Academic literature on the topic 'Indigenous architecture – North America'

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Journal articles on the topic "Indigenous architecture – North America"

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Ajitha Sekhar, Dr C. P. "PLIGHT OF NATIVE ABORGINES IN NORTH AMERICA." International Journal of Engineering Applied Sciences and Technology 7, no. 4 (August 1, 2022): 189–91. http://dx.doi.org/10.33564/ijeast.2022.v07i04.030.

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The progress of indigenous women is very important for poverty abolition, attainment of justifiable development and the fight against gender-based violence. Unfortunately, gender discrimination and violence on women is a common problem in every part of the world. In spite of the various developments in all walks of life, cruelty on women is a continuing grief. Destructions of their cultural rights tend to create spiritual violence against aboriginal women. While the Declaration on the Rights of Indigenous Peoples drew special consideration to the requirements and mainly, constitutional rights of indigenous women are called for action to defend them from violence. In spite of, more than one in three aboriginal women are assaulted during their lifetime. Lee Maracle, a world-renowned Native woman writer of Canada, had authored innumerable critically acclaimed literary works which brings out the tribulations faced by the Canadian native women. In her writings, she addresses issues concerning aboriginal women of North America. Through her writings she attempts to achieve liberation of women from the age-old power and tyranny by men. In her biography I Am Woman, she focuses on male- domination and Native women’s subjugation. They lose their individuality and identity and protest for their colour and voices of the people. There is a social prejudice between the Canadian natives and white people. Maracle emphases the Canadian aboriginal legitimacy. She says about the final journey of Native people which ends with liberation. She is one among the Natives whois brutally attacked by the intruders. Maracle concludes the Indigenous People need to rejoice their past because in doing so, it helps to raise their cultures. Celebrating their history stimulates selfimportance in being Indigenous.
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PARKER, JOHN. "PRECOLONIAL AKAN TOWNS Building Technology and Settlement Planning in a West African Civilization: Precolonial Akan Cities and Towns. By TARIKHU FARRAR. Lewiston, NY: Edwin Mellen Press, 1996. Pp. xi + 217. No price given (ISBN 0-7734-2262-5)." Journal of African History 38, no. 1 (March 1997): 123–77. http://dx.doi.org/10.1017/s0021853796426901.

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Judging from the recent conference on Africa's Urban Past held at London's School of Oriental and African Studies, historians are increasingly – if somewhat belatedly – joining their colleagues in the social sciences in recognizing the continent's towns and cities as fruitful fields of research. While urban historians of North America and Europe have long regarded the built environment as a valuable source, the form of towns is only beginning to emerge as a topic of serious consideration in the African context. It is gratifying to note, therefore, that a number of contributors to the SOAS conference chose to focus on the ways in which both indigenous concepts of settlement and the physical organization of space have shaped Africa's urban centres as arenas of social, political and economic conflict. It is with these issues in mind that the reviewer approached this study of the architectural history of a people with a long tradition of urbanism and a highly nuanced terminology of settlement, the Akan of southern Ghana.
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Bailey, Kerry A. "Colonial genocide in indigenous North America." Ethnic and Racial Studies 39, no. 3 (October 12, 2015): 481–83. http://dx.doi.org/10.1080/01419870.2015.1095336.

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Rensink, Brenden W. "Colonial Genocide in Indigenous North America." Ethnohistory 63, no. 2 (April 2016): 415–16. http://dx.doi.org/10.1215/00141801-3455379.

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Barta, Tony. "Colonial Genocide in Indigenous North America." Settler Colonial Studies 6, no. 2 (April 9, 2015): 180–83. http://dx.doi.org/10.1080/2201473x.2015.1022245.

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Knopf, Kerstin, and Birgit Däwes. "Indigenous Knowledges in North America: An Introduction." Zeitschrift für Anglistik und Amerikanistik 68, no. 2 (June 25, 2020): 105–10. http://dx.doi.org/10.1515/zaa-2020-0013.

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Yanicki, Gabriel. "Gambling in Ancient North America." Critical Gambling Studies 2, no. 2 (September 28, 2021): 123–40. http://dx.doi.org/10.29173/cgs87.

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Gambling in ancient North America was primarily an intergroup activity. This position as a liminal practice, taking place on territorial frontiers and at large intertribal gatherings, puts gaming on the very forefront of cultural transmission and knowledge exchange, with several implications. Intergroup gaming results in a shared fluency of games, transcending barriers of language and ethnicity. Evidence of common methods and materials allows ancient, region-spanning social networks to be identified. And subtle variations demonstrate a repeated and ongoing negotiation between groups over time as objectives and participants change, with this evolution of gaming practices continuing to the present day. The freedom to adapt to changing conditions, contrasted with notions of a static “traditional” past, is not just a matter of sovereignty relating to Indigenous games. It is a reflection of the nature of Indigenous gaming as it has always been.
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Krivokapić, Marija. "Reclaiming Home in Indigenous Women Poetry of North America." American Studies in Scandinavia 53, no. 1 (April 30, 2021): 65–94. http://dx.doi.org/10.22439/asca.v53i1.6226.

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The tendency of reclaiming home in Indigenous women poetry of North America is seen as a part of a multilayered decolonizing project, which aims at disclosing, reconstructing, and removing the effects of the colonial policy for self-determination and betterment of the Indigenous peoples. A precondition of reclaiming home is resurrecting tribal knowledge of belonging which situates the Indigenous subject within family and tribe and close connection to natural surroundings. This paper extends the boundaries of the concept of home from a physical space, such as house and homeland, to a representational one, such as community or cultural articulation, in which one finds comfortable identification (cf. Lefebvre 1991). This assumption supports the expansion of Indigenous agency to the realization of home on the global level. The paper takes a multidisciplinary approach and gathers a vast corpus of poetry, coming from different nations Indigenous to North America, and, therefore, from different locations and writing styles. While using the concept of the Indigenous to refer to Native Americans, Alaskans, First Nations, and Chicana/o, I will also briefly introduce the authors’ tribal affiliations to underline the collective pattern of suffering among the diverse groups.
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Davey, Christopher. "Book Review: Colonial Genocide in Indigenous North America." Genocide Studies and Prevention 10, no. 1 (June 2016): 107–10. http://dx.doi.org/10.5038/1911-9933.10.1.1387.

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Greaves, Tom. "Examining Indigenous Rights to Culture in North America." Cultural Dynamics 14, no. 2 (July 2002): 121–42. http://dx.doi.org/10.1177/09274002014002630.

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Dissertations / Theses on the topic "Indigenous architecture – North America"

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Kayseas, Bobby Lyle. "Understanding how indigenous community factors affect indigenous entrepreneurial process." Swinburne Research Bank, 2009. http://hdl.handle.net/1959.3/69936.

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Thesis (PhD) -- Swinburne University of Technology, Australian Graduate School of Entrepreneurship, 2009.
Submitted for the degree of Doctor of Philosophy, Australian Graduate School of Entrepreneurship, Swinburne University of Technology, 2009. Typescript. Includes bibliographical references (p. 348-365)
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Blu, Wakpa Makha, and Wakpa Makha Blu. "Cyclical Continuity and Multimodal Language Planning for Indigenous North America." Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/626148.

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This dissertation initially reviews the literature on Indigenous language planning (LP) with an emphasis on orientations, dispositions, and their roles in Indigenous society. Token policies pertaining to Indigenous LP are often mistaken for resolving the social ailments that cause language shift--none of which result in systemic, institutional, or effective changes to programs revitalizing Indigenous languages. The author argues for a focus on sovereignty, early childhood development, teacher training, curriculum, assessment, immersion, economic sustainability, and Indigenous epistemologies. Ethnographic studies are an important aspect of LP. Oftentimes Indigenous nations have little documentation of their historical efforts to reverse language shift (RLS), leaving newcomers uninformed about the achievements of their RLS predecessors. Therefore the collection and documentation of Indigenous RLS projects can potentially prevent future language planners from recreating historical obstacles, while presenting new methods that anticipate reoccurring problems. This study overviews Lakota language (LL) status while focusing on shifting centre-periphery authentication and healing Historical Trauma by implementing cultural continuity for Cheyenne River Sioux Tribe (CRST). Much attention has been given to spoken lingua francas, but less has been given to signed lingua francas. The purpose of this research is to map distinct boundaries of Indigenous North America's signed lingua franca, emphasizing national boundaries and culture areas. Other goals include redirecting anthro-linguistic attention to the historically widespread eight dialects of Hand Talk and encouraging their hereditary signers to revitalize multimodal aspects of their respective cultures. Spoken language immersion is an effective method for RLS that usually incorporates multimodal instructional scaffolding through total physical response (TPR), and common gestures to mediate target language acquisition. However, spoken language immersion often overlooks sign language and its motor for ethnic gestures that can profoundly expand TPR's role to orchestrate holistic multimodal communication. North American Hand Talk (NAHT) is a sign language indigenous to the majority of North American Indigenous nations who are also attempting RLS among their spoken languages. Making NAHT the standard for multimodal RLS applications could increase target spoken language retention while redeveloping an Indigenous multimodal culture in North America.
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Ladd-Yelk, Carol J. (Otter). "Resiliency factors of the North American indigenous people." Online version, 2001. http://www.uwstout.edu/lib/thesis/2001/2001ladd-yelkc.pdf.

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James, Susan Helen. ""Bedroom problems" : architecture, gender, and sexuality, 1945-63." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23699.

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Postwar North America saw a fundamental change in the function, layout, and location of the parents' bedroom and bathroom in the typical middle-class home. This thesis argues that the representations of bedrooms and bathrooms in house plans published by the Central Mortgage and Housing Corporation (CMHC), in bathroom advertisements which appeared in women's magazines, trade periodicals, and architectural journals, and, in the 1959 film Pillow Talk, point to women's increased power in the immediate postwar years and constitute a foreshadowing of the Women's Liberation Movement of the 1960s. By revisiting the domestic landscape of postwar North America, this thesis provides an account of women's changing role in postwar society and suggests that architecture played a part in this transformation.
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Miller, Heather Anne. "Tonto and Tonto speak an indigenous based film theory /." Thesis, Montana State University, 2006. http://etd.lib.montana.edu/etd/2006/miller/MillerH0506.pdf.

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Horton, Chelsea Dawn. "All is one : becoming Indigenous and Baha'i in global North America." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/44821.

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This study offers fresh perspective on Indigenous identity, conversion, and community. It does so through the little-studied lens of the Baha’i Faith, a religion of mid-nineteenth-century Iranian origin based on principles of oneness and a global vision of “unity in diversity.” Several thousand Indigenous people “declared” (or converted, as other faiths more commonly put it) as Baha’is in North America during the second half of the twentieth century. This study considers, by way of oral history, how and why Indigenous individuals from a broad range of backgrounds in both Canada and the United States, people who now share a sense of community, became Baha’is in this period. It demonstrates the dynamic interplay between their practices of Indigenous identities and of the Baha’i religion. Indeed, challenging conventional (and colonial) readings of Indigenous conversion and identity, which frame the first as assimilation and the second as static, this study illustrates that for many Indigenous adherents the process of becoming Baha’i was at once a process of becoming Indigenous. For some, becoming a Baha’i served to strengthen an existing sense of self as Indigenous, outside colonial strictures. For others, it was in fact through their Baha’i observance that they came to openly identify as Indigenous for the first time. Baha’i declaration and practice also brought adherents into new Indigenous and intercultural interaction, both in and outside the Baha’i community. Indigenous Baha’is often worked to realize their religious vision of peace and unity in diversity through outreach and service among other Indigenous people, in North America and elsewhere. In the process, they produced a sense of global Indigenous identification and made multiple contributions to such fields as Indigenous health, education, and cultural revitalization. In building Baha’i community, specifically, they also forged striking relationships of mutual respect with non-Indigenous adherents, while also confronting colonial tensions of intercultural communication and normative patterns of non-Indigenous practice and privilege. This study, then, further illuminates the pain and the promise of forging unity in diversity in Indigenous, and global, North America.
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McCormack, Brian T. "Marriage, ethnic identity, and the politics of conversion in Álta California, 1769-1834 /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2000. http://wwwlib.umi.com/cr/ucsd/fullcit?p9975889.

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Haque, M. Munirul. "Exploring an Islamic identity in North America through landscape architecture." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ61902.pdf.

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Keller, William Bradford. "Architecture for community and spectacle the roofed arena in North America, 1853-1968 /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 447 p, 2007. http://proquest.umi.com/pqdweb?did=1362525611&sid=20&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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McIntyre, Donald G. "Two roads - no exit : an in camera discourse on negotiations in North America today." Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/4177.

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This work is an interdisciplinary exploration of negotiations between the nations that make up Canada. It explores the disparity that remains between Aboriginals and non Aboriginals in Canadian North America at a systemic level. It will show that the postcolonial era is rampant with colonial doctrine and that these principles and policies maintain a dogmatic system that can not allow for the continued existence of Aboriginals as separate and distinct peoples. I will show my understanding and interpretation of an old Indigenous system and suggest ways in which aspects of this ancient system may be valuable in creating a coordination of world views that can allow for both factions to exist and prosper. I will specifically address how the differing world views that exist between Aboriginal and non-Aboriginal Canadians—and the inequality between these two groups of peoples—has been and remains infused in the negotiation process that these governments attempt to complete. The final aspect of this work will be a theatrical production piece that allows (in some small way) the traditional Indigenous approach to ‘law’ to be given equal weight as the Supreme Court in Delgamuukw suggests.
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Books on the topic "Indigenous architecture – North America"

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Alliances: Re/envisioning indigenous-non-indigenous relationships. Toronto: University of Toronto Press, 2010.

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Porches of North America. Lebanon: University Press of New England, 2012.

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Beyond blood: Rethinking indigenous identity. Saskatoon: Purich Publishing, 2011.

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1959-, Chacon Richard J., and Mendoza Ruben G, eds. North American Indigenous Warfare and Ritual Violence. Tucson: University of Arizona Press, 2007.

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F, Taylor Colin, and Sturtevant William C, eds. The Native Americans: The indigenous people of North America. London: Salamander Books, 1991.

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Peace, power, righteousness: An indigenous manifesto. Don Mills, Ont: Oxford University Press, 1999.

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Precolumbian architecture in Eastern North America. Gainesville, Fla: University Press of Florida, 1999.

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Blank, Stephen. The emerging architecture of North America. Coral Gables, Fla: North-South Center, University of Miami, 1993.

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Liane, Lefaivre, and Diamond Richard, eds. Architecture in North America since 1960. Boston: Bulfinch Press, 1995.

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Tzonis, Alexander. Architecture in North America since 1960. London: Thames and Hudson, 1995.

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Book chapters on the topic "Indigenous architecture – North America"

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Krinsky, Carol Herselle. "Contemporary Native North American Architecture Between 1966 and 1996." In The Handbook of Contemporary Indigenous Architecture, 141–60. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-6904-8_6.

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Jones, Johnpaul. "Standing in Our Indigenous Ways and Beliefs: Designing Indigenous Architecture in North America over Four Decades." In The Handbook of Contemporary Indigenous Architecture, 717–31. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-6904-8_27.

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Dueck, Byron. "Music of Indigenous North America." In Excursions in World Music, 400–428. Eighth edition. | New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429433757-12.

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Hinton, Leanne, and Barbra A. Meek. "Language Revitalization in Indigenous North America." In The Routledge Handbook of Language Revitalization, 375–83. New York, NY : Routledge, [2018]: Routledge, 2018. http://dx.doi.org/10.4324/9781315561271-48.

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Cruz, Marco Polo Juarez. "The Surrealist Experience of Indigenous North America." In The Routledge Companion to Surrealism, 329–37. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003139652-47.

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Dennis, Mickey, Kelli Hayes, Claudia Berger, Jiyoung Lee, Chris Alen Sula, and Blair Talbot. "Countermapping Plants and Indigenous Lifeways in North America." In Routledge Handbook of the Digital Environmental Humanities, 126–42. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003082798-11.

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Kempf, Arlo, and George J. Sefa Dei. "Afrocentric Education in North America: An Introduction." In The Palgrave Handbook of African Education and Indigenous Knowledge, 787–801. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-38277-3_38.

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Andersen, Chris. "The institutional and intellectual trajectories of Indigenous Studies in North America." In Routledge Handbook of Critical Indigenous Studies, 9–22. Abingdon, Oxon; New York, NY: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780429440229-3.

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Moore-Nall, Anita L. "Issues Related to Water Affecting Indigenous Peoples of North America." In Practical Applications of Medical Geology, 769–832. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-53893-4_24.

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Drew, Philip. "North America." In Tensile Architecture, 18–27. Routledge, 2019. http://dx.doi.org/10.4324/9780429308611-5.

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Conference papers on the topic "Indigenous architecture – North America"

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Dalla Costa, Wanda. "Contextualized Metrics + Narrating Binaries: Defining Place and Processing Indigenous North America." In 2016 ACSA International Conference. ACSA Press, 2016. http://dx.doi.org/10.35483/acsa.intl.2016.40.

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This paper introduces four cultural catalysts in Indigenous architecture: language, place, kinship and transformation. Inspired by the interrelationship of physical, sociocultural and spiritual factors- the measurable and immeasurable – we investigate a number of concepts related to Indigenous thinking and ways of knowing. We contrast these notions with non-Indigenous writers including Pallasmaa, Ricoeurand Doshi, in the hopes of initiating a dialogue, and assisting the two-way knowledge transfer, between architecture and Indigenous theory.
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Moore-Nall, Anita. "A LOOK AT ISSUES RELATED TO WATER COMMON AMONG INDIGENOUS PEOPLES OF NORTH AMERICA." In GSA Connects 2022 meeting in Denver, Colorado. Geological Society of America, 2022. http://dx.doi.org/10.1130/abs/2022am-376479.

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Noble, Peter G. "A Study of the Ethnotechnology of Indigenous Craft in Arctic and Sub-Arctic Waters of North America." In Arctic Technology Conference. Offshore Technology Conference, 2016. http://dx.doi.org/10.4043/27345-ms.

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Graves, Andrew D. "Recognizing human impacts on the estimated phylogeographic structure of indigenous exotic forest pest populations in North America." In 2016 International Congress of Entomology. Entomological Society of America, 2016. http://dx.doi.org/10.1603/ice.2016.93528.

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Piotrowski, Andrzej. "The Conquest of Representation in the Architecture of Guatemala." In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.11.

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This paper will argue that the connections that exist between architecture and political powers are located in representational functions of architecture. Representation is defined here as a culture-specific process of establishing the relationships between reality and the signs created to symbolize that reality. Architecture of Guatemala provides a unique material to study how representational constitution of symbolic places reflects an ideological struggle of two different cultures. To substantiate this point, I will expand on Tzvetan Todorov’s observations made in “The Conquest of America” and show how they could enhance our understanding of the symbolic function of architecture. The discussion of representational attributes and workings of architecture will be informed by a comparative reading of three cities in Guatemala: Mayan ruins in Tlkal, colonial city of Antigua, and indigenous Chichicastenango. My objective is to test the workings of this critical inquiry against the geography of power that these three cities represent.
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Delgado, Ivan. "Unlearning Architecture(s)." In 2016 ACSA International Conference. ACSA Press, 2016. http://dx.doi.org/10.35483/acsa.intl.2016.31.

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Much of an architect´s training occurs by a process of elimination. We must unlearn many things to learn the new ones; in our particular Costa Rican educational context learning to produce correct architecture seems to start with the assumption that most of what we see in our cities is wrong. But when it comes to construction we move between two traditions: the academic one and the informal one. These traditions seem to dismiss each other, an architect would consider the products of informality ingenuous, a person operating within the informal tradition in need of the materialization of the preconceived idea of a house would normally consider an architecta luxury. According to the National Architectural College 23% of overall construction lacked permits in 2014, a percentage slightly higher than the previous year, this nevertheless renders only partial understanding the phenomenon. Which of the two traditions accounts for the majority of what is built in this country? What significant informal knowledge percolates to the present after a much longer presence than formal education and how is it transmitted? What role does representation play in the informal tradition ? are instructions drawn or narrated ?… How do architects unlearn what they do not understand in full? A house designed by the author in the rural North of Costa Rica functions as a catalyst for further investigation on how the upbringing of an architect collides with more traditional ways of building. In a village where, no other architect has practiced before the author discovers several categories of construction, from the temporary huts vendors use to sell fruits and milking parlors, to houses that have been built following traditional “recipes”. The house learns lessons of practicality from these structures and is informed by their aesthetics. It also employs the old“vara” (0.84 m) as the unit of measurement in an attempt to make itself communicable to local builders. In practice, due to the lack of skill for reading formal construction drawings, the instructions to build the house end up being narrated rather than read. This paper will study informal construction in Costa Rica which is symptomatic of Latin America in general particularly in rurality where it occurs the most. It will collect information from specific cases on how decisions where made and how they were transmitted, and will look for ways to hierarchize them in order to identify which are part of a basic set of instructions (or recipe, meaning there can be small creative variations of the ingredients) and which take place as more significant deviations from those instructions. It will also propose ways to convey the graphic implications of this information that is compatible with the inflections that occur in the orality of these particular context, and finally it will put forward a discussion on ways for an architect to learn from and operate within it, anticipating that our built environment takes shape as a trade-off between both traditions.
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Dainese, Elisa. "Le Corbusier’s Proposal for the Capital of Ethiopia: Fascism and Coercive Design of Imperial Identities." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.838.

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Abstract: In 1936, immediately after the Italian conquest of the Ethiopian territories, the Fascist government initiated a competition to prepare the plan of Addis Ababa. Shortly, the new capital of the Italian empire in East Africa became the center of the Fascist debate on colonial planning and the core of the architectural discussion on the design for the control of African people. Taking into consideration the proposal for Addis Ababa designed by Le Corbusier, this paper reveals his perception of Europe’s role of supremacy in the colonial history of the 1930s. Le Corbusier admired the achievements of European colonialism in North Africa, especially the work of Prost and Lyautey, and appreciated the results of French domination in the continent. As architect and planner, he shared the Eurocentric assumption that considered overseas colonies as natural extension of European countries, and believed that the separation of indigenous and European quarters led to a more efficient control of the colonial city. In Addis Ababa he worked within the limit of the Italian colonial framework and, in the urgencies of the construction of the Fascist colonial empire, he participated in the coercive construction of imperial identities. Keywords: Le Corbusier; Addis Ababa; colonial city; Fascist architecture; racial separation; Eurocentrism. DOI: http://dx.doi.org/10.4995/LC2015.2015.838
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Gjertson, W. Geoff. "Housing Shrewdly/Unhurried Building." In AIA/ACSA Intersections Conference. ACSA Press, 2015. http://dx.doi.org/10.35483/acsa.aia.inter.15.18.

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Educational Design-Build (EDB) has exploded in popularity over the last twenty years especially since it was reinvigorated by Samuel Mockbee’s Rural Studio at Auburn University in 1994. Although they may be unique to many practicing architects today (who often say “I wish I had a project I actually got to build in School”), EDB programs and projects are found at over 2/3rd’s of the 154 schools of architecture in North America today. These projects and experiences have come to be expected by today’s students who want to be involved from the initial conceptual design to installing the kitchen sink. EDB at its best, combine’s civic-minded, design education with project-based real-life experiences.
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Trevisan, Vinicius, Daniele U. M. Rodrigues, and Edmar R. S. Rezende. "xRayAID Detecting Pneumonia Using Artificial Intelligence." In Simpósio Brasileiro de Computação Aplicada à Saúde. Sociedade Brasileira de Computação - SBC, 2021. http://dx.doi.org/10.5753/sbcas.2021.16048.

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Pneumonia is a type of acute respiratory infection that impacts people's lives in several ways, demanding an accurate and fast diagnosis. High death rates, massive socioeconomic impacts, and a significant gap between the number of available doctors based on its geographic location are some of the problems surrounding this topic. The xRayAID is a tool that uses machine learning to assist doctors in diagnosis of pneumonia on frontal chest radiographs. That was done by using a modified DenseNet-121 neural network architecture trained on the Radiological Society of North America (RSNA) public dataset. The results showed that this tool is able to help doctors to identify pneumonia scenarios, achieving a validation accuracy of 87.9%.
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Seel, Kevin, and Adam Phillips. "Combining Expert Knowledge and Automation to Maximize Pipeline Route Optionality and Defensibility: A Case Study of the Aurora Pipeline." In 2018 12th International Pipeline Conference. American Society of Mechanical Engineers, 2018. http://dx.doi.org/10.1115/ipc2018-78289.

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Abstract:
It has become increasingly difficult to successfully develop pipeline projects in North America. This stems from complex matters including environmental opposition, Indigenous rights, regulatory uncertainty, investor indecision and evolving policy. To manage these challenges, developers are advised to consider a route development methodology that provides both optionality and defensibility. This can be achieved through a process that characterizes the landscape based on level of constraint related to environmental and social factors, construction and operational limitations, strategic drivers and cost. Such a process must be analytically robust and able to adapt to new information and priorities emerging throughout the development phase. Particularly in the case of large-scale pipeline projects, traditional routing methods may prove too costly and time-consuming to undertake this analysis in a practical manner. Consequently, proponents may be left with fewer and less defensible route options. Recently, the Aurora Pipeline Team sought to advance preliminary corridor routing under a paradigm of maximum optionality and defensibility in evaluating pipeline routes across northern British Columbia, inclusive of strategic interconnections. Implementing Golder Associates Ltd. automated routing decision support system called “GoldSET” the team was able to rapidly perform a robust corridor options analysis covering over 400,000 km2. This systematic, data-driven process involved subject matter expert assessment of the level of constraint or opportunity associated with individual data layers in consideration of multiple, thematic scenarios. Having consolidated and mapped the aggregated level of constraint across northern BC, routes were generated along paths of least constraint with segments tested for agreement across multiple scenarios. In total, 72 routes comprising more than 50,000 km in total length were developed and evaluated for feasibility. This refinement process ultimately resulted in an interconnected network of approximately 180 pre-screened route segments totaling nearly 12,237 km of potential routes. The advantage provided in subsequent stages of the project was the ability to recognize, quantify and evaluate the tradeoffs between segments, and adapt the route as fatal flaws were encountered. During ensuing, constructability-focused phases of the routing process, optionality had been pre-established, and route changes were able to be made quickly where required. The automated process, in companion to subject matter expert participation, also provided a clear and defensible rationale as to why routes were considered optimal, and how potential impacts to sensitive features were addressed. The evaluation was completed in far less time and more cost-effectively than otherwise possible with traditional methods.
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Reports on the topic "Indigenous architecture – North America"

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Hall, David. Sustainability from the Perspectives of Indigenous Leaders in the Bioregion Defined by the Pacific Salmon Runs of North America. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2566.

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