in money generating activities.
The challenge is more acute amongst disadvantaged populations such as women in rural
communities who lack the resources and the political power to manage these challenges.
The thesis provides a critical ethnographic, action-research study of the daily socioeconomic
experiences of a group of Fijian village women, at this time of significant
change. It provides and in-depth case study of a rural Fijian village located in the upper
reaches of the Sigatoka Valley. The case study focuses on the women�s perspectives
about their daily lived experiences and actions that followed from reflection on these,
drawing out from these implications for indigenous Fijian women�s social progress and
development. Herself, a member of the community, the researcher gathered data by a
combination of participant observation, survey, diaries, focus groups and interviews. The
researcher�s observations and understandings were fed back to the participants in the
form of a workshop with the intention of confirmation and to provide and opportunity for
action based on this reflection. It is argued that the success of managing the influence of
the market economy on the villagers is to create social and political spaces and
opportunities to hear and understand local epistemologies and daily lived experiences,
reflexively.
As an indigenous scholar, the researcher interrogates and deconstructs her own academic
epistemologies and positions as a knowledge broker in order to co-construct new
practices with her people. The research promises to make public Fijian village women�s
knowledge, values, practices and experiences so that they can be understood by local
scholars and local government development officers. Privileging the village women�s
knowledge and bringing it to the core is a significant political act that might form the
basis of proceeding political encounters that women will face in the development process.
16
Perombelon, Brice Désiré Jude. "Prioritising indigenous representations of geopower : the case of Tulita, Northwest Territories, Canada." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:71e14c26-d00a-4320-a385-df74715c45c8.
Full textAbstract:
Recent calls from progressive, subaltern and postcolonial geopoliticians to move geopolitical scholarship away from its Western ontological bases have argued that more ethnographic studies centred on peripheral and dispossessed geographies need to be undertaken in order to integrate peripheralised agents and agencies in dominant ontologies of geopolitics. This thesis follows these calls. Through empirical data collected during a period of five months of fieldwork undertaken between October 2014 and March 2015, it investigates the ways through which an Indigenous community of the Canadian Arctic, Tulita (located in the Northwest Territories' Sahtu region) represents geopower. It suggests a semiotic reading of these representations in order to take the agency of other-than/more-than-human beings into account. In doing so, it identifies the ontological bases through which geopolitics can be indigenised. Drawing from Dene animist ontologies, it indeed introduces the notion of a place-contingent speculative geopolitics. Two overarching argumentative lines are pursued. First, this thesis contends that geopower operates through metamorphic refashionings of the material forms of, and signs associated with, space and place. Second, it infers from this that through this transformational process, geopower is able to create the conditions for alienating but also transcending experiences and meanings of place to emerge. It argues that this movement between conflictual and progressive understandings is dialectical in nature. In addition to its conceptual suggestions, this thesis makes three empirical contributions. First, it confirms that settler geopolitical narratives of sovereignty assertion in the North cannot be disentangled from capitalist and industrial political-economic processes. Second, it shows that these processes, and the geopolitical visions that subtend them, are materialised in space via the extension of the urban fabric into Indigenous lands. Third, it demonstrates that by assembling space ontologically in particular ways, geopower establishes (and entrenches) a geopolitical distinction between living/sovereign (or governmentalised) spaces and nonliving/bare spaces (or spaces of nothingness).
17
Gonçalves, Paola Sarah Fonseca. "Efeitos da integração à economia de mercado sobre a pesca e o consumo de pescado: um estudo em sete comunidades amazônicas do Brasil e da Bolívia." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/106/106132/tde-29032016-113434/.
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A maior participação na economia de mercado de sociedades indígenas e extrativistas habitantes de florestas tropicais provoca transformações no uso de recursos naturais. Enquanto vários estudos prévios avaliam mudanças na caça e na agricultura, os efeitos sobre a pesca e o consumo de pescado em tais sociedades são, em geral, negligenciados muito embora o consumo de pescado seja importante fonte de proteína para essas populações. Este estudo teve, portanto, como objetivos centrais avaliar os efeitos da exposição à economia de mercado sobre a pesca e o consumo de pescado, e ainda, sobre o orçamento temporal das unidades domésticas. Partiu-se de duas hipóteses, sendo a primeira que o aumento da exposição ao mercado estaria associado a menor tempo dedicado à pesca, assim como, menor quantidade de pescado consumida pelas unidades domésticas. Já a segunda assume que o aumento da exposição ao mercado diminuiria o tempo que homens adultos dedicariam à pesca, ao mesmo tempo em que aumentaria o tempo dedicado à atividade por mulheres e idosos. Para isso, foram estudadas sete comunidades pertencentes a cinco sociedades indígenas e extrativistas da Amazônia brasileira e boliviana. Os dados provêm de um survey por entrevistas e de duas técnicas de observação direta (i.e., random-interval instantaneous sampling e weigh day) e foram analisados por meio de análises descritivas e modelos mistos com efeitos fixos e aleatórios. Os resultados mostram que tanto a pesca como as atividades de mercado e a maior parte da renda das famílias são providas pelos homens não idosos. Além disso, o aumento do tempo dedicado ao mercado esteve associado à redução do tempo dedicado à pesca pelas unidades domésticas e pelos homens, enquanto o incremento da renda monetária esteve associado ao aumento do consumo de pescado pelas famílias e não teve efeitos sobre o tempo dedicado à pesca por homens, mulheres e idosos. Quatro fatores podem explicar estes resultados: (i) existência de trade-off no tempo, fazendo com que aqueles que dedicam mais tempo ao mercado tenham pouco tempo para pescar; (ii) transformações nas tecnologias de pesca e na área de forrageamento (meios de transporte) para famílias com maior renda, que permitem aumento do consumo com menor tempo dedicado à atividade; (iii) redução do compartilhamento de pescado concomitante a sua compra, e (iv) atividades com maiores níveis de renda não necessariamente envolvam grande tempo despendido. Conclui-se que o envolvimento das famílias na economia de mercado tem efeitos diferenciados ou nulos sobre a pesca, a depender dos indicadores adotados.<br>Increased participation in the market economy by indigenous and extractive communities of rainforest inhabitants is known to causes changes in their use of natural resources. While several previous studies evaluated the changes provoked in hunting and agriculture, the effects on fishing and on fish consumption are often neglected, despite fish consumption is an important source of protein for these populations. This study, therefore, aimed to evaluate the effects of market exposure to fishing and fish consumption, and the consequences to the time budget of households. We departed from two hypotheses, the first one proposed that increases in market exposure should be associated with less time devoted to fishing, as well as a smaller amount of fish consumed by households. The second assumed that increases in market exposure should decrease the time that adult men devoted to fishing, whereas it would raise the time devoted to the activity by adult women and the elderly. To test that, we studied seven communities belonging to five indigenous and extractive societies of the Brazilian and Bolivian Amazon. Data came from an interview-based survey and two direct observation techniques (i.e., random-interval instantaneous sampling and weigh day) and were analyzed using descriptive analysis and mixed models with fixed and random effects. The results show that fishing and market activities as well the greatest proportion of income of the households are provided by adult men. Besides, increasing the time devoted to market activities was associated with reduced time spent on fishing by households and only by men. In contrast, higher levels of monetary income were associated with increased fish consumption by households and had no effect on the time dedicated to fishing for men, women and the elderly. Four factors may explain these results: (i) existence of trade-off in time, causing those who devote more time to market have little time to fish; (ii) changes in fishing gear and in the foraging area (means of transport), which allows increased consumption with less time devoted to the activity to the richest families; (iii) increases in fish purchase with concomitant reduced its sharing; and (iv) activities with higher levels of income do not necessarily involve big time spent. We conclude that the involvement of families in the market economy has differentiated or null effects on fisheries, depending on the indicators adopted.
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NISKIER, GUSTAVO. "INDIGENOUS ISSUES AND PROJECTS ON ECONOMIC DEVELOPMENT." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2016. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=27354@1.
Full textAbstract:
A presente dissertação procura analisar os conflitos indígenas associados a
projetos de desenvolvimento e processo de licenciamento ambiental de
empreendimentos localizados no interior, ou que afetem terras Indígenas. O trabalho
busca realizar uma reflexão jurídica sobre o conceito de indígenas e terras indígenas,
avaliando as implicações práticas desse conceito na instalação de projetos de
desenvolvimento, e em seus processos de licenciamento ambiental. Como metodologia
de pesquisa será feita análise da legislação aplicável, comparada com conceitos
antropológicos e jurídicos, análise de decisões judiciais relevantes e casos práticos.
Serão apresentadas alternativas de alterações legislativas e sugestões de interpretação
legal e constitucional, especialmente relacionados à forma e aos prazos para a condução de processos de demarcação de Terras Indígenas, ao processo de licenciamento ambiental e ao processo de consulta a indígenas. Tais proposições serão apresentadas como sugestões de redução do conflito indígena no país.<br>Quite a while ago the indigenous population issues stopped receiving secondary
treatment on the definition of public policies of investment and development of
infrastructure projects.
This change took place, basically, due to factors such as the advance of the
frontiers of energy, agribusiness, mining and infrastructure development into remote
areas – especially in the North of Brazil, encountering important Indigenous Lands and
other areas of interest to this indigenous population, isolated or otherwise.
Development advance over indigenous lands – coupled with the lack of ability by
the State and other players to properly anticipate identifying possible conflicts with
indigenous populations and treating them adequately, have worsened conflicts with
indigenous populations. By conflicts with indigenous populations, I understand it to be
conflicts over land and respect for their way of life, which often leads to violence – with
or without casualties.
The frightening numbers of this silent war speak for themselves. According to
FUNAI (National Indigenous Foundation), the Brazilian indigenous population in 1500
was approximately 3 million individuals. This number had been reduced to 360,000 by
1825.
These numbers can be explained through our history of territorial occupation. The
indigenous population was treated as a part of the territory to be dealt with, occupied
and cleaned up. The territory cleansing – in both in the ecological and human aspects
– was how the Brazilian territory was created and, to some extent, continues to be
created
In addition, the lack of a centralized discussion forum for indigenous issues has
led these important discussions to leave the governmental sphere, to wind up taking
place in project environmental licensing procedures – giving project managers the
responsibility to answer the demands of these communities.
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Le, Gouill Claude. "« Je ne suis pas ton compagnon mon frère ». Ayllus, syndicats et métis : construction de l’altérité et changement social dans le Nord Potosi, Bolivie." Thesis, Paris 3, 2013. http://www.theses.fr/2013PA030030.
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En Bolivie, si les victoires électorales d’Evo Morales - le premier président « indigène » du pays - ont confirmé la force du mouvement rural bolivien, celui-ci ne reste pas moins divisé. Dans les Andes, l’organisation indigène des ayllus affronte l’organisation paysanne syndicale pour le contrôle et la définition du monde rural. La recherche présentée ici analyse ce dualisme organisationnel dans la région du Nord Potosi, à partir du concept d’« économie morale » et de l’étude de la communauté « paysanne-indigène ». La recherche accorde un rôle central au travail de terrain réalisé, tant au niveau régional qu’au niveau local avec l’étude de cas de l’ayllu Chiro, sans oublier les connexions avec le national et l’international. Elle a pour objectif de comprendre les facteurs historiques et structurels de ce dualisme, mais aussi d’analyser les constructions actuelles des catégories sociales « paysanne » et « indigène ». Le dualisme s’amplifie en effet avec l’intégration à l’économie de marché et de la société dominante autour de la gestion de la main d'œuvre et des ressources naturelles. Il s’amplifie aussi avec l’émergence de nouveaux leaders au sein des organisations sociales, qui jouent le rôle d’« intermédiaires » entre la communauté et la société environnante. Formés dans les écoles et institutions de la société environnante, ces leaders sont entrés dans une lutte au sein des différents champs du pouvoir pour représenter le monde rural autant que pour le définir. De cette dynamique, se construit une « frontière symbolique » entre les deux organisations, dont la finalité est la conquête du pouvoir politique et la gestion des projets de développement<br>Evo Morales’s electoral victories - the first “indigenous” president of Bolivia - have confirmed the power of the bolivien rural movement, but it’s still stays divided. In the Andes, the Ayllus indigenous organization fights against the rural union organization for the control and the definition of the rural world. The researches analyse here this organizational dualism in the Northern Potosi, thought the “moral economy” concept and the study of the “peasant-indigenous” community. The investigation is mainly based on the fieldwork done, in the regional area, the local case of Chiro Ayllu, and the national and international connexions. Its Goal is to understand here the historical and structural processes of this dualism and analyse the actual constructions of the social categories of “peasant” and “indigenous”.The dualism is growing with the integration to the market economy and to the dominant society about the management of the Labor and natural resources. It also grows with the emergence of new leaders in the social organization, wich plays a role of intermediate between the community and the global society. Educated in shools and institutions of global society, those leaders started a a fight in different space of power to represent and define the rural world. A “symbolic boundary” between the two organizations is building from this actions, which the finality is the conquest of the politic power and the management of the development projects
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Witbooi, Hildegard. "In vitro propagation of Agathosma betulina an indigenous plant of economic importance." Thesis, Cape Peninsula University of Technology, 2013. http://hdl.handle.net/20.500.11838/841.
Full textAbstract:
Thesis submitted in fulfilment of the requirements for the degree
Master of Technology: Horticultural Sciences
in the Faculty of Applied Sciences at the
CAPE PENINSULA UNIVERSITY OF TECHNOLOGY
Supervisor: Dr L Kambizi
Co-supervisor: Dr NP Makunga
Cape Town
December 2013<br>Agathosma betulina (Berg.) Pillans, previously known as Barosma betulina, is a
member of the Rutaceae family, and indigenous to the fynbos botanical biome of the
Western Cape of South Africa. It is commonly known as buchu. Extracts as well as
powdered leaves have traditionally been used for the treatment of various ailments.
The increase in the international demand for A. betulina for health as well as food
and beverage benefits, have raised concerns over exploitation of wild populations
and the lack of horticultural information necessitates this study to evaluate the
propagation of this economical important species. The main objective of this study
was to establish a simple and highly productive micropropagation protocol for A.
betulina through experimenting with nodal explants.
Testing of the effect of various treatments (physical scarification, chemical
scarification, GA, stratification, smoke and combinations thereof) on the in vitro
germination of A. betulina seeds was done to elucidate the factors which control seed
germination. The study revealed that the physical scarification and smoke-induced
germination had a significant effect on germination percentages. In terms of
germination rate, the radical generally started to appear after approximately 10 days
in the physical scarification with smoke treatment.
Initial decontamination methods with the exposure of various concentrations of
NaOCl gave fatal results, however 1.5% NaOCl had more phenolic reactions rather
than fungal or bacterial contamination. Interestingly, contamination rates of
explants were influenced by the stage of maturity of the explant material. This plant
material was used to test different strengths of regeneration media, to ensure that the
explants receive ample nutrients. Results made exhibited that ½ MS was the best
strength for growing A. betulina nodal explants. Compared comparison between in
vitro derived explants and ex vitro collected explants showed that the ex vitro derived
explants had significant results, but the explants lost vigour soon after the initial
exponential growth leading to the explants dying off. Furthermore, ex vitro
decontaminated plant material was not economically viable to continue with.
Seedlings derived from germinated seeds appeared to be the preferred method of
propagation as this spent the least time in culture and produced a stable plant with
an established root system, which is essential during the hardening off process after
in vitro growth. When exposing nodal explants to phytohormone 2,4-D it responds
best to dosages 0.5mg Lˉ¹ and 1mg Lˉ¹. Phytohormone BA was very effective in
producing soft friable callus. The best results were shown when 0.5mg Lˉ¹ BA was
applied to ½ MS media. For both shoot length and multiple shoot production, a
combination of phytohormones BA-NAA (1: 0.5mgLˉ¹) had the most significant
results. Interestingly, a higher phytohormone concentration of NAA is necessary to
develop multiple adventitious roots. The effect of 3mg Lˉ¹ was significant in that it
resulted in multiple adventitious roots, but fewer calli was observed in this treatment.
Micropropagation becomes valuable as little attention between subcultures is
needed; making it less labour intensive compared to conventional nursery
propagation systems where weeding watering and spraying of plants are labour
intensive.
In the traditional world of medicine, more so in Southern Africa, extracts are prepared
by adding boiling water to the plant material; however commercial ethanol is used as
an extractant. Establishment of the essential oil quality of the in vitro cultures post
exposure to various treatments was done. Analysis of essential oils from A. betulina
resulted in the identification of twenty one compounds. The results showed
qualitative as well as quantitative differences amongst the samples used in the study.
The highest relative concentration of limonene was observed in the callus of nodal
explants after it was exposed to 0.5mg lˉ¹ NAA. No pulegone was found in this
treatment making it ideal for limonene production. This suggests that liquid culture
with the same treatment may produce more calli making it ideal for the production of
limonene.
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Gatzweiler, Franz W. "The changing nature of economic value : indigenous forest garden values in Kalimanatan, Indonesia /." Aachen : Shaker, 2003. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=012979774&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
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Albuquerque, Áurea Fabiana Apolinário de. "Socio-economic development of indigenous people in three different environments in Pernambuco, Brazil." Weikersheim Margraf, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2907527&prov=M&dok_var=1&dok_ext=htm.
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Jalilian, Said Hossein. "Indigenous and external sources of technological change in less developed countries." Thesis, London School of Economics and Political Science (University of London), 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.261037.
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[Verfasser], Girma Tesfahun Kassie. "Economic valuation of the preferred traits of indigenous cattle in Ethiopia / Girma Tesfahun Kassie." Kiel : Universitätsbibliothek Kiel, 2008. http://d-nb.info/101966682X/34.
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Chivheya, Renias V. "Indigenous forests level of deforestation, forest dependency and factors determining willingness to participate in indigenous forest conservation: evidence from resettled farmers of Shamva, Zimbabwe." Thesis, University of Fort Hare, 2016. http://hdl.handle.net/10353/2370.
Full textAbstract:
This study first explored the rate of forest deforestation in Shamva resettlement areas. It then identified and estimated the extent to which these resettled farmers depend on forest for their livelihoods. Evaluation of farmer perceptions on management issues and willingness to participate in indigenous forest conservation and the socio-economic and institutional factors which affect their willingness to participate were also done. Finally the study sought to identify incentives for forests conservation. The study was conducted in Shamva district in Mashonaland Central province. And the respondents were stratified into three groups: A1, A2 and Old resettlement models. The three models differ on how they were implemented and supported which might render them to have different deforestation rates, livelihood strategies and forest dependency. A total of 247 respondents were surveyed, consisting of 98 A1 farmers, 50 A2 farmers and 99 Old resettled farmers. The data was collected using GIS and remote sensing, structured questionnaire interviews and direct observation. The data was analysed using descriptive analysis, KAP analytic framework and binary logistic regression analysis. The land cover/changes results revealed that both deforestation and afforestation are taking place in Shamva resettlement. Woodland and bushland were decreasing, croplands were also decreasing. However woodland dense and grasslands were increasing. Deforestation was found to be as a result of the resettled farmers’ livelihood strategies which were found to be diverse and agriculture being dominant in all models. All the farmers depended on the forest but at varying levels of 19 percent for Old and 14 percent forA1 and 0.02 percent for A2 resettle farmers. 84 percent of the interviewed farmers however, indicated that they are willing to conserve forest with A1 farmers being the highest followed by A2 86 percent and lastly Old resettled farmers at 76.8 percent. Results of the binary regression model revealed that the significant factors which explain willingness to participate in indigenous forest conservation are age, marital status, education, gender, institution, culture and belief, employment and household size. The highest preferred incentive was the provision of free seedlings and the lowest was out grower scheme. The study recommends that GIS and remote sensing should be used to monitor deforestation, off farm projects be encouraged, exotic and indigenous trees be promoted and forest conservation education be promoted in resettlement areas.
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Occhipinti, Laurie. "Global visions, local voices : economic development and religious organizations in two indigenous communities in Argentina." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0030/NQ64634.pdf.
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Gatzweiler, Franz [Verfasser]. "The Changing Nature of Economic Value : Indigenous Forest Garden Values in Kalimanatan, Indonesia / Franz Gatzweiler." Aachen : Shaker, 2004. http://d-nb.info/1181602491/34.
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Ruto, Eric. "Economic valuation of farm animal genetic resources : methods and applications to indigenous cattle in Kenya." Thesis, University of Newcastle Upon Tyne, 2004. http://eprints.lincoln.ac.uk/15082/.
Full textAbstract:
There is increasing global concern about the potential long term consequences of loss of domestic animal diversity. International agreements such as the Convention on Biological Diversity encourage the design of policies that convey economic incentives for conservation of genetic resources employed in agriculture. Of particular interest is the situation in developing countries where on one hand, livestock make the greatest contribution to human livelihoods and food security while on the other, genetic erosion has placed many adapted breeds that survive well in low input agriculture and extreme environments, typical of these countries, at risk of loss. An important goal is the development of policies and strategies for conservation and sustainable utilisation of these resources. Economic valuation tools for farm animal genetic resources (AGR) would contribute to this goal by providing information for decision making. It is from this background that this study, with special reference to indigenous cattle in Kenya, focuses on the nature of values associated with AGR and the methodological approaches that can be used to assign value, as a prerequisite to improved understanding of some of the forces that are driving their decline and designing well targeted economic incentives for their conservation and sustainable management. The empirical approach involves a systematic investigation of preferences over cattle traits and breeds in Kenyan livestock markets. Revealed preference (market transactions) and stated preference (choice experiment) surveys were conducted concurrently amongst the same population of respondents. The results of the two approaches are first compared with the aim of assessing the performance of the stated preference approach in valuing cattle traits through an external test of preference consistency. The choice experiment data is subsequently employed to estimate a series of discrete choice models aimed at characterising heterogeneity in valuations across and within various segments of buyers. The study demonstrates the potential usefulness of choice experiments in valuing genetic traits expressed by livestock and provides empirical evidence to suggest that breed preferences are generally not in favour of indigenous cattle in Kenya. The implications for conservation and breeding policies are drawn.
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Gatzweiler, Franz W. [Verfasser]. "The Changing Nature of Economic Value : Indigenous Forest Garden Values in Kalimanatan, Indonesia / Franz Gatzweiler." Aachen : Shaker, 2004. http://d-nb.info/1181602491/34.
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Wickstrom, Stefanie D. "The political ecology of development and indigenous resistance in Panama and the United States : a comparative study of the Ngöbe, Kuna, Zuni and Skokomish societies /." view abstract or download file of text, 2001. http://wwwlib.umi.com/cr/uoregon/fullcit?p3018402.
Full textAbstract:
Thesis (Ph. D.)--University of Oregon, 2001.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 356-380). Also available for download via the World Wide Web; free to University of Oregon users. Address: http://wwwlib.umi.com/cr/uoregon/fullcit?p3018402.
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Makana, Nicholas Ekutu. "Changing patterns of indigenous economic systems agrarian change and rural transformation in Bungoma District 1930-1960 /." Morgantown, W. Va. : [West Virginia University Libraries], 2006. https://eidr.wvu.edu/etd/documentdata.eTD?documentid=4464.
Full textAbstract:
Thesis (Ph. D.)--West Virginia University, 2006.<br>Title from document title page. Document formatted into pages; contains xiii, 360 p. : map. Includes abstract. Includes bibliographical references (p. 351-360).
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Osabu-Kle, Daniel Tetteh Carleton University Dissertation Political Science. "The economic crisis of Ghana; non-conformity with the indigenous political culture as the root cause." Ottawa, 1994.
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Hogue, Emily Jane. "In God We Trust: Faithbased Development, Spiritual Transformation, and Economic Change in Southern Andean Indigenous Communities." FIU Digital Commons, 2008. http://digitalcommons.fiu.edu/etd/274.
Full textAbstract:
In communities throughout the developing world, faith-based organizations (FBOs) focus on goals such as eradicating poverty, bolstering local economies, and fostering community development, while premising their activities and interaction with local communities on theological and religious understandings. Due to their pervasive interaction with participants, the religious ideologies of these FBOs impact the religious, economic, and social realities of communities. This study investigates the relationship between the international FBO, World Vision International (WVI), and changes to religious, economic, and social ideologies and practices in Andean indigenous communities in southern Peruvian. This study aims to contribute to the greater knowledge and understanding of 1) institutionalized development strategies, 2) faithbased development, and 3) how institutionalized development interacts with processes of socio-cultural change. Based on fifteen months of field research, this study involved qualitative and quantitative methods of participant-observation, interviews, surveys, and document analysis. Data were primarily collected from households from a sample of eight communities in the Pitumarca and Combapata districts, department of Canchis, province of Cusco, Peru where two WVI Area Development Programs were operating. Research findings reveal that there is a relationship between WVI’s intervention and some changes to religious, economic, and social structure (values, ideologies, and norms) and practices, demonstrating that structure and practices change when social systems are altered by new social actors. Findings also revealed that the impacts of WVI’s intervention greatly increased over the course of several years, demonstrating that changes in structure and practice occur gradually and need a period of time to take root. Finally, results showed that the impacts of WVI’s intervention were primarily limited to those most closely involved with the organization, revealing that the ability of one social actor to incite changes in the structure and practice of another actor is associated with the intensity of the relationship between the social actors. The findings of this study should be useful in ascertaining deductions and strengthening understandings of how faith-based development organizations impact aspects of religious, economic, and social life in the areas where they work.
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Alamgir, Abul. "Rights of Indigenous People in Bangladesh : A Case Study in CHTs (Chittagong Hill Tracts)." Thesis, Uppsala universitet, Ekonomisk-historiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-340774.
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The CHT peace accord signed between the Government of Bangladesh and the PCJSS (Parbatya Chattyagram Jana Sanhati Samiti) in 1997 which recognized the re-establishment of the rights of indigenous people with the formation of local and regional councils as controlling and supervisory bodies over land and land management, law and order, civil administration, development programs; food, health, education, water and sanitation, forest and environment and many more. After more than a decade of signing the peace accord, it did not implement as historically the people are exploited. Human rights have been severely violated in the region for many years of the peace accord though the area is economically sound. In relating to the peace accord, the main argument of this thesis is to present the nature of the exclusion, deprivation, protect and prospects, economic rights of the ‘adivasi’ people especially Chakma in the CHTs in food and social security, health, water and sanitation, education and income via social policy perspective through using both of qualitative and quantitative method. In concerning to the objectives, the study has exposed that the income of the Chakma people in Sonai and Mayni is lower than the rest of the people of the country. They excluded from social safety net program and they have lack of social security. The study has also evidenced that the people have no access to safe drinking water and hygienic sanitation. They live in the fragile houses where have no any necessary household chores or furniture. In comparing to the education of the country, their literacy rate is lower than the mainstream people. In the Sonai and Mayni, health related service providing quality is not so good. The indigenous people need more care and the ‘social policy’ perspective has helped to play vital role in such situation.
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Hamuse, Tiberia Ndanyakukwa Iilonga. "The survival of Cuanhama San communities in Angola." Thesis, Nelson Mandela Metropolitan University, 2014. http://hdl.handle.net/10948/11202.
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This study investigated the survival strategies adopted by the San in Cunene Province in Southern Angola. The study intended first to gain understanding of the economic activities that the San in Cuanhama municipality districts of Kafima Centre and Etale La Mulovi employ to sustain their livelihoods. Secondly, the study explored how accessible the basic social services of education and health were to the San in these communities. Utilising qualitative research methods, face-to-face interviews and focus group research were conducted. From the data collected on education the study findings show that none of the children from both communities were enrolled at any school. To this end, at Kafima Centre the main hindering factors that contributed inter alia included hunger at school, stigmatization by the neighbouring community and poverty among San communities. At Etale La Mulavi San community there was lack of educational facilities near the San habitations, constituting a key hindering factor to accessing education. On health, the closer the public health centre was to the San community the more the San utilised the health services for treatment and management of common diseases like Malaria and cough as well as other diseases. On survival strategies both San communities “okunhanga” ‘go.. and look for..’ (fending for food) was the primary survival strategy the San were involved in for the sustenance of their livelihoods. The findings informed the recommendations in chapter five of this study.
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Deng, Yong. "China and Japan in the Asia-Pacific regional economic cooperation indigenous major powers and international regime formation /." Diss., The University of Arizona, 1995. http://catalog.hathitrust.org/api/volumes/oclc/36384792.html.
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Coate, Bronwyn, and bronwyn coate@rmit edu au. "An Economic Analysis of the Auction Market for Australian Art: Evidence of Indigenous Difference and Creative Achievement." RMIT University. Economics, Finance & Marketing, 2009. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20091127.160406.
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This thesis explores factors that determine the price for Australian art sold at auction. Using a large data set that comprises over 20,000 sale observations of Australian paintings sold between 1995 and 2003 characteristics associated with the artist, the work and auction are included in a series of hedonic models. In addition to modelling the overall market, differences within defined market segments for Indigenous and Non-indigenous art are explored. The role of artist identity and critical acclaim, the period in which art works are created and the event of an artist death are areas of specific focus within the analysis along with an investigation of the risks and returns associated with Australian art investment. It is found that artist identity is a crucial factor that drives price. Further, the most highly valued Non-indigenous art works are found to be created prior to 1900, although the market for Contemporary art produced post 1980 is associated with relatively high prices also. Distinctions emerge between Indigenous and Non-indigenous art as we consider the period in which works are created and the influence this has upon price. Almost 90 per cent of Indigenous art sold at auction has been created since 1970 and it is works from the 1970s that command the highest prices for Indigenous art sold at auction. This is not unexpected given the rise of Indigenous art in the early 1970s coinciding with the emergence of the Papunya Tula art movement. The death of an artist also proves to have a different influence upon price when we compared Indigenous and Non-indigenous art. For Non-indigenous art there is clear evidence of a death effect upon art prices, where prices typically rise around the time of an artists death before falling back somewhat with the passing of time. For Indigenous art the influence of a living artist's conditional life expectancy upon price proves to be of greater relevance in explaining price where as the artist ages and the term of their life expectancy reduces prices tend to rise. The analysis within this thesis finishes with the construction of a number of short term art price indices where it is found that returns to investment in Indigenous art are generally higher and less risky compared to Non-indigenous art. Australian art generally and Indigenous art in particular is found to have a relatively weak correlation with the stock market suggesting that Australian art has a role to play in a balanced investment portfolio especially taking into account the aesthetic utility that can also be derived as a result of holding art. The research contributes to understanding how the auction market for Australian art operates with emphasis paid to the distinctions and similarities observed within the sub-markets for Indigenous and Non-indigenous art. Insights from this research have the potential to inform public policy on a number of issues including the effect of resale royalties upon the operation of the auction market, and how indigenous economic development may be facilitated through a strong market for Indigenous art.
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Smith, Antony Jonathon, University of Western Sydney, College of Law and Business, and School of Economics and Finance. "Development and Aboriginal enterprise in the Kimberley region of Western Australia." THESIS_CB_EFI_Smith_A.xml, 2002. http://handle.uws.edu.au:8081/1959.7/811.
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The current thesis seeks to examine the history of Aboriginal development policy and its correlation with the trajectory of an indigenous business class in the Kimberley region of Western Australia. In particular, the study focuses on the period beginning in the late 1960s and early 1970s when, following the large-scale social and economic upheaval caused by the collapse of the once dominant pastoral industry (previously the economic mainstay and largest employer of the region), the policy popularly known as self-determination - and termed indigenous trusteeship in this thesis) - came into play. The former policy of state trusteeship, in operation since colonial times, was devised in more prosperous times (as a means to, among other thing, facilitate land and labour to pastoral operations) but was unable to cope with the quickly changing economic conditions. In an attempt to resolve the growing economic and economic crisis - including rapidly increasing unemployment, impoverishment and social dislocation - the new policy of indigenous trusteeship transferred the responsibility for the provision of indigenous welfare to a nascent Aboriginal political and commercial leadership. To assist in ameliorating the escalating rates of Aboriginal unemployment and poverty much government subvention, including land, labour and finance, was transferred to Aboriginal control and specifically to those existing (albeit on a small scale) Aboriginal business operations. In doing so, much economic space was opened to Aboriginal commercial operations, which, during the previous policy regime of state trusteeship, had been purposefully stymied. This thesis aims to tackle some of the misconceptions concerning the history of Aboriginal economic development and the course of an indigenous commercial class. As well, there is recognition of the major contribution made by an emerging Aboriginal leadership to the evolving policy of indigenous trusteeship. In short, there is a critical re-evaluation of the origins of, and support for, successful indigenous owned business operations in the Kimberley region of Western Australia<br>Doctor of Philosophy (PhD)
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Espinoza, Revollo Patricia. "The emergence of indigenous middle classes in highly stratified societies : the case of Bolivia." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:3b89c28e-2f6f-4648-b360-03e5d8209c70.
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This thesis investigates the emergence of an indigenous middle class between 1975 and 2010 in Bolivia - a country characterized by poor and unstable long-term economic growth, high inequality, and enduring ethnic and class cleavages. The study takes a two-tiered approach. It focuses first on tracing the emergence of the middle class by highlighting the main drivers of socio-economic improvement for individuals. Based on a longitudinal examination of a Socio-Economic Index (SEI) - upon which the middle class is operationally defined in this thesis - I explain the emergence of the middle class as the result of two distinct but interconnected processes: (i) a massive urbanization process that reached a peak in the mid-1980s, which brought individuals closer to areas favoured by state policies; and (ii) an institutional change in the mid-1990s, consisting of a new national framework that allocated resources more efficiently throughout the country. In addition, my analysis uncovers the different occupational trajectories that middle-class individuals followed to gain access to the new structure of opportunities and to prosper and become part of the middle class. Based on inter- and intra-generational analyses of occupational mobility, I find that in a context of an over supply of labour and with limited skills and economic capital, migrants found the means to thrive socially and economically in commerce, transport, and construction activities. Secondly, I explore the extent to which the emergence of the new middle class has opened-up opportunities for indigenous peoples. I conduct a periodic headcount of indigeneity based on spoken languages (indigenous and/or Spanish) and self-ascription to indigenous groups. Two messages emerge from this exercise. First, the new middle class has provided opportunities for individuals who are monolingual in indigenous languages, whether they ascribe themselves or not to an indigenous group. Second, individuals' ethnic identities become fuzzier as they move into the middle class. This is revealed by indigenous language loss and a significant decrease in self-ascription that happened in a markedly stratified manner over just ten years. I tackle the intricacies of middle-class ethnic identity by drawing on a social identity conceptual framework that allows me to integrate synergistically the discussions on class, ethnicity, and modernization. By approaching social identities through the analysis of differentiated lifestyles, I find that new middle-class individuals have hybrid and segmented identities. That is, individuals combine indigenous/traditional and modern forms of living that vary according to their socio-economic level, but do not necessarily move towards cultural assimilation. I contend that the creation of new status symbols and forms of recognition based on indigenous idiosyncrasies in the new middle class constitutes a categorical break with historical, ethnic-based forms of social, economic, and cultural exclusion and discrimination. In summary, this thesis advances the conceptualization and understanding of the middle class, contributing to the burgeoning literature on emerging middle classes in developing countries by offering a more complex picture of its expansion and identity construction.
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Ellestad, Ethan K. "Working Towards the Sustainability of New Orleans’ African American Indigenous Cultural Traditions." ScholarWorks@UNO, 2012. http://scholarworks.uno.edu/td/1514.
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New Orleans indigenous cultural traditions such as Mardi Gras Indians, Social Aid and Pleasure Clubs and second line parades were born out of the disenfranchisement of the African American community. Though the practices have existed for over a century and provide social benefits, they have faced hostility from the police department, indifference from elected officials and city planners, as well as economic exploitation, denying them the ability to thrive. With a restructuring of public policy and outside assistance, these cultural traditions will be able to help revitalize the economically depressed areas where they continue to be practiced.
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Wawryk, Alexandra Sophia. "The protection of indigenous peoples' lands from oil exploitation in emerging economies." Title page, contents and abstract only, 2000. http://web4.library.adelaide.edu.au/theses/09PH/09phw346.pdf.
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Bibliography: leaves 651-699. "Through case studies of three emerging economies - Ecuador, Nigeria and Russia - this thesis analyses the factors present to a greater or lesser degree in emerging economies, such as severe foreign indebtedness and the absence of the rule of law, that undermine the effectiveness of the legal system in protecting indigenous peoples from oil exploitation. Having identified these factors, I propose that a dual approach to the protection of indigenous peoples' traditional lands and their environment be adopted, whereby international laws that set out the rights of indigenous peoples and place duties on states in this regard, are reinforced and translated into practice through the self-regulation of the international oil industry through a voluntary code of conduct for oil companies seeking to operate on indigenous peoples' traditional lands."
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Hsu, Yungtai Alexander. "From the cradle to the craze : a study on China's indigenous automobile industry, 1953-2007." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:08fd9bc0-380d-4e8b-b510-6e7919a879c5.
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The Chinese automotive industry has evolved substantially over the last 55 years, in spite of multiple historical and economic hurdles. The change in the governmental policy during 1980s regarding ownership of private automobiles, from prohibition to encouragement, initiated rapid growth in the Chinese automobile industry. In the last two decades, China progressed from being nearly a truck-only producer to becoming a major producer of passenger and commercial cars. Economists consider the time between 2001 and 2007 to be a period of ‘blowout’ in the Chinese automobile industry. To date, little is known regarding this emerging automobile industry: What are the features of Chinese automobile industry? Has the Chinese automobile industry become a global player in its industry and reached economy of scale? How is the indigenous automobile sector different from international joint ventures in China? Have Chinese companies gained full transfer of technology and come to possess the capacity to develop their own designs? The subject is complicated, with many contradictory facts and interpretations. This thesis intends to address these questions by focusing on the Chinese indigenous automobile sector, through its three stages of development, using it as a model to examine the validity of various interpretations. I hope the historical appraisal of the industry’s initial development, its difficulty in transition and the internal-external factors affecting the later growth will help us understand the industrial and technological development of China’s emerging economy.
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Nguegang, Asaa Prosper. "L'agriculture urbaine et périurbaine à Youndé: analyse fonctionnelle d'une activité montante en économie de survie." Doctoral thesis, Universite Libre de Bruxelles, 2008. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210392.
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RESUME :<p>Comme la plupart des villes africaines, Yaoundé, capitale du Cameroun, est confrontée aux phénomènes d’urbanisation croissante. Cette urbanisation rapide n’est pas accompagnée d’une croissance économique. En fait, le pouvoir d’achat extrêmement bas, le chômage, le sous-emploi, la pauvreté, voire la misère, ont amené une frange importante de la population à inventer de nouvelles solutions pour s’assurer un revenu. C’est alors qu’apparaît le phénomène d’agriculture urbaine et périurbaine. La caractérisation de cette agriculture a mis en évidence une interaction entre les catégories d’acteurs, les types d’espaces, les types de cultures, les produits obtenus et les revenus moyens générés. Il ressort de l’analyse des résultats que cette forme d’agriculture emploie près de 2000 personnes, pour la plupart des jeunes et, surtout, des femmes, dont la moyenne d’âge est de 35 ans. C’est une activité basée principalement dans les bas-fonds marécageux, le bas des pentes, les abords des routes avec une forte pression sur l’espace. Les cultures sont diversifiées et sont à dominance maraîchère, vivrière et floricole. Elles varient en fonction des trois espaces étudiés, à savoir l’auréole urbaine, la zone périurbaine et l’hinterland rural. <p>L’analyse du système de commercialisation a mis en évidence trois types de circuits à travers lesquels les produits transitent des producteurs aux consommateurs. Ce sont notamment les circuits longs, les circuits courts et les circuits directs. Dans ces circuits de commercialisation, la régulation du marché se réalise au niveau de tous les intervenants. Cela signifie que les prix des produits ne sont pas fixés d’avance, mais varient en fonction de la demande. En ce qui concerne la rentabilité, l’analyse sur les comptes d’exploitation des cultures de céleri, de ndolé et de morelle noire indique que cette agriculture est rentable avec un gain moyen journalier de près de trois euros pour les producteurs. C’est la raison pour laquelle certains maraîchers estiment qu’à la place d’un travail salarial de près de 75euros / mois, ils préfèrent rester dans leur jardin. <p><p>Cependant, aucun cadre juridique et réglementaire lié à l’exercice de cette activité n’est disponible. Aucun article de loi ne l’autorise. Nous avons noté également de nombreuses autres contraintes liées à l’organisation des producteurs, aux pratiques, à la structuration et la mise en marché des produits. Ces résultats ont alors d’importantes implications quant à la compréhension des interactions entre les agriculteurs en ville et le monde politique de Yaoundé. Les fonctions multiples de cette activité tel que l’emploi pour les jeunes, les revenus substantiels pour les couches des populations les plus vulnérables, la gestion des déchets urbains et la beauté du paysage étant autant d’attraits qui concourent à son encouragement. <p>Les stratégies qui visent à susciter l’implication des producteurs urbains dans le développement de la ville de Yaoundé ont été mises en œuvre à travers la CAUPA (Coalition pour la promotion de l’agriculture urbaine et périurbaine en Afrique). L’intégration de ces stratégies dans les schémas directeurs d’aménagements urbains, pourrait contribuer à concilier les défis d'une amélioration du bien-être des populations en quête de survie. Cette thèse met en évidence la nécessité d’une médiation entre les différentes catégories d’acteurs pour une agriculture urbaine et périurbaine de qualité. Les résultats pourront permettre aux décideurs et administrateurs des villes de disposer d‘informations utiles sur l’importance de cette forme d’agriculture qui est, non seulement montante, mais aussi controversée. <p>SUMMARY:<p>As in most African cities, Yaounde, the capital city of Cameroon, is faced with the phenomenon of urbanization. This leads to socio-economic problems especially in food supply and acquisition of basic necessities. The extremely low purchasing power, unemployment, underemployment, poverty - say misery, brought a significant proportion of the population to invent new solutions to ensure basic income through urban and peri-urban agriculture. The characterization of this agricultural system highlights the interaction between various stakeholders, types of spaces and crops, productivity and average revenue generated. Results show that this agricultural system has generated employment for about 2000 people, mainly youths and especially women, with 35 years average age. The activity is based mainly in lowland floody zones, low slope, landscaping roads with increase land pressure. Vegetables, gardening and flowers are dominant diversified crops noticed in the area. These crops vary from urban, peri-urban and rural areas, three landscape which were studied. <p><p>The analysis of the marketing chain show three main types of distribution chains through which products pass from producers to consumers. These include long distribution, short distribution and direct channel. In these channels, the regulation of the market is achieved at the level of all stakeholders. This means that the prices of the products are therefore fixed in advance, and also are functions of demand. Regarding profitability, the analysis on the farmer’s accounts of Celery, Bitter leaf and Black nightshade indicates that this agriculture is profitable with an average daily gain of almost 3 euro per producers. That's why some gardeners believes that instead of a salary of almost 75 euro per month, they prefer to stay in their farm. <p><p>However, no legal and regulatory framework related to this activity is available in the case of Yaounde. Also, there are many other constraints related to the organization of producers, practices, structuring and implementation of products in the markets. These results have important implications to the understanding of the interaction between farmers and policy makers. The multiple functions of this activity such as youth employment, income for substantial segments of the most vulnerable populations, urban waste management and the beautification of the landscape is as much attraction that contribute to its promotion. <p><p>A strategy to encourage the implication of urban producers in the development of the city of Yaounde has been implemented through CAUPA. The integration of these strategies in urban planners, could help for the challenges of improving people’s welfare. Subsequently, this thesis brings forth the need for a mediation between different stakeholders and contributes to good quality of peri-urban agriculture. The results can therefore enable decision-makers and policy to provide useful information on the importance of this form of agriculture which is not only rising, but also controversial.<p><p><br>Doctorat en Sciences agronomiques et ingénierie biologique<br>info:eu-repo/semantics/nonPublished
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Wagner, Sarah. "A multi-sited ethnography of the decolonization of mobile media among Guaraní." Doctoral thesis, Universitat Oberta de Catalunya, 2020. http://hdl.handle.net/10803/668810.
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Els moviments de drets indígenes d'Amèrica Llatina lluiten contra les hegemonies colonials que impregnen la vida contemporània. Mitjançant l'anàlisi particular dels pobles guaranís i les seves estratègies avançades, aquesta tesi aporta les primeres evidències sobre les implicacions de la descolonització dels serveis de comunicació mòbil. La tesi se centra en la política de les formes de comunicació interpersonal, un tema habitualment oblidat en els estudis sobre mitjans de comunicació indígenes. Adopta un enfocament crític i multilocal que combina la col·laboració comunitària amb l'anàlisi d'economia política. Els resultats comminen a qüestionar els discursos tecnooptimistes de la inclusió digital i a analitzar com la desigualtat condiciona la influència cívica sobre els mitjans. Cal destacar les connexions que aquesta tesi estableix entre factors clau que afecten la capacitat individual de decidir (o agència individual) sobre els serveis mòbils en el cas de les anomenades "perifèries digitals".<br>Los movimientos de derechos indígenas de América Latina luchan contra las hegemonías coloniales que impregnan la vida contemporánea. Mediante el análisis particular de los pueblos guaraníes y sus estrategias avanzadas, esta tesis aporta las primeras evidencias sobre las implicaciones de la descolonización de los servicios de comunicación móvil. La tesis se centra en la política de los modos de comunicación interpersonal, un tema habitualmente ignorado en los estudios sobre medios de comunicación indígenas. Adopta un enfoque crítico y multilocal que combina la colaboración comunitaria con el análisis de economía política. Los resultados conminan a cuestionar los discursos tecnooptimistas de la inclusión digital y a analizar cómo la desigualdad condiciona la influencia cívica sobre los medios. Destacan las conexiones que esta tesis establece entre factores clave que afectan a la agencia o capacidad individual de decidir sobre los servicios móviles en el caso de las llamadas "periferias digitales".<br>Indigenous rights movements in Latin America are fighting to overturn the colonial hegemonies that continue to pervade contemporary life on the continent. The Guaraní people, for instance, have devised advanced strategies to decolonize mobile media services through local ownership. While most research on indigenous media focuses on the activities of organizations and the nature of media content, this thesis draws attention to the politics surrounding indigenous people's means of interpersonal communication and provides unprecedented evidence regarding the implications of decolonizing mobile media services. The results of this research, which adopts a critical, multi-sited approach that combines community-based collaboration with an analysis of the political economy, compel us to question the techno-optimism inherent to digital inclusion discourse and to further explore how inequalities shape civic influence on the media. Most significantly, this research ties together key factors that affect the individual agency of those at the so-called "digital margin" over their mobile media services.
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Fehlauer, Tércio Jacques. ""Un camino sin camino" : a epistemologia paradoxal da universidade "amawtay wasi" e o paradoxo indígena do desenvolvimento rural equatoriano." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2014. http://hdl.handle.net/10183/132916.
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Este texto acontece a partir do encontro às formas e forças do mundo andino-indígena equatoriano, em um contexto de emergência institucional da Universidade "Amawtay Wasi". Espécie de testemunho de inquietações e de questões que pedem passagem frente ao desejo de abertura às forças diferenciantes indígenas, à diferença como princípio de produção de outras subjetividades, outras escolhas e modos de viver. Ao acompanhar a constituição da Universidade "Amawtay Wasi" nos encontramos com um espaço de enunciação indígena e de afirmação de suas virtualidades e potências corporais, espaço de produção de um conhecimento aberto e atento aos poderes de criação e transformação do mundo (segundo expressões celebrativas, rituais e xamânicas do mundo andino). Este texto acontece, portanto, em múltiplas conexões às singularidades e aos paradoxos de uma "epistemologia" andina e suas interpelações à subjetividade moral da modernidade ocidental (colocando em evidência as imbricações ontológicas de saber e poder que nela se articula). Através dele, buscamos articular pontes de expressão para as tensões geradas, sejam pelos mecanismos estatais de captura e controle coercitivo da diferença indígena, sejam pelos modos de enunciação (por exemplo, em Sumak Kawsay, interculturalidade e plurinacionalidade), como modos de deslocamento (e resistência) indígena aos códigos e axiomas de transformação do Estado-nação equatoriano, sobretudo no seu principal operador semiótico, a idéia de desenvolvimento.<br>This work reflects the meeting of form and forces in the Ecuadorian Andean-indigenous world in the context of the institutional rise of the “Amawtay Wasi” University. It represents a number of concerns and issues arising from the opening of the indigenous' differentiating forces, to the difference as a production principle and other subjectivities as well as other choices and lifestyles. On accompanying the foundation of the “Amawtay Wasi” University, we observed a space for the indigenous people enunciation and affirmation of their virtualities and corporal potencies,and a space to produce open knowledge which attends to the power of creation and world transformation (according to the celebrative , ritual and shamanic expressions of the Andean world). This study is therefore connected to the singularities and paradoxes of an Andean “epistemology” and its interpelations to the moral subjectivity of the western modernity (highlighting the ontological imbrications of knowledge and power articulated in it). The aim of this work is to articulate links of expression to the tensions generated either by the State mechanisms of capture and coercive control of the indigenous peoples’ difference or by the enunciation modes (for instance in Sumak Kawsay, interculturalism and plurinationality), such as indigenous peoples’ dislocation methods (and resistance) to codes and transformation axioms of the Ecuadorian nation-State, especially in its main semiotic operator, the idea of development.
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Jones, David M. "Foreign subsidy and the indigenous church a study of the subsidy of church building in Kenya /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
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Pitt, George Henry. "The Indigenous history and colonial politics of Torres Strait: contesting culture and resources from 1867 to 1990." Curtin University of Technology, Dept. of Social Sciences, Division of Humanities, 2005. http://espace.library.curtin.edu.au:80/R/?func=dbin-jump-full&object_id=18528.
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The aim of my study is to comprehend why there is a significant gap in the economic development of Torres Strait. It questions why it is that Torres Strait Islanders as a whole remain largely economically unproductive in their present situation in contrast to the political beliefs of Islanders and their struggles for self-determination. It questions why Island leaders continue to accept policies of external control even though the guidelines for self development maintain the situation, rather than transforming it. Thus this thesis examines contemporary and traditional history of the Torres Strait in order to analyse and evaluate the development of the political structures of the Islands and how colonialism has influenced the politics of Torres Strait Islanders. I shift through the recorded layers of myths and legends for my interpretation and analyse the ethnographic accounts about Torres Strait from past archival reports, academic literature and the oral accounts from interviews. From the local media, I have examined the recent views of both the contented and discontented Islanders and other people reported in the local Torres News. From these records, I bring into perspective the historical processes of a capitalist economic system which has so deeply penetrated Islander culture.<br>Commencing in the 1860s, at the onset of the Torres Strait beche-de-mer and pearl shell industry, the system has so failed Torres Strait Islanders' social development that it moved Islander leaders in the 1980s to push for cessation from Australia and, in the mid 1900s to seek "autonomy and self government" to remain within the Australian political system. In this thesis, I use this evidence to bring into perspective the concept of development with awareness to the colonial history of Torres Strait in comparison with oral history interpreted as the culture of my people. The theme my thesis implicates the contestation between Torres Strait Islanders and governments who impose administrative policies through the Islander system of political representation (regarding Islander culture and resources).
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Lethbridge, Amy. "Embera Drua: The Impact of Tourism on Indigenous Village Life in Panama." Antioch University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1475762365668354.
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Cobham, Leona Barbara. "Tradition, innovation and economic transformation : the role of indigenous plant domestication in forest-based agriculture in the foothills of Mount Cameroon." Thesis, King's College London (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267890.
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Meis, Mason Aldene Helen. "Canadian Inuit use of caribou and Swedish Sámi use of reindeer in entrepreneurship." Thesis, University of Canterbury. Management and Entrepreneurship, 2015. http://hdl.handle.net/10092/10804.
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The primary objective of this thesis was to develop knowledge and understanding about how traditional resources can be used for entrepreneurship and economic development. This was accomplished by systematically studying how the Canadian Inuit, Swedish Sámi and other indigenous people use Rangifer tarandus for enterprise. The Inuit and Sámi are indigenous circumpolar people living in Canada and Northern Europe for more than 4000 years. Rangifer tarandus known as caribou or tuktu by the Canadian Inuit and reindeer by the Sámi has been a key resource for survival.
A literature review was conducted relating 1) to Canadian Inuit, Swedish Sámi and other selected circumpolar indigenous people use of caribou or reindeer for enterprise, and 2) indigenous entrepreneurship, particularly from traditional resources, and how this is affected by context and culture. Research methods included descriptive exploratory comparative cases, participative observation, snowball sampling as well as indigenous research methods. Five field sites were visited: Rankin Inlet and Coral Harbour in Nunavut; Inukjuak in Nunavik, Quebec; Happy Valley-Goose Bay/ North West River in Labrador; and Jokkmokk, in Northern Sweden.
The thesis explored: 1) Why are the Inuit hunters of caribou and the Sámi herders of reindeer? 2) What were the products and value-added processing? 3) Why have the Sámi successfully sold their meat and products in the international market while the Inuit have only recently begun to do so? 4) How has their culture and traditional knowledge affected the entrepreneurship including innovation and opportunity recognition? 5) What barriers have they faced and how have these been overcome? 6) How have they measured the success of their enterprises? 7) What can they learn from each other?
The findings indicated the Inuit and Sámi uses of caribou and reindeer for enterprise were very different. Context and culture were extremely important. Indigenous people living at similar latitudes and making use of a similar species had very different trajectories and outcomes in indigenous economic development and entrepreneurship from Rangifer tarandus. Themes such as resource availability, cultural propensity, remoteness and geographic location, kinship and social capital, infrastructure, measures of success, indigenous knowledge and wisdom, and innovation and adaptation were important.
This work made a significant contribution as little consideration had been given to the voice and perspectives of the Canadian Inuit and Swedish Sámi in the emerging field of indigenous entrepreneurship especially as it relates to traditional resources and practices. It also helped to identify other potential commercial uses of caribou thus it provided more potential value added from the commercial harvesting and processing. These opportunities could assist in increasing Inuit employment, income, self-reliance, and community esteem.
The research findings have implications for 1) the field of indigenous entrepreneurship, 2) policy makers, and 3) indigenous entrepreneurship education.
It provides international comparisons of two indigenous peoples using a similar species and focused on the use of traditional resources and culture as a basis for business creation and operation.