Relevant bibliographies by topics / Indians

Academic literature on the topic 'Indians'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Indians"

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Mariani, Giorgio. "The Red and the Black: Images of American Indians in the Italian Political Landscape." Studia Anglica Posnaniensia 53, s1 (December 1, 2018): 327–45. http://dx.doi.org/10.2478/stap-2018-0016.

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Abstract In Italy, over the last decades, both the Left and the Right have repeatedly employed American Indians as political icons. The Left and the Right, that is, both adopted and adapted certain real or often outright invented features of American Indian culture and history to promote their own ideas, values, and political campaigns. The essay explores how well-established stereotypes such as those of the ecological Indian, the Indian as victim, and the Indian as fearless warrior, have often surfaced in Italian political discourse. The “Indiani Metropolitani” student movement resorted to “Indian” imagery and concepts to rejuvenate the languages of the old socialist and communist left, whereas the Right has for the most part preferred to brandish the Indian as an image of a bygone past, threatened by modernization and, especially, by immigration. Indians are thus compared to contemporary Europeans, struggling to resist being invaded by “foreign” peoples. While both the Left and the Right reinvent American Indians for their own purposes, and could be said to practice a form of cultural imperialism, the essay argues that the Leftist appropriations of the image of the Indian were always marked by irony. Moreover, while the Right’s Indians can be seen as instances of what Walter Benjamin (1969) described as Fascism’s aestheticization of politics, groups like the Indiani Metropolitani tried to politicize the aesthetics.
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Gupta, Chandan, Manu Gupta, Pradeep Joshi, and Ajendra Kumar. "Information and communication technology in agribusiness: A study of mobile applications in perspective of India." Journal of Applied and Natural Science 13, no. 2 (June 15, 2021): 766–74. http://dx.doi.org/10.31018/jans.v13i2.2620.

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Federation of Indian Chambers of Commerce and Industry in one of its finding in 2019 stated that about 58% Indians are dependent on agriculture and agriculture sector make about 15.96 % of India’s GDP. To get the best agriculture inputs and best harvest price is the big question for Indian farmers; thus, we can say that “Agriculture is the foundation of the Indian economy”. With the origin of Mobile Applications (m-apps) for agriculture and a huge dependency on Information and Communication Technology (ICT) in agribusiness, the scenario in rural India has been changing rapidly. Since India’s economy depends mainly on agriculture, there is a lot of potential for Information and Communication Technology and mobile applications for agribusiness and its marketing. With growing smartphones with m-apps penetration in rural India, the agribusiness in rural belts of India is set for extension and further digitalization to revolutionize the agriculture sector. In recent years, nearly all Indian farmers possess a mobile, and 50%are smartphones with internet connections. With Government's new legislative policy changes as the Digital India programme, mobile applications in India's rural belt cannot remain isolated. Digital India will connect rural Indians farmers worldwide through the internet and mobile applications and provide them with all necessary upliftment in agribusiness in India. This study has focused on the ICT and m-applications used in farming today and how they have changed agribusiness by providing a digital platform and with their impact on agribusiness.
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Adams, David Wallace. "Fundamental Considerations: The Deep Meaning of Native American Schooling, 1880-1900." Harvard Educational Review 58, no. 1 (April 1, 1988): 1–29. http://dx.doi.org/10.17763/haer.58.1.h571521105l7nm65.

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In the mid-nineteenth century, U.S. policymakers held two conflicting visions of the Indian's future: one, that Indians as a race were doomed to extinction, and two, that Indians were capable of being "civilized" and assimilated into White society. By the end of the century,in light of the Indians' loss of land and traditional ways of life, policymakers under-took an intense campaign to assimilate Indians through schooling. David Adams argues that to see this process of schooling simply as a means of assimilating the Indian into White culture is to rob this historic fact of its deeper meanings. Adams examines three perspectives and fundamental considerations that were at work at that time: the Protestant ideology, the civilization-savagism paradigm, and the quest for land by Whites, and explores how these translated into concrete educational policy. In the end the author argues that these three perspectives reinforced each other and were essential factors in the history of Indian schooling.
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Purushothaman, Uma ​. "Indian Perceptions of the US: A Study of Indian Surveys and Public Opinion." Journal of Contemporary Politics 1, no. 2 (December 15, 2022): 33–41. http://dx.doi.org/10.53989/jcp.v1i2.8.

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The Indian public has traditionally had very little say in the making of foreign policy. However, they do have views on foreign policy and the media and elites play an important role in influencing them. What do Indians think about the US, the most important power in the world and about the bilateral relations between New Delhi and Washington? Have the views of Indians on the US evolved over the years and what do Indians think about India’s future ties with the US? This article examines these questions and traces historically Indian views of the US and how they have evolved over the years. The article uses available data from opinion polls and studies based on opinion polls. A descriptive analytical approach is used for the study. Keywords: Perception, Public opinion, USA, India, Survey
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Mani, Bakirathi, and Latha Varadarajan. "“The Largest Gathering of the Global Indian Family”: Neoliberalism, Nationalism, and Diaspora at Pravasi Bharatiya Divas." Diaspora: A Journal of Transnational Studies 14, no. 1 (March 2005): 45–74. http://dx.doi.org/10.3138/diaspora.14.1.45.

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On 9 January 2003, more than 2,000 people from around the world arrived in New Delhi to participate in an event that was touted as the “largest gathering of the global Indian family.” Banners prominently displaying the Indian tricolor lined the roads leading to the convention site, superimposed with the slogan “Welcome Back, Welcome Home.” Surrounded by intense media attention, India’s prime minister, Atal Behari Vajpayee, inaugurated Pravasi Bharatiya Divas, proclaiming that this event commemorated the “Day of Indians Abroad.” Over the next three days, in the midst of the coldest winter Delhi had experienced in years, the Indian government and the Federation of Indian Chambers of Commerce and Industry (FICCI) spent twenty-two crore rupees (US$49 million) on lectures, seminars, trade exhibition booths, lavish amounts of food and drink, and spectacular stage shows featuring Bollywood actors. Advertised widely on the Web and in the Indian news media, Pravasi Bharatiya Divas was the first government-sponsored event that brought together Indians in India with representatives of the nearly 20 million Indians who live overseas.
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Raghavan, Pathmanathan, David Bulbeck, Gayathiri Pathmanathan, and Suresh Kanta Rathee. "Indian Craniometric Variability and Affinities." International Journal of Evolutionary Biology 2013 (December 24, 2013): 1–25. http://dx.doi.org/10.1155/2013/836738.

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Recently published craniometric and genetic studies indicate a predominantly indigenous ancestry of Indian populations. We address this issue with a fuller coverage of Indian craniometrics than any done before. We analyse metrical variability within Indian series, Indians’ sexual dimorphism, differences between northern and southern Indians, index-based differences of Indian males from other series, and Indians’ multivariate affinities. The relationship between a variable’s magnitude and its variability is log-linear. This relationship is strengthened by excluding cranial fractions and series with a sample size less than 30. Male crania are typically larger than female crania, but there are also shape differences. Northern Indians differ from southern Indians in various features including narrower orbits and less pronounced medial protrusion of the orbits. Indians resemble Veddas in having small crania and similar cranial shape. Indians’ wider geographic affinities lie with “Caucasoid” populations to the northwest, particularly affecting northern Indians. The latter finding is confirmed from shape-based Mahalanobis-D distances calculated for the best sampled male and female series. Demonstration of a distinctive South Asian craniometric profile and the intermediate status of northern Indians between southern Indians and populations northwest of India confirm the predominantly indigenous ancestry of northern and especially southern Indians.
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Dyck, Noel. "Negotiating The Indian “Problem”." Culture 6, no. 1 (June 29, 2021): 31–41. http://dx.doi.org/10.7202/1078439ar.

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This essay examines the formulation of the so-called Indian “problem” as a significant element in relations between Indians and non-Indians in Western Canada. Making use of the concept of the culture of public problems, the author identifies some of the means by which Indian representatives seek to renegotiate with non-Indians a new understanding of the nature of the Indian “problem”.
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Vayed, Goolam. "Natal's Indians, the Empire and the South African War, 1899-1902." New Contree 45 (September 25, 1999): 32. http://dx.doi.org/10.4102/nc.v45i0.449.

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Most early scholars of the South African War focussed almost entirely on the struggle between Afrikaner nationalism and British imperialism in which the role of Blacks was seen as irrelevant. By focussing on Indians, a little-studied group, this micro-study will contribute to the ongoing process of providing a more complete picture of the war years. It seeks to address why Indians, who were subject to oppression by English-speaking whites, volunteered on the side of Britain, the active and non-combatant roles they played in the war, the losses they suffered and the impact of the Indian role to the overall situation. Indians were clearly divided along class lines and these divisions were perpetuated during the war in terms of the manner in which Indians were recruited, their role in the war and their treatment at the conclusion of the war. Indians supported the British because India was part of the British empire and they felt that this would give them added leverage in their dealings with the British imperial authorities. The undisguised hostility of the Boer Republics towards them also influenced their decision. Under Gandhi's prodding, Indians contributed financially and also formed an ambulance bearer corps, which served between December 1899 and March 1900 under extremely difficult conditions. A grossly understudied area is the plight of Indian refugees from areas of Indian concentration such as Johannesburg, Pretoria, Newcastle, Ladysmith, Dundee, Colenso and Kimberley. Most refugees sought refuge with friends and family in Natal even though the Natal Government tried to prevent them coming. The invading Boers had no clear policy on what to do with Indians in Northern Natal. In most cases they arrested Indians for several weeks but then released them. Boers also used Indians as cooks and cleaners. Indian traders suffered heavy losses as their shops were looted by the invading Boers as well as by British soldiers and ordinary Indian, white and African civilians. The DTC failed to assist the 4 000 Indian refugees in Durban. Durban's Indians had to feed, clothe and support Indian refugees. While Gandhi and the NIC chose to be loyal instead of exploiting the space created by the war to challenge the Government, their loyalty went unrewarded. The Governments of Natal and Transvaal imposed further anti-Indian legislation and the position of Indians deteriorated in the post-war years as the foundation was laid for a modern South Africa based on white racial supremacy. Indians became part of a South Africa whose destiny was shaped by the war. The shapers of this new South Africa were Boer leaders like Botha and Smuts who remembered all too well that Indians had sided with the British.
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Fernandez Perez, Claudia, Kevin Xi, Aditya Simha, Nilay S. Shah, Robert J. Huang, Latha Palaniappan, Sukyung Chung, et al. "Leading causes of death in Asian Indians in the United States (2005–2017)." PLOS ONE 17, no. 8 (August 10, 2022): e0271375. http://dx.doi.org/10.1371/journal.pone.0271375.

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Objective Asian Indians are among the fastest growing United States (US) ethnic subgroups. We characterized mortality trends for leading causes of death among foreign-born and US-born Asian Indians in the US between 2005–2017. Study design and setting Using US standardized death certificate data, we examined leading causes of death in 73,470 Asian Indians and 20,496,189 non-Hispanic whites (NHWs) across age, gender, and nativity. For each cause, we report age-standardized mortality rates (AMR), longitudinal trends, and absolute percent change (APC). Results We found that Asian Indians’ leading causes of death were heart disease (28% mortality males; 24% females) and cancer (18% males; 22% females). Foreign-born Asian Indians had higher all-cause AMR compared to US-born (AMR 271 foreign-born, CI 263–280; 175.8 US-born, CI 140–221; p<0.05), while Asian Indian all-cause AMR was lower than that of NHWs (AMR 271 Indian, CI 263–278; 754.4 NHW, CI 753.3–755.5; p<0.05). All-cause AMR increased for foreign-born Asian Indians over time, while decreasing for US-born Asian Indians and NHWs. Conclusions Foreign-born Asian Indians were 2.2 times more likely to die of heart disease and 1.6 times more likely to die of cancer. Asian Indian male AMR was 49% greater than female on average, although AMR was consistently lower for Asian Indians when compared to NHWs.
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Rosenthal, Nicolas G. "Repositioning Indianness: Native American Organizations in Portland, Oregon, 1959––1975." Pacific Historical Review 71, no. 3 (August 1, 2002): 415–38. http://dx.doi.org/10.1525/phr.2002.71.3.415.

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This article examines the processes of community building among American Indians who migrated to Portland, Oregon, in the decades following World War II, contextualized within a larger movement of Indians to the cities of the United States and shifts in government relations with Indian people. It argues that, during the 1960s, working-and middle-class Indians living in Portland came together and formed groups that enabled them to cultivate "Indianness" or to "be Indian" in the city. As the decade wore on, Indian migration to Portland increased, the social problems of urban Indians became more visible, and a younger generation emerged to challenge the leadership of Portland's established Indian organizations. Influenced by both their college educations and a national Indian activist movement, these new leaders promoted a repositioning of Indianness, taking Indian identity as the starting point from which to solve urban Indian problems. By the mid-1970s, the younger generation of college-educated Indians gained a government mandate and ascended to the helm of Portland's Indian community. In winning support from local, state, and federal officials, these leaders reflected fundamental changes under way in the administration of U.S. Indian affairs not only in Portland, but also across the country.
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Dissertations / Theses on the topic "Indians"

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Bush, Caleb Michael. "Land, conflict and the 'net of incorporation' capitalism's uneven expansion into the Navajo Indian Reservation, 1860-2000 /." Diss., Online access via UMI:, 2005.

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Moksnes, Heidi. "Mayan suffering, Mayan rights : faith and citizenship among Catholic Tzotziles in Highland Chiapas, Mexico /." Göteborg, 2003. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=010293877&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Canaan, Jeffrey L. "Miami Indian revitalization." Virtual Press, 1995. http://liblink.bsu.edu/uhtbin/catkey/941725.

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The eastern Miami Indians have been involved in an intense, dynamic process of cultural definition during the past fifteen years. Adding to the nucleus of retained culture, the Miami are selecting particular aspects from both their traditional ideological and material pasts while they are simultaneously incorporating new ideas and practices in order to define Miami identity. The eastern Miami process of cultural revitalization, currently characteristic of many Indian tribes, has manifested itself in various ways. There are many variables involved in determining the cultural revitalization process specific to the Miami. Of particular interest are the manifestations of cultural revitalization and its relationship to political processes.
Department of Anthropology
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Yann, Jessica L. "In search of the Indiana Lenape : a predictive summary of the archaeological impact of the Lenape living along the White River in Indiana from 1790-1821." CardinalScholar 1.0, 2009. http://liblink.bsu.edu/uhtbin/catkey/1540712.

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When they resided along the White River in Indiana from 1790 to 1821, the Lenape culture exhibited a blend of traits created by contact with European and other Native American groups. This has made observing the Lenape culture archaeologically problematic, especially the village of Wapicomekoke. In searching for this site, several research questions were addressed including who the Lenape were during this time period and what type of material culture would be associated with them. By compiling a brief history of the Lenape, the archaeological evidence associated with these encounters, and ethnohistoric data pertaining to the life of the Lenape at Wapicomekoke, it can be predicted that the archaeological site associated with this historic location would show evidence of log cabins, a large central longhouse, and of daily activities such as food preparation, dress, and trade goods use as well as Lenape specific items such as the “Delaware dolls.”
Theory and methods -- The Lenape history of contact -- Lenape archaeology -- Settlement patterns and material life -- The Lenape in Indiana, synthesizing the data -- Historic Lenape.
Department of Anthropology
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Knox, Margaret Ann. "Identity, territory and place insights from the Warm Springs Reservation /." view abstract or download file of text, 2005. http://wwwlib.umi.com/cr/uoregon/fullcit?p3201688.

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Thesis (Ph. D.)--University of Oregon, 2005.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 244-262). Also available for download via the World Wide Web; free to University of Oregon users.
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Felix, Robert. "Finding God and gospel in the foundations of native American myths and beliefs." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Colpitts, George. "Vice, virtue and profit in the Indian trade, trade narrative and the commercialization of Indians in America, 1700-1840." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ59571.pdf.

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Eldridge, Pamela S. "Color and number patterns in the symbolic cosmoloqies of the Crow, Pawnee, Kiowa, and Cheyenne." Thesis, Wichita State University, 1999. http://hdl.handle.net/10057/5579.

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This study represents five years of research on the symbolic cosmologies of four Plains Indian tribes: the Crow, the Pawnee, the Kiowa, and the Cheyenne. Although the lexicons of the four tribes reveal many color and number patterns, there appear to be certain color and number categories that are more pervasive than others. Review of the early ethnographies and folklore texts has found the color categories of red, yellow, black, and white to be significant symbols in both ritual and myth. Further investigation suggests symbolic patterns involving the numbers two and four are also important to the Crow, Pawnee, and Cheyenne. Kiowa ritual and folklore patterns reveal the numbers two, four, and ten to be dominant numbers. Through the early ethnographies, the color red and the number four, among others, were found to be symbolically significant. Red frequently symbolized the rank of a chief, a warrior, and a virtuous woman or wife. The number four often represented symbolic gestures or motions such as those seen in the arts of painting, dancing, or drumming. This symbolic linkage of color and number patterns has been expressed in rituals such as the Sun Dance and the Morning Star Sacrifice. The Sun Dance was practiced with variations by the Crow, Kiowa, and Cheyenne. The Pawnee practiced the Morning Star Sacrifice.
Thesis (M.A.)--Wichita State University, College of Liberal Arts and Sciences, Dept. of Anthropology.
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Lin, Yan. ""Cricket is in the blood" (Re)producing Indianness: Families negotiating diasporic identity through cricket in Singapore." Thesis, University of Canterbury. Sociology and Anthropology, 2006. http://hdl.handle.net/10092/996.

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Diaspora invokes a way of living. Geographic displacement, either voluntary or forced, brings about heightened processes of negotiation between the past, the present and the future. Effectively, diaspora creates a space for dialogue about notions of individual subjectivity and group representation, as well as global and local belonging. These processes contribute pivotally to the identity development of diasporic people, and this plays out continually as is evident in the choices diasporic people make about the way they live. This thesis explores one aspect of the lives of elite diasporic Indian families in Singapore - cricket. The central question is how these diasporic people become 'Indian' through their participation in the sport. There are two major components - cricket and family. Firstly, I identify cricket as a site of diasporic negotiation in the lives of these Indians. I explore their practice of this activity as a physical and ideological space in and through which they negotiate their identity. In a country where cricket is not common practice, the Indian domination of the widespread 'public culture' of their country of origin reflects their intensified investment in Indianness. This results in the creation of a minoritized and largely exclusive social space. By participating in cricket, they play out their diasporic Indian identity. This is a myriad process of social construction and transformation of Indianness at individual and collective levels. Through active and concerted social labour in the cricket arena, translation of relevant Indianness into a foreign setting effectively creates a new Indian ethnicity. It is the very negotiation and mobilization of their ethnicity that facilitates the thriving of this elite Indian diaspora. The other major component in this thesis is that of the family in diaspora. This is important because most of the elite Indians moved to Singapore as nuclear family units. Decisions made and the structures of their lives take into account the impact upon the household at individual and collective levels. I explore and highlight the importance not only of families doing diaspora together, but that of the varied individual contributions of family members to cricket and how their various parts support one another's negotiation of their Indianness. Divided broadly into three categories of fathers, mothers and children (male and female), I look at their different ideals, attitudes and involvement in the sport. From my research, I found that fathers were the ideological spearhead and instigators of interest for cricket within families; mothers played support roles; and children participated for a variety of reasons. Boys played because it was deemed the natural thing for Indian boys as it is 'in their blood'. Girls on the other hand, played for a variety of different reasons which differed from their male counterparts. Their participation was a concerted effort in an attempt to get forms of Indianness that are reflected and constructed in cricket, 'into their blood'. This thesis is framed by the concept of doing Indian diaspora in Singapore. I explore the cricket arena as a key site of identity negotiation in three realms - the individual, the family, and the wider Indian network/community. This analysis seeks to highlight the importance of each realm in reinforcing and supporting one another's projects of constant and complex formation processes of Indianness.
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Black, Liza. "Picturing Indians : American Indians in movies, 1941-1960 /." Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/10418.

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Books on the topic "Indians"

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Brelsford, Bridgie Brill. Indians of Montgomery County, Indiana. Crawfordsville, Ind: Montgomery County Historical Society, 1985.

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Eschenmann, Hayes R. Indians Indians. Shippensburg, Pa: Whipporwill Publications, 1992.

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Hale, Horatio Emmons. The fall of Hochelaga: A study of popular tradition. [Cambridge, Mass: s.n., 1999.

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Nashone. Where Indians live: American Indian houses. Sacramento, Calif: Sierra Oaks Pub. Co., 1989.

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Nashone. Where Indians live: American Indian houses. Sacramento, Calif: Sierra Oaks Pub. Co., 1989.

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Minnesota. Legislature. House of Representatives. Research Dept., ed. Indians, Indian tribes, and state government. 4th ed. St. Paul, MN: Research Dept., Minnesota House of Representatives, 2007.

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Minnesota. Legislature. House of Representatives. Research Dept., ed. Indians, Indian tribes, and state government. 3rd ed. St. Paul, MN: Research Dept., Minnesota House of Representatives, 2003.

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Kozub, Robert M. Taxation of Indians and Indian taxation. Monticello, Ill: Vance Bibliographies, 1986.

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Minnesota. Legislature. House of Representatives. Research Dept., ed. Indians, Indian tribes, and state government. 4th ed. St. Paul, MN: Research Dept., Minnesota House of Representatives, 2007.

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Haithcock, Richard L. Indiana Indian Census. Beavercreek, Ohio: Red-tail Publication, 2009.

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Book chapters on the topic "Indians"

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Chatterjee, Amal. "Indian Society and Indians." In Representations of India, 1740–1840, 145–60. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230378162_9.

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Crutchfield, James A., Candy Moulton, and Terry A. Del Bene. "Indians." In The Settlement of America, 9–13. New York: Routledge, 2015. http://dx.doi.org/10.4324/9781315699028-3.

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Jozsa, Frank P. "Cleveland Indians." In SpringerBriefs in Economics, 49–55. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-25996-3_7.

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Misra, Ranjita. "Asian Indians." In Encyclopedia of Immigrant Health, 226–30. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4419-5659-0_53.

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Cummings, Kate. "Invisible Indians." In Constructing Knowledge, 259–71. Rotterdam: SensePublishers, 2012. http://dx.doi.org/10.1007/978-94-6091-912-1_14.

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Cox, Gerry R., and Neil Thompson. "American Indians." In Managing Death: International Perspectives, 167–72. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-05559-1_20.

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Nathan, K. S. "Malaysian Indians." In Malaysian Indians and Education, 14–35. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003257394-2.

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Leavelle, Tracy Neal. "American Indians." In The Blackwell Companion to Religion in America, 395–416. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324082.ch26.

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Isaac De Barros, Khym. "West Indians." In Encyclopedia of Cross-Cultural School Psychology, 1033–35. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71799-9_448.

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Mumm, Susan. "Aspirational Indians." In Belief Beyond Boundaries, 103–32. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003417200-5.

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Conference papers on the topic "Indians"

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FOULKS, EDWARD F. "ALCOHOL USE IN AMERICAN INDIANS." In IX World Congress of Psychiatry. WORLD SCIENTIFIC, 1994. http://dx.doi.org/10.1142/9789814440912_0234.

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Fakhriati, Fakhriati. "Indians Hybrid Communities in Aceh." In 9th Asbam International Conference (Archeology, History, & Culture In The Nature of Malay) (ASBAM 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220408.038.

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Vollmann, Ralf, and Soon Tek Wooi. "The Indian Hakkas of Vienna." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.4-2.

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Hakka emigration has created many smaller communities worldwide; where some groups continued their migratory journey. One such example is the Hakkas, who first migrated to Calcutta and then moved on to Vienna and Toronto, clustering in a close-knit social network. In various sessions, Viennese Hakkas of all age groups were interviewed for their lifestories and linguistic practices. (a) The linguistic competence of the migrants includes Hakka, English and Indian (Hindi, Ben¬gali) but often rather little German; Hakka is important at the workplace (Chinese restaurants) and is transmitted in families; Indian helps establish professional relationships with Indian migrants. (b) The social network is rather closed to Hakka friends from Calcutta or from other places. All Hakkas closely cooperate and usually have only few outside contacts. They consider Calcutta as their old homeland to which they return for Chinese New Year. (c) The younger generation consists of weak speakers of Hakka who are fully integrated into Austrian culture, but also maintain contacts to Toronto and love to visit friends and family in India. To conclude, the Indian Hakkas of Vienna are an interesting example of a two-step migration which first converted some Chinese into Indians, and then planted this Indian subgroup into Europe.
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Mouton, Thomas. "Processional Dérive: Review of New Orleans Black Masking Indian Parading as Psychogeographical Praxis." In 112th ACSA Annual Meeting. ACSA Press, 2024. http://dx.doi.org/10.35483/acsa.am.112.49.

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This paper will review the Black Masking Indian culture of New Orleans, Louisiana through the lens of Henry Louis Gates Jr’s. Signifyin(g) concept as well as concepts from the Situationist International (SI). Outside of New Orleans they may be more commonly known as Mardi Gras Indians, but Black Masking Indians will be used throughout the paper. Gate’s literary concept allows for a historicization of the Black Masking Indian culture as a series of subversive acts by utilizing the rhetorical black homonym to contextualize the Black Masking Indian processions not merely as just another organization parading during Mardi Gras. With the inclusion of literary concepts, these place-making performative rituals embody AbdouMaliq Simone’s Generic Blackness which “points to the substrates of city-making which prevailing regimes of urban power can never fully apprehend or control”. Literary concepts are crucial to overcoming these issues of apprehension, illuminating the complexity inherit within any marginalized community’s inhabitation of space.Utilization of literary concepts allow for apprehension of the performative processions as radical spatial praxis with recognizable similarities to psychogeographical concepts developed by the French collective. In Black Masking Indian procession’s one will find variations in application of Psychogeography which allow for the study of specific effects of the urban (geographic) environment on the emotions and behaviors of individuals when conducted by racialized groups. The sections proceeding the initial literary review will criti-cally examine the lack of inclusive Psychogeography studies from the SI. As Khatib was the sole none white member of the SI, examination of Abdelhafid Khatib’s failed attempt at a psychogeographic study raises critical questions for the application of SI concepts with marginalized communities.Overall the goal of this paper is to examine the potential inclusion of literary concepts countering the typical reading of the Black Masking Indian processions and New Orleans Mardi Gras as “one in the same.” Presented as such is characteristic of a Eurocentric hegemonic observation, both in its failure to identify the micro-cultural events as radical spatial praxis and its perpetuation of passive racist tropes of marginalized communities as void of agency and incapable of self-actualization. Insights from this comparative review provide a critical lens in which to view the social, geographic, and historic separation between the SI and Black Masking Indians. What can be concluded from this comparative review is how the complexity of subaltern urban spatial inhabitation requires the synthesis of theorists not often associated with spatial studies. This of course highlights the continued predominance of white Eurocentric spatial theories and the need for a pluralistic methodological approach that develops a critical spatial discourse incorporating theories from the Global South as well as literary concepts.
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Mohan, Naren, Sangeetha Gunasekar, and Deepak Gupta. "Factors affecting frequency of eating out among Indians." In 2016 International Conference on Communication and Signal Processing (ICCSP). IEEE, 2016. http://dx.doi.org/10.1109/iccsp.2016.7754477.

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Lakshmithathachar, M. A. "Contribution of Ancient Indians to 'Writing' (With Special Emphasis on South Asian and Indian Writing Systems)." In 2010 12th International Conference on Frontiers in Handwriting Recognition (ICFHR 2010). IEEE, 2010. http://dx.doi.org/10.1109/icfhr.2010.130.

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Bosch, V., N. Bosch, M. Valles, N. Ortíz, and R. Gómez. "FATTY ACIDS AND PLATELET FUNCTION IN A SOUTH AMERICAN INDIAN GROUP WITH A HIGH DIETARY CONSUMPTION OF DOCOSAHEXAENOIC ACID." In XIth International Congress on Thrombosis and Haemostasis. Schattauer GmbH, 1987. http://dx.doi.org/10.1055/s-0038-1643403.

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The effect of dietary polyunsaturated fatty acids on hemostasis has elicited much interest. We studied indians from the Orinoco river shore, whose main animal protein intake derives from river fishes with a high confceqt of 22:6n-3 (0.2g/100g)r We determined in 50 indians plasma phospholipid fatty acids (FApl) by gas/liq chromatography and bleeding time by Symplate I divice (BT), in 15 were analyzed platelet count, aggregation with collagen and ADP, platelet factor 3 availability (PF3), platelet phospolipid fatty acids (FApt) and plasma vWFAg.RA from human milk was also determined. Subjets from the city of Caracas served as control. Data on BT, FAlp and FApt are shown in table (X±SD).FA Composition of milk showed that indians have 3 times more 22: 6n-3 than controls. Platelet studies shewed normal number and morphology. Percent platelet aggregation with collagen (4ug/ml) was below 50% in 4 of indians, 2 of them with a BT within the control range. Maximum slope of aggregation with ADP (4uM) was diminished in 2 cases. Diference in PF3 was not significant, VWFAg range from 50 to 100% and control from 53 to 127%. In conclusion we have found a population that shows an increased plasma and platelet 22:6n-3 and a prolonged BT most likely of dietary origen. Mechanism by wich n-3 FA modifies BT needs fur ther investigation.
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Jain, Shruti, Jash Jain, Garima Merani, and Jash Patel. "Statistical and Sentiment Analysis On Investment Pattern of Indians." In 2022 IEEE Bombay Section Signature Conference (IBSSC). IEEE, 2022. http://dx.doi.org/10.1109/ibssc56953.2022.10037493.

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Aston, Janice, Lionel Laroche, and Gerard Meszaros. "Cowboys and Indians: Impacts of Cultural Diversity on Agile Teams." In Agile 2008 Conference. IEEE, 2008. http://dx.doi.org/10.1109/agile.2008.17.

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Rajan, Sujeet, Swapnil Kulkarni, Namrata Kewalramani, Sapna Madas, and Niranjan Kulkarni. "Spirometry in normal Indians: Towards establishing a new prediction equation." In ERS International Congress 2016 abstracts. European Respiratory Society, 2016. http://dx.doi.org/10.1183/13993003.congress-2016.pa2228.

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Reports on the topic "Indians"

1

Oliver, Susan. What Indians think an Indian is : a study of personal and educational attitudes. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1790.

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Troge, Michael. Oneida Tribe of Indians of Wisconsin Energy Optimization Model. Office of Scientific and Technical Information (OSTI), December 2014. http://dx.doi.org/10.2172/1166793.

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Ferrell, John. Indians and Criminal Justice in Early Oregon, 1842-1859. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1600.

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Batten, Clifford. San Manuel Band of Mission Indians Tribal Utility Development Project. Office of Scientific and Technical Information (OSTI), June 2020. http://dx.doi.org/10.2172/1635355.

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Gina Paradis. Seneca Nation of Indians Strategic Energy Resource Planning Final Report. Office of Scientific and Technical Information (OSTI), January 2006. http://dx.doi.org/10.2172/877191.

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Wiggins Jr, Daniel. Bad River Band of Lake Superior Chippewa Indians Solar Project. Office of Scientific and Technical Information (OSTI), September 2022. http://dx.doi.org/10.2172/1889885.

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Davenport, Lars, Louisa Smythe, Lindsey Sarquilla, and Kelly Ferguson. Strategic Energy Management Plan for the Santa Ynez Band of Chumash Indians. Office of Scientific and Technical Information (OSTI), March 2015. http://dx.doi.org/10.2172/1176927.

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Paul Turner. Augustine Band of Cahuilla Indians Energy Conservation and Options Analysis - Final Report. Office of Scientific and Technical Information (OSTI), July 2008. http://dx.doi.org/10.2172/934737.

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Bryan Hoover. Lac du Flambeau Band of Lake Superior Chippewa Indians Strategic Energy Plan. Office of Scientific and Technical Information (OSTI), November 2009. http://dx.doi.org/10.2172/1043699.

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Scott Haase. Assessment of Biomass Energy Opportunities for the Red Lake Band of Chippewa Indians. Office of Scientific and Technical Information (OSTI), September 2005. http://dx.doi.org/10.2172/859224.

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