Relevant bibliographies by topics / Indigenise

Academic literature on the topic 'Indigenise'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Indigenise"

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MoraC de Asmat, María del Socorro. "Pedro Azabache Bustamante: Entre el sol y la luna." Illapa Mana Tukukuq, no. 13 (February 19, 2019): 39–48. http://dx.doi.org/10.31381/illapa.v0i13.1896.

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Pedro Azabache Bustamante (1918-2012) fue un reconocido maestro indigenista, discípulo directo del fundador del movimiento, José Sabogal (1888-1956). Este artículo es una reflexión sobre su vida y obra desde un punto de vista psicobiológico y neuroestético. Palabras clave: Pedro Azabache, Indigenismo, Moche, maestro, personalidad, memoria, tradición, juego neuroestético AbstractPedro Azabache Bustamante (1918-2012) was a renowned Indigenist Master, direct disciple of the founder of the movement, José Sabogal (1888-1956). This article is a collection of thoughts on the life and work of Pedro Azabache from a psychobiological and neurasthenic point of view. Key words: Pedro Azabache, Indigenism, Moche, master, personality, memory, tradition, neuroaesthetics game
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Sundar, Nandini. "“Indigenise, nationalise and spiritualise”– an agenda for education?" International Social Science Journal 54, no. 173 (September 2002): 373–83. http://dx.doi.org/10.1111/1468-2451.00389.

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MoraC de Asmat, María del Socorro. "Andrés Zevallos de la Puente: aproximación neuroestética al artista y su obra." Illapa Mana Tukukuq, no. 14 (February 18, 2019): 34–47. http://dx.doi.org/10.31381/illapa.v0i14.1878.

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Don Andrés Zevallos de la Puente fue un ser humano especial que buscó desarrollar al máximo sus capacidades. En este artículo analizaremos sus palabras desde el punto de vista psicobiológico y neuroestético. Comenzaremos por su infancia; sus inicios en el arte, descubriendo a los pintores que había en su tierra; sus estudios y avatares personales; su obra, que nos llevará directamente al amor que sentía por su tierra y costumbres, formando parte de la corriente indigenista, para terminar con sus reflexiones sobre la espiritualidad, la muerte y sus últimos consejos a las futuras generaciones. El recuerdo que nos queda de él es que supo conciliar devoción y obligación en su larga vida, con sabiduría y tesón. Palabras clave: neuroestética, vida, obra, indigenismo, resiliencia, espiritualidad, memoria. AbstractDon Andrés Zevallos de la Puente was a special human being who sought to develop his abilities to the fullest. In this article we will analyze his words from a psychobiological and neuroesthetic point of view. We begin with his childhood, his beginnings in art discovering the painters who lived in his land, his studies and personal avatars, his work that will lead us directly to the love he felt for his land and customs, being part of the Indigenist current; to end with his reflections on spirituality, death and his last advice to future generations. The reminder we have of him is that he was able to reconcile devotion and obligation in his long life with wisdom and tenacity. Keywords: neuroaesthetics, life, work, indigenism, resilience, spirituality, memory.
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Collins-Gearing, Brooke, and Rosalind Smith. "Burning Off: Indigenising the Discipline of English." Australian Journal of Indigenous Education 45, no. 2 (March 18, 2016): 159–69. http://dx.doi.org/10.1017/jie.2016.6.

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With the push towards ‘Indigenisation’ in Australian tertiary institutes, the discipline of English at the University of Newcastle undertook a pilot project to investigate what this could look like and what it meant for staff and students. This paper reflects our efforts to engage with notions of ‘Indigenisation’, based on national and international exemplars and presents one of our efforts to indigenise our discipline of English. We argue that our shifting and changing understanding of integrating Aboriginal ways of knowing into mainstream English courses is both difficult and essential.
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Moyo, Partson Virira, and Rita Kizito. "Prospects and Challenges of using the Argumentation Instructional Method to Indigenise School Science Teaching." African Journal of Research in Mathematics, Science and Technology Education 18, no. 2 (April 30, 2014): 113–24. http://dx.doi.org/10.1080/10288457.2014.912831.

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Fornero, Agustina, and Ana Valeria Avalo. "Movilización política indígena contemporánea en Jujuy." Pelícano 4 (August 28, 2018): 088. http://dx.doi.org/10.22529/p.2018.4.05.

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Contemporary Indigenous political mobilization in Jujuy ResumenEl presente artículo tiene como objetivo analizar la movilización indígena en Jujuy en el marco de las políticas indigenistas del Estado provincial, a principios del año 2017. Para ello examinamos la Ley 5915 de “Servidumbres Administrativas de Electroducto y Régimen Especial de Constitución y Servidumbres Administrativas para el desarrollo de proyectos de generación de energía eléctrica a partir de fuentes renovables sobre inmuebles de propiedad comunitaria”, en tanto política indigenista del Estado jujeño; y retomamos la mirada crítica del dirigente indígena y antropólogo omawakeño Gustavo Gabriel Ontiveros, miembro de la Asamblea de Comunidades Libres de Jujuy.Para ello, recuperamos las categorías teóricas de indigenismo latinoamericano (Colombres, 1975; Bonfil Batalla, 1981; Favre, 1998 y Díaz Polanco, 2009) y de colonialismo interno (Rivera Cusicanqui, 2010). Utilizamos como fuente principal una exposición realizada por Ontiveros en el marco de la “Semana del aborigen 2017: fortaleciendo en Córdoba la resistencia indígena, negra y popular”, organizado por el Instituto de Culturas Aborígenes (ICA), donde expone el conflicto entre las comunidades y el gobierno provincial, relata la movilización indígena realizada en contra de la Ley 5915 y refiere a los principales reclamos de los pueblos indígenas en Jujuy.AbstractThis paper aims to analyze the indigenous mobilization in Jujuy within the framework of the indigenous policies of the provincial state at the beginning of the year 2017. On the one hand we analyzed the Law of "Administrative servitudes of busway and special regime of constitution and administrative servitudes for the development of projects of generation of electrical energy from renewable sources on community-owned properties" as Indigenist policy of the Jujuy state. And on the other we retake the criticism of the indigenous leader and anthropologist Omawakeño Gustavo Gabriel Ontiveros, member of the Assembly of Communities Free from Jujuy.In this way, we recovered the theoretical categories of Latin American indigenism (Colombes, 1975; Bonfil Battle, 1981; Favre, 1998 and Díaz Polanco, 2009) and internal colonialism (Rivera Cusicanqui, 2010). We use as main source an exhibition carried out by Ontiveros in the framework of the "Aboriginal Week 2017: strengthening in Córdoba the indigenous resistance, black and popular", organized by the Institute of Aborigine Cultures (ICA). Where it exposes the conflict between the communities and the provincial government, it recounts the indigenous mobilization carried out against the law 5915 and refers to the main claims of the indigenous peoples in Jujuy.Key words: indigenous struggle, indigenism, colonialism, Jujuy
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Iheduru, Okechukwu C. "The State and Maritime Nationalism in Côte d'Ivoire." Journal of Modern African Studies 32, no. 2 (June 1994): 215–45. http://dx.doi.org/10.1017/s0022278x00012738.

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Oneof the intriguing paradoxes of Côte d'Ivoire is that while the political class has become famous for its ‘open-door’ capitalism, the Government headed by Félix Houphouët-Boigny consistently heightened its rhetoric of ‘Ivoirianisation’ through which it purported to indigenise the economy. The fact is that capitalism controlled by foreigners has generally gained the upper hand with state connivance or approval. Where local capitalism exists, it is often spearheaded by the state as participant and competitor, rather than as a facilitator of indigenous enterprise. Shipping offers a good example of this dual approach, where the state became the vanguard of a vigorous national and regional drive for maritime independence, but at the same time pursued its self-declared ‘open-door’ strategy which ensured continued domination of the sector by foreigners.
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Pereira, Diego Rodrigo. "SISTEMA DE SAÚDE INDIGENISTA E FORMAS DE CONTROLE SOCIAL NO POVO INDÍGENA TENETEHARA GUAJAJARA." InterEspaço: Revista de Geografia e Interdisciplinaridade 5, no. 16 (April 30, 2019): 10599. http://dx.doi.org/10.18764/2446-6549.2019.10599.

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INDIGENOUS HEALTH SYSTEM AND FORMS OF SOCIAL CONTROL IN THE INDIGENOUS PEOPLE TENETEHARA GUAJAJARASISTEMA DE SALUD INDIGENISTA Y FORMAS DE CONTROL SOCIAL EN EL PUEBLO INDÍGENA TENETEHARA GUAJAJARAEste artigo analisa o sistema de saúde indigenista e as formas de controle social no âmbito dos serviços de saúde oferecidos pelo Estado ao povo indígena Tenetehara Guajajara. Trata-se de um estudo qualitativo, que utilizou como procedimentos metodológicos as pesquisas bibliográfica e documental, e a coleta de dados em aldeias indígenas e instâncias de saúde indigenista, no Maranhão. Os resultados da pesquisa mostraram que a equipe multidisciplinar de saúde indígena não recebe capacitação específica para o atendimento médico oferecido aos Tenetehara Guajajara. A articulação entre os conhecimentos biomédicos e os saberes tradicionais dos povos indígenas não ocorre, como recomenda a política indigenista de saúde. No que se refere ao controle social das ações de saúde indigenista desenvolvidas pelo Estado, os Tenetehara Guajajara participam dos conselhos local e distrital, e organizam estratégias extraoficiais. Concluiu-se que, embora sejam registrados avanços no âmbito das ações de saúde indigenista desenvolvidas no Maranhão, algumas delas desconsideram as características étnicas dos Tenetehara Guajajara e diretrizes estabelecidas pela Política Nacional de Atenção à Saúde dos Povos Indígenas.Palavras-chave: Tenetehara Guajajara; Saúde Indigenista; Controle Social.ABSTRACTThis article analyzes the indigenous health system and the forms of social control within the scope of health services offered by the State to the Tenetehara Guajajara indigenous people. It is a qualitative study that used as methodological procedures bibliographical and documentary research, and the collection of data in indigenous villages and instances of indigenist health in Maranhão. The research results showed that the multidisciplinary indigenous health team does not receive specific training for the medical care offered to the Tenetehara Guajajara. The articulation between the biomedical knowledge and the traditional knowledge of indigenous people does not occur, as the Indian health politics recommends. Regarding the social control of the indigenist health actions developed by the State, the Tenetehara Guajajara participates in the local and district councils, and organize extra-official strategies. It was concluded that, although advances are registered in the scope of indigenist health actions developed in Maranhão, some of them disregard the ethnic characteristics of the Tenetehara Guajajara and guidelines established by the National Politics of Attention to the Health of the Indigenous People. Keywords: Tenetehara Guajajara; Indigenist Health; Social Control.RESUMENEste artículo analiza el sistema de salud indigenista y las formas de control social en el ámbito de los servicios de salud oferecidos por el Estado al pueblo indígena Tenetehara Guajajara. Se trata de un estudio cualitativo, que utilizó como procedimientos metodológicos las investigaciones bibliográfica y documental, y la recolección de datos en aldeas indígenas e instancias de salud indigenista, en Maranhão. Los resultados de la investigación mostraron que el equipo multidisciplinario de salud indígena no recibe capacitación específica para la atención médica ofrecida a los Tenetehara Guajajara. La articulación entre los conocimientos biomédicos y los saberes tradicionales de los pueblos indígenas no ocurre, como recomienda la política indigenista de salud. En lo que se refiere al control social de las acciones de salud indigenista desarrolladas por el Estado, los Tenetehara Guajajara participan de los consejos locales y distritales, y organizan estrategias extraoficiales. Se concluyó que, aunque se registran avances en el ámbito de las acciones de salud indigenista desarrolladas en Maranhão, algunas de ellas desconsideran las características étnicas de los Tenetehara Guajajara y directrices establecidas por la Política Nacional de Atención a la Salud de los Pueblos Indígenas.Palabras clave: Tenetehara Guajajara; Salud Indigenista; Control Social.
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Álvarez Romero, Ana Lourdes. "“La tona” e “Hículi Hualula” como dos visiones antitéticas sobre lo indígena en El diosero, de Francisco Rojas González." Revista Valenciana, estudios de filosofía y letras, no. 23 (January 14, 2019): 7. http://dx.doi.org/10.15174/rv.v0i23.387.

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RESUMEN En este trabajo se analizan dos cuentos del importante pero poco estudiado libro El diosero (1952), de Francisco Rojas González, como dos posturas antitéticas sobre el indígena. “La tona” e “Hículi Hualula” se inscriben en un contexto donde el debate sobre la mexicanidad se encontraba en boga tanto por la institución literaria como por la antropológica. Antropólogo de profesión, Rojas González aparece como una figura que a través de una de sus narraciones problematizará la disciplina a la que pertenece. La postura del autor sobre el conocimiento del indígena será un antecedente para la literatura indigenista mexicana posterior y para el pensamiento latinoamericano que pondrá en duda la superioridad del conocimiento de occidente.Palabras clave: Rojas González, antropología, indigenismo, Tona, Hículi Hualula ABSTRACT In this paper, we analyze two tales from the important but little studied book El diosero (1952), by Francisco Rojas González, as two antithetical positions on the indigenous. "La tona" and "Hícula Hualula" are part of a context where the debate about Mexicanness was in vogue in the literary institution as well as in the anthropological one. Anthropologist by profession, Rojas González appears as a figure who, through one of his narrations, would problematize the discipline to which he belongs. The author's position on indigenous knowledge would set a precedent for later Mexican indigenist literature and for the Latin American thought that would put in doubt the superiority of West's knowledgeKeywords: Rojas González, anthropology, indigenismo, Tona, Hícula Hualula
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Cunin, Elisabeth. "¿Hacia un indigenismo sin indígenas? Encuentros y desencuentros entre el Instituto Indigenista Interamericano y las organizaciones internacionales (UNESCO, OIT)." Revista de Historia, no. 83 (January 1, 2021): 55–80. http://dx.doi.org/10.15359/rh.83.3.

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A comienzos de las décadas de 1940 y 1950, el indigenismo latinoamericano desempeñó un papel central en el pensamiento de las agencias internacionales sobre la elaboración de políticas diferenciales destinadas a las poblaciones indígenas. Varios autores —Luis Rodríguez-Piñero, Todd Shepard— han destacado la influencia de México en la OIT y la UNESCO, en particular en torno al concepto de “integración”. Sin cuestionar tal continuidad, este artículo también insiste en las discrepancias, reinterpretaciones, malentendidos entre el Instituto Indigenista Interamericano, la OIT y la UNESCO. Al apropiarse de las propuestas del Instituto Indigenista Interamericano, las agencias internacionales transforman los dos sujetos figuras centrales del indigenismo —el «indígena» y el «antropólogo»— en actores globalizados y reubicables en otros contextos —el ‹‹subdesarrollado›› y el ‹‹experto››—. La cuestión de la relación entre derecho y diferencia, entre desarrollo y discriminación, en el corazón del indigenismo, sigue sin resolverse.
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Dissertations / Theses on the topic "Indigenise"

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Padilla, Benavente Juan Daniel. "Influencias y etapas en la música indigenista del Cusco." Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2021. http://hdl.handle.net/10757/656685.

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Esta investigación estudia las influencias musicales y las etapas que la Escuela Cusqueña indigenista afrontó a partir de una revisión que indaga en los sucesos que afectaron el desarrollo de la música en Cusco durante los periodos virreinales, decimonónicos y los primeros años del siglo XX. Este enfoque prioriza a los eventos históricos debido a que el indigenismo musical cusqueño se proyectó sobre las expresiones populares consolidadas en un extenso proceso sociocultural. La investigación está estructurada en 3 capítulos. El primero corresponde a la revisión de las raíces indigenistas en el Virreinato del Perú. El segundo estudia la aparición del preindigenismo durante el periodo republicano del siglo XIX. El tercero aborda a la Escuela Cusqueña desde la difusión del movimiento indigenista a comienzos del siglo XX.
This research studies the influences and stages faced by the Cusco indigenist school in the first half of the 20th century, based on a review that examines the viceregal period, nineteenth-century and the first years of the twentieth century that impacted the development of music in Cusco. This approach prioritizes the historical events due to the fact that the Cusco musical indigenism was projected on the popular expressions consolidated in an extensive social and cultural process. The investigation is structured in 3 chapters. The first one corresponds to the revision of the indigenist roots in the Viceroyalty of Peru. The second studies the most immediate roots of the preindigenismo in the republican period of the 19th century. The third discusses the music development since the dissemination of the indigenous movement in the early twentieth century.
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Nunes, Daniela de Fátima Ferraro. "O ANTROPÓLOGO E A AÇÃO INDIGENISTA NO MARANHÃO." Universidade Federal do Maranhão, 2007. http://tedebc.ufma.br:8080/jspui/handle/tede/608.

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This work makes one analyzes concerning the insertion of the anthropologist in view of the current context of indigenistas politics that had been reformulated after-Constitution 1988 and are endorsed in the principle of the respect to the diversity of the aboriginal peoples. This is the moment of reconfiguration of the indigenista field, when it gains new actors, as the technician managing of governmental bodies that start to execute indigenistas politics, and it has extended the participation of the anthropologist.
Este trabalho faz uma analise acerca da inserção do antropólogo tendo em vista o atual contexto de políticas indigenistas que foram reformuladas pós-Constituição 1988 e estão respaldadas no princípio do respeito à diversidade dos povos indígenas. Esse é o momento de reconfiguração do campo indigenista, quando ganha novos agentes, como os técnicos gestores de órgãos governamentais que passam a executar políticas indigenistas, e tem ampliada a participação do antropólogo.
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Mesquita, Rosenthal Vinicius. "Indigenismo e política indigenista do setor elétrico no Brasil (1978-2016) : representações, governementalidade e consagração." Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0066.

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La thèse analyse le secteur électrique au Brésil, en prenant pour objet l'indigénisme en tant qu’ensemble d’idéaux concernant la place des peuples autochtones dans la nation, ainsi que les politiques indigénistes, soit, les actes effectifs concernant les peuples autochtones. Pour cela, elle reconstruit la genèse de l'entrée de l'indigénisme dans ce secteur économique, examine le cadre institutionnel et juridique des contraintes économiques, sociales et environnementales et se penche sur les motivations de différents acteurs et le rôle des courtiers interéthniques. Cette approche repose sur une enquête, conduite depuis l’intérieur d’un appareil d’État de soutien au planning énergétique, sur la production de documents qui mettent en perspective les visions de ce secteur et celles des indigénistes. Au Brésil, l’histoire nous conduit des études pionnières d'anthropologues universitaires qui répondent à la demande du secteur de l'électricité, tout en manifestant un engagement pro-indien, jusqu’aux réglementations contemporaines de leur activité, lorsqu’ils sont directement engagés par l’entreprise, comme free-lanceurs. La thèse éclaire les faisceaux de relations entre chercheurs, appareil indigéniste et industrie. L'analyse du programme Waimiri-Atroari (PWA), un cas emblématique de la problématique, conduit à interroger la manière dont les courants de l'indigénisme (missionnaire, universitaire et militaire rondonien) considèrent les peuples autochtones et prennent position vis à vis des industries. La thèse montre comment, sous la pression des acteurs nationaux et internationaux, une grande entreprise du secteur électrique va recourir à la connaissance coloniale dans la tradition sertanista pour mettre en oeuvre des politiques de santé, d’éducation, d’économie et de protection du territoire. Au cœur de ces politiques qui se développent sur un même territoire, depuis 1987, on assiste à un processus de consécration du PWA en s’appuyant sur la métaphore religieuse de la « renaissance » de ce peuple, mise au crédit du secteur eléctrique. Cela conduit à soulever, tant du côté des anthropologues que des missionnaires, une série de questionnements sur la tutelle de l’entreprise qui dépolitise ce peuple et contrôle son territoire et son destin. Ainsi, en partant de l’hypothèse de l’hétérogénéité des indigénismes et des politiques du secteur électrique, la thèse parvient à la conclusion que ce secteur économique est devenu un espace de dispute du champ indigéniste
This thesis analyzes the electricity sector in Brazil, taking as its object indigenism as a set of ideals concerning the place of indigenous peoples in the nation, as well as indigenous policies, that is, real acts concerning indigenous peoples. With that objective, the thesis traces the genealogy of indigenism in the power sector, examines the institutional and legal frameworks of economic, social, and environmental constraints, and investigates the motivations of different actors and the role of inter-ethnic brokers. The thesis analyses the production of documents which put into perspective the conceptions of the sector and those of the indigenists. The research was conducted from inside a state apparatus supporting energy planning. In Brazil, history leads us from the pioneering studies conducted by university anthropologists, who met the demand of the electricity sector while keeping a pro-indigenous commitment, to the contemporary regulations of the anthropologists’ activities in this sector, when they are directly hired by the companies, usually as freelancers. The thesis sheds light on the network of interelations between researchers, the indigenous apparatus, and the industry. The analysis of the Waimiri-Atroari program (PWA) is an emblematic example of the kind of problem approached in this thesis. This case study puts into question how different indigenism currents (Rondon-inspired military, missionary, and academic) understand indigenous peoples and take a stance vis-à-vis hydropower plants. The thesis shows how, under the pressure of national and international actors, a large company in the electrical sector resorted to colonial knowledge in the sertanista tradition to implement policies of health, education, economic production, and protection of the territory. At the heart of these policies, which have been developing in the same territory since 1987, we can identify a process of consecration of the PWA, based on the religious metaphor of the "rebirth" of the Waimiri Atroari people, thank to the electrical sector. At the same time, this iniciative leads both anthropologists and missionaries to raise a series of questions about the tutelage of the company which depoliticizes this indigenous people and controls their territory and their destiny. Thus, starting from the hypothesis of the heterogeneity of indigenisms and indigenists policies of the electricity sector, the thesis comes to the conclusion that this economic sector has become another space of contestation for the indigenist field
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Dame, Shannon. "Indigenismo in the Mexican Photographs of Tina Modotti: The Revolutionary and the Indigenista." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/3102.

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During Tina Modotti's time in Mexico in the 1920s, much of her photography and political activities focused on and fought for the rights of those who had been previously overlooked and marginalized, namely the indigenous people of Mexico. Many government officials, artists and intellectuals at the time believed that it was through the indigenous culture that Mexico could redeem itself and create its own national identity. Indigenismo, the philosophy that supported this claim, was of interest to Modotti and was a recurring theme throughout her photography. Following the Mexican Revolution of 1910, indigenismo appeared to be the solution to establishing this new identity that was authentically Mexican and distinct from the perceived corruption of Europe and North America. However, the principles of this theory were paradoxical in that proponents supported incorporating indigenous elements into Mexican society, but they also supposed that the only way to recreate the country was by dismissing and destroying these native cultures. Modotti was not as interested in advocating a rebuilding of Mexico as she was in promoting social equality among all races and groups of people in the country, similar to what international Marxism endorsed. Indigenismo to Modotti was more of a way to give voice to the marginalized indigenous people who had been forgotten politically, educationally and artistically for centuries. Through three phases of her photographic career in Mexico—her early phase (which included the Idols Behind Altars project), Mexican Folkways, and her work done in Tehuantepec-we can see how Modotti progressed as an indigenista artist. Although her audience varied in each of these three phases, Modotti's commitment to, and portrayal of, Mexico's indigenous culture was a central unifying theme in her work. This study argues that the photographs of Tina Modotti illustrate her concept of indigenismo by celebrating what she perceived as strong, egalitarian indigenous communities that appealed to her Marxist political philosophy. Modotti sought to counter previous distorted or exaggerated misconceptions of indigenous culture, and she tried to compensate for this lack of authenticity within the Mexican national identity and Mexican art through her photography.
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Matta, Natalia. "Vich, Cynthia. Indigenismo de vanguardia en el Perú. Un estudio sobre el Boletín Titikaka. Lima: Fondo editorial de la Pontificia Universidad Católica del Perú, 2000. 279 pp." Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/101287.

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Melo, Joaquim Rodrigues de. "A política indigenista no Amazonas e o serviço de proteção aos índios: 1910-1932." Universidade Federal do Amazonas, 2007. http://tede.ufam.edu.br/handle/tede/2303.

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This work intends to make a sociological analysis of the action of the Indigenous Protection Service (Serviço de Proteção aos Índios SPI), in the State of Amazonas, during the 1910-1932 period. Based on such concepts as devices, field and tutelary power we have tried not only to make a historical timetable of the presence of SPI in the State of Amazonas, but also to shed some light on the practices carried out by the indigenist body in the mission of conducting the Indian population in the region under its jurisdiction, of a primitive condition to a positive state , through a localled civilizatory process . The major objective is to bring to date critical reflections on these positivistic assumptions which have deeply marked the actions by the indigenist bodies (SPI, FUNAI). It is our intention in this dissertation, to show all the nuances of the rondonistic practices in the State of Amazonas during the first decades of the XX century.
Este trabalho pretende fazer uma análise sociológica da ação do Serviço de Proteção aos Índios - SPI, no Estado do Amazonas, no período de 1910 a 1932. A partir dos conceitos de dispositivo, de campo e de poder tutelar, buscamos, não apenas elaborar uma cronologia histórica da presença do SPI no Amazonas, mas trazer à luz as práticas levadas a cabo pelo órgão indigenista na missão de conduzir os povos indígenas da região sob sua jurisdição, de uma condição primitiva a um estado positivo , através do que denominaram de processo civilizatório . O objetivo maior é trazer para o presente reflexões críticas sobre estes pressupostos positivistas que marcaram profundamente as ações dos órgãos indigenistas (SPI, FUNAI). É nossa intenção, nesta dissertação, mostrar todas as nuances das práticas do rondonismo no Estado do .Amazonas nas primeiras décadas do século XX.
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Silva, Cl?udia Maria Moreira da. "...Em busca da realidade... : a experi?ncia da etnicidade dos Eleot?rios (Catu/RN)." Universidade Federal do Rio Grande do Norte, 2007. http://repositorio.ufrn.br:8080/jspui/handle/123456789/12251.

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Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior
The south region of the Rio Grande do Norte has been historically recognized as a place of old indian villages. Inhabitants of the edges of the Catu River, border between the cities of Canguaretama and Goianinha, the Eleot?rios in the threshold of 21st century had passed to be seen and self recognized as "remaining indians" of the RN. Their ethnic mobilizations, when becoming public had placed to the intellectual and political fields an old question to be reflected on: the asseverations concerning the "indian disappearing" in the State. This item brings with it other implications. Accessed by a para-oficial indigenism, the Eleot?rios had started to establish political relations with the Potiguara indians of the Ba?a da Trai??o/PB and the Indian Movement, feeling stimulated to produce and to reproduce forms of social differentiation. In this context, this research is worried about elucidating the process of construction of the ethnicity among the Eleot?rios, percepted from the social relations and politics kept with the amplest society, into a particular historical situation involving sugar cane fields owners, proprietaries, militants, researchers, ambiental agencies. The effects of these political and social relations had been extended, making Eleot?rios appear to the society as susceptible social actors to the specific policies for the aboriginal populations
A regi?o sul do Rio Grande do Norte tem sido, historicamente, reconhecida como l?cus de antigos aldeamentos ind?genas. Os habitantes das margens do rio Catu, divisa entre os munic?pios de Canguaretama e Goianinha, os Eleot?rios, no limiar do s?culo XXI, passaram a ser vistos e a se auto reconhecer como remanescentes ind?genas do RN. As suas mobiliza??es ?tnicas, ao se tornarem p?blicas, colocaram no campo intelectual e pol?tico uma antiga quest?o a ser refletida: as assevera??es acerca do desaparecimento ind?gena no Estado. Tal item traz em si outras implica??es. Acessados por um indigenismo p?ra-oficial, os Eleot?rios passaram a estabelecer rela??es pol?ticas com os ?ndios Potiguara da Ba?a da Trai??o/PB, Movimento Ind?gena. Diante disso, eles sentiram-se estimulados a produzir e a (re)produzir formas de diferencia??o social. Nesse contexto, a pesquisa, aqui exposta, envereda no sentido de elucidar o processo de constru??o da etnicidade dos Eleot?rios, vistos a partir das rela??es sociais e pol?ticas mantidas com a sociedade mais ampla, situadas numa determinada situa??o hist?rica, envolvendo usineiros, posseiros, militantes, pesquisadores, ag?ncias ambientais. Os efeitos destas rela??es sociais e pol?ticas se ampliaram, fazendo com que os Eleot?rios aparecessem para sociedade como atores sociais suscet?veis ?s pol?ticas espec?ficas das popula??es ind?genas
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Paocarina, Albuja Fabián. "Camilo Egas, el precursor del indigenismo y concitador de las vanguardias en Ecuador (1889-1962)." Doctoral thesis, Universitat de Girona, 2021. http://hdl.handle.net/10803/672911.

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The thesis: "Camilo Egas, the precursor of indigenism and instigator of the avant-garde in Ecuador (1889-1962)", exposes a comprehensive study of the painter's author career in two dimensions of analysis: 1) the historical, geopolitical and sociological context, and 2) the artistic and aesthetic context, referring to the work and stages of the Ecuadorian modern artist, considered as a key actor in the development of the country's twentiethcentury modern trends. Exposed in two great creative periods: the period of Indigenismo in a varied imprint, and the period of the avant-garde, the isms and variants that it went through, from social realism to its final abstract phase
La tesis: «Camilo Egas, el precursor del indigenismo y concitador de las vanguardias en Ecuador (1889-1962)», expone un estudio integral de la trayectoria autoral del pintor en dos dimensiones de análisis: 1) el contexto histórico, geopolítico y sociológico, y 2) el contexto artístico y estético, referido a la obra y etapas del artista moderno ecuatoriano, considerado como un actor clave en el desarrollo de las tendencias modernas del siglo XX del país. Expuesto en dos grandes períodos creativos: el periodo del Indigenismo en una variada impronta, y el periodo de la vanguardia, los ismos y variantes que atravesó, desde el realismo social hasta su fase final abstracta
Programa de Doctorat en Ciències Humanes, del Patrimoni i de la Cultura
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Maciel, Benedito do Espírito Santo Pena. "Histórias intercruzadas: Projetos, ações e práticas indígenas e indigenistas na Província do Amazonas (1850-1889)." Universidade Federal do Amazonas, 2015. http://tede.ufam.edu.br/handle/tede/5643.

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This thesis discusses the relations between the Indigenous and Brazilian society in the Province of Amazonas, between 1850 and 1889. In this study, two reading axes are in conflict and complement each other: on the one hand, the indigenous policy conceived, elaborated and executed by the State and its agents, and on the other, the indigenous policy developed and executed by different people and indigenous groups. However, far from being two parallel reading axes, these two aspects made it possible to see indigenous and indigenousness history in the Province of Amazonas, not as a one-way path, in which the State and non-indigenous society were the protagonists, but as a field of tension, alliance and dispute in which the state and society, "Indians" and "whites", write an important and singular page of Indigenous and indigenousness history in this part of the Brazilian Imperial. In this field of dispute, the projects of the Brazilian State thought of in the offices had their execution mediated by the local reality and, therefore, by the participation or the rejection of the Indigenous at different levels. Likewise, the political actions of each ethnic group or indigenous group, as well as the indigenous reactions in response to the official policy or to the localized actions of private individuals (regattas, travelers, rubber tappers, etc.), were not carried out without consent, support, convenience, disagreement and even violent retaliation of the State, its agents and the national society. In contrast to what part of historiography proposes, the Indigenous were not only helpless victims of the politics and economic interests of the State and of Brazilian society sectors, but they were active agents in the construction of their history and of important part of the history of Brazilian society itself in the Amazon in the 19th century. Based on these premises, the different moments, instruments and practices of both the Indigenous and the State and their agents in the construction of this indigenous and indigenousness history in this part of the Amazon and imperial Brazil are analyzed in this thesis.
Esta tese discute a relação entre os índios e a sociedade brasileira na Província do Amazonas, no período de 1850 a 1889. Neste estudo se conflitam e se complementam dois eixos de leitura: de um lado, a política indigenista pensada, elaborada e executada pelo Estado e seus agentes e, de outro lado, a política indígena gestada e executada pelos diferentes povos indígenas. Essa leitura possibilitou ver a história indígena e do indigenismo na segunda metade do século XIX na Província do Amazonas, não como uma via de mão única, mas como um campo de tensão e de disputa no qual índios e brancos estabeleceram relações conflitosas e de alianças e escrevem uma página importante e singular da história indígena e do indigenismo nesta parte do Imperial. Neste campo de disputa, os projetos do Estado brasileiro pensados nos gabinetes, tiveram sua execução mediada pela realidade local e, portanto, pela participação ou pela rejeição dos índios em diferentes níveis. De igual modo, as ações e reações indígenas em resposta à política oficial ou às ações localizadas de particulares (regatões, viajantes, seringueiros, etc.), não se realizaram sem o consentimento, o apoio, o protesto, a discordância e mesmo as retaliações violentas dos brancos. Desta forma, diferentemente do que propõe a historiografia tradicional os índios não foram apenas vítimas indefesas da política e dos interesses econômicos do Estado e de setores da sociedade brasileira, mas foram agentes ativos da construção da sua história e da própria história da sociedade nacional brasileira na Amazônia. A partir dessas premissas, se analisa os diferentes momentos, instrumentos e práticas tanto dos índios como do Estado e de seus agentes na construção dessa história indígena e indigenista nesta parte do Império do Brasil.
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Ouendo, Edgard-Marius D. "Indigence et soins de santé primaires en République du Bénin: approche de solutions au problème d'identification des indigents dans les formations sanitaires publiques." Doctoral thesis, Universite Libre de Bruxelles, 2005. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211005.

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Introduction: Du fait des faibles résultats enregistrés par différents systèmes de santé dans le monde, la conférence d'Alma Ata de 1978 avait préconisé l’approche des Soins de Santé Primaires. Pour renforcer cette approche et faciliter l’accessibilité universelle aux soins, l’Initiative de Bamako fut adoptée en 1987. Cette initiative se fonde sur la participation financière des patients aux soins. L'une des conséquences est le coût financier des soins pour les bénéficiaires avec un risque d'exclusion de certains patients. Mais l’Initiative de Bamako suggère les dispositions à prendre pour éviter l'exclusion des indigents. Au Bénin, les comités de gestion des centres de santé ont la responsabilité de veiller à l'accès aux soins des indigents. Mais malgré cela, la prise en charge des indigents n’est pas effective. Les professionnels de la santé se plaignent de ne pas disposer de critères d'identification des indigents. Sur cette base, l'identification des indigents constitue la pierre angulaire de leur prise en charge. En conséquence, la mise en place d'une stratégie opérationnelle fondée sur l'identification des indigents par les personnes ressources de la communauté et soutenue par un outil quantitatif d'identification, permet une identification fiable des indigents en vue de leur prise en charge sanitaire.

Méthode: Après un état des lieux de la situation des indigents dans le système de santé au Bénin, trois études ont été réalisées pour approfondir la question des indigents;

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Doctorat en Sciences de la santé publique
info:eu-repo/semantics/nonPublished

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Books on the topic "Indigenise"

1

Bamonte, Gerardo. Indigeni, indigenismo e diritti umani. Roma: Bulzoni, 2003.

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José, Alcina Franch, ed. Obra indigenista. Madrid: Alianza, 1985.

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Marzal, Manuel M. Antropologia indigenista. 6th ed. Quito, Ecuador: Ediciones Abya-Yala, 1998.

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Institute, Inter-American Indian. Anuario indigenista. México: Instituto Indigenista Interamericano, 1990.

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Ramos, Alcida Rita. Pulp fictions of indigenism. Brasília: Departamento de Antropologia, Universidade de Brasília, 2001.

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Ọmọregie, J. O. Ẹdo language & general information: For indigenes & non-indigenes. [Benin City, Edo State, Nigeria: Emmanuel Publications, 1995.

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Ortega, Angela Pilch. „Indigene“ Lebensentwürfe. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91460-2.

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Gamio, Manuel. Arqueología e indigenismo. México, D.F: Instituto Nacional Indigenista, 1986.

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Teodosio, Fernández, Palacios Alcaine Azucena, and Pato Enrique, eds. El indigenismo americano. [Cantoblanco (Madrid)]: Ediciones de la Universidad Autónoma de Madrid, 2001.

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Santana, Lázaro. Arte indigenista canario. Las Palmas de Gran Canaria: Viceconsejería de Cultura y Deportes, Gobierno de Canarias, 1998.

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Book chapters on the topic "Indigenise"

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Edwards-Kerr, Deon, and Joan Spencer-Ernandez. "Using Social and Emotional Instructional Activities to Indigenise Early Childhood Education in a Post-colonial Society." In Reconceptualizing Quality in Early Childhood Education, Care and Development, 181–201. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69013-7_8.

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Guerrero, M. A. Jaimes. "“Patriarchal Colonialism” and Indigenism." In Postcolonial Studies, 473–82. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781119118589.ch28.

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Ortega, Angela Pilch. "Einleitung." In „Indigene“ Lebensentwürfe, 9–13. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91460-2_1.

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Ortega, Angela Pilch. "Konkretisierung des Phänomens." In „Indigene“ Lebensentwürfe, 14–27. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91460-2_2.

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Ortega, Angela Pilch. "Theoretische und methodologische Bezüge." In „Indigene“ Lebensentwürfe, 28–61. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91460-2_3.

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Ortega, Angela Pilch. "Methodologischer Rahmen." In „Indigene“ Lebensentwürfe, 62–76. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91460-2_4.

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Ortega, Angela Pilch. "Analyse des biographischen Raumes." In „Indigene“ Lebensentwürfe, 77–153. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91460-2_5.

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Ortega, Angela Pilch. "Vergleichende Fallanalyse." In „Indigene“ Lebensentwürfe, 154–88. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91460-2_6.

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Ortega, Angela Pilch. "Modelle objektiv möglicher Sinnfiguren." In „Indigene“ Lebensentwürfe, 189–200. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91460-2_7.

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Rios, Fernando. "Musical Dimensions of Indigenismo." In Panpipes & Ponchos, 21–57. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190692278.003.0002.

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In 1925, La Paz city residents observed Bolivia’s first centennial of political independence, with official state celebrations that in hindsight appear remarkably devoid of Bolivian nationalist exhibitions of indigenismo. Twenty-three years later, urban La Paz hosted another lavish commemoration, this time to honor the city’s 400th anniversary. But, in a clear departure from the 1925 centennial, the 1948 event included a “folklore” festival that was wholly devoted to Andean indigenous music-dance traditions, the Concurso Folklórico Indígena del Departamento. As the Concurso’s inclusion in the 1948 celebration suggests, mainstream La Paz criollo-mestizo views about the cultural value and meanings of Andean indigenous expressive practices had undergone a significant transformation in the twenty-three years following the 1925 centennial. This chapter elucidates this major shift, by exploring key developments in the paceño indigenista musical scene that transpired in the period from the 1920s to 1940s. Throughout Latin America, elite and middle-class interest in regionally distinctive music-dance expressions reached new heights in the early decades of the 20th century, as part of a quest among a varied cast of politicians, writers, and artists for local traditions that unmistakably demonstrated the nation’s cultural uniqueness. Indigenismo represented a manifestation of this phenomenon. The Bolivian variant of this nativist movement took inspiration from indigenista currents radiating from other Latin American countries, including Mexico and Argentina, but above all else from Peru.
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Conference papers on the topic "Indigenise"

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Šačić Beća, Amra. "Bosna i Hercegovina u antičko doba u kontekstu zapadnobalkanske historiografije u prve dvije decenije 21. stoljeća." In Međunaordna naučno-kulturološka konferencija “Istoriografija o BiH (2001–2017 )”. Academy of Sciences and Arts of Bosnia and Herzegovina, 2020. http://dx.doi.org/10.5644/pi2020.186.02.

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Zbog ratnih dešavanja u periodu 1992–1995. došlo je do primjetne stagnacije u procesu arheoloških i historijskih istraživanja rimskog razdoblja bosanskohercegovačke historije. Međutim, u posljednje dvije decenije u regiji je objavljen značajan broj radova koji se bave problematikom peregrinskih civitates, municipalnih jedinica, te romanizacijom i urbanizacijom prostora današnje Bosne i Hercegovine. Autori poput Borisa Olujića, Alke Kunić Domić, Siniše Dujmušića-Bilića, Danijela Džine, Snežane Ferjančić, Svetlane Lome, Dragane Grbić (Nikolić), Domagoja Tončinića, Marina Zaninovića i Radmile Zotović svoju naučnu pažnju su u najvećoj mjeri usmjerili na pojedinačne indigene zajednice, vojna pitanja i municipalnu organizaciju. Kada je riječ o naučnicima koji se pišući u širem kontekstu o Dalmaciji, odnosno Panoniji, dotiču problematike administrativnog uređenja na prostoru današnje Bosne i Hercegovine, posebno treba istaći radove slovenske naučnice Marjete Šašel Kos. U kontekstu hronologije jasno se uočava da se najveći broj radova koji su objavljeni u posljednje dvije decenije bavi temama iz perioda Augustove i Tiberijeve vladavine. Akcenat je na izučavanju položaja indigenih zajednica u periodu vojnih sukoba s Rimom, dok je problematika njihovog razvoja nakon Bellum Batonianum (6–9. god.) dosta zanemarena. Također, može se primijetiti da nema revizije ranijih mišljenja u vezi s nastankom i razvojem municipalnih jedinica. To je rezultiralo time da gotovo uopće nema radova koji obrađuju administrativne teme koje se odnose na drugo i treće stoljeće nove ere. U radovima koji se odnose na period kasne antike uočava se prisustvo određenih, savremenih političkih ideologija karakterističnih za devedesete godine prošlog stoljeća. U zapadnobalkanskoj historiografiji u prve dvije decenije 21. stoljeća prvi put se rimski utjecaj na tlu savremene Bosne i Hercegovine počinje izučavati primjenom naučnih metoda anglosaksonske klasične škole. Postprocesualisti i strukturalisti s prostora bivše Jugoslavije odbacuju ranija viđenja pojmova pleme, romanizacija i Ilirik te ih vide kao produkt imperijalističke historiografije.
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Vimala J, Latha G, and Venkatesan R. "Implementation and validation of wave algorithm in indigenised buoy system." In 2015 International Conference on Industrial Instrumentation and Control (ICIC). IEEE, 2015. http://dx.doi.org/10.1109/iic.2015.7150772.

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"O-012 - PATOLOGÍA DUAL EN COMUNIDADES INDIGENAS." In 24 CONGRESO DE LA SOCIEDAD ESPAÑOLA DE PATOLOGÍA DUAL. SEPD, 2022. http://dx.doi.org/10.17579/abstractbooksepd2022.o012.

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Introducción. Frecuentes estudios epidemiológicos dan cuenta de la patología dual centrados en poblaciones de centros de salud mental y drogodependencias, pero muy poco se ha investigado en poblaciones marginadas como las comunidades indígenas. Objetivo. Estimar la prevalencia de la patología dual y factores sociodemográfico, familiares y clínicos asociados a la patología dual en pacientes de las comunidades indígenas. Método. Estudio observacional descriptivo, de corte transversal y fuentes secundarias, que estima la prevalencia de la patología dual y los factores sociodemográficos y clínicos asociados, en una muestra de 121 pacientes de comunidades indígenas que ingresaron al Centro entre junio de 2019 y julio de 2021. Resultados. La prevalencia de la patología dual en los pacientes fue del 65,29%; el 63% residen en la zona rural; la edad de los pacientes tiene un promedio de 25 años, la mayoría hombres con un nivel académico de básica primaria que no trabaja. Respecto a las características familiares, el 56,96% convive en una familia de tipología extensa, el 50,63% tiene antecedentes familiares de consumo de sustancias psicoactivas y un 68,85% tiene antecedentes de enfermedades mentales. Entre los factores clínicos se destaca como droga de inicio la marihuana seguida del alcohol. El TUS más frecuente fue el trastorno mental del comportamiento debido al uso de múltiples drogas y el trastorno mental comórbido más prevalente fue el trastorno depresivo. Discusión y conclusión. La evidencia encontrada indica prevalencias importantes de patología dual en los indígenas, respecto a la población general. Palabras claves: Patología dual, factores asociados, población indígena.
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Paora, Tangaroa. "Applying a kaupapa Māori paradigm to researching takatāpui identities." In LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.179.

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In this practice-led doctoral thesis I adopt a Kaupapa Māori paradigm, where rangahau (gathering, grouping and forming, to create new knowledge and understanding), is grounded in a cultural perspective and Māori holistic worldview that is respectful of tikanga Māori (customs) and āhuatanga Māori (cultural practices). The case study that forms the focus of the presentation asks, “How might an artistic reconsideration of gender role differentiation shape new forms of Māori performative expression”. In addressing this, the researcher is guided and upheld by five mātāpono (principles): He kanohi kitea (a face seen, is appreciated) Titiro, whakarongo, kōrero (looking, listening and speaking) Manaakitangata (sharing and hosting people, being generous) Kia tūpato (being cautious) Kāua e takahi i te mana o te tangata (avoiding trampling on the mana of participants). In connecting these principles and values that are innate within te ao Māori (Māori people and culture) the paper unpacks a distinctive approach taken to interviewing and photographing nine takatāpui tāne (Māori males whose sexuality and gender identification are non-heteronormative). These men’s narratives of experience form the cornerstone of the inquiry that has a research focus on tuakiritanga (identity) where performative expression and connectivity to Māori way of being, causes individuals to carry themselves in distinctive ways. The lived experience of being takatāpui within systems that are built to be exclusive and discriminatory is significant for such individuals as they struggle to reclaim a place of belonging within te ao Māori, re-Indigenise whakaaro (understanding), and tangatatanga (being the self). In discussing a specifically Māori approach to drawing the poetics of lived experience forward in images and text, the presentation considers cultural practices like kaitahi (sharing of food and space), kanohi ki te kanohi kōrero (face to face interviewing), and manaakitangata (hosting with respect and care). The paper then considers the implications of working with an artistic collaborator (photographer), who is not Māori and does not identify as takatāpui yet becomes part of an environment of trust and vulnerable expression. Finally, the paper discusses images surfacing from a series of photoshoots and interviews conducted between August 2021 and February 2023. Here my concern was with how a participant’s identitiy and perfomativity might be discussed when preparing for a photoshoot, and then reviewing images that had been taken. The process involved an initial interview about each person’s identitiy, then a reflection on images emanating from studio session. For the shoot, the participant initially dressed themseleves as the takatāpui tāne who ‘passed’ in the world and later as the takatāpui tāne who dwelt inside. For the researcher, the process of titiro, whakarongo, kōrero (observing, listening and recording what was spoken), resourced a subsequent creative writing exercise where works were composed from fragments of interviews. These poems along with the photographs and interviews, constituted portraits of how each person understood themself as a self-realising, proud, fluid and distinctive Māori individual.
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Warrick, Elizabeth, Jennifer Preece, Jedidah Kibutu, and Ben Sihanya. "Social Media as an Indigenized Information World For Environmental Stewardship." In AfriCHI'16: African Conference for Human Computer Interaction. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2998581.2998587.

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Pinheiro, Bruno de Oliveira, Lizarazu Escolbar, and Rosemeire de Oliveira. "CULTURA CORPORAL DE INDIGENAS GUARANI KAIOWÁ: UM RELATO DE EXPERIÊNCIA." In I Congresso Brasileiro On-line de Ensino, Pesquisa e Extensão. Revista Multidisciplinar de Educação e Meio Ambiente, 2022. http://dx.doi.org/10.51189/ensipex/77.

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Introdução: A cultura corporal indígena constitui um mundo de valores e significados muitas vezes desconhecidos nas sociedades contemporâneas. O contato com a cultura indígena, muitas vezes, é evidenciado por meio de práticas de ensino intercultural e inter-regional. Conhecer a cultura corporal indígena existente nos dias atuais ampliam as possibilidades reflexão sobre o impacto que a ancestralidade do nosso povo tem sobre a nossa cultura. Objetivo: Esse trabalho teve como objetivo analisar a importância das práticas corporais tradicionais nas comunidades indígenas Guarani Kaiowá. Material e métodos: Utilizou-se como metodologia principal a revisão bibliográfica associada a um relato de experiência. Resultados: Aqueles que tem a oportunidade de conhecer os indígenas em suas aldeias, perceberá imediatamente que algumas áreas de sua cultura estão completamente abertas à influência estrangeira, enquanto em outras áreas o apego aos padrões tradicionais é extremamente forte. As práticas corporais indígenas na aldeia contribuem e possibilitam a interação entre as etnias indígenas no compartilhamento de manifestações culturais e comportamentos, em momentos de jogos e brincadeira tradicionais, danças, pinturas e adornos corporais. Destaca-se que a prática de jogos tradicionais indígenas contribui para a socialização dos membros da aldeia e transmitem entre as gerações a cultura regional. Os jogos são uma forma divertida de compreender a realidade, formando identidades, sentidos e significados intrínsecos de cada cultura, e contribuem para dar significado e formar a identidade dos das novas gerações de indígenas. Conclusão: Contudo, nota-se a importância do conhecimento transgeracional na educação indígena como uma das estratégias para evidenciar a cultura corporal indígena, colaborando assim para o reconhecimento dos indígenas como cidadãos e autores da sua cultura corporal.
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Hunold Lara, Silvia, and Laila ThaÍs Correa E Silva. "As “hordas selvagens” no Império do Brasil: a legislação indigenista brasileira oitocentista." In XXIII Congresso de Iniciação Científica da Unicamp. Campinas - SP, Brazil: Galoá, 2015. http://dx.doi.org/10.19146/pibic-2015-37471.

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Negreanu-Pirjol, Ticuta. "PHARMACEUTICAL FORMULATIONS BASED ON INDIGENE MEDICINAL PLANT EXTRACTS WITH ANTIOXIDANT ACTIVITY." In 15th International Multidisciplinary Scientific GeoConference SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgem2015/b61/s25.068.

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Hassan, M., N. Bushra, I. Haq, and F. Ahmed. "Detection and processing of full channel ionic current through indigenized Patch Clamp Technique." In 2011 1st Middle East Conference on Biomedical Engineering (MECBME). IEEE, 2011. http://dx.doi.org/10.1109/mecbme.2011.5752147.

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ThaÍs Correa E Silva, Laila, and Silvia Hunold Lara. "O Regulamento das Missões (1845) e as contradições da legislação indigenista do Brasil Imperial." In XXIV Congresso de Iniciação Científica da UNICAMP - 2016. Campinas - SP, Brazil: Galoa, 2016. http://dx.doi.org/10.19146/pibic-2016-50676.

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Reports on the topic "Indigenise"

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Hunt, Will, Saif Khan, and Dahlia Peterson. China’s Progress in Semiconductor Manufacturing Equipment. Center for Security and Emerging Technology, March 2021. http://dx.doi.org/10.51593/20190018.

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To reduce its dependence on the United States and its allies for semiconductors, China is building domestic semiconductor manufacturing facilities by importing U.S., Japanese, and Dutch semiconductor manufacturing equipment. In the longer term, it also hopes to indigenize this equipment to replace imports. U.S. and allied policy responses to China’s efforts will significantly affect its prospects for success in this challenging task.
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Wooltorton, Sandra, Anne Poelina, Vennessa Poelina, John Guenther, and Ian Perdrisat. Feed the Little Children Evaluative Research Report. Nulungu Research Institute, The University of Notre Dame Australia, 2022. http://dx.doi.org/10.32613/nr/2022.4.

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Taken from executive summary. The purpose of the report is to investigate the social, cultural and health impacts on Broome children and families who are supported through Feed the Little Children Inc. (FTLC) bi-weekly food relief program, and to try to determine what the optimum level of support should be. Researchers have taken an Indigenist research approach, which means that Aboriginal ways, values and goals support research implementation. The research framework focused on the lived experience of the FTLC users and data was collected via conversations with FTLC users’ aunties, grandparents, and long-term Broome residents. The report concludes that Broome children would benefit from a community focus grounded in cultural security for their food provision.
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Bergman, Laura. La Perspectiva Indigenista y Neoindifenista de Huasipungo y Porque se Fueron las Garzas. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6805.

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PNG Division - Educational Facilities for Indigenes - ?Making a Profit from your Truck? - Booklet - c.1960s. Reserve Bank of Australia, March 2021. http://dx.doi.org/10.47688/rba_archives_pn-005514.

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Bank's Functions - PNG Division - Educational Facilities for Indigens - PNG Bankers College - Mess hall - 1968. Reserve Bank of Australia, March 2021. http://dx.doi.org/10.47688/rba_archives_pn-006417.

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Bank's Functions - PNG Division - Educational Facilities for Indigens - PNG Bankers College - Typical Classroom Layout - 1968. Reserve Bank of Australia, March 2021. http://dx.doi.org/10.47688/rba_archives_pn-006419.

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Bank's Functions - PNG Division - Educational Facilities for Indigens - PNG Bankers College - Room Language Laboratory - 1968. Reserve Bank of Australia, March 2021. http://dx.doi.org/10.47688/rba_archives_pn-006412.

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Bank's Functions - PNG Division - Educational Facilities for Indigens - PNG Bankers College - Trainee in Language Laboratory - 1968. Reserve Bank of Australia, March 2021. http://dx.doi.org/10.47688/rba_archives_pn-006413.

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Bank's Functions - PNG Division - Educational Facilities for Indigens - PNG Bankers College - Mrs Filewood Lecturing in ?Territory Economy? - 1968. Reserve Bank of Australia, March 2021. http://dx.doi.org/10.47688/rba_archives_pn-006414.

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Bank's Functions - PNG Division - Educational Facilities for Indigens - PNG Bankers College - Trainees practicing the opening of Savings Bank Accounts - 1968. Reserve Bank of Australia, March 2021. http://dx.doi.org/10.47688/rba_archives_pn-006415.

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