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Academic literature on the topic 'Imperial identities'

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Published: 5 July 2023

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Journal articles on the topic "Imperial identities"

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Banko, Lauren. "Imperial Questions and Social Identities." Revue des mondes musulmans et de la Méditerranée, no. 137 (May 12, 2015): 95–114. http://dx.doi.org/10.4000/remmm.9048.

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Lieven, Dominic. "Russian, Imperial and Soviet Identities." Transactions of the Royal Historical Society 8 (December 1998): 253–69. http://dx.doi.org/10.2307/3679297.

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In a much-cited statement Ernest Renan once commented that the nation was a daily plebiscite. Whereas the state's essence are institutions and laws, the nation exists first and foremost in the consciousness of the population. How strongly a population identifies itself as a nation differs over time and from one section or class to another. The nature of the external challenges facing a community will also help to determine its sense of identity. Though different groups and individuals may all claim membership of the same nation, they may still disagree radically about the institutions, memories, symbols and values which embody that nation and make it worthy of allegiance.
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Buckner, Phil. "Defining Identities in Canada: Regional, Imperial, National." Canadian Historical Review 94, no. 2 (June 2013): 289–311. http://dx.doi.org/10.3138/chr.942.

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Murray, Sheanna. "Identities in Roman Macedonia during the Early Imperial Period." Sapiens ubique civis 1, no. 1 (December 1, 2020): 141–60. http://dx.doi.org/10.14232/suc.2020.1.141-160.

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This paper focuses on the impact of the Roman presence in Macedonia on the collective identities of the local population from the beginning of Roman rule in the region in 167 BC until the early 3rd century AD. The societal changes taking place during the first three and a half centuries have been outlined using the available epigraphic, numismatic and onomastic evidence to analyse the evolving identities of the Macedonians and the new forms of expression of these identities. The approach taken in this paper is not one of Hellenisation or Romanisation but of acculturation, focussing on the identities of the Macedonian people that adapted and evolved in relation to the new political and cultural environment.
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Gardner, Andrew. "Brexit, boundaries and imperial identities: A comparative view." Journal of Social Archaeology 17, no. 1 (January 17, 2017): 3–26. http://dx.doi.org/10.1177/1469605316686875.

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The year 2016 will be marked as a year in which identity politics reached new levels of significance. Among numerous dramatic events, the UK referendum on membership of the European Union has brought many issues of interest to archaeologists to the fore. These range from entirely contemporary concerns, such as the future of research funding in Britain, to topics of more longitudinal significance, including the interactions between different identity groups in particular economic and political circumstances. In this paper, I wish to explore aspects of the distinctive position of Britain as an illustration of identity dynamics in the long term, focussing on the relationship between imperialism and identities and viewed through the lens of recent work in Border Studies. Brexit can be seen as the culmination of the collapse of the British empire, and transformation of British identity, in the post-Second World War era and the particular dynamics of this process invite comparison with Britain’s earlier position as one of the frontier provinces of the Roman empire, especially in the 4th and 5th centuries AD. This comparison reveals two paradoxical dimensions of imperial identities, the first being that so-called ‘peripheries’ can be more important than ‘cores’ in the creation of imperial identities and the second that such identities can be simultaneously ideologically powerful yet practically fragile in the circumstances which follow imperial collapse. Such insights are important because, at a time of apparently resurgent nationalism in many countries, archaeologists need to work harder than ever to understand identity dynamics with the benefit of time depth.
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Frary, Lucien. "Imperial Odessa: Peoples, Spaces, Identities by Evrydiki Sifneos." Ab Imperio 2018, no. 3 (2018): 448–52. http://dx.doi.org/10.1353/imp.2018.0074.

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Todd, Lisa M. "Localism, Landscape, and Hybrid Identities in Imperial Germany." Central European History 39, no. 1 (March 2006): 123–30. http://dx.doi.org/10.1017/s0008938906000057.

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To discuss the connections between place, nature, and identity, and the dilemmas of modern German history that derive from them, James Retallack (University of Toronto) and David Blackbourn (Harvard University) brought together sixteen historians from Canada and the United States for a three-day conference at the Munk Centre for International Studies at the University of Toronto from May 12 to 14, 2005. The meeting was generously sponsored by the Deutscher Akademischer Austausch Dienst (German Academic Exchange Service, or DAAD)/University of Toronto Joint Initiative in German and European Studies, the Departments of History and Germanic Languages and Literatures, and the Jewish Studies Program.
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Aguirre, Michael D. "Identities, Quandaries, and Emotions." Southern California Quarterly 102, no. 3 (2020): 222–49. http://dx.doi.org/10.1525/scq.2020.102.3.222.

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The issue of transborder mobility posed a dilemma for U.S. labor organizations and for border communities that embraced workers, customers, and family connections from Mexico. Labor leaders including Ernesto Galarza of the National Farm Labor Union (NFLU) and César Chávez of the United Farm Workers (UFW) had to find ways of protecting U.S. citizen workers and yet humanely addressing the plight of resident aliens, permitted commuters, and undocumented workers from Mexico. Their strategies involved knowledge production and had to accommodate emotions. The article focuses on the Imperial-Mexicali borderlands, 1950s–1970s.
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Halberstam, Judith, and Vasilka Pemova. "Thugs, Geezers and Kings: Post-imperial Masculinities." Identities: Journal for Politics, Gender and Culture 1, no. 1 (January 1, 2001): 82–112. http://dx.doi.org/10.51151/identities.v1i1.17.

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Author(s): Judith Halberstam | Џудит Халберстам Title (English): Thugs, Geezers and Kings: Post-imperial Masculinities Title (Macedonian): Силеџии, чудаци и кралеви: Постимперијални мажествености Translated by (English to Macedonian): Vasilka Pemova | Василка Пемова Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 82-112 Page Count: 30 Citation (English): Judith Halberstam, “Thugs, Geezers and Kings: Post-imperial Masculinities,” Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001): 82-112. Citation (Macedonian): Џудит Халберстам, „Силеџии, чудаци и кралеви: Постимперијални мажествености“, превод од англиски Василка Пемова, Идентитети: списание за политика, род и култура, т. 1, бр. 1 (лето 2001): 82-112.
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Cohen, William B., and Patricia M. E. Lorcin. "Imperial Identities: Stereotyping, Prejudice and Race in Colonial Algeria." American Historical Review 101, no. 5 (December 1996): 1594. http://dx.doi.org/10.2307/2170289.

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Dissertations / Theses on the topic "Imperial identities"

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Zembe, Christopher Roy. "Imperial and post-colonial identities : Zimbabwean communities in Britain." Thesis, De Montfort University, 2015. http://hdl.handle.net/2086/12263.

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This comparative study of Zimbabwean immigrants in Britain illustrates why they should not be viewed as reified communities with fixed essence, but as a product of ethno-racial identities and prejudices developed and nurtured during the phases of Zimbabwe’s history. Through an analysis of personal interviews, participant observation, and secondary and primary sources, the thesis identifies and engages historical experiences which had been instrumental in not only constructing relations between Zimbabwean immigrant communities, but also their economic and social integration processes. The quest to recognise historic legacies on Zimbabwean immigrants’ interactions and integration processes necessitated the first thematic chapter to engage the construction of ethno-racial identities in the pre-colonial, colonial and post-colonial phases of Zimbabwe’s history. With contemporary literature on the Zimbabwean communities in Britain tending to create perceptions that Zimbabwean immigrants are a monolithic community of Blacks, the thesis’ examination of inter-community relations between Blacks, Whites, Coloureds and Asians unveils Zimbabwean immigrants fragmented by historic racial and ethnic allegiances and prejudices. Examining education and employment as economic integration indicators has also facilitated the identification of historical experiences that have been influential in determining economic integration patterns of each Zimbabwean community. Intermarriage, language, religion and relations with the indigenous population were critically engaged to gauge the influence of historical socialisation on Zimbabwean communities’ interaction with Britain’s social structures. While it is undeniable that colonial Zimbabwe was beset with a series of political and economic policies which set in motion salient racist discourses that inevitably facilitated the construction of racially divided diaspora communities, the thesis also unveils a Black diaspora community imbued with historic communal tensions and prejudices. By focusing on Black Zimbabwean immigrants, the thesis will not only be acknowledging an increase of Sub-Saharan Africans in Britain, but also offers an alternative perspective on Black British History by moving away from the traditional areas of study such as eighteenth century slavery and post-1945 African-Caribbean migration. Exploring the dynamics of diaspora relations of the Shona and the Ndebele will expose how both the Nationalist Movement and the post-colonial government failed to implement nation building initiatives needed to unite Africans that had been polarised along ethnic lines. Black Zimbabweans therefore migrated as products of unresolved ethnic conflicts that had been developed and nurtured throughout the phases of Zimbabwe’s history. In the absence of shared historic socio-economic or cultural commonalities within the Black community and between the Zimbabwean diaspora communities demarcated by race, the thesis will be tackling the key question: are Zimbabweans in Britain an imagined community?
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Priebe, Anna Catherine. "“May I Disturb You?”: Women Writers, Imperial Identities, and the Late Imperial Period, 1880–1940." University of Cincinnati / OhioLINK, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1054329059.

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Priebe, Anna C. ""May I disturb you?" British women writers, imperial identities, and the late imperial period, 1880-1940 /." Cincinnati, Ohio : University of Cincinnati, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=ucin1054329059.

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Mengoni, L. E. "Changing cultural and social identities in a border area : the case of Pre-Imperial and early Imperial Sichuan (V-I cent. BC)." Thesis, University College London (University of London), 2004. http://discovery.ucl.ac.uk/1383523/.

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My PhD thesis Changing Social and Cultural Identities in a Border Area. The Case of Pre-Imperial and Early Imperial Sichuan discusses the funerary remains of the Sichuan region dated from the Warring States period to the Western Han dynasty (V-I cent. BC.) My research specifically addresses issues of identity, boundaries and social interaction, immediately prior to and during the early incorporation of the region into the empire, as well as the relevance of these concepts for the interpretation of global trends and local variations identified in the archaeological record. My aims were on the one hand to question the attribution of specific cultural traits to distinct "archaeological cultures", as the local "Ba" and "Shu" cultures", and on the other hand to detect from the discontinuities of the archaeological record the existence of cross-cutting and overlapping social and cultural identities. The research entails a qualitative and quantitative analysis of a dataset composed of around 300 burials and their grave goods assemblages recorded in Chinese publications and field records. Special attention was given to the use and association of different burial types, specific classes of items (pottery, bronze weapons, bronze vessels, bronze objects, ornaments, seals, iron and lacquer), and distinct decorative motifs on weapons. The patterns identified in the temporal and spatial variability of the selected funerary elements have suggested the existence of a complex social landscape, characterised by various horizontal and vertical differentiations within and between sites, and by the presence and interaction of different social and cultural groups involved in a process of adjustment, negotiation and redefinition of their own identities. This overall picture is opposed to a more classical and culture-historical perspective which tends to explain variability in the region with the existence of different "archaeological cultures".
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Fidler, Ceri-Anne. "Lascars, c.1850-1950 : the lives and identities of Indian seafarers in Imperial Britain and India." Thesis, Cardiff University, 2010. http://orca.cf.ac.uk/55477/.

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My thesis focuses on the lives of Indian Lascars or seafarers in Imperial Britain between 1850 and 1950. I explore their working and living conditions on these ships; issues such as their health and accommodation on shipboard are discussed and compared to those of their British colleagues. The relationships and hierarchies of power on shipboard are also considered. The thesis challenges the perception that Indian seafarers' resistance was always unlawful and not blind, personalised or violent (Balachandran). The concept of moral economy is employed to illustrate how Indian seafarers had certain expectations of their rights on shipboard and protested against violations of these standards when opportunities arose. I explore British perceptions of Indian seafarers. For example, depictions of Indians in the British popular press are explored. The position of Indian seafarers in relation to other non-European seafarers is also considered. My thesis explores how Indian seafarers constructed and negotiated identities both collectively and as individuals in different contexts and at different times. Building upon theoretical approaches to identity, I illustrate how Indian seafarers constructed multiple and fluid identities that changed over time. I describe how Indian seafarers were able to shuffle identities like cards (Colley) and illustrate the reasoning and choice behind their identities (Sen). I also consider how Indian seafarers constructed, negotiated and manipulated the boundaries of collective identities. It explores the role of the family in the migration process, whether temporarily for work or for more long term migration and settlement in Britain. The role of the family in India in the decision to migrate and their support for absent seafarers is documented. The impact of prolonged absences of seafarers on family life is also explored.
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DeLoach, CarrieAnne. "EXPLORING TRANSIENT IDENTITIES: DECONSTRUCTING DEPICTIONS OF GENDER AND IMPERIAL IDEOLOGY IN THE ORIENTAL TRAVEL NARRATIVES OF E." Master's thesis, University of Central Florida, 2006. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3062.

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Englishwomen who traveled to the "Orient" in the Victorian era constructed an identity that was British in its bravery, middle-class in its refinement, feminine in appearance and speech and Christian in its intolerance of Oriental heathenism. Studying Victorian female travel narratives that described journeys to the Orient provides an excellent opportunity to reexamine the diaphanous nature of the boundaries of the public/private sphere dichotomy; the relationship between travel, overt nationalism, and gendered constructions of identity, the link between geographic location and self-definition; the power dynamics inherent in information gathering, organization and production. Englishwomen projected gendered identities in their writings, which were both "imperially" masculine and "domestically" feminine, depending on the needs of a particular location and space. The travel narrative itself was also a gendered product that served as both a medium of cultural expression for Victorian women and a tool of restraint, encouraging them to conform to societal expectations to gain limited authority and recognition for their travels even while they embraced the freedom of movement. The terms "imperial masculinity" and "domestic femininity" are employed throughout this analysis to categorize the transient manipulation of character traits associated in Victorian society with middle- and upper-class men abroad in the empire and middle- and upper-class women who remained within their homes in Great Britain. Also stressed is the decision by female travelers to co-assert feminine identities that legitimated their imperial freedom by alluding to equally important components of their transported domestic constructions of self. Contrary to scholarship solely viewing Victorian projections of the feminine ideal as negative, the powers underlining social determinants of gender norms will be treated as "both regulatory and productive." Englishwomen chose to amplify elements of their domestic femininity or newly obtained imperial masculinity depending on the situation encountered during their travels or the message they wished to communicate in their travel narratives. The travel narrative is a valuable tool not only for deconstructing transient constructions of gender, but also for discovering the foundations of race and class ideologies in which the Oriental and the Orient are subjugated to enhance Englishwomen's Orientalist imperial status and position. This thesis is modeled on the structure of the traveling experience. In reviewing first the intellectual expectations preceding travel, the events of travel and finally the emotional reaction to the first two, a metaphoric attempt to better understand meaning through mimicry has been made. Over twenty travel narratives published by Englishwomen of varying social backgrounds, economic classes and motivations for travel between 1830 and World War I were analyzed in conjunction with letters, diaries, fictional works, newspaper articles, advice manuals, travel guides and religious texts in an effort to study the uniquely gendered nature of the Preface in female travel narratives; definitions of "travelers" and "traveling;" the manner in which "new" forms of metaphysical identification formulated what Victorian lady travelers "pre-knew" the "East" to be; the gendered nature in which female travelers portrayed their encounters with the "realities" of travel; and the concept of "disconnect," or the "distance" between a female traveler's expectation and the portrayed "reality" of what she experienced in the Orient.
M.A.
Department of History
Arts and Humanities
History
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Preston, Rebecca. "Home landscapes : amateur gardening and popular horticulture in the making of personal, national and imperial identities, 1815-1914." Thesis, Royal Holloway, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323856.

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Klein, Detmar. "Battleground of cultures : 'politics of identities' and the national question in Alsace under German Imperial rule (1870-1914)." Thesis, Royal Holloway, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.441229.

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Teixeira, Ivana Lopes. "Romanidade em Plinio, o Antigo, e a Naturalis História como um \'projeto\' político-pedagógico." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-06062013-125312/.

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O objetivo da pesquisa, Romanidade em Plínio, o Antigo, e a Naturalis Historia como um projeto político-pedagógico, consiste em analisar a Naturalis Historia (49-77 d.C.) como um discurso produzido dentro de um contexto sócio-histórico, onde Plínio, o Antigo (23-79 d.C.), reelaborou, baseado na tradição latina e grega, um ideal de romanidade, e ler esta romanidade a partir da problemática das identidades no mundo antigo greco-romano. No século I, num Império cada vez mais multicultural e multiétnico, a Pax proporcionada pela ascensão do governo de Vespasiano (69-79 d.C.), da dinastia dos Flávios, ampliou um processo de romanização do qual Plínio participou como intelectual e funcionário do círculo do poder, apresentando a Naturalis Historia como um thesauros ou memória, romano-itálica e grega, da grandeza de Roma e do Império. Nossa hipótese propõe a leitura integral da Naturalis Historia - enfatizando a análise do prefácio e dos livros 2 e 33 até 37 da História Natural - como um projeto político-pedagógico ou ideológico de Plínio, onde a romanidade pode ser lida como uma noção de identidade em Plínio, que se apresenta como supraétnica ou como modelo ideal de conduta imperial: política, econômica, social, cultural e moral. Através do discurso de Plínio, suas fontes e retórica de escrita e leitura ou de perspectivas de alcance do seu texto, de um ideal de romanitas e humanitas latinas, do contexto histórico de elaboração da obra e das teorias modernas sobre as identidades sociais no mundo antigo, propomos refletir sobre a romanidade como uma ideia de identidade romana, que rehierarquizou e reordenou o mundo imperial, a partir da cidade de Roma, dos costumes, da arte grega e da corte de Vespasiano, o novo Augusto. A Naturalis Historia como Enkyklios Paideia foi portadora de um thesauros, que repropôs a importância dos valores tradicionais romanos, enquanto descreveu a contemporaneidade ou conjuntura histórica do tempo de Plínio, o Antigo, o Principado dos Júlio-claudios ao de Vespasiano, de crises, Pax e integração cada vez maior de povos diversos.
The aim of this research, Romanness in Pliny the Elder and the Natural History as a political-pedagogical project, is to analyze the Natural History (44-77 AD) as a discourse produced in a specific socio-historical context, in which Pliny the Elder (23-79 AD), based on Latin and Greek tradition, introduced a new ideal of Romanness. The research also proposes to read this Romanness vis-à-vis the issue of identity in the ancient Greco-Roman world. In the 1st century, in an increasingly multicultural and multiethnic empire, the Pax provided by the government of Vespasian (69-79 AD), of the Flavian dynasty, expanded a process of romanization in which Pliny participated as intellectual and government official. Pliny presented his Natural History as a thesaurus or memoryItalian-Roman and Greekof the Roman Empires grandeur. Our hypothesis proposes the complete reading of the Natural History (with an emphasis on the analysis of the preface and books 2 and 33 through 37) as Plinys political-pedagogical or ideological project, in which the idea of Romanness can be read as a kind of supra-ethnic identity or as an ideal model of imperial conduct: political, economic, social, cultural, and moral. We propose to look at Romanness as a notion of Roman identity that reordered and recreated hierarchies for the imperial world, starting from the city of Rome, the customs, Greek art, and the court of Vespasian, the new Augustus. For this, we take into consideration Plinys discourse, his sources, reading and writing rhetoric, and the perspectives afforded by his text, by the ideal of Latin romanitas and humanitas, the historical context of his work, and modern theories about social identities in the ancient world. The Natural History as Enkyklios Paideia was the bearer of a thesaurus that reintroduced the importance of traditional Roman values as it described the historical conjuncture of Plinys time, the principality from the Julio-Claudian to the Vespasian dynasties, crises, Pax, and the increasing integration of several peoples.
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Yilmaz, S. Harun. "Construction of national identities in Azerbaijan, Kazakhstan and Ukraine in Soviet historiography (1936-1953)." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:5694552d-67e7-4d03-8011-cb01b1c8caa8.

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This dissertation aims to explain how Soviet national historiographies were constructed in Ukraine, Azerbaijan, and Kazakhstan, in 1936-1953 and what the political and ideological reasons were behind the way they were written. The dissertation aims to contribute to current scholarship on Soviet nationality policies; on Stalinist nation-building projects; and to the debate on whether the Soviet period was a project of developmentalist modernization or not. This dissertation aims to examine the process of national history writing in three republics from the local point of view, by using the local archival sources. For this research, archival materials that have been overlooked by scholars up to this point from the archives of the communist parties, academy of sciences, and central state archives in Kiev, Ukraine, Baku, Azerbaijan, and Almaty, Kazakhstan have been collected. The timeline starts with Zhdanov’s commission in 1936, which summoned historians and ideologues of the Communist Party in Moscow to write an all-Union history because a parallel campaign of writing national histories had been initialized by the local communist parties. The first two chapters cover the pre-war (1936-1941) period, when national histories were written after the demise of Pokrovskiian historiography. Although there was one ideology, there were different preferences in solving the problem of ethnogenesis, defining national heroes, and also different preferences among the sections of the past that national histories emphasized. The third chapter explains the construction of national histories during the war period (1941-1945). The chapter also presents how national histories were used for wartime propaganda. Finally, the last chapter is about the post-war discussions and the shift of emphasis from ‘national’ to ‘class’ that occurred in the non-Russian national narratives in the Zhdanovshchina period. While there was an ‘imperial design’ for the necessities of managing a multi-national state, the Soviet Union also appears as a modernization project for all three cases by constructing national narratives. Though non-Russian Soviet historiographies produced contradictory narratives in different decades, they also homogenized, codified and nationalized the narrative of the past. Regional, dynastic, religious, tribal figures and events incorporated into grandiose national narratives. Nations were primordialized and their national identities armed with spatial and temporal indigenousness within the borders of their national republics. Modern national identities of Azerbaijan, Kazakhstan and Ukraine gained from this homogenization and codification by the Soviet regime. Although modernism is not only about construction of national narratives, the latter points out the developmental and modernizing character of the Soviet period.
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Books on the topic "Imperial identities"

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Perkins, Judith. Roman imperial identities in the early Christian period. Milton Park, Abingdon: Routledge, 2009.

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B, Cribb R., ed. Imperial Japan and national identities in Asia, 1895-1945. London: Routledge, 2003.

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Lorcin, Patricia M. E. Imperial identities: Stereotyping, prejudice and race in colonial Algeria. London: I.B. Tauris, 1995.

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Imperial networks: Creating identities in nineteenth-century South Africa and Britain. London: Routledge, 2001.

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F, Codell Julie, ed. Imperial co-histories: National identities and the British and colonial press. Madison, N.J: Fairleigh Dickinson University Press, 2003.

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Window on the East: National and imperial identities in late tsarist Russia. Ithaca, N.Y: Cornell University Press, 2001.

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J, Chulos Chris, Remy Johannes, and Suomalaisen Kirjallisuuden Seura, eds. Imperial and national identities in pre-revolutionary, Soviet, and post-Soviet Russia. Helsinki: Suomalaisen Kirjallisuuden Seura, 2002.

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Huffman, Joseph. The Imperial City of Cologne. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462988224.

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The Imperial City of Cologne: From Roman Colony to Medieval Metropolis (19 B.C.-1125 A.D.) is an urban history of Cologne from its imperial Roman origins as a northeastern frontier military outpost to a medieval metropolis on the German Empire’s northwestern border. This first history of Cologne, available in English, challenges received notions of late Roman ethnic identities, a Dark Age collapse of urban life, devastating Viking and Magyar incursions, and the origins of medieval urban government.
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Dickinson, Sara, and Laura Salmon, eds. Melancholic Identities, Toska and Reflective Nostalgia. Florence: Firenze University Press, 2015. http://dx.doi.org/10.36253/978-88-6655-822-4.

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This book examines the feeling that we often refer to as ‘nostalgia’ from the perspective of writers and artists located on the (imperial, Soviet, and Post-Soviet) periphery of Russian culture who regard the center of the culture from which they have been excluded with varying degrees of longing and ambivalence. The literary and artistic texts analyzed here have been shaped by these author’s ruminations on social and psychological marginalization, a process that S. Boym has called ‘reflective nostalgia’ and that the authors of this volume also refer to as ‘toska’.
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Ispahani, Merve. Building Sovereignty in the Late Ottoman World: Imperial Subjects, Consular Networks and Documentation of Individual Identities. [New York, N.Y.?]: [publisher not identified], 2018.

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Book chapters on the topic "Imperial identities"

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Groves, Zoë R. "Nyasa Migrant Identities." In Cambridge Imperial and Post-Colonial Studies, 91–116. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54104-0_4.

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Mukhopadhyay, Aparajita. "Shared spaces, shifting identities." In Imperial Technology and ‘Native’ Agency, 187–212. Abingdon, Oxon ; NewYork, NY : Routledge, 2018. |: Routledge, 2018. http://dx.doi.org/10.4324/9781315397108-8.

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Ernst, Nicola Rose. "Constantinian Imperial Identities: The Julianic Pushback." In The Routledge Handbook on Identity in Byzantium, 39–58. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429031373-4.

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Windhausen, John D., and Irina V. Tsypkina. "National Identity and the Emergence of the Sports Movement in Late Imperial Russia." In Tribal Identities, 164–82. London: Routledge, 2022. http://dx.doi.org/10.4324/9781315037608-9.

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Allen, Nafeesah. "Conclusion: Malleable Identities and Imagined Communities in Contemporary Africa." In Cambridge Imperial and Post-Colonial Studies, 183–96. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-08826-1_8.

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Freeze, Gregory L. "All Power to the Parish? The Problems and Politics of Church Reform in Late Imperial Russia." In Social Identities in Revolutionary Russia, 174–208. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9781403919687_9.

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van der Ploeg, Ghislaine. "The Negotiation and Display of Imperial and Provincial Identities in Cos." In Negotiation, Collaboration and Conflict in Ancient and Medieval Communities, 123–38. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003277644-8.

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Jackson, Isabella. "The Shanghai Scottish: Volunteers with Scottish, Imperial and Local Identities, 1914–41." In The Scottish Experience in Asia, c.1700 to the Present, 235–57. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43074-4_11.

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"Imperial Identities:." In Tangled Roots, 35–48. SBL Press, 2020. http://dx.doi.org/10.2307/j.ctvwvr3mt.7.

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"Imperial Identities:." In Quest for Status, 22–81. Yale University Press, 2019. http://dx.doi.org/10.2307/j.ctvbnm3jd.6.

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Conference papers on the topic "Imperial identities"

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Dainese, Elisa. "Le Corbusier’s Proposal for the Capital of Ethiopia: Fascism and Coercive Design of Imperial Identities." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.838.

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Abstract:
Abstract: In 1936, immediately after the Italian conquest of the Ethiopian territories, the Fascist government initiated a competition to prepare the plan of Addis Ababa. Shortly, the new capital of the Italian empire in East Africa became the center of the Fascist debate on colonial planning and the core of the architectural discussion on the design for the control of African people. Taking into consideration the proposal for Addis Ababa designed by Le Corbusier, this paper reveals his perception of Europe’s role of supremacy in the colonial history of the 1930s. Le Corbusier admired the achievements of European colonialism in North Africa, especially the work of Prost and Lyautey, and appreciated the results of French domination in the continent. As architect and planner, he shared the Eurocentric assumption that considered overseas colonies as natural extension of European countries, and believed that the separation of indigenous and European quarters led to a more efficient control of the colonial city. In Addis Ababa he worked within the limit of the Italian colonial framework and, in the urgencies of the construction of the Fascist colonial empire, he participated in the coercive construction of imperial identities. Keywords: Le Corbusier; Addis Ababa; colonial city; Fascist architecture; racial separation; Eurocentrism. DOI: http://dx.doi.org/10.4995/LC2015.2015.838
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