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1

McFadden, Erica Lynn. "Your worst nightmare--an Indian with a book literary empowerment for Native American students in the educational system /." Thesis, Montana State University, 2005. http://etd.lib.montana.edu/etd/2005/mcfadden/McFaddenE0505.pdf.

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2

GIPPLE, MATTHEW EDWARD. "PORTFOLIO REVIEW BOOK: STUDENT DIRECTED FUND." Thesis, The University of Arizona, 2008. http://hdl.handle.net/10150/190421.

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3

Fortuin, Kevin M. "American Indian High School Student Persistence and School Leaving: A Case Study of American Indian Student School Experiences." Thesis, The University of Arizona, 2012. http://hdl.handle.net/10150/265553.

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One method by which student success or failure is measured is whether or not students graduate or dropout. The current educational policy, No Child Left Behind Act of 2001, aims to close the achievement gap among different ethnic groups. Despite these goals, American Indian students have the highest dropout rate and lowest graduation rate in the country. For well over a century, federal educational policy has failed to meet the educational needs of American Indian students. This research project shows the need for perspectives to change in terms of "dropping out" and "graduating" in order to address and improve the success rates for Native American students in K-12 public schools. This thesis focuses on urban Native American student schooling experiences, calling for a need to avoid labeling students and for schools to place a greater emphasis on building positive interpersonal relationships with students and families.
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Shimek, Rhonda. "Racism, education and the American Indian student." Online version, 2003. http://www.uwstout.edu/lib/thesis/2003/2003shimekr.pdf.

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5

Sondhi, Gunjan. "Gendering international student mobility : an Indian case study." Thesis, University of Sussex, 2013. http://sro.sussex.ac.uk/id/eprint/46066/.

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This thesis explores the dialectical relationship between gender and international student mobility (ISM). The focus is on the experiences of Indian students across three space-time locations: before the students left India; while abroad in Toronto; and their return to New Delhi. The value of this research is two-fold. Firstly, my research helps to fill the lacuna in ISM research that examines the phenomenon through a gender optic. Secondly, there is increasing interest in Canada and other countries – evident in the media and government policy – in international students from India. The study is located at the nexus of gender and mobility scholarship; it adopts Gendered Geographies of Power as a foundational framework. The research employed a multi-sited, mixed-methods approach to data collection. The data collection in the field sites of Toronto, Canada and New Delhi, India consisted of in-depth semi-structured interviews and participant observations. An online survey was mounted for the duration of the fieldwork to gather data on the broader population of Indian students abroad. The results of this survey provide context for the discussion in three empirical chapters. The first of the three empirical chapters explores the impact of gender relations in shaping motivations to study abroad. The second chapter examines how relations of power in and across multiple spaces (re)shape the students‟ performances of gender identities in everyday life in Toronto. The final empirical chapter examines the students‟ experience of return mobility as they attempt to adapt to a different (but familiar) gender context again. My research contributes to the growing body of scholarship on ISM as well as that on gender and migration. By employing a gendered perspective, the indepth interviews as well as ethnographic research reveals the shifting subjectivities of the migrants as they simultaneously negotiate multiple ethnic and kinship interactions in their everyday lived experiences. Secondly, the online survey presents the gendered class configurations of the socio-economic background of the Indian international students. Lastly, the „return‟ experiences of the students are differentiated by gender: more women than men found it harder to (re)negotiate their gender-expected performances in New Delhi. Furthermore, the „return mobility‟ of men appears to be more permanent than the return mobility of women.
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Miranda, Camille. "The art of the picture book : an interpretation of Indian cultures." Connect to resource, 1994. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1261331402.

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7

Avery, Quinn. "Student absenteeism: An American Indian/Native American community perspective." Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/282330.

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Boloz and Lincoln (1983) conducted an intervention study concerning Native American student absences in the public schools in a rural setting. There is little known about Native American student absences in the public school in metropolitan areas. To address this issue, a qualitative study was conducted with the community members from an American Indian community in a metropolitan area. This community was chosen as a result of a pilot study that indicated there may be reasons for student absences not previously identified. The present research (a) documented the parents' and community members' understanding of student absenteeism in an American Indian community, (b) explored parents' and community members' values regarding school attendance in light of the values in the American Indian community, (c) examined the local district policy regarding absenteeism, (d) explored the congruence/incongruence of the local district policy with the family values in the American Indian community, and (e) explored collaborative problem solving directions the school district and community could consider. Nineteen people were interviewed. All had different positions within the community, including tribal administration, school personnel, parents and relatives of school children. Many interviewees functioned in more than one capacity such as tribal administrator and parent. Individual interviews and focus group sessions were analyzed using themes and categorical analysis to discern the community attitudes toward student absenteeism in the public schools. The study revealed that community members all valued education and school attendance. There were differences among people regarding their understanding of excused or unexcused absences. Parents and community members defined what they felt were responsibilities for themselves, school personnel, and tribal administration. School district policy defined student absences by using a coding system, yet parents and community members defined student absences in terms of family needs not district policy (e.g., there were many interpretations of what constituted illness). Parents and community members preferred to deal with school personnel on an individual basis although they expressed discomfort entering the schools. Several recommendations were made, based on parent and community member comments, for further dialogue among the parents, tribal administration, community members, school personnel, and district administration. Neither the American Indian community nor the school district were identified in this study to maintain anonymity for the American Indian people involved.
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8

O'Brien, Paula. "'Living the dream' : Indian postgraduate students and international student identity." Thesis, University of Nottingham, 2016. http://eprints.nottingham.ac.uk/40241/.

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A decline in the number of international students studying in the UK is an issue currently facing UK universities. Competition has steadily increased amongst higher education providers with a greater number of students choosing to study in Australia and the United States. Within this context it is increasingly important for practitioners within the sector to focus more closely on the international student experience. Focus of my research: This research project contributes to the existing literature on the international student experience and moreover international student identity. Higher Education is seen as a site of identity construction for the individual. This research project provides an opportunity to explore the international student experiences of Indian postgraduate students within a new academic culture, their development of support networks, and their search for local employment whilst studying abroad. Identity is understood to be socially constructed; that is, as one’s sense of self and beliefs about one’s own social group as well as others are constructed through interactions in the broader social context such as education and work. This research project has been influenced by more recent developments within psychology and other disciplines which resist the notion of identity as a developmental and linear process. By adopting a social constructionist lens, identity formation is not necessarily considered as a linear phenomenon, emphasising instead the fluid and dynamic nature of identity amongst international students. Identity construction can be located at the individual, relational, organisational levels and moreover the wider society. Essentially identity is seen as constructed and enacted in everyday talk by the student, in their social interactions between themselves and others. Methodology: The research followed seven Indian international students who have undertaken taught postgraduate study abroad for the first time in a UK university and invites them to share their on-going ‘identity-work’ over a 12 month period. The ‘snowball sampling’ criteria included gender; nationality, age, full-time Masters’ students from the same student cohort, with a variation in previous educational background and work experience. Students gave their own individual accounts of their ‘identity-work’ abroad through semi-structured interviews. Within the interviews ‘talk’ is not just approached as an outward manifestation of identity but a site in which identities are constructed and taken up and performed. Identity positions can often be located within ‘interview talk’, and seen as a temporarily occupied coherent identity. This is not to say that identities are ‘just talk’ but that talk is understood as a continuum of meaningful life practices. The methodology employed facilitates the generation of a model of international student identity where identity is seen to emerge in everyday practices. The model encompasses four dimensions: Individual, Relational, Organisational and Societal. Key findings: The study found that study abroad is a site for identity construction. The individual accounts of their lived experience as international students revealed that identity is seen to be temporary and change over time, and Identity emerged in everyday practices both on and off-campus. Identity is drawn from four dimensions, individual, relational, organisational and societal. Societal is significant to the findings and illustrates where identity emerges off-campus during study abroad. The four dimensions of identity change over time and in importance depending on what is going on for the individual. Despite experiencing challenges the participants demonstrated resilience, independence and resourcefulness. Implications/significance of the research: The identity work of international students is acknowledged here as a complex and on-going process. These findings offer a rich understanding of the internationalisation of higher education from an individual perspective. Although some of the problems that students experience are referred to by other researchers, few actually conceptualise them in terms of identity. By conceptualising the international student experience in terms of ‘identity work’ we are able to gain further understanding to ways in which individuals and their environments interact in the social construction of identity formation. This research helps universities, support services and individuals to learn much more about the international student experience so as to more effectively develop the provisions they offer.
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9

Charles, Nicole Marie. "A Supplementary Book of Chinese Music for the Suzuki Flute Student." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1275340340.

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10

Kanjookaran, Noble Paul. "Identification and analysis of risks faced by Indian student community in Australia." Thesis, KTH, Tillämpad maskinteknik (KTH Södertälje), 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-215951.

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11

Blair, Mark L. M. "Taking the Next Step: Promoting Native American Student Success in American Indian/Native American Studies Graduate Programs." Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/556961.

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Native American doctoral student enrollment has not increased over the past twenty years, despite a steady increase in enrollment at the undergraduate level. Native Americans are the only group to not see an increase in doctoral degrees granted. There are many individual and institutional factors affecting Native American student success such as cultural and social isolation, financial stressors, racism, and access to indigenous faculty and mentoring. What are American Indian/Native American Studies (AIS/NAS) programs doing about it? AIS/NAS programs are uniquely qualified to address these factors. They were originally created to increase enrollment and recruitment of Native American students on campuses. Many of these programs have incorporated Native student retention into their missions and are often the only ones taking the next step to promote Native American graduate student success on campus. There are eight "pure" AIS/NAS graduate programs in the country. "Pure" means that the program is a stand-alone unit and the degree is earned in AIS/NAS. There are only three such doctoral programs in AIS/NAS: University of Alaska Fairbanks, University of California-Davis, and the University of Arizona. The University of Arizona is the number one doctoral degree granting institution in the United States for Native American students. Despite lack of funding and resources, forty percent of these doctoral recipients are from the American Indian Studies Program. A mixed method approach consisting of intense empirical research and data mining was used in order to find enrollments of Native students, identify AIS/NAS programs and enrollment trends, and identify factors affecting student success. Native American students are vastly underreported in the federal data base (IPEDS), which affects federal student aid and relegates many students invisible. The following were identified as the key factors for Native American graduate student success: determination and resiliency, supportive relationships through mentoring and access to faculty, and a desire to give back to their communities. It is recommended that AIS/NAS graduate programs honor their land grant obligations in order to increase access and funding for Native students through endowments and tuition waiver programs, develop a detailed mentoring plan, and improve outreach to Native communities.
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Pabon, Alexander. "Percepción y aceptación de contenidos del libro Caminando de Nuevo 3 para la enseñanza de español." Thesis, Högskolan Dalarna, Spanska, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:du-5535.

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This work presents an investigation done on the book Caminando de nuevo 3 that is adopted in some Swedish schools for the Spanish course they offer. The hypothesis explored whether the content of the book could create wrong stereotypes based on incorrect used of didactic content.Other related worked in line with this investigation were investigated. Furthermore, twenty students that had used this book were surveyed. The data collected was analyzed. This analysis is in line with the hypothesis of this work. A great majority of the students reported not to be motivated, they were not particularly enthusiastic toward the book, and were surprised by the content of the book related to the exercises, the text itself and the pictures used in the book.In conclusion this work suggests that this type of textbooks should be revised and present a better alternative for its text, visual and grammatical content.Finally, some recommendations are given both to teachers and students in order to reach the goals that have been defined by their curriculum.
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13

Youngbull, Natalie Rose, and Natalie Rose Youngbull. "The (Un)Success of American Indian Gates Millennium Scholars Within Institutions of Higher Education." Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/624158.

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There remains limited research on the gap between the participation and persistence to graduation rates for American Indian students in higher education. It is pertinent to explore the experiences of these students who did not persist to graduation to be able to gain a better understanding of the factors involved in this gap. The primary purpose of this qualitative study was to gain a greater understanding of why twenty American Indian college students who were high-achieving and received the Gates Millennium scholarship (AIGMS) did not persist to graduation. To achieve this greater understanding from an Indigenous perspective, it was important to utilize existing theoretical frameworks developed by Native scholars that employed critical, culturally sensitive lenses for the analysis. Through the lenses of Tribal Critical Race Theory, Cultural Models of Education and the Family Education Model, the research questions were developed with a critical focus on the institutional influence of the participants' experiences. This study employed a phenomenological qualitative approach guided by an Indigenous research paradigm. The findings of this research inquiry were broken down into five main sections. The first section discussed the pre-collegiate experiences of AIGMS. This set of findings emerged throughout the interviews as participants shared their experiences in college, they often referred back to influential moments with their families and tribal communities leading up to college. The second section highlighted the conditions that impeded AIGMS' success in institutions of higher education. What emerged as the major factors of AIGMS' non persistence within higher education was GMSP's inflexible deferment policy and missing structures on campus to represent participants’ Native and Gates scholar identities, such as space for AIGMS to practice their cultural spirituality and direct support on campus for being a Gates scholar. The third section reveals the push-pull factors influential to AIGMS' experiences on campus and back home in their tribal communities. The main push factor from the institution was the lack of support they felt from key institutional agents, such as from a multicultural center director, financial aid officer or academic advisor. The fourth section describes the impact of the campus racial climate on AIGMS' experiences on their respective campuses. Some AIGMS assumed that being awarded this prestigious scholarship would be acknowledged either through their faculty or staff on campus. Instead they described examples of exclusion, lack of belonging, marginalization, isolation and invisibility on campus. The final section described the experiences of AIGMS who returned to higher education, including those who have found success in tribal colleges as well as those who have since completed their degrees without funding from GSMP. This finding is of particular importance because it demonstrates that the loss of financial aid affected the type of institution AIGMS' returned. Principally, AIGMS were thoughtful and rational about their decision to defer from higher education, taking into account the factors pulling them from outside the institution – such as family/medical/health issues. They were also impacted by their experiences within their institutions that pushed them out from within – such as experiences with invisibility and marginalization on campus. Faculty, institutional agents and their peers played into these experiences. The Gates Millennium Scholarship Program and institutions’ lack of cultural understanding of how to serve these AIGMS led to a disconnection with these students. These AIGMS’ experiences with push and pull factors places more responsibility on the institution and the scholarship program for their non-persistence.
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Shook, Jennifer E. "Unending trails: Oklahoma-as-Indian-territory in performance, print, and digital archives." Diss., University of Iowa, 2016. https://ir.uiowa.edu/etd/6501.

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Far from vanishing as romantically predicted, Native being remains present despite centuries’ efforts of erasure. Far from empty space or a blank page, the state of Oklahoma has always been and continues to be a site of transcultural negotiations. Native playwrights unghost—make visible—those shimmering glimmers when they re-present historical events. Centering the work of Native playwrights from Oklahoma-as-Indian-Territory, I in turn unghost—recover—the connections between historical crises dramatized by Native poets and playwrights and reenacted by historical interpreters in the twentieth and twenty-first centuries, with nineteenth century archives and circulations. I elucidate a new genealogy of Oklahoma-as-Indian-Territory, where borders bend in genre, time, and space. The Native plays here share a time-weaving relationship to earlier historical crises, a resistance to false closure, a recycling of time-worn stereotypes in the service of their undoing. Unghosting Native playwrights can mean reviving those who have fallen out of print, as with Red Renaissance prodigy Hanay Geiogamah, and reclaiming those whose Native identity has been erased, as with Lynn Riggs, whose Green Grow the Lilacs became the largely unsung foundation of the musical Oklahoma!, as well as expanding the dramatic archive to capture plays only found online. My first chapter, “Staking Claims on Mixed-Blood Inheritance,” draws upon performance theorists Diana Taylor and Rebecca Schneider’s work in transcultural written and bodily archives to investigate two key repeated performances: the statehood mock wedding and the Land Run reenactments recently discontinued by the Oklahoma City Public Schools but still celebrated annually by schoolchildren across the state. Juxtaposing them with commemorative poetic performances by Diane Glancy, N. Scott Momaday, Joy Harjo, and LeAnne Howe, I situate these performances not as quirky local fun but as rituals of systemic colonial representational power. My second chapter, “Active States,” unghosts folk drama through Lynn Riggs’ pre-statehood play Green Grow the Lilacs and the collaboratively revised Trail of Tears outdoor spectacle produced for decades by the Cherokee Nation, including the extended material performances of these texts in playbills, a songbook, and a fine press illustrated edition. My third chapter, “Kitchen Table Worlds in Motion: Collaborations in Native New Play Development” examines four recent plays and the development institutions that support them, all breaking new ground in form yet recycling images and adapting texts and experiences from many archives: Hanay Geiogamah’s Foghorn, LeAnne Howe’s The Mascot Opera: A Minuet, Diane Glancy’s Pushing the Bear, and Joy Harjo’s Wings of Night Sky, Wings of Morning Light. My fourth and final chapter continues the exploration of recent work, yet on specific policy issues: the stolen bodies of residential schools and of looted funerary remains, and the ongoing repercussions of these instances of cultural genocide in courts and heritage sites today, as dramatized by Mary Kathryn Nagle and Suzan Shown Harjo in My Father’s Bones, Annette Arkeketa in Ghost Dance, and N. Scott Momaday’s in The Moon in Two Windows.
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Bernadett, Gabriela Maya Matokheosic. "Student Perceptions of Native American Student Affairs at the University of Arizona: What Can We Learn from the Population We Serve?" Thesis, The University of Arizona, 2015. http://hdl.handle.net/10150/556434.

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This thesis uses Native American Student Affairs (NASA) at the University of Arizona (UA) as a case study to see where NASA matches and diverges from the current literature on Native American Cultural Centers (NACC). Twenty-eight current Native American undergraduates and graduates were surveyed about their views on NASA, and their responses were then analyzed for common themes. The findings showed that NASA was similar to the current research when it came to themes of community, promoting culture, feeling less isolated, networking, and having an independent space. It diverged on one demographic aspect, namely a significant portion of student respondents came from reservations, which is not reflective of the Native community in the United States as a whole. Additionally, it mentioned the importance of event hosting, which is not mentioned in the current literature at all. The majority of students identified NASA as creating a space for them to feel supported, provide resources, network, and host events that promote awareness of Native American issues. The thesis ends with recommendations for NASA based on the responses, and advocates for further research to delve deeper into the nuances of NACC's and their responsibility to continuously adapt to the needs of their students.
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Gaul, Hans Ryckaert. "Student Perceptions of Book in a Bag as an Integrated Social Skills Instruction Program." BYU ScholarsArchive, 2015. https://scholarsarchive.byu.edu/etd/5251.

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Positive behavioral support and social emotional learning (SEL) are important ingredients in fostering student success and mitigating the incidence of aggressive and harmful behaviors. Although schools provide the ideal environment in which to implement these interventions, there are obstacles to doing so. These obstacles include the amount of time and resources an intervention takes, as well as the social validity of the intervention. To determine social validity, those who implement interventions must consider stakeholder groups’ perceptions and buy in towards the intervention. Because students are typically the primary target population, their perceptions of proposed interventions are particularly important. Each month the participating school focused on one of four social skills: showing appreciation, resolving differences, making good choices, and accepting responsibility. Skills were rotated each month. To minimize demands on school resources, Book in a Bag (BIB) was created to provide a SEL intervention that dovetailed with existing classroom activities. BIB includes a monthly social skills lesson paired with a children's book. Each lesson aligns with one of four identified social skills that are integrated into the school-wide social skills program. This study examined student perceptions of Book in a Bag by analyzing student responses to survey questions. Students were asked to rate the degree to which they saw the social skills instruction as %27fun%27 and %27important,%27 as well as the extent to which they and their classmates utilized the targeted social skills. Results indicated that BIB social skills activities were enjoyable for most students. Students indicated that they often used the steps taught. Suggestions for future research and implementation were identified, including tailoring instruction to grade levels, as students’ enjoyment of Book in a Bag varied by grade level.
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Lipkind, Erin Robin. "TEACHER, LEADERSHIP, AND CURRICULUM FACTORS PREDICTIVE OF STUDENT ACHIEVEMENT IN INDIAN EDUCATION FOR ALL." The University of Montana, 2009. http://etd.lib.umt.edu/theses/available/etd-10092009-134244/.

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This study examines the teacher, leader, and curriculum variables predictive of student achievement in Indian Education for All (IEFA). IEFA, a Montana educational mandate based on Montana constitutional law, was first funded in 2005, and little research had previously been conducted on the effectiveness of implementation efforts. While compulsory, implementation had been piecemeal and wrought with misunderstanding, differences in opinion, prejudice, and questions about its legitimacy. The challenges inherent in the implementation of an ambiguous educational reform with no state-adopted curriculum or benchmarks for student achievement have become evident. With the dearth of research, it was not known how well students were learning what was mandated, nor was it known which precise variables impact or measure this learning. To determine this, second through fifth grade elementary school teachers and school leaders located in Missoula County completed a survey questionnaire, and Missoula County fifth grade students completed a student assessment based on the Essential Understandings of Montana Indians and the Montana Standards for Social Studies. Descriptive data provided information on mean fifth grade student IEFA scores, teacher and leader demographics, professional development participation, and implementation needs, and frequency of use of materials provided to all schools by the Montana Office of Public Instruction. Multiple regression analysis was used to determine if relationships exist between the predictor variables (teacher, leader, and curriculum variables) and the outcome variable (student achievement). However, none of the independent variables was found to have significant predictive value. Educators, including the Montana Office of Public Instruction, may use these findings to determine strategies that might most successfully impact IEFA implementation and to direct the course of further research.
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Wynn, Karen Victoria Dahlberg. "Attributes of American Indian parent involvement in native culture which effect student achievement and success in American Indian elementary students grades 3-5." Diss., The University of Arizona, 1995. http://hdl.handle.net/10150/187378.

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In general many school districts are seeking ways in which to increase numbers of parent involvement participants and achieving and successful students, specifically ethnic minority parents and students. Research into the question of the effect of Native Culture on parent involvement and student achievement and success is incomplete. Specific studies on the effect of Native Culture on American Indian parent involvement and student achievement and success, especially on students in the intermediate grades, are not available. Therefore, to ascertain perceptions of American Indian parents regarding their participation in Native Culture, their level of participation in parent involvement activities, and the level of achievement and success of their children in grades 3-5, this study was conducted. The central research question was: Which attributes of Native Culture, collectively or individually, when actively participated in by the parent at home or within the native community affect parent involvement and student achievement and success. The secondary research question was: In which types are American Indian parents are active participants of parent involvement as defined within the Epstein model of parent involvement. One hundred twelve Pascua Yaqui Indian parents residing on the Pascua Yaqui reservation approximately 15 miles south by southwest of Tucson, Arizona, representing their 132 Yaqui elementary students, responded to a 16-item questionnaire designed to collect data on Native Culture, parent involvement activities, and student achievement and success from their family archive. The Yaqui tribal community is a trilingual population of Yoeme, English, and a regional dialect of Spanish. This study found that of the 95 parents who attended social and community events (ceremony) and 86 other; self defined cultural activities parents who also reported high levels of participation in speaking their language also had high levels of participation in parent involvement activities as defined by the Epstein model and their children also had higher levels of student achievement and success on Math ITBS scores. The effect of Native Culture on parent involvement participation and student achievement and success indicators was significant.
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Permenter, Robert A. "A student manual and teaching supplement for the book Biblical preaching by Dr. Haddon Robinson." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Chawla, Varsha. "Recent trends of indian student migration to the European Union: brain drain or brain gain?" Master's thesis, Universidade de Évora, 2018. http://hdl.handle.net/10174/23353.

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The European Union (EU) has maintained relations in key strategic areas with India since the 1960s. Education has played an important role in the diplomatic relations between India and the EU. Non-European student mobility to the countries of the EU has significantly increased in recent years and India has been a major source of student mobility to the EU leading to education becoming a service increasingly tradable. This dissertation focuses on student migration between India and the EU, contributing to improving the understanding of the recent trends of India-EU migration, mainly characterized by a shift in the Indian students’ choices of the European destination for higher education; from a more traditional choice, the United Kingdom to a steadily rising preference for Germany and the factors influencing such choices. The study identifies the socio-economic factors determining the outflows from India and the inflows to the EU, attempting to ascertain whether Indian students return to India post completion of studies in the EU to look for further career prospects or prefer to settle in the host country in the EU and thus, if the current trends of student migration are leading to a short term brain gain in the EU but an overall reverse brain drain in India; Tendências Recentes da Migração de Estudantes Indianos para a União Europeia: Fuga de Cérebros ou o seu Contrário? Resumo: A União Europeia (UE) mantem desde a década de 60 do passado século ligações com a Índia em áreas chave, tendo a educação desempenhado um papel importante nas relações diplomáticas entre ambos. A mobilidade dos estudantes estrangeiros para os países da UE aumentou significativamente nos últimos anos, sendo a Índia um dos principais países de origem destes fluxos. Esta dissertação centra-se na migração de estudantes entre a Índia e a UE, contribuindo para melhorar a compreensão das tendências recentes na migração Índia-UE, caracterizada principalmente por uma mudança nas escolhas dos alunos indianos do destino europeu para o ensino superior, da escolha mais tradicional, Reino Unido, para uma crescente preferência pela Alemanha, e aos fatores que influenciam essas escolhas. O estudo identifica os fatores socio-económicos que determinam as saídas da Índia e as entradas para a UE, tentando verificar se os estudantes indianos retornam à Índia após a conclusão de estudos na EU, para procurar novas perspectivas de carreira, ou preferem estabelecer-se no país anfitrião e, portanto, se as tendências atuais da migração estudantil estão a traduzir-se em brain gain de curto prazo para a EU e a brain drain na Índia.
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Riggs, Lynette. "The Church of Jesus Christ of Latter-day Saints' Indian Student Placement Service: A History." DigitalCommons@USU, 2008. https://digitalcommons.usu.edu/etd/92.

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From 1947 to 1996, The Church of Jesus Christ of Latter-day Saints operated a foster program that placed Native American children into Latter-day Saint (LDS) homes to attend public schools and be immersed in Mormon culture. This program, the Indian Student Placement Program, is described through LDS perspectives as being generally successful. The children were baptized into the LDS church, removed from the reservations, and relocated to live with white Mormon families where they attended public schools and were expected to conform to white cultural life ways. Critics charge that the program was a missionary tool used to assimilate children into white Mormon society, often at a great cultural, familial, and psychological cost. Although historians and scholars are writing more about Native American education experiences as of late, little has been recorded about this particular phenomenon. This study pulls together what has been recorded about the program and adds additional perspectives and information provided by past participants via an interview process. There are both negative and positive outcomes suggested by past program participants and researchers. Perhaps the most important contributions this study makes, however, concern the Native Americans themselves and their responses of accommodation, resistance, and, ultimately, resilience in the face of acculturating and assimilating forces.
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Pidgeon, Michelle. "Looking forward --, a national perspective on aboriginal student services in Canadian universities." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ62416.pdf.

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ISHITOBI, Michiko. "BOOK REVIEW: Jonardon Ganeri (ed.), Indian Logic: A Reader, Richimond, Surrey: Curzon Press, 2001, ix + 211 Pp, £14.99 (Paperback)." 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, Graduate School of Letters, Nagoya University), 2003. http://hdl.handle.net/2237/19249.

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Richter, Evelyn. "Student Slang at IIT Madras: a Linguistic Field Study." Master's thesis, Universitätsbibliothek Chemnitz, 2006. http://nbn-resolving.de/urn:nbn:de:swb:ch1-200600201.

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Students at a certain university often develop their own in-group language which only insiders will understand. This phenomenon is very distinctive in IIT Madras. My MA thesis tries to describe and classify the student slang spoken at IIT Madras. This classification is done according to etymological origin and applied word formation patterns on the one hand and according to context in which the terms are used on the other. The results are based on three questionnaires conducted at IIT Madras and via email correspondence.
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Sivakumar, Anjana. "Contextualizing a Culture in the Diasporic Contemporary." University of Cincinnati / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1522165271448484.

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Ruhl, Melissa. ""Forward You Must Go": Chemawa Indian Boarding School and Student Activism in the 1960s and 1970s." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11484.

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vii, 122 p. : ill.
High school student activism at Chemawa Indian School, a Native American boarding school in Oregon, transformed the curriculum, policies, and student life at Chemawa. Historians have neglected post-WWII boarding school stories, yet both the historical continuities and changes in boarding school life are significant. Using the student newspaper, the Chemawa American, I argue that during the 1960s, Chemawa continued to encourage Christianity, relegate heritage to safety zones, and rely on student labor to sustain the school. In the 1970s, Chemawa students, in part influenced by the Indian Student Bill of Rights, brought self-determination to Chemawa. Students organized clubs exploring Navajo, Alaskan, and Northwest Indian cultures and heritages. They were empowered to change rules such as the dress code provision dictating the length of hair. When the federal government threatened to close Chemawa many students fought to keep their school open even in the face of rapidly declining enrollment rates.
Committee in charge: Dr. Ellen Herman, Chairperson; Dr. Jeffery Ostler, Member; Dr. Brian Klopotek, Member
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Mitchell, Lucia Rose. "Student Perspectives of an Off-Reservation Residential Program." ScholarWorks, 2017. https://scholarworks.waldenu.edu/dissertations/3807.

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Navajo students who attend residential schools that are located off the reservation and hours away from their homes, communities, and tribes may experience issues with development of a meaningful cultural identity. The purpose of this study was to better understand and identify key themes related to how Navajo students' cultural identity may be affected while living in an off-reservation residential hall. Phinney's ethnic identity development theory was used to explain the psychosocial process of developing industry and identity in adolescents. The primary research question addressed how former students' experiences of living in an off-reservation residence hall affected their development of cultural identity. A qualitative case study design was used. A purposeful sample of 12 Navajo former students who lived in a Bureau of Indian Education off-reservation residential hall between 2010-2014 was interviewed. The interviews were coded, and 7 themes related to loss of native language ability, yearning for native language and culture, tutoring, supportive teachers, responsibility and independence, generational legacy, and culture were identified. Based on the findings, a professional development plan was developed to train board members, administrators, and staff at the study site about how to promote students' development of positive cultural identity while living in a residential hall. With this knowledge, residential hall leaders and staff may be better able to ensure that Navajo students in their charge achieve successful educational outcomes and retain their tribal culture, practices, and language, to ensure that Navajo students can achieve successful educational outcomes and a positive cultural identity.
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Breckon, Ian. ""The bloodiest record in the book of time" : Amy Horne and the Indian uprising of 1857, in fact and fiction." Thesis, Bath Spa University, 2012. http://researchspace.bathspa.ac.uk/1579/.

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This dissertation comprises a novel and a critical study. It is an exploration of the possible literary and historical representations of the Horne narratives, a collection of documents from the 1857 Indian uprising. Amy Horne, a young woman of mixed European and Indian descent, was a survivor of the massacre at Cawnpore. Converted to Islam and married to an Indian soldier, she spent ten months in captivity with the rebel forces, before returning to British-controlled territory. She subsequently produced several different accounts of her experiences. The critical study is a detailed examination of these narratives, the contexts of their composition and their position within the contemporary historical record. My research, which has included archival reading in India and England, has uncovered both contradictions within the narratives and supporting evidence for their claims. I argue that in order to use such contentious material effectively in fiction, a full recognition of the possibilities of interpretation is vitally important. I further suggest that a close and comparative reading of the narratives, informed by an awareness of Horne’s own cultural and ethnic status within British society, reveals a dissonant relationship with the discourses of Imperial history, and allows a potentially subversive understanding of Horne’s story.
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WATANABE, Chikafumi. "BOOK REVIEW: Karl H. Potter (ed.), Encyclopedia of Indian Philosophies Volume IX: Buddhist Philosophy from 350 to 600 A.D., Delhi: Motilal Banarsidass (first Indian edition), 2003, 762 Pp., Rs. 1295. (Hardback)." 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, Graduate School of Letters, Nagoya University), 2006. http://hdl.handle.net/2237/19294.

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Kachur, Curtis. "The Freedom and Privacy of an Indian Boarding School's Sports Field and Student Athletes Resistance to Assimilation." Bowling Green State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1510234437881951.

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YAMAGUCHI, Shinobu. "BOOK REVIEW: Musashi Tachikawa, Shrikant Bahulkar, and Madhavi. Kolhatkar, Indian Fire Ritual, Delhi: Motilal Banarsidass, 2001, xii + 212 Pp. Rs. 495." 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, Graduate School of Letters, Nagoya University), 2004. http://hdl.handle.net/2237/19258.

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Desroches, Julie Luce. "Aboriginal education programs in British Columbia's public school system and their relation to Aboriginal student school completion /." Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2131.

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Lim, Rira. "A Comparison of Ferruccio Busoni's Two Original Piano Compositions, Indianische Fantasie for Piano and Orchestra, Op.44, and Indianisches Tagebuch Book I." Thesis, connect to online resource. Recital, recorded Apr. 17, 2006, in digital collections. Access restricted to the University of North Texas campus. Recital, recorded Oct. 23, 2006, in digital collections. Access restricted to the University of North Texas campus, 2009. http://digital.library.unt.edu/permalink/meta-dc-9924.

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Alenazi, Oudah. "Does this book help learners become better writers? A triangulation of teacher-student attitudes to an ESL writing textbook /." Available to subscribers only, 2006. http://proquest.umi.com/pqdweb?did=1136079471&sid=3&Fmt=2&clientId=1509&RQT=309&VName=PQD.

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35

Epps, Susan Bramlett. "Book Review of Challenging and Supporting the First Year Student: A Handbook for Improving the First Year of College." Digital Commons @ East Tennessee State University, 2005. https://dc.etsu.edu/etsu-works/2555.

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HIRANO, Katsunori. "BOOK REVIEW: John Vattanky, A System of Indian Logic: The Nyāya Theory of Inference, London: Routledge Curzon, 2003, xvii + 497 Pp. £70 (Hardback)." 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, Graduate School of Letters, Nagoya University), 2004. http://hdl.handle.net/2237/19260.

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Leone, Suzanna. "The Relationship between Classroom Climate Variables and Student Achievement." Bowling Green State University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1256594309.

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Hangen, Tona Jean. "I remember Placement : participating in the Indian Student Placement program of the Church of Jesus Christ of Latter-Day Saints." Thesis, Massachusetts Institute of Technology, 1992. http://hdl.handle.net/1721.1/11625.

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39

Redhouse, Gregory Ivan. "The University Experiences of Post-9/11 Native American Veterans: Strategic Support For Inclusion, Retention, & Success." Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/613351.

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This research examines the manifold forms of support that shape and influence Post-9/11 Native American Student Veterans to enter, persist, and graduate from a mainstream institution of higher education. Moreover, it is a qualitative assessment that explores how Post-9/11 Native American Student Veterans navigate the collegiate environment and balance their military and indigenous identities within the context of higher education. Through the individual voices of five Post-9/11 Native American Student Veterans, the results of this study illustrate their decision-making processes, weighing of options, and reasons for sacrifice. Each individual had unique experiences, situations, and circumstances to consider before committing and transitioning into higher education. The confluences of situations and circumstances often determine the ability of Native American Student Veterans to engage, persist, and complete their academic endeavors; therefore, support systems are vital in helping them navigate and overcome obstacles. Respectfully, the experiences of Post-9/11 Native American Student Veterans have the power to influence future generations and to clarify their options when transitioning from a military environment to a university environment. Moreover, the findings from these experiences can inform mainstream universities and Student Veteran Centers to strategically respond and develop support systems specifically designed to recruit, retain, and graduate Post-9/11 Native American Student Veterans.
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Massalski, Dorothy Clare. "Cognitive Development and Creativity in a Navajo University Student: An Explorative Case Study using Multiple Intelligence Perspective." Diss., The University of Arizona, 2009. http://hdl.handle.net/10150/193981.

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Intelligence and creativity are concepts used to describe the efforts of human beings to achieve the highest aspirations of the human brain-mind-spirit system.Howard Gardner, intelligence and creativity researcher, applied his Multiple Intelligence theory to case studies of creative masters from seven intelligence domains developing a template for research: Life Course Perspective: A Framework for Creativity Analysis. The framework consists of four sections: Child and Master, Creation of a Work, an Analysis of Creativity, The Creator and the Field, and Fruitful Asynchronicity. This case study uses Gardner's framework in examining cognition and creativity in a Navajo/Dineh university student creating in fine arts and nominated in bodily-kinesthetic and intra-personal intelligence. This explorative case study reveals that he also excels in other intelligence domains: linguistic and spatial. Meta-cognitive interviews with the case study subject, and his notebooks provide the data sources concerning his cognition and his creativity.Indigenous educators and researchers assert that there is a discernible difference in perspectives concerning western science conceptions and Indigenous experience. This research discovered points of resonance as well as tangential trajectories of cultural difference from Gardner's research conclusions. Discoveries in this exploration confirm the importance of culture and zeitgeist in knowledge development, pedagogy, schoolingand the creativity process. Emerging themes emanating from these discoveries areChild of the Holy People, Sacred Geography, and Fruitful Asynchronicity from an Indigenous Perspective.Conclusions from this inductive research support Gardner's framework in the cultural study of cognition and creativity, underscores the value of Multiple Intelligence theory, and provide examples of praxis consonant with Indigenous learning processes for Gifted & Talented Education. The American Indigenous symbiotic and synergetic perspectives are novel in the examination of intelligence and creativity in the American education system. The American Indian perspectives are possibly prophetic as they proceed beyond culture and Gifted education intersecting and informing other fields: psychology, educational anthropology, philosophy, and Indigenous studies both in American populations as well as Indigenous gifted students worldwide.
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CZERNIAK-DROŻDŻOWICZ, Marzenna. "BOOK REVIEW: David Gordon White (ed.), Tantra in Practice, Delhi: Motilal Banarsidass, frrst Indian edition, 2001, XVIII + 640 Pp. Rs. 495 (first edition, UK, 2000)." 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, Graduate School of Letters, Nagoya University), 2003. http://hdl.handle.net/2237/19250.

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42

Visick, Amanda. "Mothering by the book : constructions of mature student mothers' identities in the context of mothering and study practices and mother/child relationships." Thesis, University of Bedfordshire, 2009. http://hdl.handle.net/10547/134972.

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This project investigates the development of mature student mothers’ identities in the dual contexts of constructions of the women’s at-home study practices and of their ‘responsibilities’ for their children’s development. Interviews were conducted with 23 women – all ‘new university’ students – and with their schoolaged children. I used discourse analysis focussing on language as performative and constitutive in order to understand positioning of, and by the women. I also drew upon critical developmental psychological theory and the concepts of discourse, intersubjectivity and dialogicality as epistemological resources in order to understand the women’s and children’s accounts. The methodology yielded a diversity of constructions of the women, these drawing upon a variety of discourses. The first empirical chapter addresses constructions of mature student mothers, the second, constructions of child development and the third, constructions of ‘influence’. The organisation of the empirical chapters reflects not only the importance I accorded to particular themes, but also the idea that separating mothers’ concerns and those of their children can be less fruitful in examinations of identity construction than addressing these together. The key issues that are a thread connecting the empirical chapters are time (requiring ‘balancing’ of social positions); change (in mothering practices and confidence); perceived ‘influence’ on children’s development, and relationships (including the ways in which identities are constructed in the ‘space in the middle’). Participants addressed these issues in different ways with some women positioning not spending ‘quality’ time with their children as meeting children’s developmental needs (addressed in Chapter Seven). Other important themes were mothering constructed as mundane and undervalued (in Chapter Five), children’s constructions of ‘roles’ as helpers (in Chapter Six) and perceived intersubjectivity in mother/child interactions (examined in Chapter Seven). In the concluding chapter I discuss the implications of the findings in terms of the contribution of the research to theoretical debates about motherhood, mothering and child development. I also reflect on my position as a mature student mother, examining my involvement in the research process and finally, suggest applications for the findings reported in the thesis.
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SATO, Koju. "BOOK REVIEW: Piotr Balcerowicz and Marek Mejor (eds.), Essays in Jaina Philosophy and Religion, Delhi: Motilal Banarsidass, First Indian Edition, 2003, 306 Pp., Rs. 495. (Hardback)." 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, Graduate School of Letters, Nagoya University), 2006. http://hdl.handle.net/2237/19295.

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44

Gaetano, David. "Native America's Pastime: How Football at an Indian Boarding School Empowered Native American Men and Revitalized their Culture, 1880-1920." Oberlin College Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1558090258915317.

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45

Solis, Sandra Ellen. ""To preserve our heritage and our identity": the creation of the Chicano Indian American Student Union at The University of Iowa in 1971." Diss., University of Iowa, 2011. https://ir.uiowa.edu/etd/1180.

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The 1960s and 1970s represent a pivotal period in US history and there is a growing body of critical research into how the massive changes of the era (re)shaped institutions and individuals. This dissertation furthers that research by focusing its attention on the creation of the Chicano Indian American Student Union (CIASU) at The University of Iowa in 1971 from an Interdisciplinary perspective. CIASU as the subject of study offers a site that is rich in context and content; this dissertation examines the ways in which a small group of minority students was able to create an ethnically defined cultural center in the Midwest where none had existed prior and does this by looking at the intersection of ethnic identity and student activism. Covering the years 1968-1972, this work provides a "before" and "after" snapshot of life for Chicano/a and American Indian students at Iowa and does so utilizing only historical documents as a way of better understanding how much more research needs to be done. I explore the way in which various social movements such as the Anti-War Movement, the Chicano Movement, the American Indian Movement, the Women's Movement and the cause of the United Farm Workers influenced founding members Nancy V. "Rusty" Barceló, Ruth Pushetonequa and Antonio Zavala within their Midwestern situatedness as ethnic beings. My dissertation draws from and builds upon the work of Gloria Anzaldua in Borderlands/La Frontera by interrogating the ways in which CIASU and its "House" acted as a self-defined "borderlands" for the Chicano/a and American Indian students. I examine the ways in which the idea of "borderlands" is not limited to any one geographical area but is one defined by context and necessity. Also interrogated is how performativity of ethnic identity worked as both cultural comfort and challenge to the students themselves as well as to the larger University community through the use of dress and language, especially "Spanglish". This dissertation examines the activism of CIASU within the University context and out in the Chicano/a and American Indian communities as liberatory practice and working to affect change. Specifically, presenting alternatives for minority communities through actions such as Pre-School classes and performances of El Teatro Zapata and Los Bailadores Zapatista and recruitment of Chicano/a and American Indian high school students. On campus, activism through publication is examined; El Laberinto as the in-house newsletter provides insight into the day-to-day concerns of the students and Nahuatzen, a literary magazine with a wider audience that focused on the larger political questions of the day, taking a broader view of the challenges of ethnic identity as a way to educate and inform. This dissertation views CIASU as a "bridge"; the students worked to create alliances between themselves and the larger University population as well as Chicano/a and American Indian communities. With the recent fortieth anniversary of CIASU it is evident the founding members' wish "to preserve our heritage and our identity" (Daily Iowan, November, 1970) continues and the organization they founded, now known as the Latino Native American Cultural Center, still serves the needs of Latino and American Indian students at Iowa.
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46

Juneby, Anna. "Don't judge a book by its cover – Using E-books in higher education." Thesis, Malmö högskola, Fakulteten för teknik och samhälle (TS), 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-20617.

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Denna uppsats handlar om användningen av E-böcker inom högre utbildning vid Malmö Högskola. Syftet är att undersöka studenters attityder när det gäller användningen av E-böcker jämfört med den tryckta motsvarigheten vid akademiska studier. Studien granskar studenternas preferenser vidanvändningen av E-böcker jämfört med tryckta böcker, samt hur dessa media påverkar studenternas läsvanor. Genom att klargöra i vilka situationer E-böcker eller tryckta böcker har mest fördelar, så kan studenterna göra välgrundade val om vilket medium som de har störst nytta av. En nätbaserad enkät och inspelade intervjuer utgjorde metoderna för insamlingen av data, som sedan jämfördes med tidigare publicerade relevanta studier. Det visade sig att studenterna föredrog tryckta böcker för sina studier, och dessa böcker används fortfarande i första hand vid läsning och analys av längre textavsnitt. Däremot befanns E-böcker vara bäst när man skriver forskningsrapporter. Detta betyder att båda dessa media även framgent har en given plats inom denhögre utbildningen.
This thesis is about the use of E-books in higher education, specifically at Malmö University. The purpose of this study is to investigate attitudes students have towards the use of E-books for scholarly purposes in higher education versus their printed counterparts. This study looks at student preferences in the use of E-books compared to printed books, along with the effects these media have on students reading habits. By discovering in which situations E-books or printed books are most beneficial, students can make informed decisions about which medium will benefit them the most. An online survey and recorded interviews were used as methods for collecting data, whichwas then compared to previously published studies related to this subject. Students were found to prefer the printed book for studying purposes, and it still remains as the main source for reading and analyzing longer passages of text. E-books, on the other hand, were found to be most advantageous when preparing research reports. This means that both media still have their place inhigher education, which is likely to continue in the foreseeable future.
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47

Hoult, S. "Aspiring to a postcolonial engagement with the other : an investigation into student teachers' learning from their intercultural experiences during a South Indian study visit." Thesis, Canterbury Christ Church University, 2015. http://create.canterbury.ac.uk/14455/.

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48

Bellows, Margaret Lynn. "Enhancing the understanding of divine healing for the Order of Saint Luke the Physician chapter at Indian River City United Methodist Church in Titusville, Florida through a study of the healing concepts found in the book of Psalms." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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49

Mandal, Anandadeep. "An empirical investigation of the determinants of asset return comovements." Thesis, Cranfield University, 2015. http://dspace.lib.cranfield.ac.uk/handle/1826/10184.

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Understanding financial asset return correlation is a key facet in asset allocation and investor’s portfolio optimization strategy. For the last decades, several studies have investigated this relationship between stock and bond returns. But, fewer studies have dealt with multi-asset return dynamics. While initial literature attempted to understand the fundamental pattern of comovements, later studies model the economic state variables influencing such time-varying comovements of primarily stock and bond returns. Research widely acknowledges that return distributions of financial assets are non-normal. When the joint distributions of the asset returns follow a non-elliptical structure, linear correlation fails to provide sufficient information of their dependence structure. In particular two issues arise from this existing empirical evidence. The first is to propose a more reliable alternative density specification for a higher-dimensional case. The second is to formulate a measure of the variables’ dependence structure which is more instructive than linear correlation. In this work I use a time-varying conditional multivariate elliptical and non-elliptical copula to examine the return comovements of three different asset classes: financial assets, commodities and real estate in the US market. I establish the following stylized facts about asset return comovements. First, the static measures of asset return comovements overestimate the asset return comovements in the economic expansion phase, while underestimating it in the periods of economic contraction. Second, Student t-copulas outperform both elliptical and non-elliptical copula models, thus confirming the ii dominance of Student t-distribution. Third, findings show a significant increase in asset return comovements post August 2007 subprime crisis ... [cont.].
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HIKITA, Hiromichi. "BOOK REVIEW: Sanjukta Gupta, Laksmī Tantra: A Pañcarātra Text, Translation and notes with introduction, Delhi: Motilal Banarsidass, first Indian edition, 2000 (first edition, Netherlands, 1972), xxxix+398 Pp., Index and Appendix, Rs. 295 (Paper)." 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, Graduate School of Letters, Nagoya University), 2002. http://hdl.handle.net/2237/19229.

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