Journal articles on the topic 'Indigenise'
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MoraC de Asmat, María del Socorro. "Pedro Azabache Bustamante: Entre el sol y la luna." Illapa Mana Tukukuq, no. 13 (February 19, 2019): 39–48. http://dx.doi.org/10.31381/illapa.v0i13.1896.
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Pedro Azabache Bustamante (1918-2012) fue un reconocido maestro indigenista, discípulo directo del fundador del movimiento, José Sabogal (1888-1956). Este artículo es una reflexión sobre su vida y obra desde un punto de vista psicobiológico y neuroestético.
Palabras clave: Pedro Azabache, Indigenismo, Moche, maestro, personalidad, memoria, tradición, juego neuroestético
AbstractPedro Azabache Bustamante (1918-2012) was a renowned Indigenist Master, direct disciple of the founder of the movement, José Sabogal (1888-1956). This article is a collection of thoughts on the life and work of Pedro Azabache from a psychobiological and neurasthenic point of view.
Key words: Pedro Azabache, Indigenism, Moche, master, personality, memory, tradition, neuroaesthetics game
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Sundar, Nandini. "“Indigenise, nationalise and spiritualise”– an agenda for education?" International Social Science Journal 54, no. 173 (September 2002): 373–83. http://dx.doi.org/10.1111/1468-2451.00389.
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MoraC de Asmat, María del Socorro. "Andrés Zevallos de la Puente: aproximación neuroestética al artista y su obra." Illapa Mana Tukukuq, no. 14 (February 18, 2019): 34–47. http://dx.doi.org/10.31381/illapa.v0i14.1878.
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Don Andrés Zevallos de la Puente fue un ser humano especial que buscó desarrollar al máximo sus capacidades. En este artículo analizaremos sus palabras desde el punto de vista psicobiológico y neuroestético. Comenzaremos por su infancia; sus inicios en el arte, descubriendo a los pintores que había en su tierra; sus estudios y avatares personales; su obra, que nos llevará directamente al amor que sentía por su tierra y costumbres, formando parte de la corriente indigenista, para terminar con sus reflexiones sobre la espiritualidad, la muerte y sus últimos consejos a las futuras generaciones. El recuerdo que nos queda de él es que supo conciliar devoción y obligación en su larga vida, con sabiduría y tesón.
Palabras clave: neuroestética, vida, obra, indigenismo, resiliencia, espiritualidad, memoria.
AbstractDon Andrés Zevallos de la Puente was a special human being who sought to develop his abilities to the fullest. In this article we will analyze his words from a psychobiological and neuroesthetic point of view. We begin with his childhood, his beginnings in art discovering the painters who lived in his land, his studies and personal avatars, his work that will lead us directly to the love he felt for his land and customs, being part of the Indigenist current; to end with his reflections on spirituality, death and his last advice to future generations. The reminder we have of him is that he was able to reconcile devotion and obligation in his long life with wisdom and tenacity.
Keywords: neuroaesthetics, life, work, indigenism, resilience, spirituality, memory.
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Collins-Gearing, Brooke, and Rosalind Smith. "Burning Off: Indigenising the Discipline of English." Australian Journal of Indigenous Education 45, no. 2 (March 18, 2016): 159–69. http://dx.doi.org/10.1017/jie.2016.6.
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With the push towards ‘Indigenisation’ in Australian tertiary institutes, the discipline of English at the University of Newcastle undertook a pilot project to investigate what this could look like and what it meant for staff and students. This paper reflects our efforts to engage with notions of ‘Indigenisation’, based on national and international exemplars and presents one of our efforts to indigenise our discipline of English. We argue that our shifting and changing understanding of integrating Aboriginal ways of knowing into mainstream English courses is both difficult and essential.
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Moyo, Partson Virira, and Rita Kizito. "Prospects and Challenges of using the Argumentation Instructional Method to Indigenise School Science Teaching." African Journal of Research in Mathematics, Science and Technology Education 18, no. 2 (April 30, 2014): 113–24. http://dx.doi.org/10.1080/10288457.2014.912831.
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Fornero, Agustina, and Ana Valeria Avalo. "Movilización política indígena contemporánea en Jujuy." Pelícano 4 (August 28, 2018): 088. http://dx.doi.org/10.22529/p.2018.4.05.
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Contemporary Indigenous political mobilization in Jujuy ResumenEl presente artículo tiene como objetivo analizar la movilización indígena en Jujuy en el marco de las políticas indigenistas del Estado provincial, a principios del año 2017. Para ello examinamos la Ley 5915 de “Servidumbres Administrativas de Electroducto y Régimen Especial de Constitución y Servidumbres Administrativas para el desarrollo de proyectos de generación de energía eléctrica a partir de fuentes renovables sobre inmuebles de propiedad comunitaria”, en tanto política indigenista del Estado jujeño; y retomamos la mirada crítica del dirigente indígena y antropólogo omawakeño Gustavo Gabriel Ontiveros, miembro de la Asamblea de Comunidades Libres de Jujuy.Para ello, recuperamos las categorías teóricas de indigenismo latinoamericano (Colombres, 1975; Bonfil Batalla, 1981; Favre, 1998 y Díaz Polanco, 2009) y de colonialismo interno (Rivera Cusicanqui, 2010). Utilizamos como fuente principal una exposición realizada por Ontiveros en el marco de la “Semana del aborigen 2017: fortaleciendo en Córdoba la resistencia indígena, negra y popular”, organizado por el Instituto de Culturas Aborígenes (ICA), donde expone el conflicto entre las comunidades y el gobierno provincial, relata la movilización indígena realizada en contra de la Ley 5915 y refiere a los principales reclamos de los pueblos indígenas en Jujuy.AbstractThis paper aims to analyze the indigenous mobilization in Jujuy within the framework of the indigenous policies of the provincial state at the beginning of the year 2017. On the one hand we analyzed the Law of "Administrative servitudes of busway and special regime of constitution and administrative servitudes for the development of projects of generation of electrical energy from renewable sources on community-owned properties" as Indigenist policy of the Jujuy state. And on the other we retake the criticism of the indigenous leader and anthropologist Omawakeño Gustavo Gabriel Ontiveros, member of the Assembly of Communities Free from Jujuy.In this way, we recovered the theoretical categories of Latin American indigenism (Colombes, 1975; Bonfil Battle, 1981; Favre, 1998 and Díaz Polanco, 2009) and internal colonialism (Rivera Cusicanqui, 2010). We use as main source an exhibition carried out by Ontiveros in the framework of the "Aboriginal Week 2017: strengthening in Córdoba the indigenous resistance, black and popular", organized by the Institute of Aborigine Cultures (ICA). Where it exposes the conflict between the communities and the provincial government, it recounts the indigenous mobilization carried out against the law 5915 and refers to the main claims of the indigenous peoples in Jujuy.Key words: indigenous struggle, indigenism, colonialism, Jujuy
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Iheduru, Okechukwu C. "The State and Maritime Nationalism in Côte d'Ivoire." Journal of Modern African Studies 32, no. 2 (June 1994): 215–45. http://dx.doi.org/10.1017/s0022278x00012738.
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Oneof the intriguing paradoxes of Côte d'Ivoire is that while the political class has become famous for its ‘open-door’ capitalism, the Government headed by Félix Houphouët-Boigny consistently heightened its rhetoric of ‘Ivoirianisation’ through which it purported to indigenise the economy. The fact is that capitalism controlled by foreigners has generally gained the upper hand with state connivance or approval. Where local capitalism exists, it is often spearheaded by the state as participant and competitor, rather than as a facilitator of indigenous enterprise. Shipping offers a good example of this dual approach, where the state became the vanguard of a vigorous national and regional drive for maritime independence, but at the same time pursued its self-declared ‘open-door’ strategy which ensured continued domination of the sector by foreigners.
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Pereira, Diego Rodrigo. "SISTEMA DE SAÚDE INDIGENISTA E FORMAS DE CONTROLE SOCIAL NO POVO INDÍGENA TENETEHARA GUAJAJARA." InterEspaço: Revista de Geografia e Interdisciplinaridade 5, no. 16 (April 30, 2019): 10599. http://dx.doi.org/10.18764/2446-6549.2019.10599.
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INDIGENOUS HEALTH SYSTEM AND FORMS OF SOCIAL CONTROL IN THE INDIGENOUS PEOPLE TENETEHARA GUAJAJARASISTEMA DE SALUD INDIGENISTA Y FORMAS DE CONTROL SOCIAL EN EL PUEBLO INDÍGENA TENETEHARA GUAJAJARAEste artigo analisa o sistema de saúde indigenista e as formas de controle social no âmbito dos serviços de saúde oferecidos pelo Estado ao povo indígena Tenetehara Guajajara. Trata-se de um estudo qualitativo, que utilizou como procedimentos metodológicos as pesquisas bibliográfica e documental, e a coleta de dados em aldeias indígenas e instâncias de saúde indigenista, no Maranhão. Os resultados da pesquisa mostraram que a equipe multidisciplinar de saúde indígena não recebe capacitação específica para o atendimento médico oferecido aos Tenetehara Guajajara. A articulação entre os conhecimentos biomédicos e os saberes tradicionais dos povos indígenas não ocorre, como recomenda a política indigenista de saúde. No que se refere ao controle social das ações de saúde indigenista desenvolvidas pelo Estado, os Tenetehara Guajajara participam dos conselhos local e distrital, e organizam estratégias extraoficiais. Concluiu-se que, embora sejam registrados avanços no âmbito das ações de saúde indigenista desenvolvidas no Maranhão, algumas delas desconsideram as características étnicas dos Tenetehara Guajajara e diretrizes estabelecidas pela Política Nacional de Atenção à Saúde dos Povos Indígenas.Palavras-chave: Tenetehara Guajajara; Saúde Indigenista; Controle Social.ABSTRACTThis article analyzes the indigenous health system and the forms of social control within the scope of health services offered by the State to the Tenetehara Guajajara indigenous people. It is a qualitative study that used as methodological procedures bibliographical and documentary research, and the collection of data in indigenous villages and instances of indigenist health in Maranhão. The research results showed that the multidisciplinary indigenous health team does not receive specific training for the medical care offered to the Tenetehara Guajajara. The articulation between the biomedical knowledge and the traditional knowledge of indigenous people does not occur, as the Indian health politics recommends. Regarding the social control of the indigenist health actions developed by the State, the Tenetehara Guajajara participates in the local and district councils, and organize extra-official strategies. It was concluded that, although advances are registered in the scope of indigenist health actions developed in Maranhão, some of them disregard the ethnic characteristics of the Tenetehara Guajajara and guidelines established by the National Politics of Attention to the Health of the Indigenous People. Keywords: Tenetehara Guajajara; Indigenist Health; Social Control.RESUMENEste artículo analiza el sistema de salud indigenista y las formas de control social en el ámbito de los servicios de salud oferecidos por el Estado al pueblo indígena Tenetehara Guajajara. Se trata de un estudio cualitativo, que utilizó como procedimientos metodológicos las investigaciones bibliográfica y documental, y la recolección de datos en aldeas indígenas e instancias de salud indigenista, en Maranhão. Los resultados de la investigación mostraron que el equipo multidisciplinario de salud indígena no recibe capacitación específica para la atención médica ofrecida a los Tenetehara Guajajara. La articulación entre los conocimientos biomédicos y los saberes tradicionales de los pueblos indígenas no ocurre, como recomienda la política indigenista de salud. En lo que se refiere al control social de las acciones de salud indigenista desarrolladas por el Estado, los Tenetehara Guajajara participan de los consejos locales y distritales, y organizan estrategias extraoficiales. Se concluyó que, aunque se registran avances en el ámbito de las acciones de salud indigenista desarrolladas en Maranhão, algunas de ellas desconsideran las características étnicas de los Tenetehara Guajajara y directrices establecidas por la Política Nacional de Atención a la Salud de los Pueblos Indígenas.Palabras clave: Tenetehara Guajajara; Salud Indigenista; Control Social.
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Álvarez Romero, Ana Lourdes. "“La tona” e “Hículi Hualula” como dos visiones antitéticas sobre lo indígena en El diosero, de Francisco Rojas González." Revista Valenciana, estudios de filosofía y letras, no. 23 (January 14, 2019): 7. http://dx.doi.org/10.15174/rv.v0i23.387.
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RESUMEN En este trabajo se analizan dos cuentos del importante pero poco estudiado libro El diosero (1952), de Francisco Rojas González, como dos posturas antitéticas sobre el indígena. “La tona” e “Hículi Hualula” se inscriben en un contexto donde el debate sobre la mexicanidad se encontraba en boga tanto por la institución literaria como por la antropológica. Antropólogo de profesión, Rojas González aparece como una figura que a través de una de sus narraciones problematizará la disciplina a la que pertenece. La postura del autor sobre el conocimiento del indígena será un antecedente para la literatura indigenista mexicana posterior y para el pensamiento latinoamericano que pondrá en duda la superioridad del conocimiento de occidente.Palabras clave: Rojas González, antropología, indigenismo, Tona, Hículi Hualula ABSTRACT In this paper, we analyze two tales from the important but little studied book El diosero (1952), by Francisco Rojas González, as two antithetical positions on the indigenous. "La tona" and "Hícula Hualula" are part of a context where the debate about Mexicanness was in vogue in the literary institution as well as in the anthropological one. Anthropologist by profession, Rojas González appears as a figure who, through one of his narrations, would problematize the discipline to which he belongs. The author's position on indigenous knowledge would set a precedent for later Mexican indigenist literature and for the Latin American thought that would put in doubt the superiority of West's knowledgeKeywords: Rojas González, anthropology, indigenismo, Tona, Hícula Hualula
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Cunin, Elisabeth. "¿Hacia un indigenismo sin indígenas? Encuentros y desencuentros entre el Instituto Indigenista Interamericano y las organizaciones internacionales (UNESCO, OIT)." Revista de Historia, no. 83 (January 1, 2021): 55–80. http://dx.doi.org/10.15359/rh.83.3.
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A comienzos de las décadas de 1940 y 1950, el indigenismo latinoamericano desempeñó un papel central en el pensamiento de las agencias internacionales sobre la elaboración de políticas diferenciales destinadas a las poblaciones indígenas. Varios autores —Luis Rodríguez-Piñero, Todd Shepard— han destacado la influencia de México en la OIT y la UNESCO, en particular en torno al concepto de “integración”. Sin cuestionar tal continuidad, este artículo también insiste en las discrepancias, reinterpretaciones, malentendidos entre el Instituto Indigenista Interamericano, la OIT y la UNESCO. Al apropiarse de las propuestas del Instituto Indigenista Interamericano, las agencias internacionales transforman los dos sujetos figuras centrales del indigenismo —el «indígena» y el «antropólogo»— en actores globalizados y reubicables en otros contextos —el ‹‹subdesarrollado›› y el ‹‹experto››—. La cuestión de la relación entre derecho y diferencia, entre desarrollo y discriminación, en el corazón del indigenismo, sigue sin resolverse.
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Giraudo, Laura. "Celebrar a los indígenas, defender al indigenismo: el “Día del Indio” y el Instituto Indigenista Interamericano*." Estudos Ibero-Americanos 43, no. 1 (March 23, 2017): 81. http://dx.doi.org/10.15448/1980-864x.2017.1.24069.
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Em 1940, o Primeiro Congresso Indigenista Interamericano de Pátzcuaro (México) estabeleceu o 19 de abril de cada ano como “Dia do Índio”, para relembrar a data em que os delegados indígenas somaram-se ao Congresso. O artigo analisa a criação desta nova comemoração pelos indigenistas que, ao mesmo tempo, estavam a fundar o Instituto Indigenista Interamericano (III) com o objetivo de definir e desenvolver uma política comum a respeito da “questão indígena”. Abordaremos em primeiro lugar a adoção oficial do Dia do Índio durante o apogeu do indigenismo (1940-1970) discutindo se ele se transformou na comemoração indigenista que os seus criadores esperavam. Em segundo lugar, a análise dos discursos oficiais pronunciados pelos diretores e representantes do III com ocasião da comemoração sugere que o Dia do Índio oferecia um palco útil a um relato sobre o passado e o presente dos indígenas e dos países americanos, no qual reservava um papel crucial ao indigenismo. De fato, o Dia do Índio, tanto no âmbito interamericano quanto nos diferentes espaços nacionais, agiu mais como uma pratica identificadora dos defensores do indigenismo e das políticas indigenistas que como uma homenagem aos indígenas.
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Nkala, Sizo. "Predatory Politics and the Indigenisation and Economic Empowerment Policy in Zimbabwe’s Mining Sector." Africa Review 14, no. 3 (August 22, 2022): 277–304. http://dx.doi.org/10.1163/09744061-tat00004.
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Abstract This paper explores the unfolding of Zimbabwe’s indigenisation policy in the country’s mining sector from the early 1990s to 2018. Informed by interviews, government reports, newspaper articles and online material, the article examines the attempts to indigenise some of the country’s biggest mining concerns, like the platinum giants Mimosa, Zimplats and Unki platinum, which are all owned by multinationals. It also delves deeper into the indigenisation efforts by other mining giants, like Metallon Gold, Duration Gold, Freda Rebecca and RioZim. In the chrome sector it recounts the experiences of ZimAlloys and Zimasco. An examination of the indigenisation process in these mining concerns revealed how the policy was turned into a political elite accumulation spree. The ruling party heavyweights, members of the military and politically connected individuals frequently turned up as part of various indigenous consortia assembled to acquire shares in the mining companies as part of the indigenisation policy.
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Nair, Deepa. "The “Imagined Other”." Journal of Educational Media, Memory, and Society 13, no. 2 (September 1, 2021): 72–94. http://dx.doi.org/10.3167/jemms.2021.130204.
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In 2014, the National Democratic Alliance, led by the Bharatiya Janata Party (BJP), won the general election with the highest number of seats won by any party since 1984 and went on to win a second term victory in 2019. Since the rise of the BJP, Hindu nationalist interventions into education have increased. Their agenda has been to “indigenise, nationalise and spiritualise” education in India. To this end, textbooks were written to promote a Hindu majoritarian idea of India that sees Hindus as the primary citizens of India and categorizes Muslims as the “other”. This article outlines the political context in which Hindu nationalists have recently attempted to rewrite Indian history by focusing on the period of Muslim rule in India. It looks at textbooks published by the National Council of Educational Research and Training (NCERT) and media reports about regional history rewriting in India.
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Baines, Stephen G. "Tendências recentes na política indigenista no Brasil, na Austrália e no Canadá." Interethnic@ - Revista de Estudos em Relações Interétnicas 1, no. 1 (December 5, 2013): 1–11. http://dx.doi.org/10.26512/interethnica.v1i1.10776.
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Para refletir sobre uma questão tão ampla como a política indigenista comparativa, torna-se necessário examinar a legislação indigenista, a história do indigenismo de cada país e o lugar dos povos indígenas nas respectivas Constituições, além de recorrer a trabalhos de antropólogos, lideranças indígenas, advogados, indigenistas, e outros agentes que participam do processo da negociação de uma política indigenista. Neste artigo, pretende-se apenas esboçar algumas tendências que marcaram a política indigenista na Austrália, no Brasil e no Canadá nos últimos anos e a sua relação com a antropologia.
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Chivanga, Shylet Yvonne, and S. M. Kang’ethe. "The Panacea of Effectuating Land Reforms in South Africa as a Strategy to Indigenise the South African Economy." Journal of Human Ecology 49, no. 3 (March 2015): 273–80. http://dx.doi.org/10.1080/09709274.2015.11906845.
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Fallaw, Ben W. "Cárdenas and the Caste War that Wasn’t: State Power and Indigenismo in Post-Revolutionary Yucatán." Americas 53, no. 4 (April 1997): 551–77. http://dx.doi.org/10.2307/1008148.
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The Caste War that devastated Yucatán in the middle of the nineteenth century cast a long shadow across ethnic relations and politics in the state decades after its effective end. During the Mexican Revolution and the subsequent period of national reconstruction, revolutionary politicians invoked the Caste War as a precursor to the Revolution and as justification for post-Revolutionary projects, in particular indigenismo. The state’s indigenist policy advocated, in the words of Alan Knight, the “emancipation and integration of Mexico’s exploited Indian groups.” To this end, it offered indigenous people education, legal support, even land; however, these “modernizing” policies also destroyed or appropriated much of their culture and subordinated them to the state. The legacy of the Caste War shaped such indigenist projects in Yucatán from the Revolution to (at least) the 1930s, but its influence was strongest during Cardenas’ visit to Yucatán in August of 1937. The president not only reinterpreted the Caste War to justify land reform and a broad indigenist project; he attempted to mobilize the Yucatecan peasantry along class and ethnic lines and threatened recalcitrant landlords with another caste war should they oppose him. Once armed, however, peasant soldiers turned their rifles not against the landowners but against each other. This essays explores how the Caste War’s legacy shaped the development and deployment of indigenist projects in Yucatán from the Revolution to the late 1930s, focusing on Cárdenas’ aborted mobilization. Along the way, it will consider the impact and efficacy of state-sponsored indigenismo. Above all, it seeks to understand why state efforts to champion the cause of the Maya failed to unify the rural poor of Yucatán under the banner of Cardenismo.
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Lewis, Stephen E. "Modernizing Message, Mystical Messenger: The Teatro Petul in the Chiapas Highlands, 1954-1974." Americas 67, no. 3 (January 2011): 375–97. http://dx.doi.org/10.1017/s0003161500000079.
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The Mexican government's National Indigenist Institute (Instituto Nacional Indigenista, or INI) was at a crossroads in early 1954. Three years after opening its pilot Indigenist Coordinating Center (Centro Coordinador Indigenista, or CCI) in San Cristóbal de Las Casas, Chiapas, the INI had managed to launch several development projects in the highlands despite the hostility of local ladinos (non-Indians) and the indifference and distrust of most Tzeltal and Tzotzil Maya communities. The INI operated nearly fifty bilingual schools, called Literacy Centers, but attendance figures were low, especially for girls. It had built four medical clinics, but most highland Maya still turned to shamans when they fell ill. Although water-borne and flea-borne diseases ravaged the indigenous population on a seasonal basis, most Tzeltals and Tzotzils resisted the INI's vaccination and hygiene campaigns and refused to permit the encasement of their sacred springs. The INI also had trouble selling its consumer cooperatives. In short, it had established a foothold in a complicated region, but most Tzeltals and Tzotzils were reluctant to embrace its development programs.
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Xu, Ximian. "The Sage of Sages: T. C. Chao's Christology in Yesu Zhuan." Studies in World Christianity 23, no. 2 (August 2017): 162–80. http://dx.doi.org/10.3366/swc.2017.0182.
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T. C. Chao (Zhao Zichen, 1888–1979) was a leading Chinese theologian of the twentieth century. His Yesu Zhuan is a well-known book in China and accepted by many Chinese people as a way to know who Jesus is. Given this, this article will examine Chao's Christology in Yesu Zhuan. It will first introduce the historical context of Yesu Zhuan, including national crisis, cultural crisis and anti-Christian movements. Then, Chao's purpose and the methodology of writing Yesu Zhuan will be elaborated, which will be followed by a theological appraisal of Chao's methodology and Christology in Yesu Zhuan. By so doing, the article will demonstrate that under the influence of Western liberal theology and with the effort to indigenise Christianity in China, Chao actually portrays a ‘Jesus’ who is the most prominent Sage, the Sage of sages. That means he delineates a possible way in which Christian faith may be understood in Chinese culture. However, the ‘Jesus’ in Yesu Zhuan is a mere human being without divine nature. In the end, the Christology in Yesu Zhuan diametrically contradicts Chalcedonian Christology.
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Fourchard, Laurent. "BUREAUCRATS AND INDIGENES: PRODUCING AND BYPASSING CERTIFICATES OF ORIGIN IN NIGERIA." Africa 85, no. 1 (January 23, 2015): 37–58. http://dx.doi.org/10.1017/s0001972014000734.
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ABSTRACTIn the last three decades, the politics of indigeneity have led to discrimination against and marginalization of non-indigenes as well as numerous violent conflicts between indigenes and non-indigenes in Nigeria. This discrimination, which is based on a localized place of belonging, has today become bureaucratized: local governments produce ‘certificates of indigene’ to identify the origin of their holders. This article looks at the bureaucratic machinery of issuing certificates of origin in two local governments of Oyo State (in the south-west) and the everyday encounters between users and bureaucrats that cannot be reduced to practices of corruption. It looks at the complicated and ambivalent process of identifying a ‘true indigene’; this process is supposed to strengthen local citizenship but it also contributes to the daily functioning of the state and is largely accepted by the majority as part of the state's ‘insidious gentleness’. The article also seeks to understand why official discrimination against non-indigenes is poorly contested locally by assessing the role of these documents in accessing public employment, university places and basic services, and examining whether areas inhabited by non-indigenes are perceived as being neglected or abandoned by the state. Currently, discrimination policies are implemented unequally and in many instances client–patron relationships help sidestep these policies.
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Rodríguez, Marcela D., Alain Diaz-Montes, Carlos G. Verdin, Carlos A. Puga, José M. Ramírez, and Ángel G. Andrade. "An RFID-Based Digital Bracelet for the Timely Assistance of Indigents." Proceedings 2, no. 19 (October 19, 2018): 1259. http://dx.doi.org/10.3390/proceedings2191259.
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High rates of indigence characterize several countries in Latin America, such as Mexico. In the north of our country, the phenomenon of migration contributes to indigence. To get a preliminary understanding of the needs of indigents in our community, we conducted interviews with homeless and migrants. This helped us identify preliminary system requirements that led to the design of a digital bracelet to enable local agencies to monitor and provide support to the indigents who roam the city. We refined our conceptual design through an iterative process of contextual inquiry, persona development, prototyping, and user assessment. An evaluation of our design was conducted with the coordinator of the main social assistance agency of the municipality, which allowed us to confirm the system potential to be used and adopted.
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Benítez Trinidad, Carlos. "‘A patriótica e verdadeiramente humanitária proteção aos índios’. Memória e retrospectiva sobre o Serviço de Proteção ao Índio por um velho indigenista." Revista de História, no. 180 (April 20, 2021): 1–30. http://dx.doi.org/10.11606/issn.2316-9141.rh.2021.168216.
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Em 1967, o Serviço de Proteção aos Índios (SPI), instituição indigenista brasileira, estava vivendo seus últimos dias. Abalado por escândalos e investigações judiciais e políticas, os militares no poder aproveitaram a situação para extinguir o SPI e reformar o indigenismo de acordo com seus objetivos geopolíticos e estratégicos. Nesses últimos momentos, Alberto Pizarro Jacobina, um antigo indigenista, publicou cinco textos no jornal O Globo, entre 7 e 12 de outubro de 1967, em busca de defender a memória do SPI, bem como seu legado físico e simbólico. Usando esses textos como ponto de partida, o presente trabalho pretende analisar os problemas e os desafios históricos do SPI no contexto do Brasil do século XX, visto por meio do olhar de uma pessoa que dedicou sua vida ao romântico projeto indigenista “rondoniano”.
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Giraudo, Laura. "Entre «política indigenista española» e «indigenismo desorbitado»: el Anuario de Estudios Americanos y la «otra revista» de Sevilla." Anuario de Estudios Americanos 75, no. 2 (December 12, 2018): 509. http://dx.doi.org/10.3989/aeamer.2018.2.05.
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La autora analiza la presencia y los significados de «indigenismo» y sus significados en la revista Anuario de Estudios Americanos entre los años 1944 y 1996 y en la otra revista publicada en Sevilla, Estudios Americanos. Revista de Síntesis e Interpretación (1948-1961), como medio de calibrar la visión que se tuvo en España del movimiento indigenista en su edad de oro, a mediados del siglo XX. El análisis permite perfilar claramente dos diferentes imágenes del indigenismo, dependiendo de su asociación con la política española en América o con el movimiento contemporáneo, según una repartición bastante clara del papel protagónico que en cada caso jugaron las dos revistas sevillanas.
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DAWSON, ALEXANDER S. "From Models for the Nation to Model Citizens: Indigenismo and the ‘Revindication’ of the Mexican Indian, 1920–40." Journal of Latin American Studies 30, no. 2 (May 1998): 279–308. http://dx.doi.org/10.1017/s0022216x98005057.
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This article examines the creation of an Indian ideal within Indigenismo in the years 1920–40. While scholars argue that Indigenismo described a degenerate Indian ‘other’, this article shows that it often represented the Indian as a model for revolutionary politics and culture. This is evident first in Indigenista celebrations of Indian cultures during the 1920s, and in their valorisation of Indians as rational political actors with modern sensibilities during the 1930s. In validating this ‘modern’ Indian, Indigenistas created a limited framework for legitimate ‘Indian politics’ which took place within the national culture. However, they also labelled Indians who challenged revolutionary programs as ‘primitive’ and ‘pre-political’.
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Bosshard, Marco Thomas. "Churata y la narrativa indigenista: del indigenismo ortodoxo hacia el metaindigenismo." Bolivian Studies Journal/Revista de Estudios Bolivianos 20 (November 6, 2014): 90–109. http://dx.doi.org/10.5195/bsj.2014.94.
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Kumar, Vikas. "Recovering/Uncovering the ‘Indian’ in Indian Diplomacy: An ‘Ancient’ Tadka for a Contemporary Curry?" Journal of Asian Security and International Affairs 5, no. 2 (August 2018): 197–215. http://dx.doi.org/10.1177/2347797018783108.
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There is a growing awareness in India of the need to nurture indigenous international relations (IR) traditions. India’s IR community, though, has only a cursory familiarity with indigenous traditions. Most Indian IR scholars and practitioners invoke indigenous traditions in a superficial manner. Non-English nouns are superimposed on full-fledged analyses, which creates an illusory bond with the tradition, rather than being an organic part of the argument. Often such nouns are either not found in the original sources referred to or appear in a very different context in those sources. Hurried attempts to indigenise Indian IR thought and practice result in a clumsy repackaging of contemporary ideas as ‘traditional Indian.’ It is only through empirically and theoretically sound protocols of recovery/re-engagement that the IR community can learn to think in and through the Indian tradition, and adapt the tradition to speak to contemporary challenges. Presently, without the scaffolding of heterodox Western IR traditions and Western scholarship on pre-modern Indian languages and knowledge traditions, India’s Anglophonic IR community cannot even critique the mainstream paradigm of the West. As a result, despite India’s long history of reflection on interstate relations, Western assessments and theorizations continue to dominate the modern scholarship on India’s IR, with Indians mostly reacting to foreign assessments.
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Williamson, Jane, and Priya Dalal. "Indigenising the Curriculum or Negotiating the Tensions at the Cultural Interface? Embedding Indigenous Perspectives and Pedagogies in a University Curriculum." Australian Journal of Indigenous Education 36, S1 (2007): 51–58. http://dx.doi.org/10.1017/s1326011100004701.
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AbstractAttempts to Indigenise the curriculum run the risk of implying the application of an “impoverished” version of “Aboriginal pedagogy” and the promotion of corrupted understandings of Indigenous knowledge (Nakata, 2004, p. 11). What is required, Nakata (2004, p. 14) argues, is a recognition of the complexities and tensions at cross-cultural interfaces and the need for negotiation between “Indigenous knowledge, standpoints or perspectives” and Western disciplinary knowledge systems such that meanings are reframed or reinterpreted. Attending to these cross-cultural negotiations and the pedagogical practices they imply are profoundly challenging for both Indigenous and non-Indigenous educators.This paper focuses on a project at Queensland University of Technology (QUT) which seeks to embed Indigenous perspectives in Humanities and Human Services curricula. It outlines the curriculum framework which was developed to guide the curriculum redesign in its initial phases. This is followed by a discussion of current research that has been concerned to identify material that can support the renegotiations of curricula endorsed by Nakata’s work. The research findings indicate that it is possible to identify a number of pedagogical approaches that can assist that process. Such approaches recognise various levels of engagement beyond the “intellectual”; they insist on a consistent unsettling of Western authority; they acknowledge Indigenous positions/positioning; and require critical self-reflection.
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Fourchard, Laurent. "Undocumented citizens and the making of ID documents in Nigeria: an ethnography of the politics of suspicion in Jos." African Affairs 120, no. 481 (October 1, 2021): 511–41. http://dx.doi.org/10.1093/afraf/adab022.
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Abstract For 40 years, Nigeria has separated its citizens into two categories, ‘indigenes’ and ‘non-indigenes’. Indigene citizens can trace their genealogical roots back to a community in a locality. All local governments (LGs) in Nigeria issue certificates of indigene, which give access to the job market and university. This issuance of certificate of indigene has received scant academic attention despite the centrality of the indigeneity issue in Nigeria. In the two last decades, issuing certificates has become part of the political tensions and mass violence in Plateau State (Jos) as politicians and bureaucrats have transformed certificates to exclude most of the population from the local citizenship. Through an ethnographic approach, this article explores how a politics of suspicion can contribute to the growing literature on legal identification. Focusing on local authorities helps in understanding the centrality of suspicion in the making of new undocumented citizens which are not minority groups (foreigners, migrants and asylum seekers) usually targeted by national authorities. The complicated procedures to get certificates and the production of fake ones are an outcome of this politics of suspicion. The article also shows that a locally paper-based bureaucracy could expand at the same time as—and while being disconnected from—biometric identification.
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Galán López, Felipe Javier, and Sergio Iván Navarro Martínez. "Resignificación de la Región Sierra de Tabasco a partir de elementos históricos y políticas públicas de etnicidad." Clivajes. Revista de Ciencias Sociales, no. 13 (September 21, 2020): 118. http://dx.doi.org/10.25009/clivajes-rcs.v0i13.2648.
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La Región de la Sierra de Tabasco cuenta con grupos de población indígena ch’ol y zoque de gran importancia para la configuración del territorio, la cual tiene que ver con límites políticos en un largo proceso histórico. Este ensayo analiza la conformación histórico-cultural de la zona, resaltando los elementos de identidad étnica y estableciendo la diferencia, principalmente, entre la región instrumental y la ontológica. El trabajo examina también la política educativa indigenista de aculturación que, durante el siglo xx, influyó en la definición de estos grupos étnicos en el área de estudio, frente a un proceso en el cual se impuso un imaginario de identidad relacionada con el mundo olmeca. Los procesos temporales presentados en este estudio llevan a identificar a la región como producto de un proceso contradictorio determinado por elementos mezclados, a lo largo del tiempo, en dinámicas yuxtapuestas.Palabras clave: Etnicidad, Identidad, Indigenismo, Territorio, PolíticasResignification of the Sierra de Tabasco Region based on historical elements and public policies of ethnicityAbstractThe Sierra de Tabasco Region has Ch’ol and Zoque indigenous population groups of great importance for the configuration of the territory, which has to do with political limits in a long historical process. This essay analyzes the historical and cultural conformation of the area, highlighting the elements of ethnic identity and establishing the difference, mainly, between the instrumental and the ontological region. The work also examines the indigenist educational policy of acculturation that, during the 20th century, influenced the definition of these ethnic groups in the area of study, faced with a process in which an imaginary of identity related to the Olmec world was imposed. The temporal processes presented in this study lead to identifying the region as the product of a contradictory process shaped by a mixture of elements over time in juxtaposed dynamics.Key words: Ethnicity, Identity, Indigenism, Territory, PoliticsResignification de la Région Sierra de Tabasco à partir d’éléments historiques et de politiques publiques d’ethnicitéRésuméLa Région de la Sierra de Tabasco dispose de groupes de population indigène ch’ol et zoque de grande importance pour la configuration du territoire, laquelle implique des limites politiques dans un long procès historique. Cet essai analyse la conformation historique-culturelle de la zone, en mettant l’accent sur les éléments d’identité ethnique et en établissant la différence, principalement, entre la région instrumentale et l’ontologique. Le travail examine aussi la politique éducative indigéniste d’acculturation qui, pendant le XXe. Siècle, a influencé dans la définition de ces groupes ethniques dans l’axe d’étude, face à un procès dans lequel un imaginaire d’identité s’est imposé en relation avec le monde olmèque. Les procès temporels présentés dans cette étude emmènent à identifier la région comme produit d’un procès contradictoire déterminé par d’éléments mélangés au cours du temps dans de dynamiques juxtaposées.Mots clé : Ethnicité, Identité, Indigénisme, Territoire, Politiques
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Baines, Stephen G. "Imagens de liderança indígena e o Programa Waimiri-Atroari." Interethnic@ - Revista de Estudos em Relações Interétnicas 2, no. 1 (December 10, 2013): 1–14. http://dx.doi.org/10.26512/interethnica.v2i1.11518.
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A situação dos Waimiri-Atroari tem sido marcada pelas pressões exercidas por duas grandes empresas sobre a área, a Mineração Taboca S.A. do Grupo Paranapanema, e a ELETRONORTE, que resultou numa atuação por parte das administrações locais que chamo "indigenismo empresarial" (Baines, 1993), em que o poder econômico de grandes empresas sobrepuja o da FUNAI. O programa indigenista decorrente de um convênio entre a FUNAI e a ELETRONORTE vem sendo apresentado, nas campanhas publicitárias desta empresa, como um modelo de indigenismo, os líderes Waimiri-Atroari desempenhando um papel fundamental para imbui-lo de autenticidade e uma retórica de autodeterminação indígena. A partir da implantação do PWA, o presente artigo destaca o papel da mídia na construção de imagens dos líderes Waimiri-Atroar
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Munayer, John S., and Samuel S. Munayer. "Decolonising Palestinian Liberation Theology: New Methods, Sources and Voices." Studies in World Christianity 28, no. 3 (November 2022): 287–310. http://dx.doi.org/10.3366/swc.2022.0401.
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With the rise of decoloniality in scholarship, contextual theologians have attempted to critically evaluate theology and its Eurocentric epistemological assumptions. Such an attempt has yet to be seriously embarked upon regarding Palestinian Liberation Theology (PLT). Since its academic inception, PLT has been predominantly articulated by two Protestant theologians: Naim Ateek and Mitri Raheb. Although these important theologians are the pioneers of PLT, Ateek and Raheb rely on white-Western theological methods, sources and assumptions. Moreover, the two thinkers primarily target a Western audience, which makes their theology less applicable and relevant to Palestinians. As such, PLT has yet to fundamentally reflect on the many Palestinian sources and methods for constructing an indigenous Palestinian theology. Consequently, this article seeks to indigenise PLT. After examining the coloniality within the work of Ateek and Raheb, the article will argue for new methods and sources for developing PLT. This will include: (1) traditional and local Palestinian Christian practices from the Orthodox tradition and (2) concepts within Palestinian popular resistance and consciousness against settler colonialism. These new methods and sources compensate for some of the limitations PLT currently holds and erode its existing Eurocentric epistemological assumptions. This article is intended to function as a self-critical endeavour on our own Christian theology of liberation in Palestine and invites other Palestinian and Arab theologians to dialogically develop our theologies in a decolonial and intersectional manner.
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Mello, Rodrigo. "Para além do lumpen-indigenismo: novos aspectos informacionais da política indigenista brasileira." Revista de Administração, Sociedade e Inovação 3, no. 1 (June 6, 2017): 34–47. http://dx.doi.org/10.20401/rasi.3.1.133.
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Blanchette, Thaddeus. "La antropología aplicada y la administración indígena en los Estados Unidos: 1934-1945." Desacatos. Revista de Ciencias Sociales, no. 33 (January 28, 2014): 33. http://dx.doi.org/10.29340/33.353.
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La antropología aplicada moderna en los Estados Unidos de América nació en el contexto de una reforma liderada por la Office of Indian Affairs (oia ). Nuestro propósito aquí es ofrecer un examen de las relaciones entre los agentes e instituciones involucrados con la antropología aplicada en la OIA durante la administración de John Collier. Fue entonces que nació una aproximación a la noción moderna de “indigenismo”, una época que marcó el primer uso sistematizado de antropólogos por parte de una institución gubernamental en los Estados Unidos. El asunto tiene relevancia especial para los estudiosos del indigenismo en América Latina, pues el Instituto Indigenista Interamericano fue concebido originalmente por Collier como un clearinghouse (literalmente un “almacén de distribución”) de saberes y prácticas antropológicas referentes a los indios de las Américas.
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Vélez Sainz, Julio. "Del indigenismo a la farsa teatral. El tungsteno y Colacho hermanos." Espergesia 6, no. 1 (June 30, 2019): 19–41. http://dx.doi.org/10.18050/esp.2014.v6i1.2159.
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Relacionado con el indigenismo vallejiano, los estudiosos han destacado la utilización de distintos motivos, temáticas y tropos de la poesía del vate santiaguino. En el presente trabajo se pretende insertar su obra dentro de los parámetros de la modernidad poética de modo que podamos ver una suerte de continuidad y relación entre sus obras prosística y teatral. Con este fin se plantea, en primer lugar, un desarrollo de los puntos de conexión entre la cosmovisión andina y el primitivismo de vanguardia; en segundo lugar, una lectura de textos relacionados con el indigenismo teatral y el mundo de la farsa a principios de siglo y, por último, expresar la eminente relación y concepción unitaria de sentido que se presenta entre Colacho hermanos con la novela indigenista proletaria, El Tungsteno, con la que comparte su génesis.
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Escalona Victoria, José Luis. "Invocaciones de lo étnico e imaginario sociopolítico en México." LiminaR Estudios Sociales y Humanísticos 3, no. 2 (July 1, 2005): 70–91. http://dx.doi.org/10.29043/liminar.v3i2.183.
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La formación del Estado ha implicado la producción de ciertas prácticas institucionalizadas, como las correspondientes a la burocracia agraria y agropecuaria, al instituto indigenista y a la educación pública, prácticas que tienen que ver con la formación de grupos, relaciones y solidaridades en lo que se refiere al ámbito rural mexicano; de igual manera, están relacionadas con la producción de discursos ideológicos como el indigenismo, el campesinismo, el desarrollismo y el nacionalismo, los cuales acompañan y sustentan tales prácticas.
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Silva, Cristhian Teófilo da. "Os encontros do Conselho Indigenista Missionário - CIMI e a caracterização de uma etnia "Tapuya" através do indigenismo de conscientização." Interethnic@ - Revista de Estudos em Relações Interétnicas 4, no. 1 (December 20, 2013): 8–18. http://dx.doi.org/10.26512/interethnica.v4i1.11882.
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Esta comunicação parte de uma reflexão sobre o contexto interacional dos encontros realizados pelo Conselho Indigenista Missionário (CIMI) entre as “lideranças indígenas” de Goiás e Tocantins no sentido de descrever não só o modelo alternativo de indigenismo aí promovido em associação com as dioceses e outras agências e agentes indigenistas, mas também, e principalmente, o modo como são articuladas representações sobre e para os tapuios do Carretão, grupo indígena com cerca de 235 pessoas localizado no oeste do estado de Goiás.
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Flavell, Helen, Rosalie Thackrah, and Julie Hoffman. "Developing Indigenous Australian cultural competence: A model for implementing Indigenous content into curricula." Journal of Teaching and Learning for Graduate Employability 4, no. 1 (December 18, 2013): 39–57. http://dx.doi.org/10.21153/jtlge2013vol4no1art560.
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Cross-cultural understanding has been identified as an important graduate capability crucial for global citizenry, and most universities now include cultural skills or competence within their generic graduate capabilities. However, cross-cultural education and pedagogy are specialised areas and few academics are equipped, or have the confidence, to teach in this area. As a consequence, cross-cultural graduate capabilities are rarely effectively measured or assured. Despite these challenges, the Australian higher education sector is increasingly being called upon to Indigenise its curriculum and develop graduates with Indigenous cultural competence (Australian Universities Guiding Principles for Developing Indigenous Cultural Competency, 2011). This paper describes the approach used to introduce a unit into Curtin University's School of Nursing and Midwifery, in partnership with Curtin's Centre for Aboriginal Studies, with the aim of developing graduate Indigenous Australian cultural competence. Pedagogical approaches are discussed and an analysis of quantitative and qualitative data from the University's online student feedback mechanism provided. Results show that although the unit has provided the majority of students with a strong start on their journey to developing Indigenous cultural competence a single course is not sufficient and, consistent with the literature in the field, resistance to compulsory Indigenous content is evident. The paper considers some of the complexities of teaching Indigenous Australian content within a contemporary Australian university. In doing so, the paper explores what Indigenous cultural competency might be and how it might be achieved providing a useful model with application to other disciplines.
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Giraudo, Laura. "Crítica de la autoridad indigenista. Actores y significados del indigenismo interamericano (1940-1970)." Cahiers des Amériques latines, no. 95 (December 31, 2020): 43–68. http://dx.doi.org/10.4000/cal.11884.
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Orrego Arismendi, Juan Carlos. "Reivindicación, proximidad y artificio de lo indígena en cuatro novelas colombianas (1924-2007)." Boletín de Antropología 29, no. 47 (August 19, 2014): 77–95. http://dx.doi.org/10.17533/udea.boan.20385.
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En la actualidad prevalece la idea de que, en Colombia, la novela indigenista ha existido de modo precario y poco o nada representativo de cara al ámbito literario latinoamericano. Sin embargo, cuando se revisa la producción nacional de los últimos noventa años a la luz de los conceptos en que se basa la comprensión crítica del indigenismo latinoamericano, se encuentra que esa corriente se ha mantenido vigente en Colombia en virtud del dinamismo de sus temas y perspectivas. El estudio de cuatro novelas publicadas en el país entre 1924 y 2007 permite entender ese proceso.
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Louart, Sarah, Emmanuel Bonnet, Kadidiatou Kadio, and Valéry Ridde. "How could patient navigation help promote health equity in sub-Saharan Africa? A qualitative study among public health experts." Global Health Promotion 28, no. 1_suppl (March 2021): 75–85. http://dx.doi.org/10.1177/1757975920980723.
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The indigents have long been excluded from health policies in sub-Saharan Africa. Despite recent efforts by some countries to allow them free access to health services, they face a multitude of non-financial barriers that prevent them from accessing care. Interventions to address the multiple patient-level barriers to care, such as patient navigation interventions, could help reverse this trend. However, our scoping review showed that no navigation interventions in low-income countries targeted the indigents. The objective of this qualitative study is, therefore, to go beyond the lack of evidence and discuss relevant approaches to act in favor of health care equity. We interviewed 22 public health experts with the objective of finding out which actions related to patient navigation programs (identified in the scoping review for other target groups) could be relevant and/or adapted for the indigents. For each ability to access care described by Levesque and colleagues, we were thus able to list the potential opportunities and challenges of implementing each type of action for the indigents in sub-Saharan Africa. Overall, the experts all felt that patient navigation programs were very relevant to implement for the indigents. They emphasized the need for personalized follow-up and for holistic actions to consider the whole context of the situation of indigence. The recommendations made by the experts are valuable in guiding political decision-making, while leaving room for adaptation of the proposed guidelines according to different contexts.
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Chen, Shan-Hua. "What Kind Of International Interchange Is Beneficial? Experiences Of Taiwanese Indigenes." Contemporary Issues in Education Research (CIER) 7, no. 2 (March 28, 2014): 155. http://dx.doi.org/10.19030/cier.v7i2.8488.
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Because of globalization, international interchanges among indigenes in every country have become more frequent. Influenced by international multicultural trends, Taiwans government not only supports indigenous populations to revive their traditional cultures, but also encourages the promotion of the international interchange activities among indigenous populations. This research focused on specialists familiar with indigenous relative affairs to evaluate the benefits and the order of international interchanges. A self-developed questionnaire was used and the analytic hierarchy process (AHP) and descriptive statistics were employed to measure the relative importance of the factors and international strategies chosen by the indigene affair specialists, respectively. The correspondence analysis aims to explore the relationship between the goal and strategy of indigenous international interchanges. Finally, based on the findings and discussion, some suggestions are provided for promoting indigenes international interchanges.
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Igbafe, E. C. "Exploring Ethnic Marginalisation and Indigene-Settler Problems in University Life in Nigeria." Education Research International 2021 (January 19, 2021): 1–13. http://dx.doi.org/10.1155/2021/8826111.
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This study investigates ethnic marginalisation and indigene-settler problems at selected universities in Nigeria. Three universities and 12 participants were purposively selected for the study. Face-to-face, semistructured, and individual interviews were utilised to obtain information from the participants regarding their various universities. The data were uploaded on ATLAS.ti 8, qualitative data analysis software for proper management and grouping of transcribed data for further data analysis. Four themes emerged: (a) contextualising ethnic marginalisation and indigene-settler issues; (b) emotional bonds and determination to preserve ancestral land; (c) cultural bonds and determination to preserve traditional practices; and (d) effects of ethnic marginalisation and indigene-settler issues. Further interpretation of the themes revealed that attachment to cultural heritage such as landed properties, cultural life, and practices and economic and indigene dominance were factors driving ethnic marginalisation. The study further found that ethnic marginalisation and indigene-settler problems influenced the emotional and psychological wellbeing and functioning of university lecturers in the selected institutions. The findings also revealed that protests and problems among ethnic groups resulted from the activities of indigenes and settlers when placed in positions of authority (e.g., biased way of recruiting, removing, and promoting ethnic members). The study concludes that there is a need for an integration programme with a practical implementation strategy to ensure peaceful coexistence of ethnic groups within the universities.
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Boaventura, Nathália Alves Louzada, and Natally Vieira Dias. "Manuel Gamio e seu projeto indigenista para o México e a América Latina através dos periódicos Ethnos e América Indígena (1920-1960)." Revista Eletrônica da ANPHLAC 21, no. 31 (December 29, 2021): 537–75. http://dx.doi.org/10.46752/anphlac.31.2021.3825.
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Manuel Gamio é uma figura bastante conhecida do cenário intelectual latino-americano, tendo sido um dos principais construtores ideológicos do indigenismo mexicano pós-revolucionário. Os estudos sobre seu pensamento se baseiam, em geral, em sua obra Forjando patria, publicada em 1916, e envolvem apenas o contexto mexicano. A atuação de Gamio como editor de revistas – papel cumprido por ele durante boa parte de sua trajetória – e a faceta latino-americanista de seu projeto indigenista são questões pouco estudadas. Este artigo explora ambas as dimensões a partir da análise dos editoriais produzidos por Gamio à frente das revistas Ethnos, entre 1920 e 1925, quando encabeçava a Dirección de Antropología no México; e América Indígena, entre 1942 e 1960, durante sua gestão como diretor do Instituto Indigenista Interamericano. O caráter específico da “forma revista” (SARLO, 1992) a torna uma fonte privilegiada para resgatar a atuação político-intelectual de Gamio nesses dois contextos e nos cenários nacional e continental.
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Perry, Jimena. "¿Quedan indios en Colombia? El movimiento indigenista de 1940 a 1950." AIBR. Revista de Antropología Iberoamericana 11, no. 3 (September 1, 2016): 363–80. http://dx.doi.org/10.11156/aibr.v11i3.68116.
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Un grupo de intelectuales colombianos, influenciados por las ideas de Manuel Gamio sobre la integración y asimilación a la sociedad de los pueblos amerindios y las discusiones del Primer Congreso Interamericano en Pátzcuaro, México, 1940, decidieron seguir los pasos del Instituto Indigenista Interamericano y crear el Instituto Indigenista de Colombia en 1942. Aunque eran diferentes los contextos de México y Colombia durante este tiempo, los intelectuales colombianos intentaron aplicar las ideas indigenistas mexicanas en el país sin mucho éxito, porque las élites gobernantes estaban divididas sobre el tema de los grupos indígenas en la nación. Mi trabajo argumenta que el fracaso del Instituto colombiano se debió a una combinación de violencia, escasos recursos y la falta de conciencia de los políticos y las élites blancas sobre el problema indio en el país. Como resultado, el Instituto cerró temporalmente hasta 1958. Este texto subraya las influencias del movimiento indigenista mexicano en los proyectos indigenistas colombianos entre 1940 y 1950. Basada en periódicos y revistas colombianas, las cartas de los indigenistas colombianos encontradas en la Biblioteca Luis Ángel Arango, Bogotá, y documentos encontrados en la Nettie Lee Benson Latin American Collection de la Universidad de Texas en Austin, discuto por qué el indigenismo colombiano de la década 1940-1950 no prosperó.
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Da Silva, Cristhian Teófilo. "Mariátegui entre dois mundos: Visões do comunitarismo indígena andino." Revista de Estudos e Pesquisas sobre as Américas 8, no. 2 (December 30, 2014): 140. http://dx.doi.org/10.21057/repam.v8i2.10758.
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Resumo Este artigo visa demonstrar que a presença da herança andina no projeto de socialismo “indo-americano” de Mariátegui gerou uma tensão epistemológica original e crítica do pensamento social marxista na América Latina. A partir desta releitura da perspectiva mariateguiana apoiada em duas vertentes, indigenista peruana e marxista europeia, o presente artigo afirma a importância dos estudos sobre o indigenismo para a compreensão dos limites do socialismo de orientação marxista no Peru. O artigo será concluído ressaltando a importância do socialismo indo-americano de Mariátegui para a “descoberta” da constituição híbrida do modo de produção peruano. Palavras-chave Indigenismo; marxismo; Peru; José Carlos Mariátegui ---Resumen Este artículo tiene como objetivo demostrar que la presencia de la herencia andina en el diseño del socialismo "indoamericano" de Mariátegui ha generado una crítica epistemológica original del pensamiento social marxista en América Latina. De este recuento la perspectiva de Mariátegui apoyada en dos frentes, indigenista peruana y marxista europea, este artículo defiende la importancia de los estudios sobre el indigenismo para la comprensión de los límites del socialismo marxista en el Perú. El artículo concluirá destacando la importancia del socialismo indo-americano de Mariátegui en el "descubrimiento" de la constitución híbrida del modo de producción peruana. Palabras clave Indigenismo; marxismo; Perú; José Carlos Mariátegui---AbstractThis article aims to demonstrate that the presence of the Andean heritage in Mariátegui's "Indo-American" socialist project generated a new and critical epistemological tension of the Marxist social thinking in Latin America. From this mariateguian retelling, which is established in two ways, Peruvian indigenous and European Marxist, this article maintains the importance of studies on the indigenous movement to understand the boundaries of Marxist socialism in Peru. The text highlights the importance of Mariátegui's Indo-American socialism in the "discovery" of the hybrid constitution of the Peruvian way of production.Keywordsindigenism; Marxism; Peru; José Carlos Mariátegui____________________________________________________________________________________________________________________________________________________________________________ERRATAOnde se lê na página 141, v.8, n. 2 (2014):Esse aspecto é precisamente o cerne das polêmicas que surgiram em torno de suas idéias, que culminaram em desavenças com a III Internacional Comunista, em Montevidéu (maio de 1929).Lê-se:Esse aspecto é precisamente o cerne das polêmicas que surgiram em torno de suas idéias, que culminaram em controvérsias na primeira conferência comunista latino-americana, em Buenos Aires (junho de 1929). ____________________________________________________________________________________________________________________________________________________________________________
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Steele, Cynthia. "Indigenismo y posmodernidad: Narrativa indigenista, testimonio, teatro campesino y video en el chiapas finisecular." Revista de Crítica Literaria Latinoamericana 19, no. 38 (1993): 249. http://dx.doi.org/10.2307/4530690.
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Danilova, G. A., and A. A. Demyannik. "POLITICS OF INDIGENISM IN MODERN LATIN AMERICA." Вестник Удмуртского университета. Социология. Политология. Международные отношения 6, no. 1 (March 21, 2022): 111–25. http://dx.doi.org/10.35634/2587-9030-2022-6-1-111-125.
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The article deals with the politics of indigenism in modern Latin America. Based on the socio-constructivist approach, the changes that took place during the XX-XXI centuries in the public policy of a number of countries in the region in relation to the indigenous population are analyzed, the positions of intellectuals and elites in the formation of the agenda and various options for the policy of indigenism in the context of the colonial European heritage and political events of the XX century are evaluated. Indigenism in this work is considered as a specific public policy towards the indigenous population and a strategy of nation-building in Latin American countries. Special attention is paid to the countries in which a significant part of the population is made up of Indians - Mexico, Peru and Bolivia. These countries have been united by a common history for centuries: the pre-Hispanic civilizations of America - the Maya, Aztecs, Incas, who inhabited their territories, were distinguished by a high level of development of science and culture. However, for a long time, both in colonial times and after independence, indigenous ethnic groups seemed incapable of independent development, they were purposefully destroyed or assimilated. For integrated Mestizo Indians in some Latin American countries, special terms have been adopted aimed at erasing their Indian origin. European liberalism also contributed to the downgrading of the status of Indians and Indian land, which was constantly under attack. Despite the visible positive changes that took place by the end of the XX century in Latin American legislation concerning Indians, they are still forced to fight for their territory, cultural identity, are in a disenfranchised and distressed situation. The article identifies a number of factors (ideological commitment, the nature of the political regime, etc.) that have had one way or another influence on the change in the rhetoric of Latin American elites in setting the indigenist agenda in different time periods. Conclusions are drawn about the variability of the policy of indigenism in these countries at the present stage, depending on a combination of a number of factors.
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Ouédraogo, Samiratou, Valéry Ridde, Nicole Atchessi, Aurélia Souares, Jean-Louis Koulidiati, Quentin Stoeffler, and Maria-Victoria Zunzunegui. "Characterisation of the rural indigent population in Burkina Faso: a screening tool for setting priority healthcare services in sub-Saharan Africa." BMJ Open 7, no. 10 (October 2017): e013405. http://dx.doi.org/10.1136/bmjopen-2016-013405.
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BackgroundIn Africa, health research on indigent people has focused on how to target them for services, but little research has been conducted to identify the social groups that compose indigence. Our aim was to identify what makes someone indigent beyond being recognised by the community as needing a card for free healthcare.MethodsWe used data from a survey conducted to evaluate a state-led intervention for performance-based financing of health services in two districts of Burkina Faso. In 2015, we analysed data of 1783 non-indigents and 829 people defined as indigents by their community in 21 villages following community-based targeting processes. Using a classification tree, we built a model to select socioeconomic and health characteristics that were likely to distinguish between non-indigents and indigents. We described the screening performance of the tree using data from specific nodes.ResultsWidow(er)s under 45 years of age, unmarried people aged 45 years and over, and married women aged 60 years and over were more likely to be identified as indigents by their community. Simple rules based on age, marital status and gender detected indigents with sensitivity of 75.6% and specificity of 55% among those 45 years and over; among those under 45, sensitivity was 85.5% and specificity 92.2%. For both tests combined, sensitivity was 78% and specificity 81%.ConclusionIn moving towards universal health coverage, Burkina Faso should extend free access to priority healthcare services to widow(er)s under 45, unmarried people aged 45 years and over, and married women aged 60 years and over, and services should be adapted to their health needs.Ethics considerationsThe collection, storage and release of data for research purposes were authorised by a government ethics committee in Burkina Faso (Decision No. 2013-7-066). Respondent consent was obtained verbally.
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Cohen, Alex. "Prefazione all'edizione italiana." Epidemiologia e psichiatria sociale. Monograph Supplement 11, S4 (March 2002): 15–16. http://dx.doi.org/10.1017/s1827433100000460.
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A quanto mi risulta questo breve rapporto rappresenta il primo tentativo di offrire una panoramica internazionale sulla salute mentale delle popolazioni indigene. Dico questo non per rivendicare un merito personale – l'argomento mi è stato suggerito dal dr. Benedetto Saraceno divenuto in seguito Medical Officer del progetto Nations for Mental Health dell'Organizzazione Mondiale della Sanità – ma per sottolineare la vastità degli aspetti relativi a questo tema universale che sono stati per troppo tempo trascurati. Mentre esiste un'ampia letteratura sulla salute mentale delle popolazioni indigene a livello locale, nazionale ed internazionale c'è scarsa discussione e comparazione tra le principali aree geografiche. Ad esempio, i problemi con cui si confrontano le popolazioni indigene della Russia settentrionale sono generalmente considerati in modo del tutto separato dalle esperienze di altre popolazioni artiche: la storia della conquista e della colonizzazione sopportata dai popoli indigeni del Nord America è raramente posta a confronto con quella delle popolazioni indigene del Sud America.Questo è assai bizzarro dal momento che le popolazioni indigene in tutto il mondo hanno dovuto fronteggiare simili esperienze traumatiche (ad es. genocidio, dislocazione, repressione della cultura e del linguaggio) con gli stessi risultati (ad es. elevati tassi di suicidio, abuso di sostanze e depressione). Tali dimenticanze sono altresì deplorevoli dal momento che le ricerche transculturali e transnazionali intorno a questi fenomeni hanno prodotto risultati che io ritengo condivisibili e conoscenze che possono essere utilizzate nello sviluppo di interventi culturalmente appropriati nei programmi di salute mentale.
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Gomes, Alexandre Oliveira, Lara Erendira Andrade, and Manuela Schilacci. "“SAIR DO PAPEL PARA A VIDA!”: ENTREVISTA COM SAULO FERREIRA FEITOSA." PARALELLUS Revista de Estudos de Religião - UNICAP 11, no. 28 (December 28, 2020): 659. http://dx.doi.org/10.25247/paralellus.2020.v11n28.p659-684.
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Entrevista com o indigenista Saulo Ferreira Feitosa, realizada no dia 3 de outubro de 2017, nas dependências do Centro Acadêmico do Agreste, em Caruaru, Estado de Pernambuco, em âmbito do projeto Memórias Indigenistas no Nordeste, que vem desenvolvendo um conjunto de ações integradas voltadas para a recuperação, organização, documentação e disponibilização de acervos (fotográfico, hemerográfico, audiovisual e sonoro) construídos durante a atuação do Cimi/NE desde sua fundação, na década de 1970. A entrevista foi realizada no âmbito do projeto intitulado “Pesquisando a memória das imagens, contando a história indígena e do indigenismo no Nordeste”, incentivado pelo Edital Funcultura 2014, da Fudarpe-SECULT/PE.
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Del Valle Escalante, Emilio. "Nacionalismo maya y descolonización política: Luis de Lión y El tiempo principia en Xibalbá." Cuadernos de Literatura 19, no. 38 (July 1, 2015): 318. http://dx.doi.org/10.11144/javeriana.cl19-38.nmdp.
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Este artículo analiza la novela El tiempo principia en Xibalbá (1985) del escritor maya kaqchikel Luis de Lión (1939-1984), considerada la primera novela escrita por un escritor maya en Guatemala. Leída como una de las primeras manifestaciones epistemológicas y políticas del llamado Movimiento Maya en Guatemala, la obra de Lión, como se argumenta en este trabajo, desmitifica y desarticula construcciones tradicionales y estereotipadas del mundo indígena en el discurso indigenista (la literatura sobre los indígenas por no indígenas). Lión contrarresta el indigenismo proponiendo un nacionalismo maya como discurso liberador y alternativa política para una lucha anticolonial y antirracista para el mundo maya e indígena en general.