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Dissertations / Theses on the topic 'Incarnation'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Bartel, Timothy W. "Trinity and incarnation." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334935.

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2

Samms, Daniel Christopher. "Incarnation and the nature of miracle Thomas Forsyth Torrance's view of the Incarnation /." Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

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3

Diller, Kevin Scott. "Timelessness, relationality and the incarnation." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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4

Lorber, Jean-Luc. "La poetique de l'incarnation proposition de lecture theologique." Université Marc Bloch (Strasbourg) (1971-2008), 1997. http://www.theses.fr/1997STR20034.

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Ce travail propose une lecture theologique de trois grandes oeuvres poetiques, avec en filigrane la notion d'incarnation. Entendue sous le sens global d'experience poetique, l'incarnation est d'abord etudiee a partir des orientations fondatrices de charles baudelaire. C'est avec baudelaire, en effet, que l'on comprend qu'un poete moderne s'incarne avec l'aide du christianisme et contre lui. Fidele a ces intuitions, yves bonnefoy attribue a la poesie le caractere de "verite de parole", la poesie faisant naitre a ce qui est, dans une lumiere d'incarnation. Or, si ce poete semble privilegier dans

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5

Kharitonova, Natalia. "Incarnation as a challenge to foundationalism." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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6

Privette, Jeffrey S. "Constructive realism, incarnation & experience of God." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/27216.

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This dissertation works at the borderlands of philosophy and theology. It represents an attempt to think theologically about epistemology and ecclesiology, both within the context of the realism/antirealism debate and with sustained reference to the logic of the Incarnation. PART I (The Ethics of Experience) and PART II (The Epistemology of Experience) deal with the role of language and interpretation in experience generally, as well as with some of the curious philosophical problems that foreshadows. I acknowledge that experience is largely a function of language, that there is, owing to one’

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7

Jedwab, Joseph. "The metaphysics of the Trinity and Incarnation." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491256.

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The doctrine of the Trinity says there's one God and three divine Persons. The doctrine of the Incarnation says one Person who has the divine Nature assumes a human Nature. I focus on the subject problems: how many subjects are there? If, in the I Trinity, there's one subject (i.e. God), how are'therethree'divine Persons? But if there are three subjects (i.e. fhe divine Persons), how's there one God? If, in the Incarnation, one subject (i.e. the Son) assumes a distinct human soul and body and so a distinct subject, how's there one Person? But if one subject doesn't assume a distinct subject, h

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8

Wood, Jordan Daniel. "That Creation is Incarnation in Maximus Confessor." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108259.

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Thesis advisor: Boyd T. Coolman<br>This dissertation argues that Maximus Confessor conceives the logic of creation from nothing as the logic of the divine Word’s historical Incarnation. It first studies the peculiar features of Maximus’s Neochalcedonian christology in order to understand what he means by “Incarnation” (Chapter 1). It then discovers this same logic operative in Maximus’s protology (Chapter 2) and eschatology (Chapter 3). I therefore conclude that Maximus’s declaration, “The Word of God, very God, wills that the mystery of his Incarnation be actualized always and in all things”

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9

Clay, William Rudy Paul. "Incarnation for soprano duo and chamber ensemble /." Diss., UMK access, 2008.

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Thesis (M.M.)--Conservatory of Music and Dance. University of Missouri--Kansas City, 2008.<br>"A thesis in music composition." Advisor: Paul Rudy. Typescript. Vita. Title from "catalog record" of the print edition Description based on contents viewed Apr. 14, 2009 Online version of the print edition.

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10

Spencer, Archie J. "Influences on Origen's doctrine of the incarnation." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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11

Gutierrez, Robert. "The incarnation according to Peter Taylor Forsyth." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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12

Camlin, Charles F. "A comparison of the Christological themes found in Athanasius' De incarnatione with John Calvin's Institutes of the Christian religion." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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13

Weekley, Rendal A. "The contemporary incarnation debate and the exegesis of John 1:1." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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14

Jennings, Gregory R. "Kenosis questions." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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15

Rae, Murray Alistair. "By faith transformed : Kierkegaard's vision of the Incarnation." Thesis, King's College London (University of London), 1995. https://kclpure.kcl.ac.uk/portal/en/theses/by-faith-transformed--kierkegaards-vision-of-the-incarnation(141b966b-722a-4161-a167-214ed1464752).html.

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16

Willis, Kelly Jo. "Hendrickje Stoffels: Rembrandt van Rijn’s Incarnation of Medea." University of Cincinnati / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=ucin973707292.

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17

Willis, Kelly Jo. "Hendrickje Stoffels Rembrandt van Rijn's incarnation of Medea /." Cincinnati, Ohio : University of Cincinnati, 2000. http://www.ohiolink.edu/etd/view.cgi?ucin973707292.

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18

Dolan, Jasona. "Metaphor and the incarnation in the Gospel of John." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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19

Enyegue, Jean Luc. ""Thelight shines in the darkness, and the darkness did not overcome it": The spirit beyond the Christological debate: Toward a pneumatological interpretation of John 1:5." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:105005.

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Thesis advisor: Thomas D. Stegman<br>Thesis advisor: Margaret Guider<br>Thesis (STL) — Boston College, 2013<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology

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20

Willard, Robert. "The human soul of Christ in the christology of Athanasius." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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21

Harmelink, Daniel Nathan. "Mission and kenosis discovering, classifying and evaluating contemporary missiology's understandings of "mission" and its appropriation and use of the "self-emptying" of Christ in Philippians 2:7 /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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22

Herrick, Margaret. "Hope and incarnation in the works of J.M. Coetzee." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=18441.

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Abstract Throughout his oeuvre J.M. Coetzee dismantles the Cartesian vision of human life in which the body is merely a cage enclosing the true self, the consciousness or soul. His fiction demonstrates that this dualistic vision turns the subject inward upon herself which alienates her from her body, the world and other people. For Coetzee, it was largely this dualistic vision that allowed for the conception of absolute otherness upon which the age of European expansion and colonization was premised. He draws on Merleau-Ponty's 'being-in-the-world' and on the Christian idea of the Incarnati

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23

Santos, Jose Celio dos. "Incarnation and Humanization in the Theology of Karl Rahner." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108065.

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Thesis advisor: O. Ernesto Valiente<br>Thesis advisor: Richard Lennan<br>Thesis (STL) — Boston College, 2018<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology

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24

Ho, Man Kei. "A critical study on T.F. Torrance's theology of incarnation." Thesis, University of Wales Trinity Saint David, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683219.

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25

Contel, José. "Tlalloc : l'"incarnation de la terre", naissance et métamorphoses." Toulouse 2, 1999. http://www.theses.fr/1999TOU20082.

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Tlalloc, le dieu de la pluie, dieu capricieux aux multiples pouvoirs bénéfiques mais aussi maléfiques, hantait plus que tout autre l'esprit des anciens Mexicains. En utilisant des sources très diverses - chroniques, manuscrits figuratifs et matériel archéologique- il est tracé un portrait de la divinité du postclassique. Dans le but de connaître la nature du dieu, sont proposées de nouvelles hypothèses sur le signifié du nom Tlalloc, prenant en compte ses fonctions principales. Le nom Tlalloc, qui signifie « l'incarnation de la terre », est lié à ses origines mythiques. Son image reflète aussi

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26

Kostas, John. "Incarnation and the cross in St. Athanasius of Alexandria." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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27

Hutchcraft, Adah Lael. "Images of Epiphany the eucharistic implications of the incarnation /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p062-0307.

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28

Spence, Alan John. "Incarnation and inspiration : John Owen and the coherence of Christology." Thesis, King's College London (University of London), 1989. https://kclpure.kcl.ac.uk/portal/en/theses/incarnation-and-inspiration--john-owen-and-the-coherence-of-christology(9234aca5-7d44-4d13-945b-5651c55f7028).html.

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29

Sumner, Darren O. "Karl Barth's critical appropriation of the doctrine of the incarnation." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=196001.

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This work demonstrates the significance of Karl Barth’s Christology by analyzing it in the context of his orientation toward the classical tradition – an orientation that was both critical and sympathetic. To compare this Christology with the doctrine’s history I argue that the Chalcedonian portrait of the incarnation is conceptually vulnerable at a number of points. By recasting the doctrine in actualist terms – the history of Jesus’ lived existence as God’s fulfillment of His covenant with creatures, rather than a metaphysical uniting of ‘natures’ – Barth is able to move beyond problems inhe

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30

Worden, Daniel Lee. "Clement of Alexandria : incarnation and mission of the Logos-Son." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/16500.

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Clementine scholarship acknowledges Clement's doctrine of the Incarnation and generally maintains that for Clement the divine Logos assumed human flesh. However, because of Clement's complex logology and three passages suggesting a docetic interpretation of Christ's flesh, scholars tend to move away from addressing the Incarnation and treat either the metaphysics of the multiple logoi theory or the question of Clement's Docetism, or both. Because of this diversion in research, there remains a gap in the literature around Clement's teachings about the Incarnation. This thesis begins to fill the

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31

Schnell, Mechtild. "Incarnation et temporalité dans la philosophie de Schelling (1809-1827)." Toulouse 2, 2007. http://www.theses.fr/2007TOU20027.

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C'est moins le destin, c'est-à-dire l'apparent « échec » de cette œuvre inachevée que les raisons internes au nombreux remaniements et réécritures que j'essaie de saisir dans cette thèse en restant fidèle à ce qui me paraît la structure intime de toute cette période de la pensée schellingienne (1809-1827), à savoir le temps organique tel qu'il est développé en 1811. Immédiatement confrontée à une difficulté majeure que Schelling lui-même souligne déjà, à savoir la résistance de cette temporalité concentrique à la discursivité linéaire du langage, j'ai tâché d'élaborer une méthode intégrant ce

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32

Sullivan, Stefan. "The incarnate God from Hegel to Marx." Thesis, University of Oxford, 1993. http://ora.ox.ac.uk/objects/uuid:6d1f0bf2-6e54-4898-9a95-0ad4bdb9094d.

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The thesis argues that from Hegel's early critique of Kant to Marx's early critique of Hegel, the Judaeo-Christian incarnate God underlies a German metaphysical impulse to embody transcendental ideals in historical and political forms. Four motifs, alienation/humanisation, mediation, idealised Prussia and philosophical anti-Judaism, integrate the study's "incarnation thematic" into a secular framework. In terms of common Enlightenment values and a moralistic view of God, a Judaeo- Kantian convergence is developed as the "anticipatory" climate for Hegel's speculative thought. From the Pauline l

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33

Brooks, William J. "In support of an incarnational Christology an examination of selected passages from Isaiah 6:1-9:7 /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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34

Bendrath, Christian. "Leibhaftigkeit : Jakob Böhmes Inkarnationsmorphologie /." Berlin ; New York : W. de Gruyter, 1999. http://catalogue.bnf.fr/ark:/12148/cb37087892c.

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35

Drugeon, Fanny. "Incarnation sans figures ? : l'abstraction et L'Église catholique en France, 1945-1965." Tours, 2007. http://www.theses.fr/2007TOUR2015.

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Le développement d'un art abstrait au sein de la religion de l'Incarnation a des conséquences en partie paradoxales du point de vue du dogme catholique. Il s'agit de comprendre le rôle qu'a pu jouer la notion d'abstraction dans l'Église, et vice et versa, et comment a pu être acceptée une incarnation sans figures. La thèse aborde tout d'abord les rapports réflexifs que l'Église entretient avec les arts, et les enjeux institutionnels et artistiques qui y sont liés. Elle s'intéresse ensuite aux réalisations nées en partie d'une volonté de rapprochement du temps présent et de recherche d'un langa

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36

Rappaport, Sylvain. "Images et incarnation de la vertu : les Prix Montyon (1820-1852)." Paris 1, 1999. http://www.theses.fr/1999PA010618.

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En 1818, le baron Montyon charge l'académie française de récompenser chaque année des ouvrages "utile aux moeurs" et des "français pauvres et vertueux". La sélection permet de tracer un panorama des idées morales des notables durant la premiere moitié du XIXe siècle et de mettre en lumière les questions posées par la prise en considération des femmes et des classes populaires, groupes jugés mineurs. Les prix Montyon révèlent les peurs et les espoirs d'une époque. Les bouleversements que connait la France - début de l'industrialisation, affirmation du nouveau régime, montée de l'individualisme

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37

Altieri, Lorenzo. "Eidos et pathos : corporéite et incarnation entre phénomènologie et sciences cognitives." Paris 4, 2006. http://www.theses.fr/2006PA040221.

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Ce travail se veut une étude de la corporéité et du rapport corps/esprit entre la phénoménologie et les sciences cognitives. A travers une critique spéculaire de l’idéalisme transcendantal husserlien et du réductionnisme neurologique, nous espérons pouvoir entrecroiser une certaine phénoménologie de la corporéité (Merleau-Ponty, Patočka) et le réalisme expérientiel d’un secteur particulier des recherches cognitives contemporaines (Lakoff, Johnson). Cette thèse a une structure tripartie : dans une première section, nous examinons le rôle du corps propre (Leib) dans la tradition phénoménologique

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38

Victoria, Marie-José. "La cantatrice dans la littérature romantique française entre incarnation et sublimation." Dijon, 1996. http://www.theses.fr/1996DIJOL017.

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Des origines de l'opéra à nos jours : quatre cents ans de relations, de va-et-vient constants, entre l'art lyrique et la littérature; quatre cents ans au cours desquels poètes, romanciers, essayistes, critiques, ont tenté de saisir dans les mots l'art de ceux, et surtout de celles, qui leur paraissaient être, de la musique, l'âme la plus haute et expressive, en même temps que la plus émouvante : l'art et l'âme du chanteur, mais plus encore de la cantatrice. Quatre cents ans inégaux, avec, en leur centre à peu près, un gonflement soudain, un crescendo de l'intérêt littéraire pour ces héros et c

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39

Victoria, Marie-José. "La cantatrice dans la littérature romantique française : entre incarnation et sublimation /." Villeneuve d'Ascq : Presses universitaires Septentrion, 2000. http://catalogue.bnf.fr/ark:/12148/cb37115311d.

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Th.--Littérature comparée--Univ. de Bourgogne, 1996?<br>Glossaire p. 504-505. Bibliogr. p. 506-509. Index (des noms cités, des opéras cités, des personnages littéraires, des personnages musicaux).

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40

Kornu, Kimbell. "The logic of anatomy : dissective rationality and the difference of incarnation." Thesis, University of Nottingham, 2017. http://eprints.nottingham.ac.uk/42694/.

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My thesis is that the tendency of modern medicine to reduce patients into causes to be mastered rather than persons to be treated does not stem from post-Enlightenment developments but rather lies within the beginnings of Western medicine itself, in what I call the anatomical rationality. I follow the development of this rationality through Hippocrates, the beginnings of anatomical dissection in Aristotle and Herophilus, and the theological translation of anatomy by Galen. I further show how this anatomical rationality that arises from medicine then transforms into dissective analysis that app

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41

Hu, Yi-Nan. "Incarnational pastoral ministry." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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42

Smith, Stephanie Mar. "The incarnation in the writings and the life of Athanasius of Alexandria." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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43

Schroeder, Rachel Elizabeth. "The body and transcendence in Athanasius." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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44

Wilkerson, Margaret Randolph. "Making God incarnation and somatic piety in the art of Kiki Smith /." College Park, Md. : University of Maryland, 2006. http://hdl.handle.net/1903/3354.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2006.<br>Thesis research directed by: Art History and Archaeology. Title from t.p. of PDF. Lacks art reproductions (p. 187-284). Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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45

Rose, Timothy Edward Francis. "Paradox and revelation : the incarnation and natural theology in Kierkegaard's religious thought." Thesis, King's College London (University of London), 1999. https://kclpure.kcl.ac.uk/portal/en/theses/paradox-and-revelation--the-incarnation-and-natural-theology-in-kierkegaards-religious-thought(19d84a13-825d-4307-90ff-e8f18131dc42).html.

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46

Depraz, Natalie. "L'altérité entre transcendance et incarnation : le statut de l'intersubjectivité chez Edmund Husserl." Paris 10, 1993. http://www.theses.fr/1993PA100081.

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Le problème d'autrui est demeuré aporétique pour le fondateur de la phénoménologie, Edmund Husserl. Telle est l'opinion de la plupart des phénoménologues, qui tout en faisant fructifier ses enseignements, se sont situés de manière critique par rapport à lui sur cette question, et ont tené de "résoudre" l'aporie en posant une primauté du monde (Merleau-Ponty), de la conscience non-écoïque (Sartre) ou d'autrui lui-même (Levinas). La phénoménologie husserlienne en effet, prenant son départ dans l'ego transcendantal, ne permettrait d'atteindre d'autrui qu'un autre moi-même (alter-ego). La thèse de

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47

McBride, Louis A. "The "impersonal" human nature of Jesus Christ in the incarnation : an assessment of Gordon Clark's later christology /." Theological Research Exchange Network (TREN) Access this title online, 1997. http://www.tren.com.

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48

Sivadge, Steven Paul. "A critical evaluation of John Hick's interpretation of the divine incarnation as metaphor." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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49

ADAO, FRANCYS SILVESTRINI. "L INCARNATION DU DISCOURS THÉOLOGIQUE AU BRÉSIL: CLODOVIS BOFF: THÉORIE, RÉVISION ET DÉBAT." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2013. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=23921@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>Comment comprendre la spécificité de la vie chrétienne au Brésil, un pays formé par une convergence – pas toujours pacifique - de peuples, de cultures et de traditions ? Comment penser et dire la foi à partir de ce contexte, lieu concret où un projet séculier d unification nationale doit relever les défis de ses origines plurielles et métisses ? Comment le discours théologique a-t-il construit son propre chemin de compr

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50

Blaski, Andrew James. "Fleshing out Christ : Origen of Alexandria and the scriptural incarnation of the Word." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/23457.

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This thesis explores and analyzes Origen of Alexandria’s conviction that Scripture is itself the enfleshed Christ, or that “in the Scriptures the Word became flesh that he might tabernacle among us” (Philoc 15.19). For Origen, Scripture as the “Word of the Lord” is identical to the Word who was “with God,” and who “was God” in the Johannine Prologue. The Word assumes flesh not only in his birth, but also through the words and phrases of the patriarchs, prophets, and apostles. As a result, many scholars have noted the interesting “parallel” or “analogy” Origen draws between Scripture and the In

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