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Relevant bibliographies by topics / Impeccabilité

Academic literature on the topic 'Impeccabilité'

Author: Grafiati

Published: 25 July 2024

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Journal articles on the topic "Impeccabilité"

1

Carter, W. R. "Impeccability revisited." Analysis 45, no. 1 (January 1, 1985): 52–55. http://dx.doi.org/10.1093/analys/45.1.52.

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ECHAVARRÍA, AGUSTÍN. "Aquinas on divine impeccability, omnipotence, and free will." Religious Studies 56, no. 2 (July 10, 2018): 256–73. http://dx.doi.org/10.1017/s0034412518000367.

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AbstractThis article analyses Aquinas's conception of divine impeccability, and replies to some contemporary objections to this view. The first three sections show that for Aquinas the proposition that expresses God's impeccability is necessary de re, since God's moral goodness is grounded in His ontological goodness. The fourth section presents the connection between God's will and God's power and explains the sense of Aquinas's claim that God cannot sin because He cannot will to sin. The last three sections address the objections based on the apparent incompatibility between omnipotence and impeccability, and between impeccability, free will, and praiseworthiness.

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HENDERSON, LUKE. "Impeccability and perfect virtue." Religious Studies 53, no. 2 (September 28, 2016): 261–80. http://dx.doi.org/10.1017/s003441251600024x.

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AbstractWhatever else a theory of impeccability assumes about the moral life of heavenly agents, it seems to imply something about the type of actions possible for such agents, along with the quality of their moral characters. Regarding these characters, there are many that have argued impeccable and heavenly agents must also be perfectly virtuous agents. Michael Slote has recently argued, however, that perfect virtue is impossible. Assuming Slote's argument is successful, a theory of impeccability that relies on the possibility of perfect virtue would be greatly harmed, even to the point of incoherence. My intent here is to defend the coherence of the doctrine of impeccability, at least as it applies to the moral life of heavenly agents.

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Jatmiko, Yudi. "Sebuah Analisis terhadap Problematika Impekabilitas Kristus Berkaitan dengan Realitas Pencobaan yang Kristus Alami." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 5, no. 2 (April 19, 2021): 325–38. http://dx.doi.org/10.30648/dun.v5i2.411.

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Abstract. Christ's victory over trials is an example, comfort, and assurance of believers' victory over their trials. Regarding His human nature, it was clear that the trials which Christ experienced were real trials. Yet the doctrine of Christ's impeccability, based on His divine nature, affirms that Christ was not only sinless, but could not sin also. From the point the problem arises: how can these two concepts - the reality of Christ's temptation and impeccability - be harmonized? Through a literature review carried out by discussing various opinions, both those that support the impeccability and those that reject it, it was concluded that there was no contradiction between Christ's impeccability and the reality of the trials he experienced. The impeccability of Christ is the essence of his eligibility to be our High Priest.Abstrak. Kemenangan Kristus atas pencobaan merupakan teladan, penghiburan, dan jaminan akan kemenangan orang-orang percaya atas pencobaan yang mereka alami. Berkaitan dengan natur kemanusiaan-Nya, tampak jelas bahwa pencobaan yang Kristus alami adalah pencobaan yang nyata. Namun doktrin impekabilitas Kristus, dengan berpijak pada natur ilahi-Nya, menegaskan bahwa Kristus bukan hanya tidak berdosa, tetapi Ia tidak dapat berdosa. Dengan demikian timbul masalah: bagaimana mungkin kedua hal ini – realitas pencobaan dan impekabilitas Kristus – merupakan kebenaran yang harmonis? Melalui kajian literatur yang dijalankan dengan cara mendiskusikan berbagai pendapat, baik yang mendukung pandangan impekabilitas maupun yang menolak, disimpulkan bahwa tiada kontradiksi antara impekabilitas Kristus dengan realitas pencobaan yang Ia alami. Impekabilitas Kristus sebagai esensi kelayakannya menjadi Imam Agung bagi kita.

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Crisp, Oliver D. "William Shedd on Christ’s Impeccability." Philosophia Christi 9, no. 1 (2007): 165–88. http://dx.doi.org/10.5840/pc20079112.

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Xu, Ximian. "Did Christ Have a Conscience? Revisiting the Debates on Christ’s (Un)Fallen Humanity." Theological Studies 82, no. 4 (November 27, 2021): 583–602. http://dx.doi.org/10.1177/00405639211051084.

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This article draws on the Dutch neo-Calvinist dogmatician Herman Bavinck’s notion of conscience to explore the question of whether Christ’s assumed humanity is fallen or unfallen. It will demonstrate that, for Bavinck, Christ’s conscience was silent and did not accuse or exonerate him according to the moral law (the word of God) as occurs in the postlapsarian conscience. Such a unique conscience reflects the unfallenness of Christ’s humanity and his impeccability. Moreover, Christ’s impeccability is concomitant with Christ’s permanent response to God’s word in faith. This suggests that in the eschaton, the human conscience will become silent in a faithful trust in the word of God.

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Fisk, Philip J. "Jonathan Edwards's Freedom of the Will and his defence of the impeccability of Jesus Christ." Scottish Journal of Theology 60, no. 3 (August 2007): 309–25. http://dx.doi.org/10.1017/s0036930607003304.

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AbstractIt is in Jonathan Edwards's Freedom of the Will (1754) that he reconciles impeccability and freedom of the will in the human soul of Jesus Christ, even when Jesus is in a state of trial. But how does he shape a synthesis between these two attributes without duplicity, and at the same time avoid theological and christological barbs, whether Arminian or Hobbist, Nestorian or Apollinist? For Edwards, the Son of God did not surrender impeccability when he undertook to fulfil – in human nature, and in a state of trial – intra-trinitarian promises, promises made not only by the Father to the Son, but by the Son to the Father. Edwards views the habits of the heart of Jesus Christ progressing in holiness from the moment of his incarnation. He understands the excellencies that the Son of God brought to the human nature in the incarnation in no way to have added to nor to have diminished the impeccable holy disposition of his person. A key to interpreting the holy habits of Jesus’ heart is, according to Edwards, to view the source of the impeccability of the soul of Jesus as lying in its essence, not in a cause outside his person; it lies in the very disposition of his heart.

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Somme, Luc-Thomas. "The Infallibility, Impeccability and Indestructibility of Synderesis." Studies in Christian Ethics 19, no. 3 (December 2006): 403–16. http://dx.doi.org/10.1177/0953946806071563.

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9

Johnson, Randall Kenneth. "Christ and the Principle of Alternative Possibilities." Journal of Analytic Theology 9 (November 1, 2021): 314–21. http://dx.doi.org/10.12978/jat.2021-9.170007091413.

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Classical Christology provides reason to reject the principle of alternative possibilities [PAP]. The Gethsemane prayer highlights an instance in which Jesus Christ performs a voluntary and morally significant action which he could not have done otherwise, namely, Christ’s submission to God’s will. Two classical Christological doctrines undermine PAP: (1) impeccability, and (2) volitional non-contrariety. Classical Christology teaches that Christ could not sin, and that Christ’s human will could not be contrary to his divine will. Yet, classical Christology also teaches that Christ’s death is voluntary and morally praiseworthy. First, I present the relevant elements of classical Christology: dyothelitism, impeccability, and volitional non-contrariety. Second, I define and disambiguate varieties of PAP. Third, I show that Christ’s prayer in Gethsemane disproves PAP. I respond to several objections along the way. Finally, I reflect on the implications of denying PAP.

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Stewart, Todd M. "Comments on Chad Bogosian’s “Impeccability, Consensus, and Trusting One’s Intuitions”." Southwest Philosophy Review 31, no. 2 (2015): 15–19. http://dx.doi.org/10.5840/swphilreview201531230.

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Dissertations / Theses on the topic "Impeccabilité"

1

Fisk, Philip J. "The integral relation of impeccability and freedom to the projects of Cyril of Alexandria, John Calvin, Petrus van Mastricht, and Jonathan Edwards." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p036-0399.

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Třesohlavý, Pavel. "Analýza postavení ex-vězňů na trhu práce v ČR." Master's thesis, Vysoká škola ekonomická v Praze, 2012. http://www.nusl.cz/ntk/nusl-192786.

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The focus of this diploma thesis is to describe the position of ex-prisoners on the labour market and how their operations on that market influence the society. In this paper, I will be looking into the social and state budget costs that these people cause, and why we can consider them as another vulnerable group on the labour market. The factors that lower their chances to succeed are lower productivity, level of education, and also statistical discrimination by employers that leads to demanding expectations on possessing a clean record. I will also focus my attention to the solutions that are currently in place in the Czech Republic, as success on the labour market is an important element to lowering the relapse rate. In the Czech Republic, the relapse rate is between 60 to 65 percent, which is lot higher than in other countries that have been trying to solve this problem for a longer period of time. This thesis confirms the hypothesis that this problem in the Czech Republic is not being treated on the same level as in other countries, and therefore we could learn and apply other solutions from abroad. Half-way houses have proven to be an effective solution and it would be good to put them into practice in Czech Republic as well.

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McKinley, John Elton. "A relational model of Christ's impeccability and temptation." Thesis, 2005. http://hdl.handle.net/10392/353.

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This dissertation explores the biblical and theological evidence for Christ's impeccability and temptation with the goal of formulating a contemporary model. Three specific problems of affirming both Christ's impeccability and temptation are (1) how Christ could be temptable despite his impeccability, (2) how Christ could experience temptation in a way that makes him empathetic for others, and (3) how Christ could resist temptation in a way that others can follow his example? The proposal of a relational model seeks to avoid the problems and maximize the advances of earlier theology by centering the relevant evidence around the concept of relationality. The proposed relational model incorporates the biblical and theological evidence. Historical theology unveils four models of Christ's impeccability and temptation in the patristic period, and three models specific to the medieval, Reformation, and modern periods. Biblical theology yields several conclusions for testing the historical models and constructing a contemporary model. The basic claim of the proposed relational model is that Christ was impeccable, but that he actually resisted temptation by means of the empowering grace. God provides empowering grace for all believers to resist temptation; thus, believers can copy Jesus' pattern of resisting temptation to sin. A prominent role of the Holy Spirit in the earthly life of Jesus is emphasized, following the recognition of this role in patristic and contemporary theology. Special attention to the relationality of temptation is included.
This item is only available to students and faculty of the Southern Baptist Theological Seminary. If you are not associated with SBTS, this dissertation may be purchased from http://disexpress.umi.com/dxweb or downloaded through ProQuest's Dissertation and Theses database if your institution subscribes to that service.

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Kanniah, Lazarus Edward. "A historical overview and theological evaluation of the necessity of the impeccability of Christ / Lazarus Edward Kanniah." Thesis, 2015. http://hdl.handle.net/10394/15326.

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The following study seeks to investigate the impeccability of Christ from a historical/theological position. Two camps emerge on either side of the debate: Those who hold to the posse non peccare view which is to say, ability not to sin, otherwise known as the peccability view and those who hold to the non posse peccare view which is to say inability to sin, otherwise known as the impeccability view. While both camps affirm the sinless perfection of Christ they oppose each other in whether as fully human He could have sinned if He wanted to. It boils down to a case of ‘could have but did not’ or ‘did not because He could not have’. It is the view of this thesis that the non posse peccare view squares with both historical and biblical theology. We argue in chapter two by surveying Church councils up to the present time pertinent to this theme to prove that the history of this issue matters in that it establishes the relationship between Christology and history and by inference a major impact upon many outcomes in Church history. Our aim was to prove that this historical error goes a long way in distorting the gospel message. In chapter three we survey and evaluate the position from a peccability viewpoint while, at the same time, entering and notarising our points of departure. We have there highlighted the arguments peccability theologians utilise to defend their view and have criticised such from our Dispensational theology. In chapter four we then assess and acknowledge the argument for impeccability by proving the necessity of it for the exoneration of His Person and gospel. In the summit of chapter five we have surveyed the field of Scripture to have the final say on this issue and concluded in favour of impeccability.
MA (Dogmatics), North-West University, Potchefstroom Campus, 2015

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Books on the topic "Impeccabilité"

1

Impeccability and Temptation. Taylor & Francis Group, 2021.

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Stosch, Klaus von, and Johannes Grössl. Impeccability and Temptation: Understanding Christ's Divine and Human Will. Taylor & Francis Group, 2021.

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Impeccability and Temptation: Understanding Christ's Divine and Human Will. Routledge, Chapman & Hall, Incorporated, 2023.

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Stosch, Klaus von, and Johannes Grössl. Impeccability and Temptation: Understanding Christ's Divine and Human Will. Taylor & Francis Group, 2021.

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Stosch, Klaus von, and Johannes Grössl. Impeccability and Temptation: Understanding Christ's Divine and Human Will. Taylor & Francis Group, 2021.

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Will There Be Free Will in Heaven?: Freedom, Impeccability and Beatitude. T. & T. Clark Publishers, 2003.

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Allison, Gregg R., and John E. McKinley. Tempted for Us: Theological Models and the Practical Relevance of Christ's Impeccability and Temptation. Wipf & Stock Publishers, 2009.

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Tempted For Us Theological Models And The Practical Relevance Of Christs Impeccability And Temptation. Paternoster Publishing, 2009.

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Allison, Gregg R., and John E. McKinley. Tempted for Us: Theological Models and the Practical Relevance of Christ's Impeccability and Temptation. Wipf & Stock Publishers, 2009.

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Kanniah, Edward. Impeccability of Christ: A Historical Overview and Theological Evaluation of the Necessity of This Grand Doctrine Pertinent to the Incarnation. Author Solutions, LLC, 2022.

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Book chapters on the topic "Impeccabilité"

1

"Impeccabilité et Science des Prophètes." In Le Livre des Haltes (Kitâb al-Mawâqif), Tome I, 417–19. BRILL, 2000. http://dx.doi.org/10.1163/9789004453029_144.

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Grössl, Johannes. "Christ’s Impeccability." In T&T Clark Handbook of Analytic Theology. T&T Clark, 2021. http://dx.doi.org/10.5040/9780567681317.ch-016.

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Brümmer, Vincent. "Divine Impeccability." In Brümmer on Meaning and the Christian Faith, 271–81. Routledge, 2019. http://dx.doi.org/10.4324/9781351162326-25.

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4

"impeccability, n." In Oxford English Dictionary. 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/2371304846.

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Pawl, Timothy. "Impeccability and Temptation." In In Defense of Extended Conciliar Christology, 132–64. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198834144.003.0006.

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The scriptures and the councils teach that Christ was tempted. One common extension to Conciliar Christology, the extension discussed in this chapter, is the claim that Christ not only did not sin, but in fact Christ was unable to sin. Some thinkers see a contradiction looming here. For to be genuinely tempted, they argue, requires having the ability to sin. If Christ was unable to sin, then he could not be tempted, contrary to scripture and council. And so this particular extension of Conciliar Christology, the extension produced by conjoining Conciliar Christology with the thesis that Christ was unable to sin, is false. This chapter responds to this argument against Extended Conciliar Christology.

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Lütticke, Lena, and Hans-Ulrich Weidemann. "“He himself was tempted” (Hebr 2:18)." In Impeccability and Temptation, 50–74. Routledge, 2021. http://dx.doi.org/10.4324/9780367618933-5.

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Kraschl, Dominikus. "Peccable as Son of Man, impeccable as Son of God." In Impeccability and Temptation, 183–98. Routledge, 2021. http://dx.doi.org/10.4324/9780367618933-12.

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8

Grössl, Johannes. "Deification and the divided-consciousness-view." In Impeccability and Temptation, 216–31. Routledge, 2021. http://dx.doi.org/10.4324/9780367618933-14.

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Mahdavi Mehr, Vahid. "The theological concept of imamate." In Impeccability and Temptation, 271–85. Routledge, 2021. http://dx.doi.org/10.4324/9780367618933-18.

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10

Grössl, Johannes. "Introduction." In Impeccability and Temptation, 1–11. Routledge, 2021. http://dx.doi.org/10.4324/9780367618933-1.

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