Books: 'Incongruenza'

1

El incongruente. Barcelona: Blackie Books, 2010.

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2

Rincón, Pilar. Incongruencia o desafío. México: Ediciones Casa Juan Pablos, 2000.

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3

Malan, Diogo Rudge. A sentença incongruente no processo penal. Rio de Janeiro: Editora Lumen Juris, 2003.

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4

Ireland, David. Identifying and Interpreting Incongruent Film Music. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-00506-1.

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5

Sheaffer, Zachary. Organisational goals: The incongruence between organisational objectives and their realisation by kibbutzim. Haifa: University of Haifa Kibbutz Research centre, 1995.

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6

Kumar, Sinha Piyush, and Institute of Rural Management (Ānand, India), eds. An investigation of incongruency and distraction hypothesis: The context of dubbed TV commercials. Ahmedabad: Indian Institute of Management, 2008.

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7

James, Van Cleve, and Frederick Robert, eds. The Philosophy of right and left: Incongruent counterparts and the nature of space. Dordrecht [Netherlands]: Kluwer Academic Publishers, 1991.

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8

Spray, Judith A. Performance of the Mantel-Haenszel statistic and the standardized difference in proportions correct when population ability distributions are incongruent. Iowa City, Iowa: American College Testing Program, 1992.

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9

Spray, Judith A. Performance of the Mantel-Haenszel statistic and the standardized difference in proportions correct when population ability distributions are incongruent. Iowa City, Iowa: American College Testing Program, 1992.

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10

G, Liz. Incongruente. Independently Published, 2019.

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11

Asher, Christopher. Incongruent. Lulu Press, Inc., 2020.

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12

Incongruent. Lulu Press, Inc., 2016.

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13

Virgilio, Luis. Suceso Incongruente. Independently Published, 2019.

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14

Incongruente: Novela Grande. Creative Media Partners, LLC, 2022.

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15

Ramón Gómez De La Serna. Incongruente: Novela Grande. Nabu Press, 2010.

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16

Callejas, Alicia, and Juan Lupiáñez. Synesthesia, Incongruence, and Emotionality. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199603329.013.0018.

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17

Bouman, Walter Pierre, Annelou Lc de Vries, and Guy T'Sjoen. Gender Dysphoria and Gender Incongruence. Taylor & Francis Group, 2018.

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18

Bouman, Walter, Annelou de Vries, and Guy T'Sjoen, eds. Gender Dysphoria and Gender Incongruence. Routledge, 2018. http://dx.doi.org/10.4324/9781315446806.

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19

Bouman, Walter Pierre, Annelou Lc de Vries, and Guy T'Sjoen. Gender Dysphoria and Gender Incongruence. Taylor & Francis Group, 2018.

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20

Bouman, Walter Pierre, Annelou Lc de Vries, and Guy T'Sjoen. Gender Dysphoria and Gender Incongruence. Taylor & Francis Group, 2016.

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21

Bouman, Walter Pierre, Annelou Lc de Vries, and Guy T'Sjoen. Gender Dysphoria and Gender Incongruence. Taylor & Francis Group, 2018.

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22

Bouman, Walter Pierre, Annelou Lc de Vries, and Guy T'Sjoen. Gender Dysphoria and Gender Incongruence. Taylor & Francis Group, 2019.

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23

Bouman, Walter Pierre, Annelou Lc de Vries, and Guy T'Sjoen. Gender Dysphoria and Gender Incongruence. Taylor & Francis Group, 2018.

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24

Identifying and Interpreting Incongruent Film Music. Palgrave Macmillan, 2018.

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25

Ireland, David. Identifying and Interpreting Incongruent Film Music. Palgrave Macmillan, 2019.

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26

Mandella, Keith A. Incongruent Scattered Mind-lines Of Spiritual Stagnation. Wasteland Press, 2007.

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27

Buroker, J. V. Space and Incongruence: The Origin Of Kant's Idealism. Springer, 2010.

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28

Buroker, J. V. Space and Incongruence: The Origin of Kant's Idealism. Springer, 2013.

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29

Buroker, Jill Vance. Space and Incongruence: The Origin of Kant's Idealism. Springer, 2012.

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30

Collins, Timothy P. Hypocrisy in American Political Attitudes: A Defense of Attitudinal Incongruence. Springer, 2018.

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31

Collins, Timothy P. Hypocrisy in American Political Attitudes: A Defense of Attitudinal Incongruence. Palgrave Macmillan, 2017.

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32

Cleve, J. van, and R. E. Frederick. Philosophy of Right and Left: Incongruent Counterparts and the Nature of Space. Springer London, Limited, 2012.

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33

Cleve, J. van. The Philosophy Of Right And Left: Incongruent Counterparts and the Nature of Space. Springer, 2012.

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34

Pavlovic, Nada Jovana. Utility of spatially congruent and incongruent auditory cues for tasks involving multiple reference frames. 2006.

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35

Planas, Lucrecia Rego de. ¿Cuáles Son Tus Graves Razones?: De la Incongruencia con la Fe Católica Del Método Billings Como Estilo de Vida. Lulu Press, Inc., 2022.

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36

Bruce, Colin. Legg–Calve–Perthes disease. Oxford University Press, 2011. http://dx.doi.org/10.1093/med/9780199550647.003.013018.

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♦ Avascular necrosis of the femoral head initiated by unknown factors is followed by gradual restoration of blood supply and regeneration♦ Current treatment methods aim to prevent development of an aspherical and incongruent femoral head and acetabulum♦ Treatment should be offered to the child with a poor prognosis so that the natural history of the condition can be improved: identification of such cases is difficult♦ Early and late management strategies differ significantly.

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37

Barra, Eladio Escusol. La incongruencia de la sentencia: Su analisis como motivo de casacion en la jurisdiccion civil y en la contencioso-administrativa. Editorial Colex, 1998.

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38

The Philosophy of Right and Left: Incongruent Counterparts and the Nature of Space (The Western Ontario Series in Philosophy of Science). Springer, 1991.

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39

Course, Magnus. Eluwün. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036477.003.0005.

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This chapter discusses the Mapuche funeral practices (eluwün). Whereas the Hertzian model suggests that funeral practices serve to generalize and “disintegrate” the deceased person, Mapuche funeral practices do the exact opposite: they seek to outline the uniqueness and partiality of the deceased. Meanwhile, the Bakhtinian concepts of consummation and transgredience help make it clear that the funeral discourses (amulpüllün) are necessary to “finish” the person and detach the person from the relations through which the person has constituted himself or herself during life. The finished person is therefore necessarily incongruent with the paternally and maternally derived aspects from which they arose.

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40

Steensma, Thomas D., and Annelijn Wensing-Kruger. Gender Dysphoria. Edited by Thomas H. Ollendick, Susan W. White, and Bradley A. White. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190634841.013.26.

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Gender dysphoria refers to the distress that is the result of the incongruence between one’s gender identity and gender assigned at birth. Feelings of gender dysphoria can be present in individuals of all ages; the need for clinical attention and the aim of counseling however is different for children, adolescents, and adults. This chapter focuses on gender dysphoria in children and adolescents. It starts by introducing the phenomenon of gender dysphoria, descrfibing the way it is diagnosed and the prevalence. In addition, based on what is known from the literature, the assessment and counseling approaches in children and adolescents with gender dysphoria are described and discussed.

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41

Chintan, Chandrachud. Part II Negotiating Constitutionalism, Ch.5 Constitutional Interpretation. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198704898.003.0005.

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This chapter examines the question of interpretation with regard to the Indian Constitution. It begins with an overview of two meta-judgments underlying constitutional interpretation, the first of which relates to the legitimate source of the Constitution’s authority and the second to the tools and techniques that can be relied upon in order to expound constitutional meaning. It then considers the three historical phases of the Indian Supreme Court’s interpretive philosophy: textualism, structuralism and ethicalism, and panchayati eclecticism. It also explains how the Court started deciding cases based on self-conceptions of its own role, resulting in the adoption of various interpretive approaches that are not only incongruent, but also often producing incoherent constitutional jurisprudence.

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42

Bode, Leticia, Emily K. Vraga, and Kjerstin Thorson. Fake News. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190934163.003.0007.

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Chapter 7 tackles the challenges posed by misinformation campaigns and fake news, an issue of growing concern in America and around the world. Following the 2016 U.S. presidential elections, academics and pundits alike struggled to make sense of what happened, and many pointed to the role of fake news and misinformation more broadly in leading voters astray in their assessments of the two major candidates for president. This chapter draws on survey data to investigate how media use in general, and use of social media and partisan media more specifically, affected belief in six fake news stories directly following the 2016 election. The analysis assesses whether use of different types of media affected belief in misinformation—including messages congruent and incongruent with their own candidate preferences—providing insight into what was to blame for belief in fake news in the 2016 elections.

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43

Balboni, Michael J., and Tracy A. Balboni. Why Medicine Should Resist Immanence. Edited by Michael J. Balboni and Tracy A. Balboni. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780199325764.003.0013.

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This chapter outlines four reasons why medicine should resist a spirituality of immanence as its chief love. First, this spirituality is incongruent with the beliefs of most American patients and their experience of serious illness. Second, a spirituality of immanence fails the test of religious pluralism, an essential characteristic of medicine in the twenty-first century. Third, this spirituality enables and encourages impersonal social forces, including bureaucracy, market forces, and the technological imperative, to affect how medicine is conceived, practiced, and experienced. Finally, immanence is creating a professional socialization with negative clinician outcomes, such as burnout. The argument especially focuses on the impact of immanence in creating conditions for impersonal medicine and its subsequent impact on clinician socialization. Apart from partnership with traditional religions, medicine is helpless to resist impersonal forces overtaking the patient–clinician relationship.

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44

Stanghellini, Giovanni. The body as alterity: the case with gender dysphoria. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780198792062.003.0025.

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This chapter argues that gender dysphoria—a person suffering from an incongruence between experienced gender and assigned gender—is another illustration of the vulnerable duplicity inherent in the human condition. I am not merely the matter of which I am made. Rather, I am that matter plus the form that I impose upon it. In trying to shape my matter, I experience myself as an autonomous person and, simultaneously, as a person whose autonomy is limited by the matter itself. Between sex and gender there is the same relationship as between matter and form. We can shape the matter we are ‘thrown into’ and give it the form we desire, obviously within the boundaries delimited by matter itself and by our capacity for autonomy. Being the person that I am is a task and a responsibility that consists in becoming who I am through what I am.

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45

Potter, Nancy Nyquist, and Jennifer Radden. “Belonging Bulimia”. Edited by John Z. Sadler, K. W. M. Fulford, and Werdie (C W. ). van Staden. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780198732372.013.23.

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This article examines the ethical issues associated with explaining, understanding, and treating disorderly eating behaviors (DEB) in young women. It argues that the kind of gender-related, self-destructive behavior observed in disordered eating seems to be incongruent with individualistic analysis and explanation, instead pointing to evidence indicating that it is better to view such disorders as group phenomena. After reviewing recent studies that looked into the prevalence and causes of “group” disorders using the particular example of bulimia, the article describes the new category of “belonging bulimia” that may be used to understand, and hence prevent, such epidemics. It discusses the theoretical assumptions pertinent to belonging bulimia, with emphasis on relationality, causal explanation, and social behavior. It stresses the need to study social factors in the etiology of belonging bulimia with the neuroscience of groups, rather than just individuals. It also calls for a greater focus on virtue ethics to address belonging bulimia.

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46

Balboni, Michael J., and Tracy A. Balboni. Social Structures Separating Medicine and Religion. Edited by Michael J. Balboni and Tracy A. Balboni. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780199325764.003.0006.

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The reasons that medicine and religion appear to be rightly separated are reinforced by plausibility structures, unstated cultural assumptions that legitimate socially held beliefs and practices, and socializing patients and medical professionals to keep medicine and spirituality discrete. Plausibility structures include the now-accepted belief that hospitals are spaces set apart for advanced technological interventions; that physicians are primarily scientists whose social authority to act is grounded primarily in the scientific method; and that the cultural repression of dying is in tension with religious sensibilities. The ethos within medicine striving to restore health and extend life is incongruent with the message of the world’s religions, which fundamentally acknowledge human mortality. To the degree that medicine is collectively controlled by ambitions to forestall death, it remains ambivalent toward social understandings that highlight either its limitations or the unavoidability of death. These widely accepted beliefs undergird a general acceptance of medicine’s separation from religion.

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47

Boski, Pawel. Explorations in Dynamics of Symbolic Meaning with Cultural Experiments. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190879228.003.0006.

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To counterbalance the predominantly verbal measures and psychometric orientation in cross-cultural psychology, this chapter proposes the concept of cultural experiment. It is a method of sampling normative behavioral scripts, exploring their inner structures of meaning, and finally designing reversals, with the expectation of disconfirmation as their ultimate validity test. Pictorial materials (videos) are the preferred methods in this approach as contextualized models of existing cultural arrangements or their modifications. Empirical evidence comes from five cross-cultural research projects spanned over 30 years. These experiments illustrate contrasts in psychological adaptation to congruent and incongruent scenarios. They provide answers when new cultural ways meet with resistance and when novelty is appreciated or tolerated. Three experiments focus on dynamics of gender role prescriptions from Polish and Scandinavian perspectives. Another study investigates person perception of culturally familiar and remote African actors. The last study explores tolerance priming through religious icons from in-group and out-group cultures.

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48

Lauve-Moon, Katie. Preacher Woman. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197527542.001.0001.

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When people are committed to gender equality, what gets in their way of achieving it? Why do well-intentioned people reinforce sexist outcomes? Why does dissonance persist between organizational actors’ good intentions of equality and sexist outcomes? This book provides answers to these questions by applying the critical lens of gendered organizations to moderate-liberal congregations that separated from their mainline denomination in support of women’s equal leadership yet remain predominately male in positions of authority. This critical methodological study investigates congregations affiliated with the Cooperative Baptist Fellowship (CBF) with some dually aligned with The Alliance of Baptists. Although the CBF identifies the equal leadership of women as a core component of its collective identity and women are enrolling in Baptist seminaries at almost equal rates as men, only about 5% of CBF congregations employ women as solo senior pastors. This book provides an organizational analysis investigating gendered congregational processes on the individual, interactional, and organizational levels, including themes such as gendered hiring criteria, a perceived incongruence of women’s bodies and leadership, unconscious biases of organizational actors, and how women pastors’ experiences of discrimination influence their riskier approaches to leadership.

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49

Mantovani, Marco. Contributo ad uno studio sul disvalore di azione nel sistema penale vigente. Bononia University Press, 2021. http://dx.doi.org/10.30682/sg275.

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Il lavoro si incentra sul tema del rapporto fra disvalore di azione e disvalore di evento nella cornice della dimensione sostanziale e [i ]strutturale dell’illecito penale. Sotto il primo profilo, distaccandosi dall’opinione più sedimentata e dominante che, in nome dell’identificazione nel reato in un fatto lesivo di un bene giuridico, tende a estromettere qualsiasi rilevanza al disvalore della condotta e delle note soggettive che la contrassegnano, l’autore approfondisce, mettendone in luce limiti e incongruenze, quello che è il retroterra assiologico e normativo di questo orientamento, vale a dire il principio di offensività. Di quest’ultimo viene ricostruita la storia, tutta peculiarmente italiana, così da evidenziare le ragioni in forza delle quali in altre esperienze non si è avvertita l’esigenza di enuclearlo. Sempre in una prospettiva sostanziale, l’attenzione viene quindi focalizzata su campi di materia che sono in grado di mettere in discussione il primato del disvalore di evento, in senso sostanziale, rispetto al disvalore di azione. Sotto l’angolazione strutturale , vengono trattati gli aspetti concernenti tipologie di reato, o di sue manifestazioni, che, pur polarizzate su un evento o su un fatto naturalistico causalmente collegato alla condotta umana, hanno risentito del peso preminente attribuito dalla giurisprudenza al disvalore della condotta. Operato un raffronto ultimo con le istanze promananti dal principio di offensività, il lavoro si chiude con una breve postilla , nella quale l’autore suggerisce possibili alternative, de lege ferenda , atte a rimpiazzare le prestazioni che il principio di offensività non è in grado di adempiere.

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50

Oldfield, Paul. ‘To Destroy a City so Great and Remarkable’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777601.003.0023.

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Medieval works of urban panegyric, some of which adhered to the so-called laus civitatis paradigm, ostensibly represented initiatives formed to praise and promote the profile of a given city. This literary genre flourished particularly in the twelfth and thirteenth centuries and can be connected to fundamental transformations that were occurring in medieval urban life. Indeed, while in many cases these works served unexpressed agendas, they were not simple pieces of fiction and rhetoric. Their power lay in their reapplication of Classical and Christian traditions, in their reflection of some of the deep realities of urban living, and in their association with the heated conceptual debates surrounding the very idea of the medieval city. In this context, the inclusion of material which could lament or dishonour the name of a city, or which could imply a threat to its integrity may seem both incongruent and significant. Focusing primarily on Bonvesin della Riva’s celebrated De Magnalibus Mediolani (1288), this chapter thus explores the dissonant presence of lamentation and critique presented in works of urban panegyric in order to produce a more nuanced and holistic understanding of this literary genre as well as a new appreciation of the evidence it can offer for understanding medieval urban mentalities at a crucial point in the process of European urbanization.

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Books on the topic 'Incongruenza'

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