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Journal articles on the topic 'Imagining nation'

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Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

Laungaramsri, Pinkaew. "Imagining nation." Focaal 2006, no. 47 (June 1, 2006): 48–61. http://dx.doi.org/10.3167/092012906780646433.

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This article explores the relationship between women, nation, nationalism, and transnational women’s practice through the Shan women’s movement in Thailand, particularly the international campaign to stop the systematic rape of Shan women by Burmese soldiers. Employing a feminist critique of nationalism, the article argues that transnational networks allow for the negotiation between national, local, and women’s identities. Whereas the authoritative power of nationalism continues to suppress and silence the transnational subjectivity of women, the Shan women’s movement represents a transnational attempt to contest the confinement of women’s subjectivities within the territorialized nation-state.

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2

Bauder, Harald. "Re-Imagining the Nation." Comparative Migration Studies 2, no. 1 (March 2014): 9–27. http://dx.doi.org/10.5117/cms2014.1.bau2.

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3

Darling, Juanita. "Re-Imagining the Nation." Journalism History 32, no. 4 (January 2007): 231–39. http://dx.doi.org/10.1080/00947679.2007.12062719.

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4

Jackson, Sara L. "Imagining the mineral nation: contested nation-building in Mongolia." Nationalities Papers 43, no. 3 (May 2015): 437–56. http://dx.doi.org/10.1080/00905992.2014.969692.

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The development of the Oyu Tolgoi copper-gold mine, located in Mongolia's South Gobi province, promises to rebuild the nation after two decades of economic and social instabilities following the 1990 revolution. While the company promotes the mine as the teleological solution to Mongolia's development, the state and public remain ambivalent, as concerns about a resource curse and Dutch Disease loom. In this paper, I argue that Oyu Tolgoi remains contested due to tensions between corporate and state actors as well as public concerns about the potential negative political, economic, and environmental effects of mining. Debates over the Oyu Tolgoi investment agreement negotiations and the immediate repercussions of the agreement signing reveal how the dual teleologies of building mineral nations crystallize in the neologism “Mine-golia.” This paper begins to fill a gap in the literature on mineral nations which privileges the role of the state, leaving how corporations engage in nation-building underexamined.

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5

GORENTAS, Bilal. "IMAGINING GEOGRAPHY: NATION AND NATIONALISM." Journal of International Social Research 11, no. 55 (February 28, 2018): 345–54. http://dx.doi.org/10.17719/jisr.20185537206.

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6

Czekelius, Annette. ""Re-imagining a new nation"." Matatu 25, no. 1 (December 7, 2002): 91–99. http://dx.doi.org/10.1163/18757421-90000421.

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7

Brantlinger, Patrick. "Imagining the Nation, Inventing the Empire." Victorian Literature and Culture 23 (March 1995): 329. http://dx.doi.org/10.1017/s1060150300004228.

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8

Bhandari, Kalyan, and Taptika Bhandari. "Imagining the Nepali ‘nation’ through tourism." Journal of Heritage Tourism 7, no. 3 (August 2012): 239–54. http://dx.doi.org/10.1080/1743873x.2012.701629.

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9

Collins, Michael. "Imagining Worlds beyond the Nation-State." Comparative Studies of South Asia, Africa and the Middle East 40, no. 3 (December 1, 2020): 601–6. http://dx.doi.org/10.1215/1089201x-8747559.

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Abstract In addressing the relationship between national and international worldmaking political projects, Adom Getachew's impressive and thought-provoking recent book, Worldmaking after Empire: The Rise and Fall of Self-Determination, seeks to move beyond recent debates between those who posit an inevitability thesis about the triumph of the nation-state after 1945, on the one hand, and those who insist on the possibilities of alternative pathways, on the other. The argument is compelling in demonstrating that the transcendence of race hierarchies was integral to arguments and aspirations about meaningful sovereignty. Getachew's central characters were visionaries in terms of imagining possible worlds beyond the nation-state. The book is less convincing in demonstrating that an intractable nationalism and indeed underlying racial thinking were not serious impediments to the achievement of these goals.

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10

Hussein, Shereen. "IMMIGRATION DIALECTIC: IMAGINING COMMUNITY, ECONOMY AND NATION." Ethnic and Racial Studies 36, no. 3 (March 2013): 523–24. http://dx.doi.org/10.1080/01419870.2012.738822.

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11

Rechniewski, Elizabeth. "Imagining the Nation in Early Modern France." Australian Journal of French Studies 44, no. 3 (September 2007): 185–94. http://dx.doi.org/10.3828/ajfs.44.3.185.

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12

Gol, Ayla. "Imagining the Turkish nation through 'othering' Armenians*." Nations and Nationalism 11, no. 1 (January 2005): 121–39. http://dx.doi.org/10.1111/j.1354-5078.2005.00195.x.

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13

Mehta-Karia, Sheetal. "Imagining India: The nation as a brand." Studies in South Asian Film & Media 4, no. 1 (April 1, 2012): 7–21. http://dx.doi.org/10.1386/safm.4.1.7_1.

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14

López, Helena. "Exile, cinema, fantasy: Imagining the democratic nation*." Journal of Spanish Cultural Studies 6, no. 1 (March 2005): 79–99. http://dx.doi.org/10.1080/1463620042000336929.

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15

Crane, George T. "Imagining the economic nation: Globalisation in China." New Political Economy 4, no. 2 (July 1999): 215–32. http://dx.doi.org/10.1080/13563469908406395.

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16

Burroughs, Elaine. "Immigration dialectic. Imagining community, economy, and nation." National Identities 20, no. 4 (January 17, 2017): 433–35. http://dx.doi.org/10.1080/14608944.2016.1276706.

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17

TOMLINSON, JIM. "Imagining the Economic Nation: The Scottish Case." Political Quarterly 85, no. 2 (April 2014): 170–77. http://dx.doi.org/10.1111/1467-923x.12082.

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18

Kim, Claire Jean. "Imagining race and nation in multiculturalist America." Ethnic and Racial Studies 27, no. 6 (November 2004): 987–1005. http://dx.doi.org/10.1080/0141987042000268567.

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19

Ross, Marc Howard. "Science, Self-Determination, and Imagining the Nation." International Studies Review 9, no. 4 (December 10, 2007): 711–13. http://dx.doi.org/10.1111/j.1468-2486.2007.00732.x.

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20

Giger, Reggy Capacio. "Diasporic Discourse Online: Imagining the Homeland in Cyberspace." Copenhagen Journal of Asian Studies 28, no. 2 (January 31, 2012): 82–102. http://dx.doi.org/10.22439/cjas.v28i2.3430.

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Nations can be seen as constructed and maintained by technological innovations. The eminent scholar Benedict Anderson underscored this as he noted the case of the Philippines' nation building process through print capitalism. Starting with Jose Rizal's novels written in Europe, there seems to be a phenomenon of imagining the homeland from the outside, something that has become a common exercise with globalization and its myriad results, such as diaspora and transnationalism. With the coming of technologies associated with the global exchange of locals, Filipino migrants have become more interactive. The Internet has become the ultimate medium through which the sense of community has been projected and re-articulated across time and space. This article explores the use of the Internet as a tool for virtual construction and imagination of the homeland and describes how Filipino migrants de/construct their homeland by comparing and contrasting it with the host nation, without necessarily compromising national myths and symbols.

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21

WARREN, SARAH. "A Nation Divided: Building the Cross-Border Mapuche Nation in Chile and Argentina." Journal of Latin American Studies 45, no. 2 (May 2013): 235–64. http://dx.doi.org/10.1017/s0022216x13000023.

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AbstractIn Chile and Argentina, indigenous Mapuche intellectuals contend that there is a single Mapuche nation that spans the Chile–Argentina border. When Mapuche people talk about the Mapuche nation and create symbols to represent it, however, they can mean both the Mapuche nation within the Chilean and Argentine state borders and the cross-border Mapuche nation. The dual nature of this project raises important theoretical questions about the nation-building process. In this article, I argue that Mapuche activists are engaging in a multi-scalar geopolitical imagination. They are imagining the geographic, political and cultural elements of the Mapuche nation at two scales simultaneously: within nation-state borders and across them. The overlapping and contested nature of this process means that the nation-building project is full of new tensions and constraints. However, it is also an example of ‘thinking otherwise’ and imagining an alternative sense of national belonging.

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22

Harris, John. "Match Day in Cardiff: (Re)imaging and (Re)imagining the Nation." Journal of Sport & Tourism 13, no. 4 (November 2008): 297–313. http://dx.doi.org/10.1080/14775080802577219.

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23

Satterwhite, Emily. "Imagining Home, Nation, World: Appalachia on the Mall." Journal of American Folklore 121, no. 479 (January 1, 2008): 10. http://dx.doi.org/10.2307/20487585.

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24

Culcasi, Karen. "Warm nationalism: Mapping and imagining the Jordanian nation." Political Geography 54 (September 2016): 7–20. http://dx.doi.org/10.1016/j.polgeo.2016.05.002.

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25

Flynn, M. K. "Reconstructing Ukraine: memory and imagining the nation-state." Ethnic and Racial Studies 23, no. 1 (January 2000): 143–47. http://dx.doi.org/10.1080/014198700329169.

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26

Ismail, Salwa. "The Syrian Uprising: Imagining and Performing the Nation." Studies in Ethnicity and Nationalism 11, no. 3 (December 2011): 538–49. http://dx.doi.org/10.1111/j.1754-9469.2011.01136.x.

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27

Satterwhite, Emily. "Imagining Home, Nation, World: Appalachia on the Mall." Journal of American Folklore 121, no. 479 (2008): 10–34. http://dx.doi.org/10.1353/jaf.2008.0006.

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28

Bashford, Alison. "Quarantine and the imagining of the Australian nation." Health: An Interdisciplinary Journal for the Social Study of Health, Illness and Medicine 2, no. 4 (October 1998): 387–402. http://dx.doi.org/10.1177/136345939800200406.

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29

Sutherland, Claire. "Inviting essential outsiders in: imagining a cosmopolitan nation." European Review of History: Revue européenne d'histoire 23, no. 5-6 (October 3, 2016): 880–96. http://dx.doi.org/10.1080/13507486.2016.1203878.

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30

Goldberg, Ellis. "Imagining Citizens." International Journal of Middle East Studies 50, no. 2 (May 2018): 343–46. http://dx.doi.org/10.1017/s0020743818000259.

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Events since 2011 replaced earlier discussions about authoritarian stability in the Middle East with new ones about the meaning of democracy and the nature of revolution. The experiences and debates of Egyptians in the last six years also raise important questions around citizenship and the nature of political community. Just as there have not always been nation-states, there have not always been feelings of membership, identification, and activity associated with them. Citizenship and political community are frequently discussed in relation to secularism and religion and relative to an argument that the affective claims of Islam are incompatible with the modern presumptively secular state. I argue, however, that the shoring up—or disintegration—of nationalism and citizenship are shaped by the imagination of everyday individuals and state elites.

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31

Christensen, Peter. "Dam Nation: Imaging and Imagining the 'Middle East' in Herman Sörgel’s Atlantropa." International Journal of Islamic Architecture 1, no. 2 (August 17, 2012): 325–46. http://dx.doi.org/10.1386/ijia.1.2.325_1.

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32

Patten, Steve. "The Reform Party’s Re-imagining of the Canadian Nation." Journal of Canadian Studies 34, no. 1 (February 1999): 27–51. http://dx.doi.org/10.3138/jcs.34.1.27.

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33

Molloy, Maureen. "Imagining (the) Difference: Gender, Ethnicity and Metaphors of Nation." Feminist Review, no. 51 (1995): 94. http://dx.doi.org/10.2307/1395507.

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34

Schell, Patience A. "Imagining la Chica Moderna: women, nation, and visual culture." Women's History Review 20, no. 1 (February 2011): 169–70. http://dx.doi.org/10.1080/09612025.2011.536425.

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35

Van Den Bossche, G. M. H. "Historians as Advisers to Revolution? Imagining the Belgian Nation." History of European Ideas 24, no. 3 (May 1998): 213–38. http://dx.doi.org/10.1016/s0191-6599(98)00019-9.

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36

Molloy, Maureen. "Imagining (the) Difference: Gender, Ethnicity and Metaphors of Nation." Feminist Review 51, no. 1 (November 1995): 94–112. http://dx.doi.org/10.1057/fr.1995.35.

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This article critiques the way in which three feminist authors reinscribe traditional liberal values when seeking new ways of thinking about the nation. It suggests that in rejecting affective or embodied metaphors, such as community or kinship, the authors fall into the trap of reinscribing values which have historically excluded women and ethnic or racial minorities from full participation in the polity. The article argues for a rejection of the affect/rationality model which underpins these arguments and suggests that new metaphors for the nation will emerge as those who have been excluded claim a place in the polity.

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37

Strohm, Paul. "Imagining a Medieval English Nation ed. by Kathy Lavezzo." Studies in the Age of Chaucer 27, no. 1 (2005): 331–34. http://dx.doi.org/10.1353/sac.2005.0016.

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38

Jones, Chris. "Imagining a Medieval English Nation ed. by Kathy Lavezzo." Comitatus: A Journal of Medieval and Renaissance Studies 36, no. 1 (2005): 245–50. http://dx.doi.org/10.1353/cjm.2005.0025.

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39

Newell, Stephanie. "Writing Ghana, Imagining Africa: Nation and African Modernity (review)." Research in African Literatures 37, no. 1 (2006): 130–35. http://dx.doi.org/10.1353/ral.2006.0025.

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40

Rutherford, Blair. "Imagining a Nation: History and Memory in Making Zimbabwe." Canadian Journal of African Studies / Revue canadienne des études africaines 50, no. 3 (September 2016): 483–85. http://dx.doi.org/10.1080/00083968.2016.1225652.

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41

Ron, James, and Daina Stukuls Eglitis. "Imagining the Nation: History, Modernity, and Revolution in Latvia." Contemporary Sociology 32, no. 5 (September 2003): 630. http://dx.doi.org/10.2307/1556511.

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42

Mycock, Andrew. "SNP, identity and citizenship: Re-imagining state and nation." National Identities 14, no. 1 (March 2012): 53–69. http://dx.doi.org/10.1080/14608944.2012.657078.

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43

Moody‐Freeman, Julie E. "Zee Edgell: novelist as historian/activist (re)imagining nation." African Identities 7, no. 1 (February 2009): 33–53. http://dx.doi.org/10.1080/14725840802583280.

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44

Badia, Lynn. "The Nation as Energy: Imagining Society through Energy Intensity." American Quarterly 72, no. 3 (2020): 771–95. http://dx.doi.org/10.1353/aq.2020.0044.

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45

Laroui, Fouad. "Cave Culture in Maghrebi Literature. Imagining Self and Nation." Modern & Contemporary France 23, no. 4 (July 9, 2015): 544. http://dx.doi.org/10.1080/09639489.2015.1052059.

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46

Nair, S. "Diasporic Roots: Imagining a Nation in Earl Lovelace's Salt." South Atlantic Quarterly 100, no. 1 (January 1, 2001): 259–85. http://dx.doi.org/10.1215/00382876-100-1-259.

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47

Lee, J. "Imagining the Nation: Asian American Literature and Cultural Consent." American Literature 72, no. 3 (September 1, 2000): 658–59. http://dx.doi.org/10.1215/00029831-72-3-658.

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48

Feldman, Shelley. "Ein neuer Blick auf die Vergangenheit, Visionen der Zukunft." PERIPHERIE – Politik • Ökonomie • Kultur 39, no. 1-2019 (April 30, 2019): 26–45. http://dx.doi.org/10.3224/peripherie.v39i1.03.

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24 Jahre nach der Entkolonisierung wurde im damaligen Ostpakistan ein zweiter Kampf für Unabhängigkeit ausgefochten, diese Mal gegen Pakistan. Es dauerte weitere 25 Jahre, bis es einem Zusammenschluss von in der Öffentlichkeit stehenden Bürgern gelang, ein Nationalmuseum zum Gedenken des Freiheitskampfes (Muktijuddo Jadughar) zu bauen. Dieser Artikel begreift das Museum als Ort der Zurückerlangung und Aushandlung einer bestimmten Lesart der Geschichte. Hierbei steht die Anerkennung der Bedeutung der Unabhängigkeit für die (Re-)Konstruktion nationaler Zugehörigkeit im Mittelpunkt. Anhand von Debatten um Staat und Nation, Museum und Erinnerung wird gezeigt, wie Öffentlichkeiten „die Geschichte vor der Nation retten“ und die Exklusionspraktiken hegemonialer nationalistischer Lesarten in Frage stellen. Die durch Militärherrschaften und fragile Demokratie hervorgerufenen Krisen verweisen dabei auf fortwährende Spannungen zwischen religiösen und säkularen Staatsformen und Forderungen, die vermeintlichen Kollaborateure zur Rechenschaft zu ziehen. Um die Herausforderungen für die aktuelle Geschichtsschreibung anhand des Wiederstands gegen die Exklusion von Ereignissen nachzuzeichnen, wird in dem Museum und seinem Archiv gesammeltes Datenmaterial verwendet.

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49

Heysse, Tim. "Nationalisme, Objectiviteit en Subjectiviteit." Res Publica 39, no. 2 (June 30, 1997): 205–14. http://dx.doi.org/10.21825/rp.v39i2.18587.

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Historians and theoreticians of nationalism and nationalist movements are perplexed by the fact that so much of what nationalists believe is evidently not the case. One example of this concerns the ontological or metaphysical status of the nation: whether nations as a form of political community are in the very nature of things or whether they are rather a recent way of imagining the political community.I question the meaning terms such as 'natural', 'imagined' and 'objective'/'subjective' have when we are talking about the nation as the foundation of political legitimacy. Ido this by explaining what meaning those terms have in the philosophical reconstruction of interpretation and communication by the American philosopher Donald Davidson.

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50

Blackburn, Kevin. "Imagining Aboriginal Nations: Early Nineteenth Century Evangelicals on the Australian Frontier and the "Nation" Concept." Australian Journal of Politics and History 48, no. 2 (June 2002): 174–92. http://dx.doi.org/10.1111/1467-8497.00257.

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