Relevant bibliographies by topics / Imperial discourse

Academic literature on the topic 'Imperial discourse'

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Published: 5 July 2023

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Journal articles on the topic "Imperial discourse"

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Pease, Donald E. "Imperial Discourse." Diplomatic History 22, no. 4 (October 1998): 605–15. http://dx.doi.org/10.1111/0145-2096.00141.

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CHRISMAN, LAURA. "The imperial unconscious? Representations of imperial discourse." Critical Quarterly 32, no. 3 (September 1990): 38–58. http://dx.doi.org/10.1111/j.1467-8705.1990.tb00605.x.

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Ryabchuk, Mykola. "The Ukrainian “Friday” and the Russian “Robinson”: The Uneasy Advent of Postcoloniality." Canadian-American Slavic Studies 44, no. 1-2 (2010): 7–24. http://dx.doi.org/10.1163/221023910x512778.

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AbstractThe paper addresses the problem of Russian-Ukrainian asymmetric relations as revealed in the struggle of two discourses—the discourse of imperial dominance and the discourse of national/nationalistic resistance and liberation. Critical discourse analysis is applied to deconstruct the imperial discourse as a major obstacle for the normalization of Russian-Ukrainian relations. Postcoloniality is suggested as a desirable condition for both Russian and Ukrainian cultures to achieve internal freedom and eliminate colonial stereotypes and anti-colonial mobilization, respectively.
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Jong, Janneke de. "More than words: imperial discourse in Greek papyri." Cahiers du Centre Gustave Glotz 25, no. 1 (2014): 243–61. http://dx.doi.org/10.3406/ccgg.2014.1827.

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This paper discusses how Roman imperial discourse is encountered in Greek papyri. The term “ discourse” covers several levels of meaning, ranging from a simple conversation to a set of programmatic or ideological statements. This latter sense is relevant for imperial selfpresentation : through images and words Roman emperors communicated their qualities, which served as an ideological basis for their power position, in order to be accepted as the right man for the job by different groups of subjects. How, then, are Roman emperors present in Greek papyri ? And how can Greek papyri be used for the study of imperial discourse ? In my paper, I will discuss how papyri reveal imperial power and its concomitant discourse in several ways. In certain types of documents, such as imperial letters, the emperor speaks directly. In others, the emperor is present merely as a point of reference, for instance in dating formulas. Nevertheless, even within these dating parts imperial ideology is reflected. All of these texts are instructive for the functioning of imperial discourse. On the one hand, these documents convey a concrete message, as they all were written for a practical reason. On the other hand, the use of certain elements or words could convey a deeper meaning to a text, by expressing concepts “ behind” the message itself. This paper aims to show how imperial discourse can be studied on several levels and how it can be studied for power relations within society and for legitimation of the imperial power position.
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Procida, Mary A. "Feeding the Imperial Appetite: Imperial Knowledge and Anglo-Indian Discourse." Journal of Women's History 15, no. 2 (2003): 123–49. http://dx.doi.org/10.1353/jowh.2003.0054.

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Kim, Claire Jean. "MULTICULTURALISM GOES IMPERIAL." Du Bois Review: Social Science Research on Race 4, no. 1 (2007): 233–49. http://dx.doi.org/10.1017/s1742058x07070129.

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AbstractAs Latino and Asian immigrant populations in the United States continue to grow, controversies are cropping up over immigrant animal practices such as horse tripping in Mexicancharreadas(rodeos) and the slaughter of animals in the live-animal markets of San Francisco's Chinatown. Immigrant advocates read these controversies through a multiculturalist interpretive framework that constructs animal advocates as agents of an ethnocentric and racist majority. In this article, I argue that this multiculturalist interpretation tends to “go imperial” by mischaracterizing the position(s) of animal advocates and invalidating and suppressing the other, potentially competitive, moral discourse at play: the discourse about cruelty toward animals. I explicate this suppressed discourse and then propose the development of a mutually challenging and potentially edifying moral dialogue in which majority and minority animal practices are simultaneously open to scrutiny and criticism. Clashes over customary practices can aggravate intergroup tensions, but they also have the potential to lead to meaningful moral dialogue between the majority and immigrant minorities.
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Alexander, Gronsky. "The Byelorussian Imperial Project in the Political Discourse of the Beginning of the 21 Century." Almanac “Essays on Conservatism” 2 (May 27, 2022): 335–42. http://dx.doi.org/10.24030/24092517-2022-0-2-335-342.

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The article explores the Byelorussian imperial discourse. It appeared in the early 90s of the twentieth century, but got no further development. In the 2010s, that discourse was revived, but also failed to gain a foothold in the minds of the intellectuals. The Byelorussian imperial project is not viable, because the country does not have the necessary resources. It is not advantageous for Russia to create a joint Russian-Byelorussian imperial project, since Moscow, not Minsk, will be spending the main resources. The Byelorussian imperial discourse was gradually replaced by the Eurasian one.
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D’arcens, Louise, and Chris Jones. "Excavating the Borders of Literary Anglo-Saxonism in Nineteenth-Century Britain and Australia." Representations 121, no. 1 (2013): 85–106. http://dx.doi.org/10.1525/rep.2013.121.1.85.

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Comparing nineteenth-century British and Australian Anglo-Saxonist literature enables a “decentered” exploration of Anglo-Saxonism’s intersections with national, imperial, and colonial discourses, challenging assumptions that this discourse was an uncritical vehicle of English nationalism and British manifest destiny. Far from reflecting a stable imperial center, evocations of “ancient Englishness” in British literature were polyvalent and self-contesting, while in Australian literature they offered a response to colonization and emerging knowledge about the vast age of Indigenous Australian cultures.
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Hanneken, Jaime. "InfiniteLatinité: French Imperial Discourse betweenL’Afrique LatineandAmerica Latina." Contemporary French and Francophone Studies 17, no. 2 (March 2013): 236–44. http://dx.doi.org/10.1080/17409292.2013.757502.

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TAYLOR, MICHAEL. "CONSERVATIVE POLITICAL ECONOMY AND THE PROBLEM OF COLONIAL SLAVERY, 1823–1833." Historical Journal 57, no. 4 (November 12, 2014): 973–95. http://dx.doi.org/10.1017/s0018246x14000089.

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ABSTRACTAnna Gambles's Protection and politics (1999) established the existence of a sophisticated and pervasive conservative economic discourse in Britain in the decades before Repeal. This article argues that the imperial aspect of that discourse – comprising ideals of imperial economic integration, imperial preference, and British navigational prowess – has been mistakenly understood as a response to ‘the imperialism of free trade'. In fact, these ideals were evolved primarily as the intellectual response of the West Indian lobby to the Anti-Slavery Society's campaign for the emancipation of British colonial slaves. Emancipation was regarded as a prospective economic disaster for the British plantation system and so the years after 1823 witnessed the vigorous and sophisticated defence of West Indian slavery by rhetorical and discursive means traditionally ascribed the label of ‘conservative economics'. This article argues that the imperial economic discourse hitherto considered ‘conservative’ should more properly be recognized as ‘pro-slavery’, something underscored by the pro-slavery sympathies of the writers credited with the articulation of this discourse, and by the almost exclusive relevance of its arguments to West Indian, as opposed to other colonial possessions.
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Dissertations / Theses on the topic "Imperial discourse"

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Vout, Caroline. "Objects of desire : eroticised political discourse in Imperial Rome." Thesis, University of Cambridge, 2001. https://www.repository.cam.ac.uk/handle/1810/272020.

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Kellam, Amy. "Foreign devils : law's imperial discourse and the status of Tibet." Thesis, SOAS, University of London, 2014. http://eprints.soas.ac.uk/20297/.

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In 1951 Tibet was incorporated into the People's Republic of China by the Seventeen Point Agreement. Today the legal status of Tibet remains a matter of contention between the PRC and the Tibetan-Government-in-Exile. Both rely upon on legally ambiguous British engineered treaties to make their case. The inconsistent representation of Tibet's status in treaties is not, however, a reflection of the ambiguity of Tibet's status itself; it is a reflection of the ambiguity of such treaties in the context of the positivist-colonial encounter. Drawing primarily upon British Government archives, this thesis examines the issue: to what extent, in what ways, and with what effects has the British imperial legacy in the region converged with Chinese formulations of law and governance in Tibet to prejudice understanding of Tibet's legal status. This addresses a significant gap in international legal literature, which seldom discusses Tibet outside of considerations of minority rights within the PRC. This thesis argues that an assessment of imperialism and its relationship with nineteenth century international law is essential to explaining the events of 1951, but it is only through a reassessment of the postcolonial that the absence of discussion of Tibet's status in international legal discourse can be explained. The history of Tibet's legal status highlights contradictions embedded within modernity and exposes the mythological foundations of the modern secular state's narrative of progress. This thesis concludes that the much emphasised clash between Western and East Asian values in the field of international law in truth operates along a much narrower divide than might be presumed. This is best assessed as a reflection of the contradictions inherent to the postcolonial within international law; involving both a pushing away of the imperialistic past and a reaffirmation of its continuity in order that modern commitments to the rule of law retain value.
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Rose, Christine. "Bodies that splatter : bodily fluids in nineteenth-century imperial discourse /." Diss., Digital Dissertations Database. Restricted to UC campuses, 2004. http://uclibs.org/PID/11984.

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Shawyer, Sarah Rose Violet. "The imperial patriarchal discourse : British Jewish culture, identity and the Palestine Mandate." Thesis, University of Southampton, 2017. https://eprints.soton.ac.uk/415883/.

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This thesis explores the interplay between British Jewish culture and identity in relation to contemporary perceptions and collective memories of the Palestine Mandate. It begins with a historical examination of the British Jewish press, Mass Observers, and communal and personal correspondence regarding British Jews and the Palestine Mandate from 1944 to 1948. The thesis then devotes a chapter each to discussion of three modern British Jewish texts that provide insight into communal and personal responses to both the end of the Palestine Mandate and the subsequent establishment of the state of Israel: Linda Grant’s When I Lived in Modern Times; Peter Kosminsky’s The Promise; and Howard Jacobson’s The Finkler Question. Throughout all four chapters, issues of age, gender, and the use of specific terminology along with features of recent British Jewish history, such as Zionism, the Holocaust and the Second World War, will be fully explored. The unique socio-political orientation of Grant, Kosminsky and Jacobson as British Jews will be examined, with the differences and similarities noted accordingly. The subsequent findings of this analysis argue that each of the three texts discussed employ an overarching framework, the imperial patriarchal discourse, in which retrospective perceptions of the Palestine Mandate exist. Furthermore, the origins of this narrative can be evidenced in the historical study of press, communal and individual responses to the Palestine Mandate and British Jews between 1944 and 1948, suggesting the modification of an already existing pattern of understandings among British Jews. This framework is adaptable in nature and inclusive in scope. The use of the imperial patriarchal discourse thus demonstrates that British Jews formed their response to the Palestine Mandate, Zionism and Israel from within the specific socio-cultural milieu in which they operated – and continue to do so.
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Kahn, Aaron M. "Siege, conquest, and the ambivalence of imperial discourse : Cervantes's 'La Numancia' within the 'lost generation' of Spanish drama." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.424729.

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Stupperich, Gesa [Verfasser], and Joachim [Akademischer Betreuer] Kurtz. "“Ordering the Age”: Terms of Political Discourse in the Imperial Statecraft Compendia (1827–1903) / Gesa Stupperich ; Betreuer: Joachim Kurtz." Heidelberg : Universitätsbibliothek Heidelberg, 2019. http://d-nb.info/1187041211/34.

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Fontenot, M. Christian-Gahn. "Empire, Imagined Nature, and the Great White Horizon| Polar Discourse, Transition, and the Sublime in Mid-Victorian and Modern Imperial British Culture." Thesis, University of Louisiana at Lafayette, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1592997.

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This project seeks to understand the relationship between discursive practices and the conceptions of nature, heroism, and masculinity found in Victorian and modern Imperial British culture. It does this by tracing two interwoven stories that materialized in the North and South Poles. The first being concerned with how polar landscape was perceived and created as Sublime by the discursive practices of explorers, authors, artists, and the press. The second being concerned with how polar discourse was used and influenced by British imperial rhetoric. In such a context, there was an opportunity for the British Empire to create a space that reclaimed and “proved” the unchanging presence of mid-Victorian Britishness. Even in its decline, the Empire was able to push forth the idea that modernism, war, and flux would not hold sway over the British spirit itself. Relying on expedition narratives, literary publications, paintings, and press coverage, this work highlights the importance (and fluidity) of intellectual concepts and their influence over the way that space was imagined by the British. Ultimately, the project seeks to lend insight into the significant connection between polar discourse and World War I discourse, showing how the mythological way of imagining the poles became a catalyst for imagining indescribable spaces of horror during the most destructive war in European history.

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Woods, David. "The Giving Up of Greer: The Hypocrisy at the Heart of the Janus-Faced Empire : Writing Back Against the British Imperial Discourse." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-35862.

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The aim of this essay is to examine the tension at the heart of the British colonial discourse as it affects the relationship of Travis and Joyce in the chapter "Somewhere in England", in Caryl Phillips's 1993 novel, Crossing the River. The thesis of the essay is that the colonial discourse of the British insists on a racial signifier in the imagined community of the British, and thus resists the idea that a person can be both black and British. The postcolonial analysis shows that it is Joyce's rejection of the national discourse along with the displacement of Travis from a segregated America into a superficially kinder environment that allows their relationship to develop. Yet, along with Travis's death, the contradictions and hypocrisy of the colonial discourse serve to undermine Joyce's lack of racial prejudice and contribute to her giving up her baby at the end of the war.
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Lay, Timothy Ramer. "Imperially-Minded Britons| A Study of the Public Discourse on Britain's Imperial Presence in the Cape-to- Cairo Corridor, Military Reform, and the Issue of National and Provincial Identity, 1870-1900." Thesis, Marquette University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3604583.

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The Victorian era was marked by the incremental expansion of the British Empire. Such developments were not only of enormous importance for government officials and the contributors of that expansion, but for the broader general public as well, as evidenced by the coverage and discussion of such developments in the Cape to Cairo corridor in the national and provincial presses between 1870 and 1900. Transcending the discussions surrounding the politics of interventionism, the public's interest in imperial activities--such as the annexation of the Transvaal, the First Anglo-Boer War, the Zulu War, Gordon's mission into the Sudan, the Jameson raid and the Second Anglo-Boer War--also led to debates about the status of military institutions and the necessity for military reform. Lastly, although these debates reflected on public understandings of British national identity, they also demonstrated specific provincial sympathies, suggesting that national identity was constituted differently in England and Scotland.

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Berlaire, Gues Estelle. "Figures impériales au féminin : pouvoir, identités et stratégies discursives (Ier s av - IIIe après J.C)." Electronic Thesis or Diss., Université de Lille (2018-2021), 2021. http://www.theses.fr/2021LILUH041.

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L'objet de notre thèse est l'étude de la représentation des femmes impériales du Haut-Empire romain dans les récits grecs et romains allant du premier siècle avant J.-C. jusqu'au début du Ve siècle. Alors que l'historiographie romaine a consacré fort peu d'attention aux faits et gestes des Romaines pendant les premiers siècles de la République, l'éclatement des guerres civiles permet à quelques aristocrates romaines de jouer un rôle dans la sphère publique. Rôle très défavorablement perçu par certains membres de l'élite masculine. Alors qu'Auguste exalte, à l'issue de cette période troublée, le modèle de la matrone chaste et soumise, les femmes de sa famille font leur entrée sur la scène du pouvoir. Dès lors, un certain nombre d'auteurs élaborent un portrait de ces figures, de leur vivant et après leur mort, et ceci jusqu'à la période de l'Antiquité tardive. Les femmes étant exclues des charges politiques, comment ces auteurs perçoivent-ils l'influence ou le pouvoir que certaines d'entre elles ont exercé ? Il apparaît que si les femmes impériales ne constituent pas un objet d'étude en soi, leurs figures se sont avérées fort utiles pour caractériser un ou plusieurs princes. En effet, les femmes de pouvoir, et principalement les impératrices mères, sont perçues comme des éléments perturbateurs dont les actes menacent la personne du Prince et l'intégrité de l'Empire. Les auteurs anciens s'appuient notamment sur les identités et la/les mémoire/s féminine/s, telles qu'elles ont été mises en scène par le pouvoir impérial et certaines de ces femmes, pour illustrer la menace qu'un certain nombre d'entre elles ont fait peser sur le Prince. D'autre part, l'élaboration de ces portraits vise à illustrer l'incompatibilité entre femmes et pouvoir, alors même qu'un certain nombre de ces figures ont administré les affaires de l'Empire au nom de leur/s fils
The purpose of our thesis is to consider the representation of Early Roman Empire imperial women in Greek and Roman narratives dating from the first century B.C. until the 5th century A.D. Roman historiography payed scant attention to women during the first centuries of Roman Republic, but the start of civil wars allowed several aristocrats to intervene in public sphere. Partly disapproved by some members of the senatorial elite. While Augustus exalts, at the end of this difficult period, the model of the chaste and submissive matron, the women of his family are destined to play a part in public sphere. Consequently, a number of authors draw a portrait of these figures, in their lifetime and after their death, until Late Antiquity. Since women are excluded from political responsabilities, how these authors consider the influence or power that some of them exercize ? It appears that, if imperial women don't constitute an object of study, their figures, and, most of all, theirs of the empresses mothers, were very useful to characterize one or several Princeps/principes. Quite often, these women are considered as disruptive elements for the integrity of the Empire and as threats for the person of the Princeps. Discursive strategies that every author uses are based in particular on feminine identities and memory/ies developed by imperial power, in order to prove that some of these women constituted and still constitute a threat for the Princeps and for the integrity of the Empire. On the other hand, these portraits aim at illustrate the incompatibility between women and power, while some of these figures administered the affairs of the Empire in the name of their son/s
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Books on the topic "Imperial discourse"

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Evans, J. Martin. Milton's imperial epic: Paradise lost and the discourse of colonialism. Ithaca, N.Y: Cornell University Press, 1996.

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Azouqa, Aida O. The Circassians in the imperial discourse of Pushkin, Lermontov and Tolstoy. Jordan: University of Jordan, 2004.

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Spurr, David. The rhetoric of empire: Colonial discourse in journalism, travel writing, and imperial administration. Durham: Duke University Press, 1993.

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1949-, Franklin Michael J., ed. Representing India: Indian culture and imperial control in eighteenth-century British orientalist discourse. New York: Routledge, 2000.

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The rise of Confucian ritualism in late imperial China: Ethics, classics, and lineage discourse. Stanford, Calif: Stanford University Press, 1994.

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Imperial encounters: The politics of representation in North-South relations. Minneapolis: University of Minnesota Press, 1996.

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The ambivalence of imperial discourse: Cervantes's La Numancia within the 'lost generation' of Spanish drama (1570-90). Oxford: Peter Lang, 2008.

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Heianchō monogatari bungaku to wa nani ka : "Taketori" "Genji" "Sagoromo" to ekurichūru: The discourse of Japanese literature of Heian period (Imperial Court). Kyōto-shi: Mineruva Shobō, 2020.

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Efrossini, Spentzou, ed. Reflections of Romanity: Discourses of subjectivity in Imperial Rome. Columbus: Ohio State University Press, 2011.

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Alston, Richard. Reflections of Romanity: Discourses of subjectivity in Imperial Rome. Columbus: Ohio State University Press, 2011.

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Book chapters on the topic "Imperial discourse"

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Hagerman, C. A. "Classical Discourse: Imperial Dimensions." In Britain's Imperial Muse, 37–53. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137316424_3.

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Hagerman, C. A. "Classical Discourse and British Conceptions of India." In Britain's Imperial Muse, 129–49. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137316424_8.

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Hagerman, C. A. "Classical Discourse in British India II: Secret Knowledge." In Britain's Imperial Muse, 169–86. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137316424_10.

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Hagerman, C. A. "Classical Discourse and British Imperial Identity: The Imperial Character." In Britain's Imperial Muse, 89–107. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137316424_6.

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Hagerman, C. A. "Classical Discourse and British Imperial Identity: The Civilizing Mission." In Britain's Imperial Muse, 68–88. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137316424_5.

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Hagerman, C. A. "Classical Discourse and the Decline and Fall of Empires." In Britain's Imperial Muse, 108–28. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137316424_7.

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Hagerman, C. A. "Classical Discourse and British Imperial Identity: The Nature of Empire." In Britain's Imperial Muse, 54–67. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137316424_4.

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Hagerman, C. A. "Classical Discourse in British India I: Coping with Life in India." In Britain's Imperial Muse, 150–68. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137316424_9.

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Manz, Stefan. "Colonialism and diaspora in Imperial Germany." In The Discourse of British and German Colonialism, 45–57. Abingdon, Oxon ; New York : Routledge, [2020] | Series: Empires in perspective: Routledge, 2020. http://dx.doi.org/10.4324/9780429446214-3.

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Bateman, Anthony. "Performing Imperial Masculinities: The Discourse and Practice of Cricket." In Performing Masculinity, 78–94. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230276086_6.

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Conference papers on the topic "Imperial discourse"

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Zlotnikova, Tatyana. "Power in Russia: Modus Vivendi and Artis Imago." In Russian Man and Power in the Context of Dramatic Changes in Today’s World, the 21st Russian scientific-practical conference (with international participation) (Yekaterinburg, April 12–13, 2019). Liberal Arts University – University for Humanities, Yekaterinburg, 2019. http://dx.doi.org/10.35853/ufh-rmp-2019-pc02.

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Contemporary Russian socio-cultural, cultural and philosophical, socio psychological, artistic and aesthetic practices actualize the Russian tradition of rejection, criticism, undisguised hatred and fear of power. Today, however, power has ceased to be a subject of one-dimensional denial or condemnation, becoming the subject of an interdisciplinary scientific discourse that integrates cultural studies, philosophy, social psychology, semiotics, art criticism and history (history of culture). The article provides theoretical substantiation and empirical support for the two facets of notions of power. The first facet is the unique, not only political, but also mental determinant of the problem of power in Russia, a kind of reflection of modus vivendi. The second facet is the artistic and image-based determinant of problem of power in Russia designated as artis imago. Theoretical grounds for solving these problems are found in F. Nietzsche’s perceptions of the binary “potentate-mass” opposition, G. Le Bon’s of the “leader”, K.-G. Jung’s of mechanisms of human motivation for power. The paper dwells on the “semiosis of power” in the focus of thoughts by A. F. Losev, P. A. Sorokin, R. Barthes. Based on S. Freud’s views of the unconscious and G. V. Plekhanov’s and J. Maritain’s views of the totalitarian power, we substantiate the concept of “the imperial unconscious”. The paper focuses on the importance of the freedom motif in art (D. Diderot and V. G. Belinsky as theorists, S. Y. Yursky as an art practitioner). Power as a subject of influence and object of analysis by Russian creators is studied on the material of perceptions and creative experience of A. S. Pushkin (in the context of works devoted to Russian “impostors” by numerous authors). Special attention is paid to the early twenty-first century television series on Soviet rulers (Stalin, Khrushchev, Brezhnev, Furtseva). The conclusion is made on the relevance of Pushkin’s remark about “living power” “hated by the rabble” for contemporary Russia.
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Filipe Narciso, Carla Alexandra. "Neoliberal hegemony and the territorial re-configuration of public space in Mexico City." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6348.

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Sustainability, ecological modernization, citizen participation, public space and rights are concepts that have acquired great importance in international political discourses and that have figured in indicators, guidelines, programs and policies, at national level, giving rise to a urban planning from administrative units or “zoning”, which instead of showing the different structures, forms and functions of cities as a whole, what has generated is a fragmentation of urban space. In a certain way, the implosion of these themes shows the success of capitalism in a period of neoliberal hegemony, since it becomes a smokescreen to hide the class differences superimposed on global discourses of modernization and development, as well as the transformation of natural resources in products, the capitalization of nature and the transformation of politics into management. The text seeks to reflect on the territorial configuration of public space in the light of emerging urban policies and programs in a neoliberal geopolitical context based on two axes of analysis: in the first analyze the neoliberal imposition models on how to construct public space and in the second will analyze the institutional bases, programs and policies of intervention highlighting their objectives, limitations and contradictions that help to understand the material and immaterial forms that the public space adopts at different scales in Mexico City through of the socio-territorial relations that are constructed in a process of mutual reciprocity. References Brenner, N.; Peck, J.; Theodore, N. (2009).Urbanismo neoliberal: La ciudad y el imperio de los mercados. SUR Corporación de Estudios Sociales y Educación, Temas sociales, n.66. Capel, H. (2002). La morfología de las ciudades. I. Sociedad, cultura y paisaje urbano (Ediciones del Serbal, Barcelona). Harvey, D. (2007) Espacios del capital. Hacia una geografía crítica (Akal, Madrid). Narciso, C.; Ramírez, B. (2016). Discursos, política y poder: el espacio público en cuestión. Territorios 35, Bogotá, pp.37-57. Pradilla, E. (2009) Los territorios del neoliberalismo en América Latina (Universidad Autónoma de México/Miguel Ángel Porrúa, México).
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3

Dąbrowska, Marta. "What is Indian in Indian English? Markers of Indianness in Hindi-Speaking Users’ Social Media Communication." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.8-2.

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Public communication in the contemporary world constitutes a multifaceted phenomenon. The Internet offers unlimited possibilities of contact and public expression, locally and globally, yet exerts its power, inducing use of the Internet lingo, loosening language norms, and encourages the use of a lingua franca, English in particular. This leads to linguistic choices that are liberating for some and difficult for others on ideological grounds, due to the norms of the discourse community, or simply because of insufficient language skills and linguistic means available. Such choices appear to particularly characterise post-colonial states, in which the co-existence of multiple local tongues with the language once imperially imposed and now owned by local users makes the web of repertoires especially complex. Such a case is no doubt India, where the use of English alongside the nationally encouraged Hindi and state languages stems not only from its historical past, but especially its present position enhanced not only by its local prestige, but also by its global status too, and also as the primary language of Online communication. The Internet, however, has also been recognised as a medium that encourages, and even revitalises, the use of local tongues, and which may manifest itself through the choice of a given language as the main medium of communication, or only a symbolic one, indicated by certain lexical or grammatical features as identity markers. It is therefore of particular interest to investigate how members of such a multilingual community, represented here by Hindi users, convey their cultural identity when interacting with friends and the general public Online, on social media sites. This study is motivated by Kachru’s (1983) classical study, and, among others, a recent discussion concerning the use of Hinglish (Kothari and Snell, eds., 2011). This paper analyses posts by Hindi users on Facebook (private profiles and fanpages) and Twitter, where personalities of users are largely known, and on YouTube, where they are often hidden, in order to identify how the users mark their Indian identity. Investigated will be Hindi lexical items, grammatical aspects and word order, cases of code-switching, and locally coloured uses of English words and spelling conventions, with an aim to establish, also from the point of view of gender preferences, the most dominating linguistic patterns found Online.
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Reports on the topic "Imperial discourse"

1

Ivanyshyn, Petro. BASIC CONCEPTS OF YEVHEN MALANIUK’S NATIONAL-PHILOSOPHICAL INTERPRETATION: ESEISTIC DISCOURSE. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11070.

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The purpose of the research is to outline the structure of the main methodological ideas within the frames of interpretive thinking in the essay of the famous Vistnyk’s writer, critic and essayist Yevhen Malaniuk. Considering the purpose and tasks of the studio, an interdisciplinary methodological base, related to the author’s “national approach”, has been worked out. The epistemological potential of national philosophy as a philosophy of national existence, national science as a theory of nation, hermeneutics as a theory and practice of interpretation and post-colonialism as interpretation of cultural phenomena from the standpoint of anti- and post-imperial consciousness are used in the work. The scientific novelty is that on the basis of the previous hermeneutic generalization and definition of national-existential methodology, a propaedeutic outlining of the structure of national-philosophical concepts within the frames of the essayistic interpretation of reality in Ye. Malaniuk is proposed. In the methodological sense, the writer’s essayism is structured by such concepts as nation-centrism, idealism, voluntarism, heroism, and can be considered as one of the variants (close by the experiences of D. Dontsov, Yu. Lypa, M. Mukhyn, etc.) of the Vistnyk’s national-philosophical (national-existential, nationalistic or nation-centric) hermeneutics, that is, the way of understanding, which the author by himself outlined as a “national approach”. The support of Ye. Malaniuk as a culture-philosopher and exegete on the eternal nation-centric values and criteria in his essayistic studies makes his reflections not only historically interesting, but also theoretically productive, classically important for the development of modern Ukrainian hermeneutics and humanities in general.
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