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1

Deborah, Reed-Danahay, and Brettell Caroline, eds. Citizenship, political engagement, and belonging: Immigrants in Europe and the United States. New Brunswick, N.J: Rutgers University Press, 2008.

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2

1975-, Ramakrishnan S. Karthick, and Bloemraad Irene 1972-, eds. Civic hopes and political realities: Community organizations and political engagement among immigrants in the United States and abroad. New York, N.Y: Russell Sage Foundation, 2008.

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3

Baumann, Sarah. ... und es kamen auch Frauen: Engagement italienischer Migrantinnen in Politik und Gesellschaft der Nachkriegsschweiz. Zürich: Seismo, 2014.

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4

Alex, Stepick, Rey Terry, and Mahler Sarah J. 1959-, eds. Churches and charity in the immigrant city: Religion, immigration, and civic engagement in Miami. New Brunswick, N.J: Rutgers University Press, 2009.

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5

La société civile dans les cités: Engagement associatif et politisation dans des associations de quartier. Paris: Economica, 2010.

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6

Die Grenzen kann man sowieso nicht schliessen: Migrantische Selbstorganisation, zivilgesellschaftliches Engagement zwischen Ausschluss und Partizipation. Münster: Westfälisches Dampfboot, 2012.

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7

Engagement und Diversity: Der Kontext von Dominanz und sozialer Ungleichheit am Beispiel Migration. Weinheim: Juventa Verlag, 2010.

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8

Ireland, Patrick R. The policy challenge of ethnic diversity: Immigrant politics in France and Switzerland. Cambridge, Mass: Harvard University Press, 1994.

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9

author, Reed-Danahay Deborah, ed. Civic engagements: The citizenship practices of Indian and Vietnamese immigrants. Stanford, California: Stanford University Press, 2011.

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10

Brettell, Caroline, and Deborah Reed-Danahay. Citizenship, Political Engagement, and Belonging. Rutgers University Press, 2008.

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11

Bloemraad, Irene, and S. Karthic Ramakrishnan. Civic Hopes and Political Realities: Immigrants, Community Organizations, and Political Engagement. Russell Sage Foundation, 2008.

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12

Brettell, Caroline, Caroline B. Brettell, and Deborah Reed-Danahay. Citizenship, Political Engagement, and Belonging: Immigrants in Europe and the United States. Rutgers University Press, 2008.

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13

Brettell, Caroline B., and Deborah Reed-Danahay. Citizenship, Political Engagement, and Belonging: Immigrants in Europe and the United States. Rutgers University Press, 2008.

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14

Ramakrishnan, S. Democracy in Immigrant America: Changing Demographics and Political Participation. Stanford University Press, 2005.

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15

Democracy in Immigrant America: Changing Demographics and Political Participation. Stanford University Press, 2005.

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16

Lazzari, Chiara De. Transnational Politics, Citizenship and Elections: The Political Engagement of Transnational Communities in National Elections. Taylor & Francis Group, 2019.

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17

Civic Hopes And Political Realities Community Organizations And Political Engagement Among Immigrants In The United States And Abroad. Russell Sage Foundation Publications, 2011.

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18

Calero, Mercedes Martínez Martínez, and Sigurður A. Rohloff. Bürgerschaftliches Engagement und Bildungserfolg: Spanische MigrantInnen der ersten Generation und ihre Nachkommen in Deutschland. Springer VS, 2016.

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19

Couchman, Sophie, and Kate Bagnall. Chinese Australians: Politics, Engagement and Resistance. BRILL, 2015.

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20

Churches and Charity in the Immigrant City: Religion, Immigration, and Civic Engagement in Miami. Rutgers University Press, 2009.

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21

Lazzari, Chiara De. Transnational Politics, Citizenship and Elections: The Political Engagement of Transnational Communities in National Elections. Taylor & Francis Group, 2019.

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22

Lazzari, Chiara De. Transnational Politics, Citizenship and Elections: The Political Engagement of Transnational Communities in National Elections. Taylor & Francis Group, 2019.

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23

Lazzari, Chiara De. Transnational Politics, Citizenship and Elections: The Political Engagement of Transnational Communities in National Elections. Taylor & Francis Group, 2019.

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24

Stepick, Alex, Terry Rey, and Sarah J. Mahler. Churches and Charity in the Immigrant City: Religion, Immigration, and Civic Engagement in Miami. Rutgers University Press, 2009.

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25

Emigration Nations Policies And Ideologies Of Emigrant Engagement. Palgrave Macmillan, 2013.

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26

Brettell, Caroline, and Deborah Reed-Danahay. Civic Engagements: The Citizenship Practices of Indian and Vietnamese Immigrants. Stanford University Press, 2011.

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27

Hondagneu-Sotelo, Pierrette, and Manuel Pastor. South Central Dreams. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479804023.001.0001.

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This book examines the complex ways in which Latino immigrants root themselves in new places while navigating the terrain of US social hierarchies and relationships with African American neighbors. In particular, the study looks at neighborhood change in South Los Angeles, which has shifted from predominantly African American to Latino. The authors ask the following questions: How did Latino immigrants and their children make a new home for themselves in South L.A.? What kinds of relations did they develop with African Americans, and how did this change over time? And what are the consequences for civic engagement and for cross-racial community organizing? The book draws on a multiyear, mixed-method project conducted by a team of ten researchers, and it is based on nearly two hundred audio-recorded, transcribed interviews, which were conducted in homes, garages, parks, offices, and urban gardens (one hundred with Latino residents, twenty-five with Black residents, twenty-nine interviews with civic leaders, and another forty-four with Latino and Black men at public parks and community gardens), as well as new databases charting historical demographic change. Taken together, this book provides both an intimate, close-up window into how people experience urban life and race on the streets, in schools, and in homes, and it scopes out to consider change over time, providing a broader view of new civic collaborations and political projects, race and place identities. The picture that emerges challenges traditional views of assimilation, identity formation, and urban politics and emphasizes a perspective highlighting immigrant homemaking, racial-identity transformation, and the production of Black/Brown collaborations in politics and placemaking.
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28

Feu, Montse. Fighting Fascist Spain. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043246.001.0001.

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Fighting Fascist Spain pieces together the story of Spanish immigrants in the United States in their fight against fascism, as reflected in the periodical España Libre and the grassroots activism of the organization that sustained that publication, the Sociedades Hispanas Confederadas, or the Confederadas. Although Espana Libre was run by Spanish immigrants and exiles and published in Brooklyn and New York City, the organization had a clear transnational consciousness: old migrants and new exiles coalesced in overlapping communities across the United States that were linked to similar antifascist networks in other countries. Fighting Fascist Spain identifies the web of anarchist, anarcho-syndicalist, and socialist connections that facilitated the political engagement of local activists and organizations and enlarged the global reach of the Confederadas during the dictatorship of Francisco Franco (1939–1975) and until democratic elections were held again in Spain (1977). Using extensive and previously ignored literary, visual, and archival sources, the manuscript explores anarchist literature and antifascist humor. The broad objective of Fighting Fascist Spain is not merely to recover evidence of migrant activism and literature but to articulate how workers’ culture and politics shaped their antifascism.
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29

Délano Alonso, Alexandra. Shifting Diaspora Policies toward Integration in the Country of Destination. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190688578.003.0002.

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This chapter explains the rationale behind the Mexican government’s gradual shift in discourse to make integration a priority goal of its diaspora policies. It also draws on examples of other Latin American governments that have begun to adopt similar policies or language. Compared to more widespread diaspora engagement strategies focused on development, these origin-country-led integration and social protection programs arise in a highly specific context responding to three main factors: first, the large percentage of Latin American migrants that is undocumented; second, the context of the country of destination, specifically the political discourse and the resources deployed to support or limit services for immigrants; and third, the strategic role of these policies as diplomatic tools, in the context of bilateral relations with both the destination country and other countries whose populations share similar challenges.
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30

Guia, Aitana. Muslim Struggle for Civil Rights in Spain: Promoting Democracy Through Islamic Engagement,,1985 - 2010. Sussex Academic Press, 2014.

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31

Guia, Aitana. Muslim Struggle for Civil Rights in Spain, 1985¿2010: Promoting Democracy Through Islamic Engagement. Sussex Academic Press, 2014.

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32

Guia, Aitana. Muslim Struggle for Civil Rights in Spain: Promoting Democracy Through Migrant Engagement, 1985-2010. Sussex Academic Press, 2014.

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33

Guia, Aitana. Muslim Struggle for Civil Rights in Spain, 1985¿2010: Promoting Democracy Through Islamic Engagement. Sussex Academic Press, 2014.

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34

The Muslim Struggle For Civil Rights In Spain Promoting Democracy Through Migrant Engagement 19852010. Sussex Academic Press, 2013.

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35

Fernandes, Sujatha. Sticking to the Script. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190618049.003.0005.

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This chapter looks at how storytelling was used by mainstream immigrant rights groups to produce an aspiring class of upwardly mobile and self-reliant undocumented youth while defusing broader migrant rights activism. In the campaign for legalization through a DREAM Act, the undocumented students known as Dreamers told their stories to the legislature and the media. The students were given scripts to follow that emphasized their achievements, assimilation into American society, and rejection of their home countries. In the lead-up to the 2008 national election and the subsequent push for Comprehensive Immigration Reform (CIR), groups of young people were mobilized in mass storytelling trainings across the country to support the electoral and legislative agenda of mainstream organizations. Eventually, many young people rebelled against this orchestration and sought to take control over their own representations. Some even began to move away from storytelling as a mode of political engagement altogether.
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36

Nepstad, Sharon Erickson. Catholic Social Activism. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479885480.001.0001.

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Catholic Social Activism asks a number of questions regarding Catholic faith and politics: How have American laypeople responded to contentious political moments, including times of war, severe economic trouble, human rights abuses, environmental degradation, and encounters with refugees fleeing these problems? How have they interpreted official church documents and translated them into progressive action for immigrant rights and women’s rights? And how have their movements influenced religious leaders and Catholic Social Teachings? Drawing upon in-depth interviews with activists, archival documents, and secondary resources, the book captures the lived religious experiences of progressive American Catholic activists. It explores how their faith has led them to innovative and sometimes controversial engagement in various movements, including the Catholic Worker, the United Farm Workers, peace movements, Catholic feminism, the Central America solidarity movement, the Sanctuary movement, and the environmental movement. The book argues that these activists have shaped the landscape of American Catholicism and pressured the Catholic hierarchy from below, often prompting them to take a stand and articulate the theological bases for social justice. In compelling prose, the book uncovers the progressive and sometimes radical history of American Catholics, whose stories have for too long remained on the margins of public awareness.
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