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Academic literature on the topic 'Indian Literatures'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Indian Literatures"

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Narayan, Uma. "Basic Indian Legal Literature for Foreign Legal Professionals**." International Journal of Legal Information 37, no. 3 (2009): 333–67. http://dx.doi.org/10.1017/s0731126500005382.

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Among Asian Nations, India has become a major political, cultural and business hub. This situation has contributed to frequent interaction of foreign governments, foreign nationals and businesspersons with India and Indians. In order to make them aware of the Indian Legal System and Literatures - so that they act within scope of the system – I present here a brief article giving an introduction to Indian legal literature and legal sources.Two earlier resources for Indian legal materials include:1. A Bibliography of Indian Law, edited by Charles Henry Alexandrowicz, (Oxford University Press, 1958), and2. Indian Legal Materials: A Bibliographic Guide, by H.C. Jain, (N.M. Tripathi, Bombay, 1970).
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Parks, Douglas R., and Raymond J. DeMallie. "Plains Indian Native Literatures." boundary 2 19, no. 3 (1992): 105. http://dx.doi.org/10.2307/303551.

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K.J.G. "Latin American Indian Literatures." Americas 47, no. 1 (July 1990): 96. http://dx.doi.org/10.1017/s0003161500016011.

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Rao, Upender. "Understanding Buddhism through Pali in India and Thailand." Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 1, no. 2 (October 30, 2017): 115. http://dx.doi.org/10.25078/ijhsrs.v1i2.315.

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<p>Pali plays a vital role in the history and culture of India. It preserves the Indian culture in a systematic way. Hence an attempt of understanding the Indian culture without Pali cannot fulfil the complete purpose. In fact Pali was an important source for understanding ancient Buddhist culture and philosophy which are integral part of Indian culture. In ancient India there were Buddhist universities and people from many countries used to visit India to learn the Indian culture including Buddhist philosophical expositions. Indian languages and literatures were highly influenced by Pali language and literature.</p>
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Govindasamy, Sivapalan, and Manimaran Subramaniam. "Literatures and Astrologers of Indian Astrology." Journal of Tamil Peraivu 6, no. 1 (December 23, 2017): 34–43. http://dx.doi.org/10.22452/jtp.vol6no1.3.

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Brian K. Hudson. "Introduction: First Beings in American Indian Literatures." Studies in American Indian Literatures 25, no. 4 (2013): 3. http://dx.doi.org/10.5250/studamerindilite.25.4.0003.

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Simard, Rodney. "American Indian Literatures, Authenticity, and the Canon." World Literature Today 66, no. 2 (1992): 243. http://dx.doi.org/10.2307/40148126.

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Soni, Siddharth. "Where in the world are Indian literatures?" Critical Quarterly 60, no. 4 (December 2018): 97–100. http://dx.doi.org/10.1111/criq.12445.

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Bruce, Gregory Maxwell. "Persian Studies in India and the Colonial Universities, 1857–1947." Iranian Studies 55, no. 3 (July 2022): 719–40. http://dx.doi.org/10.1017/irn.2021.22.

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AbstractThe establishment of the colonial universities in India was a watershed moment for the history of Persian studies on the subcontinent. Despite the rise of English and vernacular literatures in the nineteenth century, Persian remained an essential language of instruction in colonial colleges, with generations of Indian students studying Persian to pass university examinations. By closely studying university calendars and courses, this article demonstrates that the colonial universities created and sustained an ecosystem for Persian studies throughout the colonial period, as Orientalists and increasingly Indian Persianists continued to invest in Persian instruction and curricular development. The breadth, diversity, refinement, and expansion of Persian college curricula—which included texts from the classical Persian canon and contemporary literature written by Iranians and Indians—testify to the continued fluidity and dynamism of Persian studies throughout the period. Such a phenomenon demonstrates that the debates and engagement around the Persian language in colonial India contradict its depiction as an obsolete or entirely classical language, and also that colonial college curricula influenced which texts were edited, compiled, printed, translated, and commented upon.
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Richman, Paula, and Charlotte Vaudeville. "Bārahmāsā in Indian Literatures. Songs of the Twelve Months in Indo-Aryan Literatures." Asian Folklore Studies 48, no. 1 (1989): 182. http://dx.doi.org/10.2307/1178553.

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Dissertations / Theses on the topic "Indian Literatures"

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LEMOS, GISELE CARDOSO DE. "ANGLO-INDIAN AND BRAZILIAN POSTCOLONIAL LITERATURES: PROFANE AND SACRED QUESTIONS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=13364@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
Este trabalho objetivou investigar como se caracteriza a identidade e a nação para escritores pós-coloniais em situação de deslocamento prolongado, através de suas obras, e como essas questões são geradas por meio dos encontros culturais que ocorrem em dois âmbitos: o real e o transcendente. Para a sua realização, procedeu-se à seleção de material teórico sobre os tópicos acima citados. Além do referido material bibliográfico, esta pesquisa também contou com um corpus de uma obra intitulada A doçura do mundo, de Thrity Umrigar, e outra de nome De olho nas penas, de Ana Maria Machado. Nesse sentido, o presente trabalho estruturou-se da seguinte forma: na introdução, delimita-se o tema e explica-se a motivação para este estudo; o capítulo 2 faz um breve percurso histórico que conecta a América Latina à Índia por meio do imaginário dos descobrimentos e outras condições subalternas em relação ao centro europeu; o capítulo 3 traz algumas teorias relacionadas às problemáticas da identidade e nação desde o período colonial até o período pós-colonial, contemplando seu fenômeno característico - o deslocamento prolongado; o capítulo 4 proporciona algumas teorias relacionadas ao estudo de mística e cultura, abordando as questões pós-coloniais estudadas no capítulo anterior, porém, em um nível transcendente; o quinto capítulo refere-se à análise da obra A doçura do mundo; no capítulo 6, consta a análise da obra De olho nas penas; e, finalmente, no capítulo 7, tem-se as conclusões obtidas com a realização deste estudo.
This paper aims investigating the concept of nation and identity which are characterized to the postcolonial writers in lingering displacement condition, through their work, and how these questions are generated by cultural encounters which happen in two levels - the real ambit and the transcendent one. To make it, there was the selection of the theoretical material. Beyond the mentioned bibliographic material, this research has also a corpus of two works called If today be sweet, by Thrity Umrigar, and another called De olho nas penas, by Ana Maria Machado. In this sense, the current work has been structured as following: in the introduction, the theme is delimited and the motivation to this study is explained; in chapter two a brief historical route connecting Latin American to India is built through the imaginary of the discoveries and other subaltern conditions in regard to the European center; in chapter three some theories regarded to the identity and the nation problematic is shown, since the colonial period until the postcolonial period, contemplates its characteristic phenomenon – the lingering displacement from the original land; in chapter four some theories regarded to the mystic studies and culture are provided, showing the postcolonial questions studied in the previous chapter, however, in a transcendent level; the fifth chapter refers to the analysis of the work If today be sweet; chapter six, consists of the analysis of the work De olho nas penas; and, finally, the chapter seven presents the conclusions achieved with this study.
Este trabajo buscó investigar como se caracteriza la identidad y la nación para los escritores postcoloniales en situación de traslado prolongado, a través de sus obras, y como esas cuestiones son obtenidas por medio de los encuentros culturales que ocurren en dos ámbitos: lo real y lo trascendente. Para su conclusión, hubo la selección del material teórico sobre los tópicos anteriormente citados. Además de lo referido material bibliográfico, esta investigación también presenta un corpus de una obra titulada A doçura do mundo, de Thrity Umrigar, y otra de nombre De olho nas penas, de Ana Maria Machado. En ese sentido, el presente trabajo fue estructurado de la siguiente forma: en la introducción, se delimita el tema y se explica la motivación para este estudio; el capítulo 2 hace un breve recorrido histórico que conecta Latinoamérica con India por medio del imaginario de los descubrimientos y otras condiciones subalternas en relación al centro europeo; el capítulo 3 proporciona algunas teorías relacionadas a las problemáticas de la identidad y la nación desde el período colonial hasta el período postcolonial, contemplando su fenómeno característico - el traslado prolongado; el capítulo 4 presenta algunas teorías relacionadas al estudio de la mística y la cultura, abordando las cuestiones postcoloniales estudiadas en el capítulo anterior, pero, en un nivel trascendente; el quinto capítulo se refiere al análisis de la obra A doçura do mundo; en el capítulo 6, consta el análisis de la obra De olho nas penas; y, por fin, en el capítulo 7, hay las conclusiones obtenidas con la realización de este estudio.
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Marshall, Rosalie Dempsy. "On being West Indian in post-war metropolitan France : perspectives from French West Indian literature." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3334/.

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Most research into contemporary French West Indian literature focuses on writing that stresses the significance of the plantation and urban cultures of the islands in the early to mid-twentieth century or, more recently, on the desire of some writers to explore broader trans-national influences or environments. Despite the prominence of migration in post-war French West Indian history, however, less has been said about the engagement of French West Indian literature with migration to metropolitan France. Although commentators have recently begun to discuss the work of a handful of writers in connection with migration to the métropole, this thesis offers a full-length analysis of the issue, bringing writers, texts and literary and cultural theories together with the cultural and sociological context of migration to metropolitan France. I comment on a variety of well-known authors and texts, while also presenting writers and writing that have frequently been neglected in other studies. I also consider the reasons for what I believe to be both the slow development of a literature of migration, as well as the low profile of this issue within Francophone literary studies. Part One, ‘French and West Indian: Historical and Sociological Contexts’, considers the broad context of migration, reflecting on how that context impacts on the West Indians and their descendants in the métropole. Part Two, ‘Theory and the French West Indian Diaspora’, looks at colonisation, postcolonial criticism, and the current scholarship devoted to them, as these concern the issues of migration and identity in sociological and literary terms. Part Three, ‘Patterns of Discourse: Reflections of the Métropole’, takes recurrent themes that have appeared in the works of a variety of less well-known writers, including writers of West Indian origin born in the métropole. In Part Four, ‘Siting the Métropole’, I examine three successful yet very different writers and consider their contributions to the literature of migration, in the light of the reflections made and the patterns uncovered earlier in this thesis. My conclusion unites the themes of inclusion and exclusion that this subject brings to the fore, and suggests potential literary and scholarly developments for the future.
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Roy, Mantra. ""Speaking" Subalterns: A Comparative Study of African American and Dalit/Indian Literatures." Scholar Commons, 2010. http://scholarcommons.usf.edu/etd/3441.

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“Speaking Subalterns” examines the literatures of two marginalized groups,African Americans in the United States and Dalits in India. The project demonstrates how two disparate societies, USA and India, are constituted by comparable hegemonic socioeconomic-cultural and political structures of oppression that define and delimit the identities of the subalterns in the respective societies. The superstructures of race in USA and caste in India inform, deform, and complicate the identities of the marginalized along lines of gender, class, and family structure. Effectively, a type of domestic colonialism, exercised by the respective national elitists, silence and exploit the subaltern women and emasculate the men. This repression from above disrupts the respective family structures in the societies, traumatizes the children, and confuses the relationships between all the members of the families. While African American women, children, and men negotiate their national identities in USA, Dalits, the former Untouchables, attempt to realize their national identities guaranteed by the Indian Constitution. While successful resistance to oppression informs the literatures written by these historically marginalized peoples, thereby giving voice to the silenced subalterns, I argue that it is equally important to be attentive to the simultaneous silencing that has not ended. Moreover, we must be skeptical about the power seemingly achieved by the subalterns in articulating their claims to legitimate rights because re-presentation of subaltern resistance by the elite intellectualsand by subalterns themselves becomes a critical inquiry. Thus, while some subaltern women claim agency through representation, their narratives may not be exempt from hegemonic control. Others are thoroughly misrepresented by elitists. While some subaltern mothers undertake outlaw mothering by defying normative patriarchal motherhood, responsible representation can re-cover these tales which are silenced when these mothers succumb to their children and community’s disparagement. While some subaltern children may survive disastrous experiences, others may be traumatized into silence. Representation bears witness to these traumatic silences and the silencing processes. While historically emasculated subaltern men may vent and represent their rightful frustration and wrath against the oppressors, they may be simultaneously silencing their own doubly-oppressed women.
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Dewey, Janice Laraine. "The myth of the Amazon woman in Latin American literatures and cultures." Diss., The University of Arizona, 1991. http://hdl.handle.net/10150/185579.

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This study explores evocations of the concept of the "Amazon Woman" and her female tribe, from cross-continental prehistoric sources to contemporary ritual practice within native amerindian belief systems of the rain forests of South America. The designation "Amazon" for the world's largest river has often been considered a grand "mistake" made by sixteenth century explorers; imaginative portrayals of Amazons had invigorated the reports of numerous early travelers, including Marco Polo, Columbus, and Hernan Cortes. This analysis establishes the importance of a reconsideration of the Amazon "mistake," or the idea that Europeans were projecting the fantastical worlds and dramatic personae of classical Greek legends and later romances of chivalry onto the realms of New World daily experience. The deep roots of prehistoric and historic civilizations carry the fragmentary genesis of matristic views of the world--the Mother, deified as Warrior, is a constant sign and symbol interplaying within the semiotics of the Amazon. The amazons of the New World were both ancient sister kin and actual tribal homosocial units who played vital roles in sacred religious beliefs and clan organization. I read the corpus of chronicles on, and studies of, the question of Amazons through a multi-faceted and multidisciplinary lense: archeology, history, anthropology, ethnography, mythology, literary criticism, and the sciences all intertwine to provide a more wholistic view of the subject. The text of the Amazons is clarified here by the consideration of prehistoric fragment upon fragment, reuniting five tribal narratives from the rain forests of South America, which reconstitutes the overall corpus of the Amazon mythos in Latin America. An autobiographical opening juxtaposes the continuum between the personal and cultural microstructures of my own approach to this subject with the macrostructures of the socio-symbolic order generally, and keeps a double focus constantly at play throughout the entire analytical text. Finally, Amazons are defined as evocations of natural phenomena and the diversity of animal and human behaviors as represented in mythical, cultural, and social spheres. This thesis comprises a literary analytical process I define as "ecotextuality": the reading of biotic diversity through its multiple languages, not excluding the "I" of the reader/writer.
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Burford, Arianne. "Between Women: Alliances and Divisions in American Indian, Mexican American, and Anglo American Literatures of Protest to Colonialism." Diss., The University of Arizona, 2007. http://hdl.handle.net/10150/195349.

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Between Women: Alliances and Divisions in American Indian, Mexican American, and Anglo American Literatures of Protest to Colonialism investigates nineteenth- and twentieth-century women writers' negotiation of women's rights discourses. This project examines the split between nineteenth-century women's rights groups and the Equal Rights Association to assess how American Indian, Mexican American, Anglo women, and, more recently, Chicana writers provide theoretical insights for new directions in feminisms. This study is grounded historically in order to learn from the past and continue efforts toward "decolonizing feminisms," to borrow a phrase from Chandra Mohanty. To that end, current feminist theories about alliances and solidarity are linked to ways that writers intervene in feminisms to simultaneously imagine solidarity against white male colonialist violence and object to racism on the part of Anglo women. Like all the writers in this study, Sarah Winnemucca's Life Among the Piutes: Their Wrongs and Claims (1883) challenges Anglo women to not be complicit with Anglo male colonialist violence. Winnemucca's testimony illuminates the history of alliances between Anglo and Native women and current debates amongst various Native women activists regarding feminism. Between Women traces how Anglo American writer Helen Hunt Jackson's Ramona (1884) protests effects of U.S. colonialism on Luiseno people and her negotiation of feminisms compared with Winnemucca's writing and Maria Amparo Ruiz de Burton's The Squatter and the Don (1885) and Who Would Have Thought It? (1872), novels that protest the effects of U.S. colonialism on Mexican Americans, particularly women. It then compares Ruiz de Burton's writing to Helena Mari­a Viramontes's Under the Feet of Jesus (1995) and Cherri­e Moraga's Heroes and Saints (1994), texts that acknowledge the difficulties of forming alliances between women in the context of exploitation, pesticide poisoning of Chicanas/os, and border policies. The epilogue points to Evelina Lucero's Night Sky, Morning Star (2000), demonstrating how an understanding of the history that Winnemucca engages elucidates American Indian literature in the twenty-first century. By looking deeply at how nineteenth-century conflicts effect us in the present, scholars and activists might better assess tactics for feminisms in the twenty-first century that enact an anti-colonialist feminist praxis.
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Allen, Chadwick 1964. "Blood as narrative/narrative as blood: Constructing indigenous identity in contemporary American Indian and New Zealand Maori literatures and politics." Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/289022.

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Following the end of World War II and the formation of the United Nations organization, indigenous minorities who had fought on behalf of First World nations--including record numbers of New Zealand Maori and American Indians--pursued their longstanding efforts to assert cultural and political distinctiveness from dominant settler populations with renewed vigor. In the first decades after the War, New Zealand Maori and American Indians worked largely within dominant discourses in their efforts to define viable contemporary indigenous identities. But by the late 1960s and early 1970s, both New Zealand and the United States felt the effects of an emerging indigenous "renaissance," marked by dramatic events of political and cultural activism and by unprecedented literary production. By the mid-1970s, New Zealand Maori and American Indians were part of an emerging international indigenous rights movement, signaled by the formation and first general assembly of the World Council of Indigenous Peoples (WCIP). In "Blood As Narrative/Narrative As Blood," I chronicle these periods of indigenous minority activism and writing and investigate the wide range of tactics developed for asserting indigenous difference in literary and political activist texts produced by the WCIP, New Zealand Maori, and American Indians. Indigenous minority or "Fourth World" writers and activists have mobilized and revalued both indigenous and dominant discourses, including the pictographic discourse of plains Indian "winter counts" in the United States and the ritual discourse of the Maori marae in New Zealand, as well as the discourse of treaties in both. These writers and activists have also created powerful tropes and emblematic figures for contemporary indigenous identity, including "blood memory," the ancient child, and the rebuilding of the ancestral house (whare tipuna). My readings of a wide range of poems, short stories, novels, essays, non-fiction works, representations of cultural and political activism, and works of literary, art history, political science, and cultural criticism lead to the development of critical approaches for reading indigenous minority literary and political activist texts that take into account the complex historical and cultural contexts of their production--local, national and, increasingly, global.
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Durdana, Benazir. "Muslim India in Anglo-Indian fiction /." The Ohio State University, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487944660930967.

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Ramos, Regiane Corrêa de Oliveira. "Amitav ghoshs Sea of poppies (2008): a web of gender, cultural and mythic relations in the nineteenth-century colonial India." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8147/tde-09082016-093021/.

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This doctoral dissertation focuses on Amitav Ghoshs Sea of Poppies (2008) to investigate, from a postcolonial perspective, the way in which the writer deconstructs gender in the nineteenth-century India. In Chapter I, I analyze men and women within the Indian familial space in the nineteenth century, demonstrating how both are subjected to the disempowering effects of traditional rituals (such as sati), structures of Brahminical morality and patriarchal violence. The main character pair Deeti and Kalua is an example of how the persons are sexually assaulted (rape) and then silenced by an oppressive system. Chapter II, I examine men and women within the British colonial space, indicating how they are effected by the opium cultivation in the Indian hinterland. The peripheral characters peasants, eurasian and convicts are highlighted to show how they are uprooted from homeland and forced to be taken across the seas by the colonial administration to work as indentured labour. In Chapter III, I investigate the gender roles ascribed to Indians by the British colonizers. The secondary character pair Nob Kissin and Taramony shows how Ghosh deconstructs gender with the use of Indian mythology and storytelling. In the conclusion, I point out how Indian mythology is retrieved as an instrument of resistance.
Esta tese de doutorado tem como objetivo investigar, sob a luz do questionamento póscolonial, como Amitav Ghosh em Sea of Poppies (2008) desconstrói a narrativa colonial sobre gênero na Índia colonial no século XIX. No Capítulo I, analiso homens e mulheres dentro do espaço familiar indiano, demonstrando como ambos estão sujeitos aos efeitos de desempoderamento dos rituais (como sati), da moralidade bramânica e da violência patriarcal. As personagens Deeti e Kalua exemplificam como os sujeitos, vítimas de violência sexual (estupro), são silenciados pelo sistema opressor. No Capítulo II, examino homens e mulheres dentro do espaço colonial britânico, indicando como os indivíduos são afetados pelo cultivo do ópio na Índia. As personagens periféricas camponeses, anglo-indianos e condenados servem de exemplo para destacar como essas pessoas são arrancadas de seu país e forçadas a migrar para as colônias inglesas. No Capítulo III, investigo como os ingleses inferiorizam os indianos. As personagens secundárias Nob Kissin e Taramony mostram como o conceito de gênero é desconstruído através da mitologia. Concluo argumentando que Amitav Ghosh faz uso da mitologia indiana como um instrumento de resistência.
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Ramos, Regiane Corrêa de Oliveira. "Entre Oriente e Ocidente: as vozes das travessias em Amitav Ghosh." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8147/tde-20092011-093307/.

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A literatura indiana de lingua inglesa desenvolveu uma identidade própria desde que o gênero romance foi levado para o subcontinente indiano pelos ingleses no século XIX. O encontro desse romance com as narrativas orais e as tradições locais favoreceu um tratamento diferente do tempo e do espaço nas obras. Esta disertação tem por objetivo analisar dois romances de Amitav Ghosh, The Shadow Lines (1988) e The Hungry Tide (2004), tendo como foco as questões relativas ao tempo e ao espaço, às fronteiras, às grandes e perquenas narrativas e às figuras femininas nelas retratadas. Ao ultrapassar os limites impostos pelos ideais nacionalistas e patriarcais, a mulher dos romances de Amitav Ghosh cruza as fronteiras culturais e sociais, rompendo com os padrões atribuídos a ela. Sua capacidade de transformar um espaço, vista antes como uma tribuição do homem, é folcalizada nas duas obras estudadas. Se Ghosh questiona as grandes narratibas em contraponto com as pequenas, as quais retratam as pessoas excluídas da historiografia oficial, e redefinem o papel da mulher na sociedade que atua, quais são os conflitos gerados por esse contraponto? O ato de cruzar das fronteiras é um espaço simbólico das transformações e rupturas originadas pela ação feminina ou elas não dependem da mulher? Na nossa apreciação, a agência política da mulher propicia tais transformações, devido às rupturas ligadas ao processo do deslocamento, e acontecem em dois níveis: no sujeito, na busca identitária do pertecimento, analisada no primeiro capítulo com o romance The Shadow Lines, e no da prática social pela agência do próprio sujeito, assim como apresentado no romance The Hungry Tide. Um dos tópicos analisados na dissertação é a representação da mulher como agente dessas rupturas por meio dos diferentes recursos textuais usados pelo narrador. Desde uma perspectiva da teoria pós -colonial, destacamos nas duas obras o uso de paralelismos históricos e sociais como via de entendimento dos dramas e lutas pessoais. Tendo a consciência de que todas as narrativas, sejam oficiais ou secundárias, caminham lado a lado estabelecendo relações conflituosas, ressaltando o papel das personagens femininas, cujos recorrentes deslocamentos questionam e problematizam os paradigmas sociais vigentes e constroem espaços simbólicos que se configuram pelo cruzamento de fronteiras geográficas e sócio-culturais.
Indian literature in english has developed its own identity since the genre novel was taken to the Indian subcontinent by the British in the 19th century. The encounter of the novel with the oral narratives and the local traditions made different ways of dealing with space and time in the works possible. The main purpose of this dissertation is to analyse two of Amitav Ghosh\'s novels, The Shadow Lines (1988) and The Hungry Tide (2004), focusing on the questions related to time and space, frontiers, history, and stories and the female characters depicted in them. Crossing the borders imposed by nationalist and patriarcal ideals, woman ideals, womam in Ghosh\'s novels crosses cultural and social frontiers, breaking stereotypes and social patterns given to them. Her ability to transform a space, normally dominated by men, is studied in the two novels. If Ghosh questions history as opposed to stories which depict peopel excluded from national historiography, redefining the woman\'s role in the society where she lives, which are the conflicts that spring from this opposition? Is the act of crossing borders a symbolic space of transformation and ruputures caused by female action, or do these ruptures not depend on the women? According to our view, woman\'s political agency provides these transformations, due to the broken bonds resulting from the process of dislocation, and they happen on two levels: the level of the subject , in her desire for bellonging, analyzed in the first chapter with the novel The Shadow Lines, and the level of social practice by the subject agency, as represented in the novel The Hungry Tide. Onde of the themes analyzed in this dissertation is the representation of woman as the agent of these ruptures through different literary approaches used by the narrator.Following the post-colonialtheory, we highlight in the two novels the use of historical and social parallelisms as a means of understanding the dramas and human predicaments. Being aware that all narratives, primary or secondary, have the same background, establishing conflicting relations, we point out the role of female characters, whose various displacements question and challenge the existing social paradigms and construct symbolic spaces which are built up by crossing geographical, social and cultural frontiers.
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Colpitts, George. "Vice, virtue and profit in the Indian trade, trade narrative and the commercialization of Indians in America, 1700-1840." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ59571.pdf.

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Books on the topic "Indian Literatures"

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Telugu, Sireesha. Indian Literatures in Diaspora. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003182795.

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Literatures of the American Indian. New York: Chelsea House Publishers, 1991.

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Contemporary American Indian literatures & the oral tradition. Tucson: University of Arizona Press, 1999.

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Singh, Sukhbir, 1950 July 1- editor and Indian Institute of Advanced Study, eds. Gay subcultures and literatures: The Indian projections. Shimla: Indian Institute of Advanced Study, 2014.

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Indian Institute of Advanced Study, ed. Dialogics of cultures in ancient Indian literatures. Shimla: Indian Institute of Advanced Study, 2014.

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1934-, Vizenor Gerald Robert, ed. Narrative chance: Postmodern discourse on native American Indian literatures. Norman: University of Oklahoma Press, 1993.

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Native American literatures: An introduction. New York: Continuum, 2004.

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Bārahmāsā in Indian literatures: Songs of the twelve months in Indo-Aryan literatures. Delhi: Motilal Banarsidass, 1986.

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Ruoff, A. LaVonne Brown. American Indian literatures: An introduction, bibliographic review, and selected bibliography. New York, NY: Modern Language Association of America, 1990.

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Perramón, Francisco de Asís Ligorred. Abya-Yala: Antologia de literatures americanes. Barcelona: Generalitat de Catalunya, Comissió Amèrica i Catalunya 1992, 1993.

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Book chapters on the topic "Indian Literatures"

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Diwakar, Vaishali. "Marathi Diasporic Literature." In Indian Literatures in Diaspora, 48–64. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003182795-4.

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Lama, Bhaskar. "Diasporic Writings of Indian Nepalis." In Indian Literatures in Diaspora, 82–99. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003182795-6.

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Pahwa, Sumneet Kaur. "The Dynamics of Movement in G.S. Nakshdeep Panjkoha's Girvi Hoye Mann." In Indian Literatures in Diaspora, 136–58. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003182795-9.

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Chaubey, Anjali. "Intersections of the Vernacular and the Diaspora." In Indian Literatures in Diaspora, 65–81. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003182795-5.

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Parui, Avishek. "Partitions, Naxalbari, and Intergenerational Diasporic Bengali Identities in Sunil Gangopadhyay's Purba Paschim (East West)." In Indian Literatures in Diaspora, 29–47. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003182795-3.

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Harishankar, V. Bharathi. "Shifting Contours of Identification." In Indian Literatures in Diaspora, 14–28. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003182795-2.

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Pati, Madhusmita. "Hostlands, Homelands and the Odia Diaspora." In Indian Literatures in Diaspora, 119–35. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003182795-8.

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Telugu, Sireesha. "Introduction." In Indian Literatures in Diaspora, 1–13. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003182795-1.

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Nair, Rajesh V. "Remapping the Land." In Indian Literatures in Diaspora, 100–118. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003182795-7.

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Schneider, Bethany Ridgway. "Reading for Indian Resistance." In A Companion to the Literatures of Colonial America, 159–73. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996416.ch11.

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Conference papers on the topic "Indian Literatures"

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Singh, Priyam. "MANY INDIAN LITERATURES: AN ILLUSTRATION OF THE ANCIENT YET STEADILY GROWING COSMOPOLITAN." In 32nd International Academic Conference, Geneva. International Institute of Social and Economic Sciences, 2017. http://dx.doi.org/10.20472/iac.2017.032.037.

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Berezkin, Rostislav. "ON THE SPREAD OF BUDDHIST STORIES IN FOLK MILIEU: THE PRECIOUS SCROLL OF GUANYIN WITH A FISH BASKET IN RECITATION PRACTICE OF THE CHANGSHU AREA OF JIANGSU, CHINA." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.11.

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The story of Bodhisattva Guanyin with a Fish Basket (or Fishmonger Guanyin) already has attracted attention of scholars of Chinese literature and popular beliefs, as it represents an indigenous modification of the Indian Buddhist deity; but until now scholars in different countries mainly have studied textual variants of this story dating back to the late 19th — early 20th centuries. At the same time, precious scroll devoted to the story of Guanyin with a Fish Basket is still recited by local performers in the city of Changshu and its vicinity now. The analysis of the Precious Scroll of Guanyin with a Fish Basket in the context of recitation practice of “telling scriptures” in Changshu allows demonstrating the special features of functioning of a Chinese Buddhist narrative in the folk ritual practice. In this variant of a precious scroll, the story of Bodhisattva Guanyin converting the inhabitants of a fishermen village is combined with the veneration of local tutelary deities, placed on the “family altars”; thus representing the secularized form of Chinese Buddhist devotion.
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Wright, Natasha C., and Amos G. Winter. "Energetic and Socioeconomic Justification for Solar-Powered Desalination Technology for Rural Indian Villages." In ASME 2014 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/detc2014-35176.

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This paper provides justification for solar-powered electrodialysis desalination systems for rural Indian villages. It is estimated that 11% of India’s 800 million people living in rural areas do not have access to an improved water source. If the source’s quality in regards to biological, chemical, or physical contaminants is also considered, this percentage is even higher. User interviews conducted by the authors and in literature reveal that users judge the quality of their water source based on its aesthetic quality (taste, odor, and temperature). Seventy-three percent of Indian villages rely on groundwater as their primary drinking supply. However, saline groundwater underlies approximately 60% of the land area in India. Desalination is necessary in order to improve the aesthetics of this water (by reducing salinity below the taste threshold) and remove contaminants that cause health risks. Both technical and socioeconomic factors were considered to identify the critical design requirements for inland water desalination in India. An off-grid power system is among those requirements due to the lack of grid access or intermittent supply, problems faced by half of Indian villages. The same regions in India that have high groundwater salinity also have the advantage of high solar potential, making solar a primary candidate. Within the salinity range of groundwater found in inland India, electrodialysis would substantially reduce the energy consumption to desalinate compared to reverse osmosis, which is the standard technology used for village-level systems. This energy savings leads to a smaller solar array required for electrodialysis systems, translating to reduced capital costs.
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"Indian culture in the Lyrics of Subrahmanya Bharathi - The NATIONAL POET OF INDIA." In International Conference on Humanities, Literature and Management. International Centre of Economics, Humanities and Management, 2015. http://dx.doi.org/10.15242/icehm.ed0115008.

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"The Relationship of Organic Components to Source Rocks Types Based on Biomarker Data at Central Sumatra Basin." In Indonesian Petroleum Association 44th Annual Convention and Exhibition. Indonesian Petroleum Association, 2021. http://dx.doi.org/10.29118/ipa21-sg-168.

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A biomarker study is used to observe the quality level of a hydrocarbon compound deposited on the source rock. The presence of Botryococcus braunii algae, Pediastrum algae, and other lacustrine algae is thought to be a contributing factor to petroleum in lacustrine basins throughout Southeast Asia. Botryococcus braunii is a group of green algae and belongs to the Trebouxiophyceae class. The purpose of this study is to discuss the relationship between organic compounds and the type of source rock in the Central Sumatra Basin. The Central Sumatra Basin is a back-arc basin that develops along the edge of the Sunda shelf in Southeast Asia. This basin was formed by the moving of the submergence of the Indian Ocean plate relative to the North and infiltrates the Asian Continent plate. The data used in this study is taken from several literatures/references in biomarker analysis where qualitative analysis was carried out, such as: matching the readings of compounds contained in the chromatogram and associate them with classification in some existing literatures where the selection of organic components that had an effect on geological analysis was carried out. An explanation of some of the data obtained along with the chromatogram and geological analysis and interpretation can be seen in this paper. Some conclusions can be drawn from this research in the form of qualitative analysis of organic components to define the maturity of the hydrocarbon and suspect the source organic materials of the hydrocarbon in source rocks. The explanation of the main biomarkers that must be considered when analyzing oil or source rock samples is to know the characteristic of the hydrocarbon and correlate it with reaction during the deposition.
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Sunitha, K. V. N., and A. Sharada. "Digitization of Indian literature." In the 1st Amrita ACM-W Celebration. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1858378.1858400.

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"Supply Chain Management- Indian Railways." In International Conference on Humanities, Literature and Management. International Centre of Economics, Humanities and Management, 2015. http://dx.doi.org/10.15242/icehm.ed0115089.

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"Influence of Religion and Vedic Literature in Indian English Literature." In Nov. 20-22, 2017 Kuala Lumpur (Malaysia). URST, 2017. http://dx.doi.org/10.17758/urst.iah1117017.

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"EXTENDING THE FRONTIERS OF INDIAN DALIT LITERATURE THROUGH TRANSLATION." In 2nd National Conference on Translation, Language & Literature. ELK Asia Pacific Journals, 2015. http://dx.doi.org/10.16962/elkapj/si.nctll-2015.18.

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Fatima, Tahniyath, and Saïd Elbanna. "Developing a Sustainable Performance Measurement Framework for the Hospitality Industry: An Empirical Study with Implications for the COVID-19 Pandemic." In Qatar University Annual Research Forum & Exhibition. Qatar University Press, 2020. http://dx.doi.org/10.29117/quarfe.2020.0299.

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Performance management research in the hospitality industry remains stagnant despite prevalence of multi-dimensional performance metrics. This study, thus, contributes to the hospitality industry and sustainability literature through developing a semi-hierarchical sustainability balanced scorecard scale considering the COVID-19 impact on the hospitality industry. As the Indian travel and tourism industry ranks in the bottom 20%-40% on health and hygiene and environment sustainability, this research study’s setting, India, holds particular importance. Upon analyzing 200 questionnaires and five in-depth interviews from 4- and 5- star hotels in India through three-stage multi-method design of scale development, we proposed a scale of 21 indicators factored into six perspectives. A post hoc analysis added a new health and safety perspective to consider the impact of COVID-19 pandemic on the hospitality industry and its endeavor to explore a road to recovery by stressing employee and tourist health and well-being. Implications from the study findings are also discussed
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Reports on the topic "Indian Literatures"

1

Kostoff, Ronald N., Dustin Johnson, Christine A. Bowles, and Simha Dodbele. Assessment of India's Research Literature. Fort Belvoir, VA: Defense Technical Information Center, January 2006. http://dx.doi.org/10.21236/ada444625.

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Pickard, Justin, Shilpi Srivastava, Mihir R. Bhatt, and Lyla Mehta. SSHAP In-Focus: COVID-19, Uncertainty, Vulnerability and Recovery in India. Institute of Development Studies (IDS), November 2020. http://dx.doi.org/10.19088/sshap.2021.011.

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This paper addresses COVID-19 in India, looking at how the interplay of inequality, vulnerability, and the pandemic has compounded uncertainties for poor and marginalised groups, leading to insecurity, stigma and a severe loss of livelihoods. A strict government lockdown destroyed the incomes of farmers and urban informal workers and triggered an exodus of migrant workers from Indian cities, a mass movement which placed additional pressures on the country's rural communities. Elsewhere in the country, lockdown restrictions and pandemic response have coincided with heatwaves, floods and cyclones, impeding disaster response and relief. At the same time, the pandemic has been politicised to target minority groups (such as Muslims, Dalits), suppress dissent, and undermine constitutional values. The paper focuses on how COVID-19 has intersected with and multiplied existing uncertainties faced by different vulnerable groups and communities in India who have remained largely invisible in India's development story. With the biggest challenge for government now being to mitigate the further fall of millions of people into extreme poverty, the brief also reflects on pathways for recovery and transformation, including opportunities for rural revival, inclusive welfare, and community response. This brief is based on a review of existing published and grey literature, and 23 interviews with experts and practitioners from 12 states in India, including representation from domestic and international NGOs, and local civil society organisations. It was developed for the Social Science in Humanitarian Action Platform (SSHAP) by Justin Pickard, Shilpi Srivastava, Lyla Mehta (IDS), and Mihir R. Bhatt. Some of the cases draw on ongoing research of the TAPESTRY project, which explores bottom-up transformations in marginal environments across India and Bangladesh.
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Miller, Robert, and Ronald N. Kostoff. Assessment of Breadth and Utility of India's Research Literature (2005-2006). Fort Belvoir, VA: Defense Technical Information Center, September 2007. http://dx.doi.org/10.21236/ada515317.

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Schotte, Simone, Tharcisio Leone, and Rachel M. Gisselquist. The impact of affirmative action in India and the United States: A systematic literature review. UNU-WIDER, January 2023. http://dx.doi.org/10.35188/unu-wider/2023/323-9.

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Bhatt, Mihir R., Shilpi Srivastava, Megan Schmidt-Sane, and Lyla Mehta. Key Considerations: India's Deadly Second COVID-19 Wave: Addressing Impacts and Building Preparedness Against Future Waves. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/sshap.2021.031.

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Since February 2021, countless lives have been lost in India, which has compounded the social and economic devastation caused by the second wave of COVID-19. The sharp surge in cases across the country overwhelmed the health infrastructure, with people left scrambling for hospital beds, critical drugs, and oxygen. As of May 2021, infections began to come down in urban areas. However, the effects of the second wave continued to be felt in rural areas. This is the worst humanitarian and public health crisis the country has witnessed since independence; while the continued spread of COVID-19 variants will have regional and global implications. With a slow vaccine rollout and overwhelmed health infrastructure, there is a critical need to examine India's response and recommend measures to further arrest the current spread of infection and to prevent and prepare against future waves. This brief is a rapid social science review and analysis of the second wave of COVID-19 in India. It draws on emerging reports, literature, and regional social science expertise to examine reasons for the second wave, explain its impact, and highlight the systemic issues that hindered the response. This brief puts forth vital considerations for local and national government, civil society, and humanitarian actors at global and national levels, with implications for future waves of COVID-19 in low- and middle-income countries. This review is part of the Social Science in Humanitarian Action Platform (SSHAP) series on the COVID-19 response in India. It was developed for SSHAP by Mihir R. Bhatt (AIDMI), Shilpi Srivastava (IDS), Megan Schmidt-Sane (IDS), and Lyla Mehta (IDS) with input and reviews from Deepak Sanan (Former Civil Servant; Senior Visiting Fellow, Centre for Policy Research), Subir Sinha (SOAS), Murad Banaji (Middlesex University London), Delhi Rose Angom (Oxfam India), Olivia Tulloch (Anthrologica) and Santiago Ripoll (IDS). It is the responsibility of SSHAP.
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Luo, Hao, Ricardo Chahine, Arianna Rambaram, Elizabeth Theresa Rosenzweig, Konstantina Gkritza, and Hua Cai. Assessing the Travel Demand and Mobility Impacts of Transformative Transportation Technologies in Indiana. Purdue University, 2023. http://dx.doi.org/10.5703/1288284317374.

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The rapid development of transformative transportation technologies, such as bike-sharing, shared e-scooters, and ride-hailing systems, is reshaping the transportation landscape. These transformative transportation technologies have the potential to significantly change travel behavior and travel demand and affect transportation agencies’ planning, operations, and decision-making. The objective of this project is to develop a framework and models to quantify the potential travel demand and mobility impacts of transformative transportation technologies in Indiana cities. This project analyzed historical system usage data and conducted survey studies to evaluate the availability and use of transformative transportation technologies in select Indiana cities. The project also proposed a data-driven model to study the relationship between shared micro-mobility and the existing transit system and developed a simulation model to analyze the potential mode choice change under different future development scenarios. Additionally, based on a comprehensive literature review, a list of operations; environmental, health and safety; and accessibility and equity metrics were identified as the Key Performance Indicators to evaluate transformative transportation technologies. Furthermore, as this study was conducted in the midst of the COVID-19 pandemic, the impacts of the pandemic on both traditional and transformative transportation systems were also examined as documented in the literature and stated in our survey.
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Wong Espejo, Andrei. Government Statistics and Measures of Wellbeing. Institute of Development Studies (IDS), March 2021. http://dx.doi.org/10.19088/ids.2021.029.

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A systematic literature review and coping exercise of datasets and data availability on the wellbeing of migrants, globally, but with a particular focus on Finland, India, Norway and the United Kingdom. This an output to inform further investigative research on the Displacement, Placemaking and Wellbeing in the City (DWELL) project, funded by ESRC.
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Pevey, Jon M., William B. Rich, Christopher S. Williams, and Robert J. Frosch. Repair and Strengthening of Bridges in Indiana Using Fiber Reinforced Polymer Systems: Volume 1–Review of Current FRP Repair Systems and Application Methodologies. Purdue University, 2021. http://dx.doi.org/10.5703/1288284317309.

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For bridges that are experiencing deterioration, action is needed to ensure the structural performance is adequate for the demands imposed. Innovate repair and strengthening techniques can provide a cost-effective means to extend the service lives of bridges efficiently and safely. The use of fiber reinforced polymer (FRP) systems for the repair and strengthening of concrete bridges is increasing in popularity. Recognizing the potential benefits of the widespread use of FRP, a research project was initiated to determine the most appropriate applications of FRP in Indiana and provide recommendations for the use of FRP in the state for the repair and strengthening of bridges. The details of the research are presented in two volumes. Volume 1 provides the details of a study conducted to (1) summarize the state-of-the-art methods for the application of FRP to concrete bridges, (2) identify successful examples of FRP implementation for concrete bridges in the literature and examine past applications of FRP in Indiana through case studies, and (3) better understand FRP usage and installation procedures in the Midwest and Indiana through industry surveys. Volume 2 presents two experimental programs that were conducted to develop and evaluate various repair and strengthening methodologies used to restore the performance of deteriorated concrete bridge beams. The first program investigated FRP flexural strengthening methods, with a focus on adjacent box beam bridges. The second experimental program examined potential techniques for repairing deteriorated end regions of prestressed concrete bridge girders. Externally bonded FRP and near-surface-mounted (NSM) FRP were considered in both programs.
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Rich, William B., Robert R. Jacobs, Christopher S. Williams, and Robert J. Frosch. Repair and Strengthening of Bridges in Indiana Using Fiber Reinforced Polymer Systems: Volume 2–FRP Flexural Strengthening and End Region Repair Experimental Programs. Purdue University, 2021. http://dx.doi.org/10.5703/1288284317310.

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For bridges that are experiencing deterioration, action is needed to ensure the structural performance is adequate for the demands imposed. Innovate repair and strengthening techniques can provide a cost-effective means to efficiently and safely extend the service lives of bridges. The use of fiber reinforced polymer (FRP) systems for the repair and strengthening of concrete bridges is increasing in popularity. Recognizing the potential benefits of the widespread use of FRP, a research project was initiated to determine the most appropriate applications of FRP in Indiana and provide recommendations for the use of FRP in the state for the repair and strengthening of bridges. The details of the research are presented in two volumes. Volume 1 provides the details of a study conducted to (i) summarize the state-of-the-art for the application of FRP to concrete bridges, (ii) identify successful examples of FRP implementation for concrete bridges in the literature and examine past applications of FRP in Indiana through case studies, and (iii) better understand FRP usage and installation procedures in the Midwest and Indiana through industry surveys. Volume 2 presents two experimental programs that were conducted to develop and evaluate various repair and strengthening methodologies used to restore the performance of deteriorated concrete bridge beams. The first program investigated FRP flexural strengthening methods, with focus placed on adjacent box beam bridges. The second experimental program examined potential techniques for repairing deteriorated end regions of prestressed concrete bridge girders. Externally bonded FRP and near-surface-mounted (NSM) FRP were considered in both programs.
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Angrist, Noam, and Rachael Meager. Translating effective education approaches, such as targeted instruction, across contexts. Centre for Excellence and Development Impact and Learning (CEDIL), September 2022. http://dx.doi.org/10.51744/ceb2.

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Multiple randomised trials have proven that targeted educational instruction is an effective approach to addressing learning gaps in low- and middle- income countries. This approach has been tested in multiple rigorous studies, including in Ghana, Kenya and India. This evidence brief reports a formal synthesis of the evidence and assesses the strength and generalisability of the evidence and the factors that drive the largest frontier effects in the literature. This brief also provides practical guidance on elements of targeted instructional approaches that drive the greatest impacts for students, and which are critical for the successful adaptation and scale-up of the approach across contexts.
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