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Journal articles on the topic 'Imazighen'

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Published: 10 December 2022
Last updated: 28 January 2023

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1

Crawford, David. "Morocco's invisible Imazighen." Journal of North African Studies 7, no. 1 (March 2002): 53–70. http://dx.doi.org/10.1080/13629380208718457.

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2

Paul Dana, Leo. "Business values among the Imazighen." EuroMed Journal of Business 1, no. 2 (September 2006): 82–91. http://dx.doi.org/10.1108/14502190610750180.

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3

El Aissati, Abderrahman. "A Socio-Historical Perspective on the Amazigh (Berber) Cultural Movement in North Africa." Afrika Focus 18, no. 1-2 (February 15, 2005): 59–72. http://dx.doi.org/10.1163/2031356x-0180102005.

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A socio-historical perspective on the Amazigh (Berber) Cultural Movement in North Africa North Africa has known various colonizations which in contact with indigenous ones have given the area a special character. One continuing presence since antiquity is that of the Berbers, or the Imazighen, the indigenous population of the area. In this article an attempt is made to shed light on the status of the language and culture of the Imazighen, and in particular on the recent calls for official recognition of the Amazigh language in the constitutions of the two countries with the highest presence of Imazighen, namely Morocco and Algeria. Although some recent developments, like the teaching of the Amazigh language in primary schools, give reason enough to be optimistic about the future of the indigenous language and culture, a closer look at the ideological background of pan Arab-nationalists casts doubts on any serious government intentions to guarantee the maintenance and development of the Amazigh language and culture. This ideology will be brought to light by contrasting the constitutional rights that some Muslim and/or African countries grant to their citizens who speak different languages than the official one(s).
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4

Vycichl, Werner. "Les imazighen, 5 000 ans d’histoire." Études et Documents Berbères N° 4, no. 1 (January 1, 1988): 85–93. http://dx.doi.org/10.3917/edb.004.0085.

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5

Herouach, Sofian. "Moroccan Berber Patrimony: An Aptitude for Transnationalism and Universal Coexistence." Arab World English Journal For Translation and Literary Studies 5, no. 3 (August 15, 2021): 185–202. http://dx.doi.org/10.24093/awejtls/vol5no3.13.

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Moroccan Berbers/Imazighen have undergone centuries of cultural and economic exchange with different foreign powers that crossed to the Maghreb throughout history. Following a significant process of interaction and interchange, the mode of life of the indigenous people has been significantly shaped. This might explain a great deal of present-day socio-cultural diversity enjoyed and exercised in Morocco. The present study aims at investigating aspects of Berber’s interaction with the various populations that landed on North Africa throughout history. The research study builds on the following question: How does the Berber heritage enhance an outlook of transnational exchange and cooperation? The study reaches out the conclusion that Moroccan Imazighen had cohabited and coexisted with different races since immemorial times. Moreover, the study infers that such a longstanding tradition of borderless socio-cultural and economic exchange may serve as a background legacy for present-day Moroccan transnationalism and universal coexistence.
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6

MASSA, MARC, and CARLES RIBERA. "The Mediterranean species of genus Loxosceles Heineken & Lowe, 1832 (Araneae: Sicariidae): Loxosceles imazighen sp. n. from Morocco and first description of the female of L. mrazig Ribera & Planas, 2009 from Tunisia." Zootaxa 5071, no. 3 (November 24, 2021): 326–48. http://dx.doi.org/10.11646/zootaxa.5071.3.2.

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The aim of this paper is to describe a new species of the genus Loxosceles Heineken & Lowe, 1832 from Morocco, Loxosceles imazighen sp. n., and to describe for the first time a female of Loxoxceles mrazig Ribera & Planas, 2009 from Tunisia. Both species live in xeric and desert environments and are located in southern Atlas Range. Molecular phylogenetic analyses, using mitochondrial (cox1, 16S) and nuclear (H3, 28S) markers, revel that these species are closely related and that they constitute a separate evolutionary lineage of L. rufescens (Dufour, 1820) and of the set of endemic species of the Canary Islands. L. imazighen sp. n. differs from L. mrazig, the closest species morphologically and geographically, in the shapes and proportions of the male palpal tibia and the shapes and dispositions of the female seminal receptacles. In addition, L. mrazig females show morphological variability in their genitalia, mainly in the inner and outer lobes. Although that variability cannot be associated with different populations, since it also appears within individual populations, and is not related to genetic or geographic distances.
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7

Peyron, Michaël. "Les couleurs dans l'oralité des imazighen du Maroc central." Horizons Maghrébins - Le droit à la mémoire 42, no. 1 (2000): 118–24. http://dx.doi.org/10.3406/horma.2000.1872.

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8

Harris, Jonathan. "Historical Dictionary of the Berbers (Imazighen) (2nd ed.), Historical Dictionaries of Peoples and Cultures." Journal of North African Studies 23, no. 1-2 (September 8, 2017): 369–71. http://dx.doi.org/10.1080/13629387.2017.1376769.

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9

Poggeschi, Giovanni. "We are Imazighen: the development of Algerian Berber identity in twentieth-century literature and culture." Ethnic and Racial Studies 39, no. 3 (October 9, 2015): 537–39. http://dx.doi.org/10.1080/01419870.2015.1093156.

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10

Graebner, Seth. "We are Imazighen: the development of Algerian Berber identity in twentieth-century literature and culture." Journal of North African Studies 21, no. 1 (October 14, 2015): 151–53. http://dx.doi.org/10.1080/13629387.2015.1094878.

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11

Meziane, Mohamad Amer. "Reflections on Race and Ethnicity in North Africa Towards a Conceptual Critique of the Arab–Berber Divide." Review of Middle East Studies 54, no. 2 (December 2020): 269–88. http://dx.doi.org/10.1017/rms.2021.24.

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AbstractThis essay argues that the usages of the divide between Berbers and Arabs by the Algerian government and Berber activists alike should be analyzed in light of the transformation of the Imazighen into a cultural minority by the nation-state. The nation-state's definition of the majority as Arab, as well as the very concept of a minority, has shaped both the status and the grammar of the Arab-Berber divide in ways that are irreducible to how this binary functioned under French colonialism. In order to understand the distinct modes by which these categories function in Algeria today, one needs to analyze how the language of the nation-state determines their grammar, namely how they are deployed within this political context. Hence, by focusing primarily on French colonial representations of race such as the Kabyle Myth and by asserting simplified colonial continuities, the literature fails to make sense of the political centrality of the nation-state in the construction of the Amazigh question.
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12

Rüller, Sarah, Konstantin Aal, Peter Tolmie, Andrea Hartmann, Markus Rohde, and Volker Wulf. "Speculative Design as a Collaborative Practice: Ameliorating the Consequences of Illiteracy through Digital Touch." ACM Transactions on Computer-Human Interaction 29, no. 3 (June 30, 2022): 1–58. http://dx.doi.org/10.1145/3487917.

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This article and the design fictions it presents are bound up with an ongoing qualitative-ethnographic study with Imazighen, the native people in remote Morocco. This group of people is marked by textual and digital illiteracy. We are in the process of developing multi-modal design fictions that can be used in workshops as a starting point for the co-development of further design fictions that envision the local population's desired digital futures. The design fictions take the form of storyboards, allowing for a non-textual engagement. The current content seeks to explore challenges, potentials, margins, and limitations for the future design of haptic and touch-sensitive technology as a means for interpersonal communication and information procurement. Design fictions provide a way of exposing the locals to possible digital futures so that they can actively engage with them and explore the bounds and confines of their literacy and the extent to which it matters.
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13

Franco Moreno, Bruno. "Distribución y asentamientos de tribus bereberes (Imazighen) en el territorio emeritense en época emiral (S. VIII-X)." Arqueología y Territorio Medieval 12, no. 1 (February 27, 2005): 39–50. http://dx.doi.org/10.17561/aytm.v12i1.1718.

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Pese a la escasa atención que esta franja del Occidente de Al-Andalus recibe en las fuentes historiográficas árabes durante el periodo emiral, algunas permiten constatar un claro predominio del elemento humano beréber sobre el árabe, como podemos apreciar en las sucesivas revueltas y enfrentamientos que durante todo el siglo IX/III estas tribus mantienen contra los emires cordobeses, el reino astur-leonés y los grupos de población muladí. Buena muestra de ello ha quedado reflejado en los topónimos de algunas poblaciones actuales de Extremadura, y en asentamientos abandonados que vienen a coincidir con los descritos en los textos de viajeros, geógrafos, historiadores y alfaquíes musulmanes.
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14

Chennoufi-Gilkes, Khadija. "Aïtel, Fazia: We Are Imazighen. The Development of Algerian Berber Identity in Twentieth-Century Literature and Culture." Anthropos 110, no. 2 (2015): 593–95. http://dx.doi.org/10.5771/0257-9774-2015-2-593.

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15

Boudraa, Nabil. "We Are Imazighen: The Development of Algerian Berber Identity in Twentieth-Century Literature and Culture by Fazia Aitel." French Review 89, no. 3 (2016): 235–36. http://dx.doi.org/10.1353/tfr.2016.0317.

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16

Lazreg, Marnia. "We Are Imazighen: The Development of Algerian Berber Identity in Twentieth-Century Literature and Culture by Fazia Aïtel." Pacific Coast Philology 51, no. 1 (2016): 119–22. http://dx.doi.org/10.1353/pcp.2016.0000.

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17

ROBERTS, HUGH. "IMAZIGHEN IDENTITY IN FRENCH - We Are Imazighen: The Development of Algerian Berber Identity in Twentieth-Century Literature and Culture. By Fazia Aïtel . Gainesville, FL: University Press of Florida, 2014. Pp. xvi + 306. $74.95, hardback (ISBN 978-0-8130-4939-7)." Journal of African History 58, no. 2 (June 7, 2017): 341–42. http://dx.doi.org/10.1017/s0021853717000123.

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18

Aragón Gómez, Manuel. "Sifax, el rey númida Masaesilio en los pasajes de Tito Livio." Aldaba, no. 40 (December 15, 2017): 57. http://dx.doi.org/10.5944/aldaba.40.2015.20566.

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A lo largo del siguiente artículo analizamos la figura de Sifax, rey de los masaesilios, protagonista de distintas vicisitudes ocurridas en el norte de África en el transcurso de la Segunda Guerra Púnica de la que Rusaddir no quedaría al margen. La relativa ausencia de noticias en las fuentes sobre los reinos de Numidia cambiará a partir de este conflicto, dándonos buena cuenta de ello autores como Tito Livio. El apoyo de estos reinos a las dos potencias beligerantes se tornó antojadizo según las prerrogativas ofrecidas a sus líderes, extendiéndose la guerra a esta orilla del Mediterráneo entre los pueblos amaziges de Masaesilios y Maselios, encabezados por Sifax y Masinissa respectivamente.Along this article we analyze the figure of Sifax, king of the masaesilios, protagonist of different events happened in the north of Africa in the course of the Second Punic War of which Rusaddir would not stay to the margin. The relative absence of news in classical sources on Numidia’s kingdoms will change from this conflict, highlighting Livy. The support of these kingdoms to both belligerent powers became capricious according to the prerogatives offered to his leaders, spreading the war to this shore of the Mediterranean between the towns’ imazighen of Masaesilios and Maselios governed by Sifax and Masinissa respectively.
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19

Guabli, Brahim El. "(Re)Invention of Tradition, Subversive Memory, and Morocco's Re-Amazighization: From Erasure of Imazighen to the Performance of Tifinagh in Public Life." Expressions maghrébines 19, no. 1 (2020): 143–68. http://dx.doi.org/10.1353/exp.2020.0008.

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20

Gaulier, Armelle. "AÏTEL (Fazia), We Are Imazighen : The Development of Algerian Berber Identity in Twentieth-Century Literature and Culture. Gainesville : University Press of Florida, 2014, 306 p. – ISBN 978-0-8130-4939-7." Études littéraires africaines, no. 43 (2017): 161. http://dx.doi.org/10.7202/1040926ar.

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21

Petty, Sheila. "Fazia Aïtel. We Are Imazighen: The Development of Algerian Berber Identity in Twentieth-Century Literature and Culture. Gainesville: University Press of Florida, 2014. xviii + 306 pp. Photographs. Maps. Bibliography. Index. $74.95. Cloth. ISBN: 978-0813049397." African Studies Review 59, no. 1 (April 2016): 224–26. http://dx.doi.org/10.1017/asr.2016.16.

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22

SOBCZYK, THOMAS, and WILFRIED R. ARNSCHEID. "Taxonomic revision of the North-African species of the genus Oiketicoides Heylaerts, 1881 (Lepidoptera: Psychidae: Oiketicinae)." Zootaxa 4975, no. 3 (May 26, 2021): 483–508. http://dx.doi.org/10.11646/zootaxa.4975.3.3.

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In this paper the North African species of the genus Oiketicoides Heylaerts, 1881, are revised. In total there are 16 species of which Oiketicoides algeriensis sp. nov., Oiketicoides albomaculatus sp. nov., Oiketicoides pseudochottella sp. nov., Oiketicoides numidicum sp. nov., Oiketicoides maroccensis sp. nov., Oiketicoides maghrebensis sp. nov., Oiketicoides imazigheni sp. nov. and Oiketicoides atlanticum sp. nov. are described here as new for science. The subspecies described as Oiketicoides febretta lambessa (Heylaerts, 1889) is treated here as belonging to the species rank and a lectotype is formally fixed.
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23

El Aissati, Abderrahman. "A socio-historical (Berber) perspective on the Amazigh Cultural Movement in North Africa." Afrika Focus 18, no. 1-2 (August 22, 2005). http://dx.doi.org/10.21825/af.v18i1-2.5420.

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North Africa has known various colonizations which in contact with indigenous ones have given the area a special character. One continuing presence since antiquity is that of the Berbers, or the Imazighen, the indigenous population of the area. In this article an attempt is made to shed light on the status of the language and culture of the Imazighen, and in particular on the recent calls for official recognition of the Amazigh language in the constitutions of the two countries with the highest presence of Imazighen, namely Morocco and Algeria. Although some recent developments, like the teaching of the Amazigh language in primary schools, give reason enough to be optimistic about the future of the indigenous language and culture, a closer look at the ideological background of pan Arab-nationalists casts doubts on any serious government intentions to guarantee the maintenance and development of the Amazigh language and culture. This ideology will be brought to light by contrasting the constitutional rights that some Muslim and/or African countries grant to their citizens who speak different languages than the official one(s).Key words: Amazigh identity, Amazigh Language, Berber, culture, linguistic rights, minority languages, pan-Arabism
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24

MacDonald, Peter. "Political Discourse in the Maghreb: An Analysis of Amazigh Identity in Algeria and Morocco." Flux: International Relations Review 11, no. 1 (November 5, 2021). http://dx.doi.org/10.26443/firr.v11i1.53.

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The Imazighen (plural of Amazigh) are an indigenous group primarily located in Northern and Western Africa. While Amazigh communities are present across the Maghreb, the role of Amazigh identity in Morocco and Algeria is of particular interest given each country's distinct treatment of ethnic and linguistic minorities. In Algeria, Amazigh identity is not as overtly politicized as in Morocco, wherein Amazigh communities are often at the forefront of public discourses and are often scapegoated as a source of political instability. Compared to Morocco, Algerian Imazighen generally experience higher acceptance levels due to numerous social, political, historical, and geographic factors that underpin the treatment and perceptions of Amazighté in Morocco and Algeria today. This article analyzes Algeria and Morocco's respective independence movements, political systems, language laws, and geographic topography to link the contemporary role of Amazigh identity to each national setting's unique history, politics, and geography.
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25

Harris, Jonathan. "Imazighen of France; articulations of an indigenous diaspora." Journal of Ethnic and Migration Studies, July 4, 2020, 1–16. http://dx.doi.org/10.1080/1369183x.2020.1788382.

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26

Lucas-Sánchez, Marcel, Neus Font-Porterias, Francesc Calafell, Karima Fadhlaoui-Zid, and David Comas. "Whole-exome analysis in Tunisian Imazighen and Arabs shows the impact of demography in functional variation." Scientific Reports 11, no. 1 (October 26, 2021). http://dx.doi.org/10.1038/s41598-021-00576-0.

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AbstractHuman populations are genetically affected by their demographic history, which shapes the distribution of their functional genomic variation. However, the genetic impact of recent demography is debated. This issue has been studied in different populations, but never in North Africans, despite their relevant cultural and demographic diversity. In this study we address the question by analyzing new whole-exome sequences from two culturally different Tunisian populations, an isolated Amazigh population and a close non-isolated Arab-speaking population, focusing on the distribution of functional variation. Both populations present clear differences in their variant frequency distribution, in general and for putatively damaging variation. This suggests a relevant effect in the Amazigh population of genetic isolation, drift, and inbreeding, pointing to relaxed purifying selection. We also discover the enrichment in Imazighen of variation associated to specific diseases or phenotypic traits, but the scarce genetic and biomedical data in the region limits further interpretation. Our results show the genomic impact of recent demography and reveal a clear genetic differentiation probably related to culture. These findings highlight the importance of considering cultural and demographic heterogeneity within North Africa when defining population groups, and the need for more data to improve knowledge on the region’s health and disease landscape.
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27

Dagorn, Jean-Baptiste. "Aïtel Fazia, We are Imazighen. The development of Algerian Berber Identity in Twentieth Century Literature and Culture, University Press of Florida, 2014, 324 p." Revue des mondes musulmans et de la Méditerranée, no. 140 (December 30, 2016). http://dx.doi.org/10.4000/remmm.9130.

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