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1

Farris, Giovanni. Dante e "imago Dei". Savona: Sabatelli, 1985.

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2

Baumgaertner, Jill P. Imago Dei: Poems from Christianity & literature. Abilene, Tex: ACU Press, 2012.

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3

The Imago Dei as the Imago Trinitatis: Jürgen Moltmann's doctrine of the image of God. New York: Peter Lang, 2013.

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4

Pelikan, Jaroslav Jan. Imago Dei: The Byzantine apologia for icons. [Princeton, N.J.]: Princeton University Press, 1990.

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5

Pelikan, Jaroslav Jan. Imago Dei: The Byzantine apologia for icons. New Haven: Yale University Press, 1990.

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6

Pelikan, Jaroslav Jan. Imago Dei: The Byzantine apologia for icons. Princeton: Yale University Press, 1990.

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7

Psychotherapy, Imago Dei, ed. Imago Dei® Psychotherapy: A Catholic conceptualization. Ave Maria, Fla: Sapientia Press of Ave Maria University, 2009.

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8

Imago Dei: Human dignity in ecumenical perspective. Washington, D.C: The Catholic University of America Press, 2013.

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9

Pelikan, Jaroslav Jan. Imago dei : the Byzantine apologia for icons. Princeton: Princeton University Press, 2011.

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10

Pelikan, Jaroslav Jan. Imago Dei: The Byzantine apologia for icons. Washington, D.C: National Gallery of Art, 1990.

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11

Hilkert, Mary Catherine. Imago Dei: Does the symbol have a future. Santa Clara, Calif: Santa Clara University, 2002.

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12

Shin, Chang-Suk. "Imago Dei" und "natura hominis": Der Doppelansatz der thomistischen Handlungslehre. Würzburg: Königshausen & Neumann, 1993.

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13

Maria, Rossi Margherita, and Rossi Teodora, eds. Persona humana: Imago Dei et Christi in historia : atti del Congresso ... Roma: Angelicum university press, 2002.

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14

University of Nottingham. Centre of Theology and Philosophy, ed. The recalcitrant Imago Dei: Human persons and the failure of naturalism. London: SCM in association with the Center of Theology and Philosophy, University of Nottingham, 2009.

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15

Mielke, Robert H. E. The doctrine of Imago Dei in the theology of Emil Brunner. Ann Arbor, Mi: University Microfilms International, 1989.

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16

Understanding the "Imago Dei": The thought of Barth, von Balthasar and Moltmann. Farnham, England: Asgate, 2010.

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17

Children of God: The Imago Dei in John Calvin and his context. Göttingen: Vandenhoeck & Ruprecht, 2009.

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18

Robinson, Dominic. Understanding the "Imago Dei": The thought of Barth, von Balthasar and Moltmann. Farnham, England: Asgate, 2010.

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19

Hartel, Joseph Francis. Femina ut imago Dei: In the integral feminism of St. Thomas Aquinas. Roma: Editrice pontificia università gregoriana, 1993.

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20

Kulturali, Malta Sovrintendenza Tal-Patrimonju, ed. Imago Dei: Sculpted images of the Crucifix in the art of early modern Malta. Valletta: Superintendence of Cultural Heritage, 2005.

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21

order), Minims (Religious, and Santuario San Francesco di Paola, eds. Imago Ordinis Minimorum: La magia delle incisioni : antiche stampe su rame e su legno dei conventi dei Padri Minimi, 1525-1870. Paola (CS): Ordine dei Minimi, Paola, 2007.

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22

Ethics of in-visibility: Imago Dei, memory, and human dignity in Jewish and Christian thought. Tübingen: Mohr Siebeck, 2015.

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23

Imago Dei: Die Würde des Menschen im biblischen Text : vorgelegt in der Sitzung vom 7. Juli 2000. Hamburg: Joachim Jungius-Gesellschaft der Wissenschaften in Kommission bei Verlag Vandenhoeck & Ruprecht, 2000.

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24

Petropulos, William. The person as 'Imago Dei': Augustine and Max Scheler in Eric Voegelin's 'Herrschaftslehre' and 'The political religions'. München: Eric-Voegelin-Archiv, 1997.

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25

Pitour, Thomas. Wilhelm von Auvergnes Psychologie: Von der Rezeption des aristotelischen Hylemorphismus zur Reformulierung der Imago-Dei-Lehre Augustins. Paderborn: Schöningh, 2011.

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26

Maria, Rossi Margherita, and Rossi Teodora, eds. Persona humana: Imago Dei et Christi in historia : atti del Congresso internazionale : Roma, 6-8 settembre 2000. Roma: Angelicum university press, 2002.

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27

A hermeneutic of Aquinas's Mens through a aexually differentiated epistemology: Towards an understanding of woman as imago Dei. Roma: Apollinare studi, 2000.

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28

Sivigliano, Alloisi, Ente provinciale per il turismo di Viterbo., and Italy. Soprintendenza per i beni artistici e storici di Roma., eds. Imago pietatis 1650: I Pamphilj a San Martino al Cimino : Viterbo, Palazzo dei Priori, Sala Regia, 23 giugno-20 luglio. Roma: F. Palombi, 1987.

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29

Ratko, Perić, and Golub Ivan, eds. Homo, imago et amicus dei = Čovjek, slika i prijatelj božji = The man, image and friend of God: Miscellanea in honorem Ioannis Golub = zbornik u čast Ivana Goluba. Romae: Pontificium Collegium Croaticum Sancti Hieronymi, 1991.

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30

Maria, Rossi Margherita, Rossi Teodora, and Pontificia Studiorum Universitas a Sancto Thoma Aquinate in Urbe. Istituto San Tommaso., eds. Persona humana: imago Dei et Christi in historia: Atti del Congresso Internazionale : Roma, 6-8 settembre 2000, Pontificia Universitas a S. Thoma Aquinate in Urbe, Istituto San Tommaso. Roma: Angelicum University Press, 2002.

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31

S, Levialdi, and Bernardelli C. E, eds. Representation, relationship between language and image: Palazzo dei Papi, Piazza San Lorenzo, Viterbo, Italy, October 17-19, 1991. Singapore: World Scientific, 1994.

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32

der, Plas Dirk van, ed. Effigies dei: Essays on the history of religions. Leiden: Brill, 1987.

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33

Jennah, Daniel. L' homme créé `a l'imago Dei: Essai d'une theologie de la ressemblance. Villeneuve d'Ascq: Theses/Presses universitaires du Septentrion, 2002.

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34

S, Nori, Araj A, and United States. National Aeronautics and Space Administration., eds. Semiannual status report, period, 15 Dec. 1993 - 15 Jun. 1994. Lincoln, Neb: College of Engineering and Technology, University of Nebraska-Lincoln, 1993.

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35

Redaelli, Maria, Beatrice Spampinato, and Alexandra Timonina. Testo e immagine. Un dialogo dall’antichità al contemporaneo. Venice: Edizioni Ca' Foscari, 2019. http://dx.doi.org/10.30687/978-88-6969-362-5.

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Il volume raccoglie i contributi del Convegno Internazionale dei Dottorandi del Dipartimento di Filosofia e Beni Culturali dell’Università Ca’ Foscari Venezia e dello State Institute for Art Studies di Mosca Text and Image. A Dialogue from Antiquity to Contemporary Age (6-7 giugno 2019).Сборник включает материалы Международной конференции аспирантов Департамента Философии и Культурного Наследия Университета Ка’ Фоскари в Венеции и Государственного Института Искусствознания в Москве Text and Image. A Dialogue from Antiquity to Contemporary Age (6-7 июня 2019).
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36

Apparitio Dei: Der theophanische Charakter der Schöpfung nach Nikolaus von Kues. Münster: Aschendorff, 2004.

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37

Mei li zhi sheng: Xian dai qi ye xing xiang zhan lue. Nanjing Shi: Nanjing da xue chu ban she, 1999.

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38

Michel Crépeau: Une image rochelaise. La Crèche: Geste éditions, 2008.

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39

Thomas, Paul. Imago Dei. BookBaby, 2022.

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40

Imago, Dei. Rattle Foundation, 2022.

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41

Howard, Thomas Albert. Imago Dei. Catholic University of America Press, 2013.

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42

Ambrose, Elizabeth Johnston. Imago, Dei. Rattle Foundation, The, 2022.

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43

Thomas, Paul. Imago Dei. Independent Publisher, 2021.

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44

Imago Dei. Writers Club Press, 2001.

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45

Piper, Everett. Imago Dei. Salem Books, 2019.

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46

Image, Isabella. The Human as Imago Dei. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806646.003.0004.

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Patristic theology emphasizes how humans are created in God’s image. Some older scholarship on Hilary has seen his imago theology as ‘Alexandrian’. This supposed category sees God’s image only in the human mind/soul and not the body; and suggests that humans are ‘in God’s image’ but not themselves ‘God’s image’ (a title reserved for Christ). This chapter shows that Hilary only demonstrates such doctrines in the Psalms commentary, which is known to be derived from Origen; the category ‘Alexandrian’ thus collapses and seems to mean merely ‘Origenistic’. Hilary’s Matthew commentary, on the other hand, presents imago theology less characteristic of Origen (for example stating we are in God’s image, and that this includes the body). Lastly tentative evidence is presented for Hilary deliberately writing out an element of Origen’s imago theology, namely the notion that the image was lost at the Fall.
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47

Nijman, Janne E. Grotius’ Imago Dei Anthropology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805878.003.0005.

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In the standard account Hugo Grotius secularized international law by grounding it on human nature. This chapter argues we should not stop at the standard account, but rather should dig deeper and examine the theological anthropology grounding Grotius’ ideas on the law of nature and nations. With some attention for the influence of both (neo-)scepticism and (neo)stoicism in analyses of Grotius’ understanding of human nature and natural law, this chapter examines Grotius’ ideas through the lens of the Christian theological notion of imago Dei—the idea that human beings are different from other animals in that they are created in ‘the image and likeness of God’. The chapter relates the concept of the imago Dei briefly to the early seventeenth-century theological and political debates in the Dutch Republic and discusses the Arminian interpretation of the imago Dei along the lines of three dimensions generally set apart: ontological, teleological, and functional.
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48

Middleton, J. Richard. Liberating Image: The Imago Dei in Genesis 1. Brazos Press, 2005.

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49

Edwards, M. D. Larry D. Made in the Imago Dei! Xulon Press, 2011.

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50

Made in the Imago Dei! Xulon, 2011.

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