Dissertations / Theses on the topic 'Incarnational Theology'
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Hu, Yi-Nan. "Incarnational pastoral ministry." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Full textWells, Bradley Mark. "Co-Inhered Flesh: Incarnational Performance Theology in the Plays of Charles Williams." Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/11426.
Full textKuykendall, Ronald Dent. "Christus consummator : the incarnational theology of Robert Isaac Wilberforce (1802-1857) : an evangelical reassessment." Thesis, Coventry University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.492357.
Full textKapic, Kelly Michael. "Communion with God : relations between the divine and the human in the theology of John Owen." Thesis, King's College London (University of London), 2001. https://kclpure.kcl.ac.uk/portal/en/theses/communion-with-god--relations-between-the-divine-and-the-human-in-the-theology-of-john-owen(2d11b956-8695-4fc0-881b-0eaf6f8b89e4).html.
Full textSantos, Jose Celio dos. "Incarnation and Humanization in the Theology of Karl Rahner." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108065.
Full textThesis advisor: Richard Lennan
Thesis (STL) — Boston College, 2018
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Ho, Man Kei. "A critical study on T.F. Torrance's theology of incarnation." Thesis, University of Wales Trinity Saint David, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683219.
Full textRose, Timothy Edward Francis. "Paradox and revelation : the incarnation and natural theology in Kierkegaard's religious thought." Thesis, King's College London (University of London), 1999. https://kclpure.kcl.ac.uk/portal/en/theses/paradox-and-revelation--the-incarnation-and-natural-theology-in-kierkegaards-religious-thought(19d84a13-825d-4307-90ff-e8f18131dc42).html.
Full textBertozzi, Alberto. "The language of subjectivity postmodernity, Lacan, Levinas, theology /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Full textTucker, Nicholas John Cuthbert. "In search of the romantic Christ : the origins of Edward Irving's theology of incarnation." Thesis, University of Stirling, 2018. http://hdl.handle.net/1893/27283.
Full textKornu, Kimbell. "The logic of anatomy : dissective rationality and the difference of incarnation." Thesis, University of Nottingham, 2017. http://eprints.nottingham.ac.uk/42694/.
Full textNewell, Christopher. "Our wounds are not for healing : a theology of incarnation from within dis-abled minds." Thesis, University of Winchester, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.698196.
Full textBushur, James G. "The flesh of Christ in the economy of salvation in the teaching of St. Irenaeus of Lugdunum." Online full text .pdf document, available to Fuller patrons only, 1998. http://www.tren.com.
Full textWood, Eric. "The Primacy of Christ: A Theological Foundation." Athenaeum of Ohio / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=athe1490281954783496.
Full textMarriage, Sophia. "The local church and incarnation theology : the convergence of inculturation and liberation in two Roman Catholic Dioceses - Zomba (Malawi)and Infanta (the Philippines)." Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/30443.
Full textMulder, Anne Claire. "Divine flesh, embodied word incarnation as a hermeneutical key to a feminist theologian's reading of Luce Irigaray's work /." [S.l. : Amsterdam : s.n.] ; Universiteit van Amsterdam [Host], 2000. http://dare.uva.nl/document/81617.
Full textWorden, Daniel Lee. "Clement of Alexandria : incarnation and mission of the Logos-Son." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/16500.
Full textKlesken, Ashley. "Toward a Catholic Cosmocentric Theological Anthropology: A Synthesis from Ask the Beasts: Darwin and the God of Love and Laudato Si'." University of Dayton / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1596719880496661.
Full textDavis, Martin Miller. "An explanatory account and examination of the doctrine of the mediation of Jesus Christ in the scientific theology of T. F. Torrance / Martin Miller Davis." Thesis, North-West University, 2012. http://hdl.handle.net/10394/8662.
Full textThesis (PhD (Church and Dogma History))--North-West University, Potchefstroom Campus, 2013
Maalouf, Charbel. "Erôs de Dieu, érôs de l’homme. Une mystique érotique chez Grégoire de Nysse." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040251.
Full textThis piece of research into Gregory of Nyssa’s mystical theology provides a rereading of Gregory’s mysticism, based upon two leading themes in his work: gnoseology and eros. The study demonstrates the considerable space Gregory gives to gnôsis in his work, and redefines the role it plays in the soul’s ascent to God, which is closely connected with love. This love, designated as erôs, constitutes the dual movement of mystical experience, and is defined as the erôs of God for human beings (incarnation of Christ) and as the erôs that draws human beings towards God (divinisation of humanity). Such a conception of erôs is both continuous and discontinuous with the Greek philosophical tradition, a relation that invites a redefinition of theology as genealogy. On the basis of this erotic adventure between God and humankind, Gregory establishes an intrinsic relation between faith and reason, and lays the foundations of a genuine dialogue between theology and philosophy. For according to him, authentic mystical ascent cannot be detached from the gnoseological process, which, in turn, is closely linked to erotic experience. In this way, a mysticism founded on gnôsis and erôs leads to a redefinition of theology as mysticism
Craft, Jennifer Allen. "Making a place on earth : participation in creation and redemption through placemaking and the arts." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3732.
Full textReinhardt, David Lee. "Theatrical living : responsive lives which manifest God's loving presence and ways." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16579.
Full textOliveira, Marcio Dias de. "Teologia do corpo: alguns princípios éticos a partir da encarnação do Verbo e da prática de Jesus." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/18353.
Full textThis research is based on Theological Anthropology and Sacred Escriture in order to show the incarnation of the Word as a source of ethical principles to the human body. For that took into account the attitudes of Jesus with those wounded in body integrity. The importance of this research is justified due to problems with the body piercing reflected in society through negligence in health, poverty, exploitation and other forms of non recognition of the human being in the physical. The human body is the place of manifestation of God who created it to prove; is the path, through its transcendence for man to go to God who came out to man through human flesh. By a result, the denial of bodily dimension restricts the revelation of God and reduces man to be simple without dignity and transcendence
A presente pesquisa fundamentou-se na Antropologia Teológica e na Sagrada Escritura com o intuito de mostrar a encarnação do Verbo como fonte de princípios éticos para o corpo humano. Para isso levou em consideração as atitudes de Jesus com as pessoas feridas na integridade corporal. A importância desta pesquisa se justifica devido aos problemas de desconsideração com o corpo refletidos na sociedade por meio de descasos na saúde, miséria, exploração ou outras formas de não reconhecimento do ser humano no físico. O corpo humano é o lugar da manifestação de Deus que o criou para nele se revelar; é o caminho, por meio de sua transcendência, para o homem ir à Deus que veio ao encontro do homem por meio da carne humana. Em virtude, disso a negação da dimensão corpórea restringe a revelação de Deus e reduz o homem a simples ser sem dignidade e transcendência
Machado, Kleber de Oliveira. "A hipótese pluralista de John Hick: pressupostos filosóficos e teológicos da visão fundamental Hickiana." Universidade Presbiteriana Mackenzie, 2009. http://tede.mackenzie.br/jspui/handle/tede/2521.
Full textFundo Mackenzie de Pesquisa
This essay analyses the most important thesis of the pluralist theologian John Hick. It gives special attention to the ground books: The metaphor of God incarnate, An interpretation of religion, Death and eternal life. In the first book, he reformulates the incarnation doctrine to turn the pluralist hypothesis possible. In the second, he introduces his pluralist hypothesis that all religions are valid responses to the Real or Ultimate Reality. And in the third, which is his global theological work, he searches to build up what would be a pareschatology embracing the pluralist hypothesis. Finally, the essay seeks to demonstrate the inconsistency of Hick‟s Kantian epistemological grounds. It also presents the strong consequences that the revisionist project and the global theology have to Christian theology. It shows that the revisionist task, which has been proposed by Hick, empties the meaning of Christian theology. Therefore, it does not consider it as an authentic response to the Real, what invalids Hick's pluralist hypothesis.
Esta dissertação analisa as principais teses do teólogo pluralista John Hick. Dá-se especial atenção aos livros que as fundamentam: A Metáfora do Deus Encarnado, An Interpretation of Religion e Death and Eternal Life. No primeiro livro, ele reformula a doutrina da encarnação para tornar a hipótese pluralista possível. No segundo, ele apresenta sua hipótese pluralista de que todas as religiões são respostas válidas ao Real ou Realidade Última. E no terceiro, o qual é seu trabalho de teologia global, ele busca construir o que seria uma parescatologia que mantenha a hipótese pluralista. Finalmente, a dissertação procura demonstrar a inconsistência da base epistemológica kantiana de Hick. Demonstra também as profundas conseqüências que o projeto revisionista e a teologia global têm sobre a teologia cristã. Apresenta que a tarefa revisionista que tem sido proposta por Hick, esvazia o significado da teologia cristã. Por conseguinte, não a considera como uma resposta autêntica ao Real, o que invalida a hipótese pluralista de Hick.
Underbrink, Mary Clare. ""Le traité des autre mariages" de Jeanne Chézard de Matel (1596-1670) : vers une spiritualité de l'incarnation." Thesis, Lyon 3, 2011. http://www.theses.fr/2011LYO30049/document.
Full textThis work is presented in three parts: a critical edition of the “Treatise on the Four Marriages” of Jeanne Chézard de Matel (Roanne 1596 – Paris 1670), a historical-Theological analysis of the treatise, and an exploration of the theological questions on the Incarnation raised in this treatise, giving rise to an incarnational spirituality. The edition of the text presents research on the life of the author (a mystic from the region of Lyon, foundress of the Order of the Incarnate Word and Blessed Sacrament), her milieu, her sources, her writings, and her theology, as well as research on the history of the treatise (the manuscript, date of composition, copyist, relationship with the “Treatise on the Three Marriages”, and the sources of its content). The second part analyzes the treatise according to two themes: the reading of Scripture and spiritual marriage. The analysis, keeping in mind the treatise’s historical context and sources, seeks to open a theological reflection on the issues raised in the treatise. The third part puts Jeanne Chézard de Matel in dialogue with contemporary theologians, taking as a common point the current reader’s experience. The study explores the relationship between time and eternity and between Creation, Incarnation and Salvation. The work culminates with the presentation of a spirituality of the Incarnation, understood as an eternal and salvific union of love which binds all humans together with each other and with God
Miller, Blaise Anne-Marie. "Le verbe fait image : iconoclasmes, écriture figurée et théologie de l'Incarnation chez les poètes métaphysiques : le cas de George Herbert." Paris 3, 2008. http://www.theses.fr/2008PA030131.
Full textThe period of time which stretches between the two phases of violent iconoclastic destruction in Early Modern England also corresponds to the development of a new « metaphysical » poetics characteristically known for its striking conceits. The purpose of this study, which is devoted to George Herbert, will be to show how his poetry can become endowed with some of the properties usually ascribed to the religious image. The rhetorics of iconoclasm shape Herbert’s attempt to convert and purify poetry. Whereas past and future iconoclastic destruction testifies to a deeper crisis of the notion of image, George Herbert seeks to recreate it internally through a poetics of discordia concors whose model is the Incarnation. By distancing himself, as many other contemporary poets, from certain long-standing approaches to figurative language, he reclaims for poetry the power to body forth the divine. Such a recovery of resemblance is not only made possible through the « figure of transport », the metaphor, but aslo through an iconic use of writing. Thus Herbert is able to suggest the unspeakable and the transcendance of God
Flight, Tim. "Apophasis, contemplation, and the kenotic moment in Anglo-Saxon literature." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:16f34b87-8c3a-4fe1-9dbb-d8c6e3545bd8.
Full textBlair, Paul S. "Figura rerum : 'the pattern of the glory' : the theological contributions of Charles Williams." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6364.
Full textDobre, Emanuel. "L'icône, porteuse d'Évangile : étude comparative de la portée de l'icône en théologie orthodoxe et de l'Écriture Sainte en théologie occidentale." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK019.
Full textThis work provides an approach to the icon starting from the notion of « Gospel ». An analysis of the importance of the Holy Scripture in the western theology allows us to present the Gospel as the Good News of the salvation accomplished by Christ for the humankind. The Gospel is conveyed to the human being in his daily life through various means. These means are mediations taken from the creation and they become grace bearers through their very corporeity. Following an analogy with the role and the importance given to the Holy Scripture throughout different Christian traditions, the icon is described as a « Gospel bearer ». The icon and the Scripture are both a form of the word and they can both be recognized, through faith, as a form of the Word of God. Besides being vectors of grace, the icon and the Scripture share other common characteristics: the corporeity, some amount of relativity, the correct proclamation in the church only, and the witness of the event of the Incarnation
Landtroop, Luke Michael. "Divine desire : incarnational poetics in the Harley lyrics." 2013. http://hdl.handle.net/2152/22737.
Full texttext
Chimhanda, Francisca Hildegardis. "An incarnational Christology set in the context of narratives of Shona women in present day Zimbabwe." Thesis, 2002. http://hdl.handle.net/10500/598.
Full textPhilosophy, Practical and Systematic Theology
D.Th. (Systematic Theology)
Michie, David Graeme. "A practical theology study of contextualised preaching in Australia." Thesis, 2004. http://hdl.handle.net/10500/1789.
Full textPractical Theology
D.Th.
Hardmeier, Roland. "Evangelikal-Radikal-Sozialkritisch: zur Theologie der radikalen Evangelikalen : eine kritische W[232}urdigung = The theology of radical evangelicalism." Diss., 2006. http://hdl.handle.net/10500/763.
Full textThe present dissertation considers the historical and theological foundations of radical evangelicalism and puts it in the context of theologies which influenced it and are similar to it. It will be demonstrated that the evangelicals are enriched by radical evangelicalism - an evangelical basic concept with elements of anabaptism, the social gospel, liberation theology and the ecumencial theologies. Thus it will be demonstrated that radical theology is genuinely evangelical, yet is capable of overcoming the one sidedness of western evangelical theology. Special attention is given to the contributions of radicals from North America as well as from Latin America since they are of considerable importance to radical evangelicalism. The aim of the dissertation is to present radical evangelicalism, to critically evaluate it, and to make it profitable to the European evangelical scene. The first section names the sources from which radical theology flowed. The second section reviews the historical development of radical evangelicalism. It will be demonstrated that, in the thirty years of its existence, radical evangelicalism has become a significant factor within the worldwide evangelical movement. The third section presents the fundamental characteristics of radical theology within a selection of themes. It demonstrates that the radicals have confronted the evangelical movement with a transforming theory of mission, which shows itself to be relevant for today's pressing problems. The fourth section describes the social action of radical evangelicalism and demonstrates that the energetic theology of the radicals is in fact based on a compelling spirituality. The fifth section records the results of the investigation and presents conclusions for praxis and further theological study.
Die voriiegende Dissertation erfasst die geschichtlichen und theologischen Grundlinien des radikalen Evangelikalismus und stellt ihn in den Kontext ahnlicher und ihn beeinflussender Theologien. Es wird aufgezeigt, dass der radikale Evangelikalismus eine evangelikale Grundkonzeption mit Elementen des Anabaptismus, des Social Gospel, der Befreiungstheologie und der Theologien im Umfeld des Okumenischen Rates der Kirchen bereichert Dabei wird deutlich, dass die radikale Theologie genuin evangelikal ist, die Einseitigkeiten der westlichen evangelikalen Theologie aber zu uberwinden vermag. Besondere Aufmerksamkeit ist den Beitragen radikaler Nord- und Lateinamerikaner gewidmet, da diese den radikalen Evangelikalismus wesentlich gepragt haben. Ziel ist es, den radikalen Evangelikalismus darzustellen, kritisch zu wiirdigen und fur die europaische evangelikale Szene fruchtbar zu machen. Der erste Teil nennt die Quellen, aus denen sich die radikale Theologie speist. Der zweite Teil zeichnet den geschichtlichen Werdegang des radikalen Evangelikalismus nach. Es wird nachgewiesen, dass der radikale Evangelikalismus in den dreissig Jahren seines Bestehens zu einem bestimmenden Faktor in der weltweiten evangelikalen Bewegung geworden ist. Der dritte Teil stellt die Grundzuge der radikalen Theologie mittels ausgewahlter Themen dar. Er zeigt auf, dass die Radikalen die evangelikale Bewegung mit einer transformatorischen Missionstheorie konfrontiert haben, die relevant fur die drangenden Probleme der Gegenwart ist. Der vierte Teil stellt die soziale Aktion des radikalen Evangelikalismus dar und zeigt auf, dass die energische Theologie der Radikalen im Grande genommen zur Tat driingende Spirituality ist. Der funfte Teil halt die Ergebnisse der Untersuchung fest und zieht Folgerungen fur die Praxis und das weitere theologische Arbeiten.
Christian Spirituality, Church History and Missiology
M.Th. (Missiology)
Hardmeier, Roland. "Ganze Evangelium für eine heilsbedürftige Welt: zur Missionstheologie der radikalen Evangelikalen." Thesis, 2008. http://hdl.handle.net/10500/2415.
Full textThe present work deals with the historical and theological foundations of radical evangelicalism and places it within the context of theologies which influenced it and are similar to it. Radical evangelicalism integrates insights from various theological roots into a evangelical basal concept. Radical theology succeeded, through its contextual outworking, in overcoming the narrow focus of European evangelical theology and yet it remains genuinely evangelical. It is in the position of breaking through the sterility of academic theology and the dualistic worldview which is peculiar to wide parts of the evangelical movement by a world view that is turned towards the world. Thus it is proving itself to be a highly relevant theology for the needs of a divided world. The work develops in three steps. First of all the historical development of radical evangelicalism will be traced, from its beginning at the Congress for world evangelism in Lausanne in 1974 to the present day. Thus it will become clear that in the 30 years since Lausanne radical theology has entered the mainstream of evangelicalism. There follows in a detailed section a setting out of the theology of radical evangelicalism by means of several chosen themes. It will deal with radical hermeneutics, eschatology, salvation, the meaning of mission and evangelism and the relationship between Gospel and culture. Finally the social action of radical evangelicalism will be set out and it will be demonstrated that its energetic theology is at its basic level in fact a driving sprituality.
Christian Spirituality, Church History and Missiology
D.Th. (Missiology)
Keil, Aphrodite M. "Incarnation theology and its others female embodiment in fourteenth and fifteenth century English literature /." 2009. http://hdl.rutgers.edu/1782.2/rucore10001600001.ETD.000051841.
Full textBelcher, Jodi L. A. "Subversion through subjection a feminist reconsideration of kenosis in Christology and Christian discipleship /." Diss., 2008. http://etd.library.vanderbilt.edu/ETD-db/available/etd-03292008-214258/.
Full textBecker, Matthew Lee. "The self-giving God : trinitarian historicality and kenosis in the theology of Johann von Hofmann /." 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3019890.
Full textMpinga, Athas Cibangu. "Franchopone churches in the cities of Johannesburg and Pretoria (Tshwane) : a missiological perspective." Thesis, 2014. http://hdl.handle.net/10500/18901.
Full textChristian Spirituality, Church History & Missiology
D. Th. (Missiology)
Holtzen, William Curtis. "Dei Fide: a relational theology of the faith of God." Thesis, 2007. http://hdl.handle.net/10500/2550.
Full textSysytematic Theology & Theological Ethics
D. Th. (Systematic Theology)
Wanzala, Patience Santa. "A comparative study of models of theological training for pastors and evangelists in Kibera informal settlement." Diss., 2013. http://hdl.handle.net/10500/13236.
Full textChristian Spirituality, Church History & Missiology
M.A. (Theology in Missiology: Specialization in Urban Ministry)
Loewen, M. Susanne Guenther. "Jesus Christ as Woman Wisdom: Feminist Wisdom Christology, Mystery, and Christ's Body." Thesis, 2010. http://hdl.handle.net/10012/5131.
Full textJanzen, Erwin. "Missionale Theologie : Möglichkeiten die Gemeindearbeit der täuferisch-mennonitischen Kirche in Deutschland zu bereichern." Diss., 2019. http://hdl.handle.net/10500/26391.
Full textIn dieser Foschungsarbeit werden zwei theologische Ansätze auf Gemeinsamkeiten und Unterschiede zueinander untersucht. Hierfür wird zunächst die täuferisch-mennonitische Gemeindearbeit auf ihre zugrundeliegende Theologie und Ekklesiologie untersucht. Als nächstes wendet sich der Fokus dem zweiten Ansatz, der Missionalen Theologie zu. Auch hier wird die zugrundeliegende Theologie und Ekklesiologie untersucht. Die notwendige Zuspitzung erfolgt durch die Eingrenzung auf die Entwicklungen in Deutschland. Nach dieser synchronen Herangehensweise können beide entfalteten theologischen Ansätze miteinander verglichen werden. Anschließend werden praktische Folgerungen gezogen, ob und inwiefern beide theologischen Ansätze miteinander kompartibel sind und welche Integrationsmöglichkeiten lohnenswert erscheinen. Hierbei wird die inhaltliche Nähe beider Ansätze deutlich. Die Missionale Theologie scheint der täuferisch-mennonitischen Gemeindearbeit eine Chance zu bieten, durch Ganzheitlichkeit und Kontextualisierung mehr Relevanz für die Gesellschaft zu entwickeln.
In this research, two theological approaches are examined for commonalities and differences. For this purpose, the Anabaptist-Mennonite church work is first examined for their underlying theology and ecclesiology. Next, the focus turns to the second approach, the missional theology. Again, the underlying theology and ecclesiology is examined. The necessary aggravation is achieved by limiting it to developments in Germany. Following this synchronic approach, both unfolded theological approaches can be compared. Subsequently, practical conclusions are drawn as to whether and to what extent both theological approaches are compatible with each other and which integration options seem worthwhile. The content of both approaches becomes clear. Missionary theology seems to offer Anabaptist-Mennonite church work a chance to develop more relevance for society through holistic and contextualization.
Kolu phando, iindlela ezimbini zakwalizwi ziyavavanywa kwizinto eziqhelekileyo kunye nokwahluka. Ukulungiselela le njongo, umsebenzi wecawe yama-Anabaptist-Mennonite kuqala uvavanyelwa isiseko sabo semfundiso yenkolo kunye ne-ecclesiology. Emva koko, ukugxila kugxila kwindlela yesibini, i-theology yobufundisi. Kwakhona, kuyaxilongwa ubuxhakaxhaka besayensi kunye ne-ecclesiology. Ukongezwa okufanelekileyo kufezekiswa ngokunciphisa umda kuphuhliso lwaseJamani. Ukulandela le ndlela ye-synchronic, zombini iindlela ezingachazwanga zenkolo zingathelekiswa. Emva koko, izigqibo ezisebenzayo ziyatsalwa malunga nokuba ingaba iindlela zombini ezi ndlela zenkolo ziyahambelana kwaye yeyiphi indlela yokudibanisa ebonakala iluncedo. Umxholo wezi ndlela zombini ucacile. I-Theology yabefundisi ibonakala ngathi inika icawe yama-Anabaptist-Mennonite ithuba lokuphuhlisa ukubaluleka koluntu ngokubhala izinto nangomxholo.
Philosophy, Practical and Systematic Theology
M. Th. (Practical Theology)
Segami, Tom Mogorogi. "African spirituality set in a context of Batswana Christians." Thesis, 2008. http://hdl.handle.net/10500/3174.
Full textChristian Spirituality Church History & Missiology
Thesis (M. Th. (Christian Spirituality))
Nigrini, Jacques. "Kenosis and identities: pneumatological pointers." Thesis, 2006. http://hdl.handle.net/10500/1324.
Full textSystematic Theology and theological Ethics
D. Th. (Systematic Theology)
Mtuze, Peter Tshobiso. "Bishop Dr S. Dwane and the rise of Xhosa spirituality in the Ethiopian Episcopal Church (formerly the Order of Ethiopia)." Thesis, 2008. http://hdl.handle.net/10500/2420.
Full textChristian Spirituality, Church History and Missiology
D. Th. (Systematic Theology)
Mwale, Emanuel. "Jesus Christ’s humanity in the contexts of the pre-fall and post-fall natures of humanity: a comparative and critical evaluative study of the views of Jack Sequeira, Millard J. Erickson and Norman R. Gulley." Thesis, 2019. http://hdl.handle.net/10500/27660.
Full textBefore God created human beings, He devised a plan to save them in case they sinned. In this plan, the second Person of the Godhead would become human. Thus, the incarnation of the second Person of the Godhead was solely for the purpose of saving fallen, sinful human beings. There would have been no incarnation if human beings had not sinned. Thus, the nature of the mission that necessitated the incarnation determined what kind of human nature Jesus was to assume. It was sin that necessitated the incarnation – sin as a tendency and sin as an act of disobedience. In His incarnational life and later through His death on Calvary’s cross, Jesus needed to deal with this dual problem of sin. In order for Him to achieve this, He needed to identify Himself with the fallen humanity in such a way that He would qualify to be the substitute for the fallen humanity. In His role as fallen humanity’s substitute, He would die vicariously and at the same time have sin as a tendency rendered impotent. Jesus needed to assume a human nature that would qualify Him to be an understanding and sympathetic High Priest. He needed to assume a nature that would qualify Him to be an example in overcoming temptation and suffering. Thus, in this study, after comparing and critically evaluating the Christological views of Jack Sequeira, Millard J. Erickson and Norman R. Gulley, I propose that Jesus assumed a unique post-fall (postlapsarian) human nature. He assumed the very nature that all human beings since humankind’s fall have, with its tendency or leaning towards sin. However, unlike other human beings, who are sinners by nature and need a saviour, Jesus was not a sinner. I contend that Jesus was unique because, first and foremost, He was conceived in Mary’s womb by the power of the Holy Spirit and was filled with the Holy Spirit throughout His earthly life. Second; He was the God-Man; and third, He lived a sinless life. This study contributes to literature on Christology, and uniquely to Christological dialogue between Evangelical and Seventh-day Adventist theologians.
Philosophy, Practical and Systematic Theology
D. Phil. (Systematic Theology)
Krawitz, Lilian. "Challenging messianism and apocalyptism : a study of the three surviving Messiahs, their related commonalities, problematic issues and the beliefs surrounding them." Thesis, 2010. http://hdl.handle.net/10500/4868.
Full textOld Testament and Ancient Near Eastern Studies
D. Litt. et Phil. (Biblical Archaeology)