Relevant bibliographies by topics / Imago Dei

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Academic literature on the topic 'Imago Dei'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 June 2024

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Journal articles on the topic "Imago Dei"

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Welz, Claudia. "Imago Dei." Studia Theologica - Nordic Journal of Theology 65, no. 1 (June 2011): 74–91. http://dx.doi.org/10.1080/0039338x.2011.578372.

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Tiwery, Weldemina Yudit. "Imago Dei." Indonesian Journal of Theology 5, no. 2 (April 18, 2019): 147–77. http://dx.doi.org/10.46567/ijt.v5i2.23.

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This paper examines the close connection between the domain of biblical interpretation and the communal sphere, which is comprised of living data that serves as starting point for scriptural interpretation. The yield of such interpretations serves as an important contribution for a church seeking proactively to address and resolve various urgent concerns in the current context. This essay considers one such crisis needing to be addressed: the issue of human trafficking in East Nusa Tenggara, with specific regard to how female victims of human trafficking have been torn apart by the variegated forms of oppression they have undergone. By looking to Genesis 1:26-27, with its emphasis on the concept of imago Dei, this paper demonstrates just how useful is a postcolonial approach to reading scripture, namely in the case of female victims who are reconsidering the manner in which they regard and understand themselves; no less than are men, women too are created in the image of God and, therefore, have in the sight of God an equality and parity of status with men. Equality and parity become a strong foundation upon which to resist every effort to debase the dignity and value of women. Furthermore, this article highlights the role of the community, namely as an agential collective set to oppose any attempt to rob fellow human beings of their claim, namely as living persons created according to God’s image.
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Kunstmann, Joachim. "Imago Dei." Evangelische Theologie 75, no. 6 (December 1, 2015): 459–69. http://dx.doi.org/10.14315/evth-2015-0608.

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Abstract Theological anthropology determines the human being as image of God. He/she is a social being directed towards a counterpart. This is plausible from a psychological perspective as well: the experiences of meaning, happiness, longing and love define the life of the individual in an essential way; these sentiments can be experienced primarily in relation with others or with nature and culture. Based on such existential considerations, religious pedagogy can devote itself to (more) concrete questions and human experiences. It is thereby leaving the traditional scheme of given teaching content and addressee behind, which cannot convince any longer and which is neither overcome by elementarization nor by performative religious didactics. Religion is symbolic interpretation of life; therefore religious pedagogy is plausible inasmuch as it takes questions of (the meaning of) life as its start and brings them to a religious interpretation.
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Irízar, Pablo. "Epistemología y Exégesis en las primeras obras de Agustín (387-391)." Augustinus 63, no. 3 (2018): 417–44. http://dx.doi.org/10.5840/augustinus201863250/25119.

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The biblically-inspired motif of the divine image (imago dei, cf. Gen. 1.26) is a central anthropological concept in early Christian discourse. While this motif has been studied extensively, it has not yet been studied against the backdrop of the closely related epistemological terms imago, imaginatio and phantasia as these develop in Augustine’s early works (387-391). Given that Puffer (2014) characterizes the presence of imago dei in the early works as an ‘exterior’ characteristic of human beings, the question arises, how does the treatment of imago and imaginario/phantasia inform Augustine’s imago dei motil in the early works, and if so, how? In other words, is the background to Augustine’s anthropology of the divine image framed against the background of the epistemological status of image and imagination in the early works or vice-versa? The answer to this question, it is hoped, will illuminate aspects of the status of the image in Augustine’s early works. The working assumption is that since imago, imago Dei, and imaginario/phantasia are all linguistically related, they may also be conceptually related, specially pertaining to the (mis)trust of ‘exteriority’ of imago Dei.
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Masnidar, Sherly. "Dari relasi menuju partisipasi: Sebuah teologi keterhisaban identitas manusia ke dalam imago Dei pada konteks autisme." KURIOS 9, no. 2 (August 30, 2023): 324. http://dx.doi.org/10.30995/kur.v9i2.755.

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This article, focusing on the theology of belongingness, centers its concern on the discriminatory interpretation of the theology of imago Dei towards individuals living with autism. Superficially, our understanding of the theology of imago Dei (image of God) legitimizes human identity as perfect creations due to their resemblance to God. Therefore, individuals living with autism are often considered outside the realm of imago Dei identity due to their limitations in physical, cognitive, and social functions. This article aims to elucidate the complexity of human identity, emphasizing that humans cannot be comprehended solely based on their physical, cognitive, and social functions. To achieve this goal, through a constructive theological approach, this article presents the participative theology of imago Dei as the fourth model of imago Dei theology, following the functional, substantial, and relational models. Ultimately, this article formulates a participative theology of imago Dei that guides us to comprehend humans' belongingness within the Imago Dei fully. Thus, we understand the essence of humanity as unrestricted by any capability reference, providing an equal space for individuals living with autism. AbstrakArtikel yang berfokus pada teologi keterhisaban (theology of belongingness) ini mendasarkan persoalannya pada pemaknaan teologi imago Dei yang diskriminatif terhadap orang yang hidup dengan autisme. Secara dangkal, teologi imago Dei (gambar Allah) kita pahami guna melegitimasi identitas manusia sebagai ciptaan yang sempurna karena kesegambarannya dengan Allah. Itulah sebabnya, orang yang hidup dengan autisme dianggap tidak termasuk ciptaan yang menggambarkan identitas Imago Dei karena keterbatasan fungsi fisik, kognitif, dan sosialnya. Tujuan artikel ini adalah untuk memaparkan tentang kompleksitas identitas manusia sehingga manusia tidak dapat dipahami hanya berdasarkan fungsi dan substansi fisik, kognitif, juga sosialnya. Untuk mencapai tujuan itu, melalui pendekatan teologi konstruktif, artikel ini menawarkan teologi imago Dei partisipatif sebagai model keempat teologi imago Dei, setelah model fungsional, substansial, dan relasional. Pada akhirnya, artikel ini menghasilkan teologi imago Dei model partisipatif yang menuntun kita memahami tentang keterhisaban manusia secara penuh ke dalam Sang Imago Dei. Dengan demikian, kita memahami hakikat manusia secara utuh yang tidak terikat pada acuan kemampuan apapun, sehingga ada ruang perimaan yang sama bagi orang yang hidup dengan autisme.
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Cassidy, Laurie. "Affirming Imago Dei." Journal of Catholic Social Thought 3, no. 1 (2006): 39–55. http://dx.doi.org/10.5840/jcathsoc2006316.

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Joustra, Jessica. "An Embodied Imago Dei." Journal of Reformed Theology 11, no. 1-2 (2017): 9–23. http://dx.doi.org/10.1163/15697312-01101015.

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This paper argues that Herman Bavinck’s understanding of the Imago Dei is an important resource in conversations on race. While Bavinck does not specifically discuss racial differences within the context of the Imago Dei, his theology provides valuable resources for constructive conversations on race and diversity. Bavinck’s rejection of unilateral conceptions of the Imago Dei, alongside his understanding of the whole person as the image of God, leads to an affirmation of the spiritual and physical aspects of humanity. Bavinck’s view, a necessarily embodied understanding, has an explicit bearing on our understanding of the body as well as our understanding of social relationships. The particularity and universality of humanity, grounded in Bavinck’s understanding of the Imago Dei, presents a means of holding together an affirmation of the uniqueness and value of racial identity alongside of the deep unity that exists amongst humanity that transcends race.
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Betschart, Christof. "L’humain imago Dei et l’intelligence artificielle imago hominis ?" Recherches de Science Religieuse Tome 111, no. 4 (September 27, 2023): 643–59. http://dx.doi.org/10.3917/rsr.234.0643.

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Dans cette contribution, nous présentons d’abord les principaux modèles d’interprétation de l’ imago Dei (ontologique, fonctionnel, relationnel) dont Noreen Herzfeld se sert dans son livre In Our Image : Artificial Intelligence and the Human Spirit (Fortress Press, 2002) pour élaborer sa thèse de l’intelligence artificielle (IA) comme imago hominis . À la lumière du Christ imago Dei par excellence, nous proposons ensuite une révision de la théologie de l’image en nous focalisant sur l’humain comme image incarnée, personnelle et filiale de Dieu, à savoir des dimensions qui ne sont pas purement et simplement transposables aux IA. Malgré des potentialités impressionnantes, l’IA est plutôt une apparence humaine qu’une image de l’humain au sens propre.
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Loikkanen, Juuso. "Human Beings as Imago Dei and Homo Sapiens: Assessing the Substantive Interpretation of Imago Dei." DIALOGO 8, no. 1 (November 2021): 258–65. http://dx.doi.org/10.51917/dialogo.2021.8.1.23.

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Traditionally, in Christian theology, human beings have been regarded to be images of God (imago Dei). Often, the divine image has been understood to be located in a supernatural soul separate from the body. In this paper, I examine the credibility of this so-called substantive view of Imago Dei in the light of contemporary science.
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Wijaya, Yulius. "Makna Keselamatan: Tujuan Penciptaan Manusia Berdasarkan Konsep Imago Dei." Philoxenia: Jurnal Teologi dan Pendidikan Kristiani 2, no. 2 (May 5, 2024): 1–12. http://dx.doi.org/10.59376/philo.v2i2.29.

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The Imago Dei that God gave to us from the beginning should be the basis and goal of every human being's life. The meaning of the image and likeness of God that has been damaged by sin has been restored through the redemptive work of Jesus Christ on the cross. This research is intended to see the extent of the relationship between salvation, Imago Dei and Christian life which becomes an effective means of evangelization and attracts people who do not yet know Christ and get their essence as a full human being who is happy and reaches its fullness. This research was conducted using a qualitative approach that describes how unbelievers see the Christian life in relation to the Imago Dei identity attached to it. The conclusion of this research is how believers in their lives as witnesses of Christ understand their identity as the image of God restored, live to do God's will, develop themselves correctly and bring up the character of imago Dei into a lifestyle.AbstrakImago Dei yang diberikan Allah kepada sejak semula seharusnya menjadi dasar dan tujuan hidup setiap manusia. Makna segambar dan serupa dengan Allah yang telah rusak karena dosa telah dipulihkan melalui karya penebusan Yesus Kristus di atas kayu salib. Penelitian ini dimaksudkan untuk melihat sejauh mana hubungan antara keselamatan, Imago Dei dan kehidupan kekristenan yang menjadi sarana penginjilan yang efektif dan menjadi daya tarik bagi orang-orang yang belum mengenal Kristus dan mendapatkan hakikatnya sebagai manusia seutuhnya yang bahagia dan mencapai kemaksimalannya. Penelitian ini dilakukan dengan menggunakan pendekatan kualitatif yang memaparkan bagaimana orang yang belum percaya melihat kehidupan orang Kristen dalam hubungannya dengan identitas Imago Dei yang melekat kepadanya. Kesimpulan dari penelitian ini bagaimana orang percaya dalam kehidupannya sebagai saksi Kristus memahami identitas dirinya sebagai gambar Allah dipulihkan, hidup untuk melakukan kehendak Allah, mengembangkan diri dengan benar dan memunculkan karakter imago Dei menjadi gaya hidup.
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Dissertations / Theses on the topic "Imago Dei"

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Sahlén, Ola. "Imago dei efter Darwin : - ett nytt (lutherskt) imago dei i ljuset av Darwins evolutionslära." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-354550.

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Den traditionella substantialistiska tolkningen av imago dei bygger på tanken att människan är väsenskiljd och unik i förhållande till övriga skapelsen i kraft av vissa kognitiva egenskaper. Darwins evolutionslära problematiserar denna antropologi. Detta ställer nya teologiska frågor kring mänsklig unicitet och hur imago dei, ska förstås.  I uppsatsen diskutterar och pekar jag på en riktning för hur ett nytt imago dei kan förstås. Jag argumenterar för valet av en relationell tolkning av ett (luthersk) imago dei.
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Tipton, Paula J. "The Imago Dei and personhood." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Box, Allison. "The imago Dei and women's identity formation." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Bezinelli, João. "Imago Dei: da proto-imagem ao conceito: um estudo da formação do conceito da Imago Dei nas Obras de C. G. Jung." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/15596.

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Made available in DSpace on 2016-04-28T20:39:29Z (GMT). No. of bitstreams: 1 Joao Bezinelli.pdf: 440281 bytes, checksum: b1ceb953ea47f556598be6eb2b2b8581 (MD5) Previous issue date: 2007-06-22
The aim of this work is an understanding of C. G. Jung s concept of the Imago Dei, throughout its development, since Jung s first ideas expressed in The Zofingia Lectures in 1896, to the publication of the book Psychology of the Unconscious in 1912. The study of Jung s thought during this period of time allows the observation of the development of the concept of the unconscious and of the libido, as well as its constructive dynamics through religious symbols, which points to the epistemological need for a later concept of Self and its representation on the Imago Dei. The following of these ideas that contributed and led to the formation of the Imago Dei, demonstrates that it is, by its very nature, conceptual and necessarily paradoxical from its beginning
Este trabalho tem como objetivo apresentar uma compreensão do conceito de Imago Dei em C. G. Jung através da trajetória de sua formação, desde as suas idéias iniciais recolhidas nas palestras proferidas na Sociedade Estudantil de Zofíngia , em 1896, até a publicação do seu livro Transformações e Símbolos da Libido , em 1912. O estudo do pensamento de Jung deste período permite observar o desenvolvimento dos conceitos de inconsciente e libido bem como a dinâmica construtiva da libido através dos símbolos religiosos que apontam a necessidade epistemológica do ulterior conceito de Self e sua representação na Imago Dei. O acompanhamento dessas idéias que contribuíram e confluíram para a formação da Imago Dei demonstra também que esta é conceitual e necessariamente paradoxal desde sua origem
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SILVA, FIRMINO WAGNER GOMES DA. "THE IMAGO DEI IN THEOLOGICAL ANTROPOLOGY OF WOLFHART PANNENBERG." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=14069@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
O presente estudo busca, através da antropologia teológica de Wolfhart Pannenberg, aprofundar o conteúdo da doutrina da imago Dei e sistematizá-la. Para alcançar tal objetivo este trabalho, logo em sua introdução, elencará algumas informações a respeito da pessoa, da vida e da teologia de Wolfhart Pannenberg. Numa segunda etapa nos aproximaremos de nosso tema, fazendo um percurso histórico que visará apresentar um pouco como se deu a tematização da doutrina da imago Dei em alguns momentos da história do pensamento cristão. Em seguida, iniciaremos outra etapa e aprofundaremos o pensamento antropológico de nosso autor, observando as linhas gerais de sua antropologia. Mais precisamente os seus pressupostos antropológicos que exprimem a sua visão da realidade humana e os seus pressupostos teológicos que consistem na sua interpretação teológica das características ontológicas do ser humano. Interpretação que se dá a partir de uma leitura bíblica panorâmica e da reflexão teológica na história. Essas informações nos fornecerão os subsídios necessários para compreendermos a doutrina da imago Dei em sua teologia e assim nos permitirão chegar na quarta etapa de nosso trabalho, quando veremos os seus posicionamentos. Inicialmente explicitaremos porque a seu ver o homem está numa posição de destaque em relação às demais criaturas, em seguida veremos porque Pannenberg entende Adão como a imago Dei cópia e qual é na sua visão a implicação da imago Dei na existência de Adão. Na segunda parte do quarto capítulo, veremos os motivos que levam Pannenberg a afirmar que Jesus Cristo é a verdadeira imagem de Deus, ou seja, a imagem-modelo. Raciocínio que faz com que na sua antropologia teológica Jesus Cristo seja compreendido como o autêntico homem. Outra questão que levantaremos nesta segunda parte da quarta etapa é a importância que nosso autor dá à condição filial de Jesus, fato que está profundamente ligado na sua compreensão da eficácia salvífica da sua missão ordenada pelo Pai, de reconciliar o mundo. Fazendo com que todo homem através da ação do Espírito seja capaz de desfrutar de uma comunhão amorosa com Deus, e desta forma alcançar o destino que foi determinado em sua criação segundo a imagem divina.
This study seeks through the theological anthropology of Wolfhart Pannenberg, Deepens the content os the doctrine of Imago Dei and systematize it. To achieve such a goal, this work in his introduction will present some informations about the person, the life and the theology of Wolfhart Pannenberg. In the second stage we will get closer our goal doing a historical journey that will aim to present a little like happened the development of the doctrine of the Imago Dei at some moments from the history of the Christian thought. We will begin another stage ,the anthropological thought of our author observing the general lines of his anthropology. More precisely his anthropological presuppositions that express his vision of the human reality and his theological presuppositions that consist of his theological interpretation of the ontological characteristics of the human being. Interpretation that happens from a panoramic reading of the Bible and of the theological reflection in the history. These informations will supply us with the necessary subsidies in order that we understand the doctrine of the Imago Dei in his theology that will enable us to reach the fourth stage of our work when we will see their placements. Initially we will explain the motives in his opinion man is in a position of prominence in relation to other creatures, then we will understand the reason Pannenberg affirm to be Adam Imago Dei copy, and wich is in his point of view the implication of the Imago Dei in Adam’s existence. In the second part of the fourth chapter we will study the motives that take Pannenberg affirm that Jesus Christ is the God’s true image, in other words the image-model. Through this reasoning in his theological anthropology Jesus Christ is understood like the authentic man. Another question that we will raise in this second part of the fourth stage is the importance that our author gives to the condition of Jesus as son of God, Fact that is deeply connected in his understanding of the salvivic efficiency of his mission ordered by the Father, to reconcile the world. Doing that so every men through the action of the Spirit is able to enjoy a loving communion with God, and in this way reach the destiny that was determined in his creation according to the divine image.
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Boersma, Gerald Peter. "The context of Augustine's early theology of the imago dei." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/9467/.

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This thesis engages with Augustine’s early thought to analyze what sources influenced and shaped the African Doctor’s initial theology of the imago dei and allowed him to affirm the “image of God” of both Christ and the human person. My thesis is attentive to two significant sources of influence. First, I argue that Augustine’s early theology of image builds on that of Hilary of Poitiers, Marius Victorinus, and Ambrose of Milan. Latin pro-Nicene theology was committed to an articulation of the “image of God” that was aligned with the doctrine of the homoousion. Defenders of the Nicene cause considered anathema any expression of “image of God” that suggested that as image Christ was secondary, subordinate, or different from his source in substance. Latin pro-Nicene theology could envision the imago dei only as equality with God. Unsurprisingly, therefore, it was difficult for such theology to link the imago dei with the notion that the human person was created in the image of God. The second significant source of influence on Augustine’s early theology of the imago dei is a Plotinian philosophical conception of the world. At the heart of Plotinus’s cosmogony and metaphysics lies a philosophy of image. In this framework, an image is derived, revelatory, and, ultimately, ordered to return to its primary source. By definition, this conception of an image entails subordination and is ideally suited to articulate the human person as imago dei. The genius of Augustine’s theology, evident already clearly in his early writings, is his synthesis of these two influences. By drawing on Plotinian thought, Augustine articulates a theology of the imago dei that had eluded his Latin pro-Nicene predecessors. My thesis suggests that this achievement was the result of Augustine’s early deep engagement with Plotinian philosophy.
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Sabou, Simona D. "Trading silence for words of praise : the status of woman in eastern Orthodoxy as reflected in the works of Paul Evdokimov." Thesis, London School of Theology, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270525.

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Guridi, Román. "Imago Dei as Kenosis: Re-imagining Humanity in an Ecological Era." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107298.

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Thesis advisor: John R. Sachs
This thesis is concerned with ecotheology and theological anthropology, in general, and in particular, with the interpretation of the imago Dei motif as a source of ecological commitment. More specifically, it is an exploration of the theological idea of kenosis as one meaningful, sound, and timely understanding of imago Dei within the context of the current ecological crisis. Although criticized for its alleged anthropocentric overtones, the notion of imago Dei should not be put aside or silenced, but rather reinterpreted. Understood as kenosis, it is a source and not a hindrance for ecological concern and ethical commitment inasmuch as it elicits a fruitful understanding of humanity. Therefore, this dissertation occurs at the intersection between ecotheology and theological anthropology, or in other words it is a theological exploration within the domain of theological anthropology through an ecological lens. Chapter one traces the appearance of ecotheology within contemporary theological reflection, its assessment of the ecological crisis, and the different models or strategies that theologians have explored in order to link ecological challenges and theology. After defining both “ecology” and “ecological crisis”, and identifying some of the manifestations of the latter, the chapter examines the specific rationale of ecotheology and shows how and why it calls into question three main assumptions of classic theological anthropology, namely, the dignity, uniqueness, and role of humanity within creation. It provides a clear understanding of the status of ecotheology, its particular rationale, and its challenge to standard theological anthropology. Chapter two turns to the interpretation of imago Dei. First, it characterizes and assesses three main historical lines of interpretation: essentialist, functionalist, and relational, which can summarize and group the contributions of those who have offered a theological understanding of imago Dei. Then, the chapter proposes the notion of kenosis as one sound, meaningful and timely interpretation of this theological motif. Defined as both making-room or self-limitation and self-giving or self-emptying love, kenosis is portrayed through its biblical and systematic usage. The chapter argues that kenosis discloses something crucial about God’s agency within creation and about Jesus Christ as revelatory of true humanity. Consequently, it can be considered as an inspiring and significant anthropological notion in the context of the current ecological crisis. Kenosis not only connects the three classic interpretations of imago Dei, but it also serves them as a specifier, inasmuch as it provides concrete content and a precise direction for understanding humanity as created in the image of God. The chapter ends dealing with the main critiques which have been addressed to kenosis as a meaningful notion for theological anthropology. Chapter three is a constructive one. It explores the fruitfulness of kenosis and its ability to shed light upon humanity through the three dimensions of ecology: personal, social, and environmental. It shows the inspiring character of kenosis as an anthropological image which helps to shape people’s imagination, and the way believers portray and make practical sense of the Christian depiction of humanity. First, after highlighting the necessity of ecological conversion and a new ethos, the chapter proposes the notions of limit and asceticism as two important anthropological features that kenosis offers to personal ecology, and that may inspire us in searching and discerning new ways of life. Then, the chapter addresses the issue of the images that may help us in our searching for and voicing new ways of social interaction and life. The concept of “civilization of poverty” coined by philosopher Ignacio Ellacuría is particularly examined. Rooted in the social dimension of ecology, this concept is in tune with the twofold movement of kenosis of self-limitation and self-giving love. Finally, the chapter shows how kenosis offers a corrective to the notion of stewardship and enhances what is better in it. Inasmuch as the former in its double meaning of self-limitation and self-giving love entails clear practical consequences, it complements greatly the latter, which has become a sort of default position for many theologians. It is shown how this alliance between these two images heightens what is good in each of them, in order to inspire us in discerning and embodying an ecologically friendly lifestyle
Thesis (STD) — Boston College, 2017
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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George, Carine. "The imago Dei as a Response to Consumerism and Individualism within the Church." Digital Commons at Loyola Marymount University and Loyola Law School, 2020. https://digitalcommons.lmu.edu/etd/942.

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The pastoral problem being addressed has to do with the culture of consumerism and individualism that have influenced the culture of the Church. Within Western society, the “ism” culture, consisting of factors such as: hedonism, consumerism, materialism, secularism, relativism and individualism, has become very prominent. Christians often operate no differently than non-Christians, and this is problematic since Christians are called to be salt for the earth and light for the world (Matthew 5:13-16), a people set apart. In John 15:19, we are told that we were not made to be of this world, so we need to stop being influenced by the culture and instead allow the beauty of the Christian faith to influence the world. What is presented here is not just a hope to overcome consumerism and individualism, but an entire revamping of what it means to be Christian. It suggests the need for a culture change, which if Christians and church leadership focus on, has the power to solve other pastoral and ethical issues as well. Such a cultural change will lead to vibrancy among believers and will attract more people to the faith, as well.
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Early, Brian C. "Paul's understanding of the imago dei and its relation to progressive sanctification." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Books on the topic "Imago Dei"

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Farris, Giovanni. Dante e "imago Dei". Savona: Sabatelli, 1985.

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Baumgaertner, Jill P. Imago Dei: Poems from Christianity & literature. Abilene, Tex: ACU Press, 2012.

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The Imago Dei as the Imago Trinitatis: Jürgen Moltmann's doctrine of the image of God. New York: Peter Lang, 2013.

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Pelikan, Jaroslav Jan. Imago Dei: The Byzantine apologia for icons. [Princeton, N.J.]: Princeton University Press, 1990.

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Pelikan, Jaroslav Jan. Imago Dei: The Byzantine apologia for icons. New Haven: Yale University Press, 1990.

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Pelikan, Jaroslav Jan. Imago Dei: The Byzantine apologia for icons. Princeton: Yale University Press, 1990.

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Psychotherapy, Imago Dei, ed. Imago Dei® Psychotherapy: A Catholic conceptualization. Ave Maria, Fla: Sapientia Press of Ave Maria University, 2009.

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Imago Dei: Human dignity in ecumenical perspective. Washington, D.C: The Catholic University of America Press, 2013.

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Pelikan, Jaroslav Jan. Imago dei : the Byzantine apologia for icons. Princeton: Princeton University Press, 2011.

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Pelikan, Jaroslav Jan. Imago Dei: The Byzantine apologia for icons. Washington, D.C: National Gallery of Art, 1990.

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Book chapters on the topic "Imago Dei"

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Henriksen, Jan-Olav. "Imago Dei." In Encyclopedia of Sciences and Religions, 1042–44. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_830.

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Fowler, Lisa Joy. "Imago Dei Ecclesiology." In World Christianity and Covid-19, 345–57. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-12570-6_23.

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Dickson, Michael. "The Imago Dei and the Imago Mundi." In Christian Perspectives on Transhumanism and the Church, 97–115. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90323-1_6.

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Henriksen, Jan-Olav. "The Symbol Imago Dei Reconsidered." In Theological Anthropology in the Anthropocene, 89–112. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-21058-7_7.

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Loomis, Stephanie, and Kelly Fruchey. "DEI and Imago Dei." In Advances in Educational Marketing, Administration, and Leadership, 62–89. IGI Global, 2023. http://dx.doi.org/10.4018/978-1-6684-9184-3.ch004.

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Diversity, equity, and inclusion policies drive education. The stakes are high and teachers of certain faith traditions are often seen as an enemy of modern definitions of diversity, equity, and inclusion. Christian teachers, especially, often must bear the burden of having to choose between their sincerely held religious convictions and a secular process sometimes antithetical to a Christian belief system. Christians view humanity as the Imago Dei, the image of God. DEI began as a noble pursuit, but in truth, it uses a philosophic framework that creates an “us vs them” approach. Imago Dei seeks reconciliation and equal value and dignity for all people because of their place in creation. DEI and Imago Dei are not the same, but they can coexist if dialogue precedes dictates and teachers of faith are granted freedom to practice treating all students as image bearers of God.
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Peterson, Ryan S. "Imago Dei." In T&T Clark Companion to Atonement. Bloomsbury T&T Clark, 2017. http://dx.doi.org/10.5040/9780567677273.ch-058.

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Soskice, Janet Martin. "Imago Dei." In The Kindness of God, 35–51. Oxford University Press, 2008. http://dx.doi.org/10.1093/acprof:oso/9780198269502.003.0003.

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"5. Imago Dei." In Verbum, 191–228. University of Toronto Press, 1997. http://dx.doi.org/10.3138/9781442683037-007.

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"INTRODUCTION. The Idea in the Image." In Imago Dei, 1–6. Princeton University Press, 1990. http://dx.doi.org/10.1515/9780691252735-005.

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"CHAPTER ONE. THE CONTEXT." In Imago Dei, 7–40. Princeton University Press, 1990. http://dx.doi.org/10.1515/9780691252735-006.

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Conference papers on the topic "Imago Dei"

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Haj Abdo, M., and K. Seidl. "Analyse des Einflusses der Röntgenröhrenangulation und des Bildgebungsmodus auf die Strahlendosis unter Nutzung der Image Noise Reduction Technologie." In RÖKO 2023. Georg Thieme Verlag, 2023. http://dx.doi.org/10.1055/s-0043-1763176.

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Wernick, Miles N., Jovan G. Brankov, and Alejandro Saiz-Herranz. "Noise analysis and image denoising for DEI." In Optical Science and Technology, the SPIE 49th Annual Meeting, edited by Ulrich Bonse. SPIE, 2004. http://dx.doi.org/10.1117/12.560203.

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Ferretti, A., A. Monti-Guarnieri, C. Prati, and F. Rocca. "Multi-image DEM reconstruction." In IGARSS '98. Sensing and Managing the Environment. 1998 IEEE International Geoscience and Remote Sensing. Symposium Proceedings. (Cat. No.98CH36174). IEEE, 1998. http://dx.doi.org/10.1109/igarss.1998.691426.

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Sakthipriya, S., and R. Naresh. "Image Security Using Triple DES and DES Algorithms." In 2023 3rd Asian Conference on Innovation in Technology (ASIANCON). IEEE, 2023. http://dx.doi.org/10.1109/asiancon58793.2023.10270801.

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Chou, Cheng-Ying, Mark A. Anastasio, Jovan G. Brankov, and Miles N. Wernick. "A comparison of a generalized DEI method with multiple-image radiography." In SPIE Optics + Photonics, edited by Ulrich Bonse. SPIE, 2006. http://dx.doi.org/10.1117/12.681203.

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Bach, Fr W., T. Copitzky, G. Tegeder, and J. Prehm. "Einsatz der PIV-Technik zum Bestimmen des Einflusses unterschiedlicher Düsengeo- metrien auf den Lichtbogenspritzprozess (Particle Image Velocimetry (PIV) as a Tool to Investigate the Influence of Nozzle Configuration and Spray Parameters on the Arc Spray Process)." In ITSC2002, edited by C. C. Berndt and E. Lugscheider. Verlag für Schweißen und verwandte Verfahren DVS-Verlag GmbH, 2002. http://dx.doi.org/10.31399/asm.cp.itsc2002p0450.

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Abstract Arc spraying is an economical method for applying metallic layers due to its high spray rates and uniform melting of spray particles. The main disadvantage is the difficulty in achieving sufficient particle velocity to ensure good layer adhesion. This study investigates the influence of nozzle geometry, arc power, and gas pressure on the size and velocity of particles in an arc spray jet. The experiments were conducted using particle image velocimetry (PIV) to measure the spatial and velocity distribution of particles in flight. For X45Cr13 steel, particle velocities were found to be between 85 and 95 m/s at a gas volume flow of around 1 m3/min. Velocities of up to 150 m/s were ultimately achieved, but at the expense of higher atomizer gas consumption. Paper text in German.
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Bastanta, Artha, Ramadhany Nuryansyah, Christian Aditya Nugroho, and Widodo Budiharto. "Image Data Encryption Using DES Method." In 2021 1st International Conference on Computer Science and Artificial Intelligence (ICCSAI). IEEE, 2021. http://dx.doi.org/10.1109/iccsai53272.2021.9609738.

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Letourneux, Matthieu. "Entre poétique des supports et dynamiques sérielles : mutations de l’illustration romanesque des périodiques aux collections populaires (1860-1930)." In Littérature, image, périodicité (XVIIe-XIXe siècles). Fabula, 2020. http://dx.doi.org/10.58282/colloques.6459.

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Liu, Chenglin, Xiaohua Wang, and Qiang Zhang. "Determining the Acupoints on the Abdomen Using Synchrotron Radiation PCI-CT, DEI and XRF Methods." In 2022 7th International Conference on Signal and Image Processing (ICSIP). IEEE, 2022. http://dx.doi.org/10.1109/icsip55141.2022.9886454.

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Zhang, Yong-jun, Hai-feng Huang, Yong-sheng Zhang, and Dian-nong Liang. "InSAR DEM error modeling and calibration." In 2011 International Conference on Graphic and Image Processing. SPIE, 2011. http://dx.doi.org/10.1117/12.913414.

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Reports on the topic "Imago Dei"

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Toutin, Th. SAR Image Sampling on DEM Generation. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2000. http://dx.doi.org/10.4095/219666.

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Blechschmidt, Andreas, Lucas Czowalla, and Martin Lanzendorf. Fahrrad und öffentlichen Verkehr gemeinsam denken. Goethe-Universität, Institut für Humangeographie, October 2018. http://dx.doi.org/10.21248/gups.46488.

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Die Förderung von Fahrradmobilität und öffentlichem Verkehr ist ein wesentlicher Baustein zur Gestaltung einer ökologisch nachhaltigeren, sozial verträglicheren und ökonomisch tragfähigen Verkehrs- und Siedlungsentwicklung in Deutschland. Mit einer verbesserten intermodalen Verknüpfung werden beide Verkehrsträger attraktiver und somit häufiger genutzt. Öffentliche Verkehrsunternehmen gewinnen dadurch vergrößerte Einzugsbereiche von Haltestellen, können Spitzenbelastungen abfedern und verbessern ihr Image. Fahrradfahrenden ermöglicht die Kombination mit öffentlichen Verkehrsmitteln größere Reichweiten, was gerade auch in randstädtischen, suburbanen oder ländlichen Regionen bedeutsam werden kann. Letztlich leistet die Verknüpfung der beiden Verkehrsträger einen Beitrag zur Daseinsvorsorge und für den Klimaschutz. Der Handlungsleitfaden wurde innerhalb des Forschungsprojektes „Verbesserte Integration des Fahrrads in den öffentlichen Verkehr – Systematische Erschließung von Handlungsoptionen und Bewertung von Best-Practices“ erarbeitet. Das Projekt wurde vom Bundesministerium für Verkehr und digitale Infrastruktur (BMVI) aus Mitteln zur Umsetzung des Nationalen Radverkehrsplans gefördert.
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Schmidhauser, Valentine, Nora Balsiger, and Marina Delgrande Jordan. Statut pondéral et image corporelle des jeunes adolescent·e·s (Feuille-info). Addiction Suisse, October 2023. http://dx.doi.org/10.58758/hbsc.rech159.fs.fr.

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Schmidhauser, Valentine, Nora Balsiger, and Marina Delgrande Jordan. Statut pondéral et image corporelle des jeunes adolescent·e·s (Feuille-info). Addiction Suisse, October 2023. http://dx.doi.org/10.58758/hbsc.rech159b.fs.fr.

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Schaefer, J. R., J. F. Larsen, and J. A. Unema. Digital elevation model (DEM) and shaded relief image of Okmok Caldera, 2010. Alaska Division of Geological & Geophysical Surveys, February 2012. http://dx.doi.org/10.14509/23223.

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O'Dell, Deborah. The image of the Habsburg Empire in Joseph Roth's Radetzkymarsch and Die Kapuzinergruft. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5628.

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Blundell, S. Tutorial : the DEM Breakline and Differencing Analysis Tool—step-by-step workflows and procedures for effective gridded DEM analysis. Engineer Research and Development Center (U.S.), November 2022. http://dx.doi.org/10.21079/11681/46085.

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The DEM Breakline and Differencing Analysis Tool is the result of a multi-year research effort in the analysis of digital elevation models (DEMs) and the extraction of features associated with breaklines identified on the DEM by numerical analysis. Developed in the ENVI/IDL image processing application, the tool is designed to serve as an aid to research in the investigation of DEMs by taking advantage of local variation in the height. A set of specific workflow exercises is described as applied to a diverse set of four sample DEMs. These workflows instruct the user in applying the tool to extract and analyze features associated with terrain, vegetative canopy, and built structures. Optimal processing parameter choices, subject to user modification, are provided along with sufficient explanation to train the user in elevation model analysis through the creation of customized output overlays.
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H. Neilsen, Jr., Gary Bernstein, Robert Gruendl, and Stephen Kent. Limiting Magnitude, τ, teff, and Image Quality in DES Year 1. Office of Scientific and Technical Information (OSTI), March 2016. http://dx.doi.org/10.2172/1250877.

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Arroyo, Marcos, Riccardo Rorato, Marco Previtali, and Matteo Ciantia. 2D Image-based calibration of rolling resistance in 3D discrete element models of sand. University of Dundee, December 2021. http://dx.doi.org/10.20933/100001229.

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Contact rolling resistance is the most widely used method to incorporate particle shape effects in the discrete element method (DEM). The main reason for this is that such approach allows for using spherical particles hence offering substantial computational benefits compared to non-spherical DEM models. This paper shows how rolling resistance parameters for 3D DEM models can be easily calibrated with 2D sand grain images.
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MR (Diffusion-Weighted Imaging (DWI) of the Apparent Diffusion Coefficient (ADC), Clinically Feasible Profile. Chair Michael Boss, Dariya Malyarenko, and Daniel Margolis. Radiological Society of North America (RSNA) / Quantitative Imaging Biomarkers Alliance (QIBA), December 2022. http://dx.doi.org/10.1148/qiba/20221215.

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The goal of a QIBA Profile is to help achieve a useful level of performance for a given biomarker. The Claim (Section 2) describes the biomarker performance and is derived from the body of scientific literature meeting specific requirements, in particular test-retest studies. The Activities (Section 3) contribute to generating the biomarker. Requirements are placed on the Actors that participate in those activities as necessary to achieve the Claim. Assessment Procedures (Section 4) for evaluating specific requirements are defined as needed to ensure acceptable performance. Diffusion-Weighted Imaging (DWI) and the Apparent Diffusion Coefficient (ADC) are being used clinically as qualitative (DWI) and quantitative (ADC) indicators of disease presence, progression or response to treatment. Use of ADC as a robust quantitative biomarker with finite confidence intervals places additional requirements on Sites, Acquisition Devices and Protocols, Field Engineers, Scanner Operators (MR Technologists, Radiologists, Physicists and other Scientists), Image Analysts, Reconstruction Software and Image Analysis Tools. Additionally, due to the intrinsic dependence of measured ADC values on biophysical tissue properties, both the Profile Claims and the associated scan protocols (Section 3.6.2) are organ-specific. All of these are considered Actors involved in Activities of Acquisition Device Pre-delivery and Installation, Subject Handling, Image Data Acquisition, Reconstruction, Registration, ADC map generation, Quality Assurance (QA), Distribution, Analysis, and Interpretation. The requirements addressed in this Profile are focused on achieving ADC values with minimal systematic bias and measurement variability. DISCLAIMER: Technical performance of the MRI system can be assessed using a phantom having known diffusion properties, such as the QIBA DWI phantom. The clinical performance target is to achieve a 95% confidence interval for measurement of ADC with a variable precision depending on the organ being imaged and assuming adequate technical performance requirements are met. While in vivo DWI/ADC measurements have been performed throughout the human body, this Profile focused on four organ systems, namely brain, liver, prostate, and breast as having high clinical utilization of ADC with a sufficient level of statistical evidence to support the Profile Claims derived from the current peer-reviewed literature. In due time, new DWI technologies with proven greater performance levels, as well as more organ systems will be incorporated in future Profiles. This document is intended to help a variety of users: clinicians using this biomarker to aid patient management; imaging staff generating this biomarker; MRI system architects developing related products; purchasers of such products; and investigators designing clinical trials utilizing quantitative diffusion-based imaging endpoints. Note that this document only states requirements specific to DWI to achieve the claim, not requirements that pertain to clinical standard of care. Conforming to this Profile is secondary to proper patient care.
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