Log in

Relevant bibliographies by topics / Incarnation

Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Conference papers
Reports

Academic literature on the topic 'Incarnation'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Incarnation.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Incarnation"

1

Vivian, Tim. "The Unfamiliar Lord: A Meditation on Four Christ Poems by Rowan Williams." Anglican Theological Review 99, no. 3 (June 2017): 479–98. http://dx.doi.org/10.1177/000332861709900304.

Full text

Abstract:

With the four poems discussed in this essay, Rowan Williams brings us deep into a land of both likeness and unlikeness. These thoroughly incarnational poems are not besotted with the baby Jesus, but rather turn our attention to ourselves as incarnated beings, as incarnations of the incarnation. What trepidations does the incarnation bring with it? What responsibilities does it ask of us, require of us? With beauty of language and intrepidness of speech, Williams has put into verse profound theological, soteriological, and anthropological considerations. By doing so, he considerably widens our normal theological pathway into a sturdy trail (though not a paved avenue). Williams invites us to walk with him, poetry's walking stick in hand, as we together explore the vast, known, and mysterious beauties of our incarnated earth, our incarnated Lord familiar and unfamiliar, our incarnated lives.

APA, Harvard, Vancouver, ISO, and other styles

2

Okwuosa, Lawrence Nwachukwu, Chinyere Theresa Nwaoga, and Favour C. Uroko. "A Critique of John Hick’s Multiple Incarnation: Theology and Christian Approach to Religious Dialogue." Mediterranean Journal of Social Sciences 8, no. 5 (September 1, 2017): 159–67. http://dx.doi.org/10.1515/mjss-2017-0034.

Full text

Abstract:

Abstract The question of Christ’s divine nature is one issue that has caused ripples among the religions of the world. While it is the ground of Christian beliefs and explained as the doctrine of the divine incarnation of God’s only Son into the world, for some people it is faith taken too far. As intellectual ink is being spilt on Christ’s divine incarnation, John Hick, a theologian of great repute, argues of a multiple metaphorical incarnations that include Jesus Christ and other prophetic voices in the religious circle. This has heightened the question and the need to investigate this theological issue. Hence, this paper aims at not only denying the possibility of multiple incarnations, which would distort the entire Christian teaching but also demonstrates how Christ’s incarnation is a witnessed non-metaphoric belief. For this purpose, the paper adopts descriptive phenomenology in its methodology.

APA, Harvard, Vancouver, ISO, and other styles

3

Leftow, Brian. "Anselm on the Necessity of the Incarnation." Religious Studies 31, no. 2 (June 1995): 167–85. http://dx.doi.org/10.1017/s0034412500023477.

Full text

Abstract:

Anselm's Cur Deus Homo argues that only by the Incarnation can God save humanity. This seems to sit ill with the claim that God is omnipotent and absolutely free, for this entails that God could save humanity in other ways. I show that features of Anselm's concept of God and treatment of necessity make the claim that the Incarnation is a necessary means of salvation problematic. I then show that for Anselm, all conditions which make the Incarnation necessary for human salvation stem from God's nature and prior choices. If so, the Incarnation's necessity restricts neither God's freedom nor His power. For that the Incarnation is necessary given God's actual choices does not entail that it would have been necessary had God made other choices, or that God could not have made choices which would have made the Incarnation non-necessary.

APA, Harvard, Vancouver, ISO, and other styles

4

Gough, Tim. "Has ‘the incarnational model’ been a Theologically Helpful Influence on Modern Youth Ministry?" Journal of Youth and Theology 18, no. 2 (December 6, 2019): 135–63. http://dx.doi.org/10.1163/24055093-01802001.

Full text

Abstract:

The ‘incarnational’ theological perspective has had a significant influence upon models of youth ministry since the 1940s. It became a compelling force in the 1990s through the work of prolific voices like Pete Ward in the UK and Dean Borgman in America. More recently it has received renewed focus with a new interpretation offered by Dr. Andrew Root. This is a question of the theological appropriation of the Incarnation, and why we might speak of incarnational youth ministry but not Trinitarian, atoning, or creational youth ministry. If fidelity to the orthodox doctrine of the incarnation is a measure of the appropriateness of using the word ‘incarnational’ as a praxis, then these approaches come up short. Although many ‘incarnational’ practices should be retained, holding to the term has lasting theological complications.

APA, Harvard, Vancouver, ISO, and other styles

5

Sayles, Guy. "Preaching incarnation, incarnational preaching: The witness of limitation." Review & Expositor 114, no. 2 (May 2017): 220–25. http://dx.doi.org/10.1177/0034637317702118.

Full text

Abstract:

Preaching the incarnation entails acknowledging and exploring the implications of bodily existence. Such preaching affirms that embodied life calls for ethical concern and reflection. The body is not, for Christian faith, merely a container for a “soul”; instead, the body is essential to, and constitutive of, human personhood. The doctrine of incarnation says that divinity became known in humanity, including the singular and limited bodily life of Jesus. Incarnational preaching is confident that human limitations are a crucible of revelation.

APA, Harvard, Vancouver, ISO, and other styles

6

Batt, J. Daniel. "Do This in Remembrance of Me." Renascence 73, no. 3 (2021): 161–70. http://dx.doi.org/10.5840/renascence202173313.

Full text

Abstract:

Written 136 years apart, Melville’s Moby Dick and Morrison’s Beloved explore the scriptural tension between the material and spiritual. Against two different American landscapes, each work explores incarnation as both manifestations of the divine and the Word given flesh—two uniquely separate functions. Throughout the stages of Queequeg’s and Baby Suggs life, and other characters, as well, the stages of archetypal incarnation are expressed amongst two distinct populations, similar first in their need for incarnated divinity. Ultimately, these incarnations ask us to see the divine in our physical bodies, now—new bodies for new Words.

APA, Harvard, Vancouver, ISO, and other styles

7

Korb, Samuel. "Whole God and whole man: Deification as incarnation in Maximus the Confessor." Scottish Journal of Theology 75, no. 4 (October 14, 2022): 308–18. http://dx.doi.org/10.1017/s003693062200059x.

Full text

Abstract:

AbstractMaximus the Confessor says that the Word of God wills to be embodied always and in all things. Against many who wish to render this ‘universal incarnation’ metaphorical, I attempt a literal reading. When Maximus speaks of the Word's universal incarnation, he refers to the deification of human beings, which constitutes a single reality with the Word's incarnation. For Maximus, deification perfectly realises and completes the very logic of the Word's incarnational descent: just as God became whole man while remaining whole God, human beings will become whole God while remaining wholly human. Herein all things become enhypostasised into the Word – rendered one by grace with Christ himself, through his humanity – and so the Word becomes embodied in all things.

APA, Harvard, Vancouver, ISO, and other styles

8

Cabezón, José Ignacio. "Incarnation." Faith and Philosophy 16, no. 4 (1999): 449–71. http://dx.doi.org/10.5840/faithphil199916444.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Shanley, John Patrick. "Incarnation." Ecumenica 7, no. 1-2 (January 1, 2014): 25–27. http://dx.doi.org/10.5325/ecumenica.7.1-2.0025.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Dolan, Taylor. "Incarnation." Ecumenica 7, no. 1-2 (January 1, 2014): 24. http://dx.doi.org/10.5325/ecumenica.7.1-2.0024.

Full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Incarnation"

1

Bartel, Timothy W. "Trinity and incarnation." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334935.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Samms, Daniel Christopher. "Incarnation and the nature of miracle Thomas Forsyth Torrance's view of the Incarnation /." Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Diller, Kevin Scott. "Timelessness, relationality and the incarnation." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Lorber, Jean-Luc. "La poetique de l'incarnation proposition de lecture theologique." Université Marc Bloch (Strasbourg) (1971-2008), 1997. http://www.theses.fr/1997STR20034.

Full text

Abstract:

Ce travail propose une lecture theologique de trois grandes oeuvres poetiques, avec en filigrane la notion d'incarnation. Entendue sous le sens global d'experience poetique, l'incarnation est d'abord etudiee a partir des orientations fondatrices de charles baudelaire. C'est avec baudelaire, en effet, que l'on comprend qu'un poete moderne s'incarne avec l'aide du christianisme et contre lui. Fidele a ces intuitions, yves bonnefoy attribue a la poesie le caractere de "verite de parole", la poesie faisant naitre a ce qui est, dans une lumiere d'incarnation. Or, si ce poete semble privilegier dans le christianisme les mots et les images ayant fraye avec le neoplatonisme et surtout le plotinisme, il parait vouloir ignorer l'univers proprement biblique. Le poete moderne hesite-t-il a faire son fruit d'une parole revelee ? craindrait-il d'y perdre plus que d'y gagner ? c'est en ce sens que jean grosjean affirme sa singularite, en choisissant d'engager son oeuvre dans le principe d'une incarnation biblique. La parole recoit le nom de "messie" et, de meme que le messie est fils parce que parole ou "langage", tout homme est appele a naitre du langage comme disciple, dans l'aujourd'hui du temps. Tout en soulevant le probleme de l'institution ecclesiale dont il parait contester la tutelle, jean grosjean assimile la demarche poetique a un cheminement d'adhesion pascale. Somme toute, une telle recherche, dans son ensemble, ne peut pas laisser indifferent et, a condition de savoir trouver une nourriture dans l'experience poetique, le theologien peut en tirer une certitude, celle du devoir d'incarnation, pour decouvrir que la finitude meme d'une oeuvre permet de mieux aimer. En allant ainsi vers l'autre, et en risquant sa propre parole dans une demarche d'incarnation, le theologien peut alors ouvrir au poete la voie de l'esperance
This work puts forward a theological reading of three great works of poetry shot with steeped in the notion of incarnation. Subsumed under a global sense of poetic experiment, the study of the incarnation begins with the founding insights of charles baudelaire. Indeed, it is with baudelaire that one sees how a modern poet may become incarnate both with the help of christianity and against it. Faithful to these intuitions, yves bonnefoy attributes to poetry the character of "verite de parole", poetry giving birth to ce qui est (that which is), in a light of incarnation. However, by seeming to privilege within christianity words and images associated with neoplatonism and even more with plotinism, this poet appears willing to ignore the properly biblical universe. Does the modern poet hesitate to cull fruit of a revealed word ? does he fear to lose more than he gains ? it is in this way that jean grosjean asserts his individuality, through choosing to commit his work to the principle of a biblical incarnation. The word is named "messiah" and just as the messiah is son because he is work, or "language", so every man is called, here and now, to be born as disciple through language. While raising the problem of the ecclesial institution whose support he appears to challenge, jean grosjean assimilates the poetic stance to a pathway of pascal adherence. All in all, such a project taken in its entirety cannot result in indifference and providing he can find nourishment in the poetic experience, the theologian can draw from it the certainty of the duty of incarnation, to discover that the very finitness of a work can facilitate love. In thus going towards the other and in risking his own word in a movement towards incarnation, the theologian can then open to the poet the way of hope

APA, Harvard, Vancouver, ISO, and other styles

5

Kharitonova, Natalia. "Incarnation as a challenge to foundationalism." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Privette, Jeffrey S. "Constructive realism, incarnation & experience of God." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/27216.

Full text

Abstract:

This dissertation works at the borderlands of philosophy and theology. It represents an attempt to think theologically about epistemology and ecclesiology, both within the context of the realism/antirealism debate and with sustained reference to the logic of the Incarnation. PART I (The Ethics of Experience) and PART II (The Epistemology of Experience) deal with the role of language and interpretation in experience generally, as well as with some of the curious philosophical problems that foreshadows. I acknowledge that experience is largely a function of language, that there is, owing to one’s past, one’s present context, and one’s embodied existence in the world, interpretation in experience, not only discovery but creation as well. It is not possible to escape the limitations of flesh and finitude. But thinking incarnationally throughout, I explore the extent to which experience of God is, providentially, both incarnate and decisively shaped by the Incarnation; experience (of God) is not only in the flesh and concerned with the flesh, but also indissolubly related to the flesh of God in Christ. In PART III (The Ecclesiology of Experience) I unpack the logic of the Incarnation within the context of the life of incarnate Christian community, and so consider the complex relation of Christian language and language-related activities to Christian experience. How do the ecclesial practices of prayer, proclamation and eucharist affect (and effect) Christian experiences of God, and how, further, does sharing interpretive burdens prevent experience from becoming private or incommunicable? To what extent is Christian experience a function of the language and concepts of Christian community? In what way(s) does Christian experience depend for its possibility and intelligibility on the community’s gospel, enacted and embodied in the community’s worship, catechesis, and practice? In what sense is it true, Christianly speaking, that to experience is to embody and to embody is to experience? How does Christian experience shape the community’s identity and sustain its worship and witness? Thus, naturally, the ecclesial community shifts from the background to the foreground, and the vital function it performs in distilling Christian concepts, developing interpretive aptitudes, and nurturing Christian experience is outlined.

APA, Harvard, Vancouver, ISO, and other styles

7

Jedwab, Joseph. "The metaphysics of the Trinity and Incarnation." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491256.

Full text

Abstract:

The doctrine of the Trinity says there's one God and three divine Persons. The doctrine of the Incarnation says one Person who has the divine Nature assumes a human Nature. I focus on the subject problems: how many subjects are there? If, in the I Trinity, there's one subject (i.e. God), how are'therethree'divine Persons? But if there are three subjects (i.e. fhe divine Persons), how's there one God? If, in the Incarnation, one subject (i.e. the Son) assumes a distinct human soul and body and so a distinct subject, how's there one Person? But if one subject doesn't assume a distinct subject, how are there two Natures?

APA, Harvard, Vancouver, ISO, and other styles

8

Wood, Jordan Daniel. "That Creation is Incarnation in Maximus Confessor." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108259.

Full text

Abstract:

Thesis advisor: Boyd T. Coolman
This dissertation argues that Maximus Confessor conceives the logic of creation from nothing as the logic of the divine Word’s historical Incarnation. It first studies the peculiar features of Maximus’s Neochalcedonian christology in order to understand what he means by “Incarnation” (Chapter 1). It then discovers this same logic operative in Maximus’s protology (Chapter 2) and eschatology (Chapter 3). I therefore conclude that Maximus’s declaration, “The Word of God, very God, wills that the mystery of his Incarnation be actualized always and in all things” (Amb 7.22), ought to be interpreted literally
Thesis (PhD) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology

APA, Harvard, Vancouver, ISO, and other styles

9

Clay, William Rudy Paul. "Incarnation for soprano duo and chamber ensemble /." Diss., UMK access, 2008.

Find full text

Abstract:

Thesis (M.M.)--Conservatory of Music and Dance. University of Missouri--Kansas City, 2008.
"A thesis in music composition." Advisor: Paul Rudy. Typescript. Vita. Title from "catalog record" of the print edition Description based on contents viewed Apr. 14, 2009 Online version of the print edition.

APA, Harvard, Vancouver, ISO, and other styles

10

Spencer, Archie J. "Influences on Origen's doctrine of the incarnation." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Incarnation"

1

McCreesh, Paul. Incarnation. London: Signum Records, 2013.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Easterman, Daniel. Incarnation. London, UK: BCA, 1998.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

M, Olivetti Marco, ed. Incarnation. Padova: CEDAM, 1999.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Easterman, Daniel. Incarnation. London: HarperCollins, 1998.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Calaferte, Louis. L' incarnation. Paris: Denoël, 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Athanasius. On the Incarnation: The treatise De incarnatione Verbi Dei. Crestwood, NY: St. Vladimir's Orthodox Theological Seminary, 1989.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Athanasius. On the incarnation: The treatise De incarnatione Verbi Dei. Crestwood, N.Y: St. Vladimir's Seminary Press, 1998.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Pesquès, Nicolas. Incarnation le simple. [Montpellier]: Editions du Limon, 1991.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Harris, Max. Theater and Incarnation. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09697-8.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Nwankwo, Arthur Agwuncha. Incarnation of hope. Enugu, Nigeria: Fourth Dimension Pub. Co., 1993.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Incarnation"

1

Burns, Charlene P. E. "Incarnation." In Encyclopedia of Psychology and Religion, 1153–56. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_327.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Tedesco, Salvatore. "Incarnation." In Lecture Notes in Morphogenesis, 277–78. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51324-5_62.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Webster, John. "Incarnation." In The Blackwell Companion to Modern Theology, 204–26. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996768.ch13.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Burns, Charlene P. E. "Incarnation." In Encyclopedia of Psychology and Religion, 859–62. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_327.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Pilard, Nathalie, Fredrica R. Halligan, Paul Larson, Stefanie Teitelbaum, Paul Giblin, Paul Larson, Morgan Stebbins, et al. "Incarnation." In Encyclopedia of Psychology and Religion, 428–30. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_327.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Grozdanov, Zoran. "IncarNation." In Balkan Contextual Theology, 79–91. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003157915-6.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Visala, Aku. "Incarnation." In Encyclopedia of Sciences and Religions, 1049–54. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1575.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Lorenz, James. "Incarnation." In The Theological Power of Film, 163–89. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003451853-10.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Eaton, Matthew. "Deep Incarnation." In Incarnate Earth, 27–56. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003287346-2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Jensen, Alexander S. "The Incarnation." In Divine Presence as Activity and the Incarnation, 170–95. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003332121-9.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Incarnation"

1

Hasegawa, Tetsuo, Kenta Cho, Fumihiro Kumeno, Shin Nakajima, Akihiko Ohsuga, and Shinichi Honiden. "Interoperability for mobile agents by incarnation agents." In the second international joint conference. New York, New York, USA: ACM Press, 2003. http://dx.doi.org/10.1145/860575.860768.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Lelievre, Stéphane. "Johannes Kreisler, ou l’impossible incarnation du musicien idéal." In Figure(s) du musicien. Corps, gestes, instruments en texte. Fabula, 2016. http://dx.doi.org/10.58282/colloques.4067.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Krankowski, A., L. Blaszkiewicz, K. Otmianowska-Mazur, M. Soida, H. Rothkaehl, and B. Atamaniuk. "POLFAR - Polish incarnation of the LOFAR. Scientific objectives and system realization." In 2014 20th International Conference on Microwaves, Radar, and Wireless Communications (MIKON). IEEE, 2014. http://dx.doi.org/10.1109/mikon.2014.6899926.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Popova, G. S., and K. F. Pavlova. "The tree of the world aal luuk mas in a modern incarnation." In ТЕНДЕНЦИИ РАЗВИТИЯ НАУКИ И ОБРАЗОВАНИЯ. НИЦ «Л-Журнал», 2018. http://dx.doi.org/10.18411/lj-11-2018-113.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Basille, Anthony, Élise Lavoué, and Audrey Serna. "Présence et incarnation dans les jeux sérieux : Une revue de la littérature." In IHM '23: 34th International Francophone Conference on Human-Computer Interaction. New York, NY, USA: ACM, 2023. http://dx.doi.org/10.1145/3583961.3583982.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Shim, Jeong Yon. "Stem Cell like Incarnation Self Repairing System in the IoT Intelligent Network." In 2021 IEEE Region 10 Symposium (TENSYMP). IEEE, 2021. http://dx.doi.org/10.1109/tensymp52854.2021.9550824.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Shim, Jeong Yon. "Stem Cell like Incarnation Self Repairing System in the IoT Intelligent Network." In 2021 IEEE Region 10 Symposium (TENSYMP). IEEE, 2021. http://dx.doi.org/10.1109/tensymp52854.2021.9550824.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Shim, Jeong Yon. "Adaptive Self Type Changing Strategy of Incarnation for Maintaining Optimal Intelligent Information System." In Third International Conference on Natural Computation (ICNC 2007). IEEE, 2007. http://dx.doi.org/10.1109/icnc.2007.163.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Bardeleben, M. J. R., and D. S. Weaver. "Estimation of the Acoustic Scattering Matrix for a Centrifugal Pump." In ASME 2002 International Mechanical Engineering Congress and Exposition. ASMEDC, 2002. http://dx.doi.org/10.1115/imece2002-33354.

Full text

Abstract:

This paper presents the results of a theoretical and experimental investigation into the acoustic scattering matrix for a centrifugal pump. Background is provided which examines past research into acoustic two-port models, illustrating the benefits and laying the groundwork for the current incarnation of the scattering matrix. The results reveal that the traditional form of the transmission matrix is not adequate for predicting the parameters of the scattering matrix and a new form is suggested. With a simple modification, the predicted values successfully capture the trend in the experimental data. The presented research is still ongoing, looking to improve the model by including the compliance of the pump housing and inertial effects at the pump ports.

APA, Harvard, Vancouver, ISO, and other styles

10

Piccoli, Gabriele, Biagio Palese, and Joaquin Rodriguez. "Solopreneur Digital Ecosystems: Genesis, Lineage and Preliminary Categorization." In Digital Support from Crisis to Progressive Change. University of Maribor Press, 2021. http://dx.doi.org/10.18690/978-961-286-485-9.18.

Full text

Abstract:

This paper traces the genesis and lineage of solopreneur digital ecosystems. These ecosystems, fostered by a digital environment that is infrastructural, combinatorial and servitized, are enabling the rise to prominence of the solopreneur. We theorize solopreneur digital ecosystems as the latest incarnation of systems beyond firm control, with digital platforms and digital marketplaces as their principal enablers. In an effort to compare them from the perspective of the solopreneur, we categorize solopreneur digital ecosystems on three dimensions: algorithmic control, commoditization, and lock-in. Our work contributes a framework that solopreneurs can use to identify ecosystems in which they can optimally invest their talents and scarce resources. We discuss the findings of this mapping and draw implications for research and practice.

APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Incarnation"

1

Maydykovskiy, Igor. Consciousness as a new form of the matter’s state. Intellectual Archive, August 2021. http://dx.doi.org/10.32370/iaj.2555.

Full text

Abstract:

The article discusses the physical model of the implicative form of Consciousness in the form of a holographic wave matrix, for which the material basis is directly the phase environment that fills the entire Space. It is shown that a similar form of Consciousness that exists outside the human brain can be represented as a kind of software shell that controls all forms of matter by implementing a fractal cyclic iterative algorithm. The condition for the completion of each iterative cycle at each scale level is the observance of the laws of symmetry that ensure the survival of the object in the process of copying-incarnation.

APA, Harvard, Vancouver, ISO, and other styles

2

Maydykovskiy, Igor, and Petras Užpelkis. The Physical Essence of Time. Intellectual Archive, December 2020. http://dx.doi.org/10.32370/iaj.2450.

Full text

Abstract:

The article considers the model of the space-frequency-time continuum, according to which the physical essence of Time is manifested as a fraction of electromagnetic energy spent on updating a material object in a cyclic process of copying-incarnation. For all structural levels of physical reality, the value of this fraction is a fundamental constant, which can be represented as the tangent of the loss angle, or expressed in radians, as the angle of inclination of the evolutionary spiral, which characterizes the rate of change of states or the duration of events and processes. The value of this constant can be calculated, and its value turns out to be identically equals to the square of the fine structure Constant (α2). The description of the method for identifying a new constant allows us to present the formula of Scientific Discovery as the Physical Essence of Time.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!