Relevant bibliographies by topics / Idries Shah

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Idries Shah'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Idries Shah"

1

Moore, James. "Neo‐Sufism: The case of Idries Shah." Religion Today 3, no. 3 (October 1986): 4–8. http://dx.doi.org/10.1080/13537908608580605.

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Kesteloot, Lylian. "SHAH Idries, L’éléphant dans le noir et autres textes, rassemblés par Léonard Lewin, éd. Courrier du Livre, 1980." Études littéraires africaines, no. 12 (2001): 44. http://dx.doi.org/10.7202/1041864ar.

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Scott, David. "Buddhism and Islam: Past to Present Encounters and Interfaith Lessons." Numen 42, no. 2 (1995): 141–55. http://dx.doi.org/10.1163/1568527952598657.

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AbstractThe paper deals with the encounter and ensuing responses that can be traced between Buddhism and Islam, during their centuries of contact across Asia (Anatolia, Iran, Central Asia, India), and more recently in the West. Within this panorama of history certain immediate overtly negative images of the other can be perceived in both traditions, manifested in terms of actions and literature. However some more positive images seem to have crystallised in Islam, particularly and significantly within the mystical Sufi streams that emerged in the East Iranian and Central Asian lands. Such historical patterns of confrontation, convergence and mysticism lead into the more modern second part of the study. A geographical-political perspective is first used, as the variations in their relationship in the various countries of SE Asia, and the British situation are noted. This is followed by a review of potential approaches between Islam and Buddhism in the current inter-faith dialogue arena. Whilst some doctrinal areas may be reconcilable (according to Cleary), it is primarily in other areas that more promising avenues of approach may be discerned. One is the area of ethics and social action on issues of common concern, as suggested by figures like Badawi, Gilliat, Askari and Vajiragnana. Another one is in contemplational areas of mysticism, as acknowledged by figures like Idries Shah. In both areas this can be echoed in greater clarity in the Christian-Buddhist dialogue. A further implication may be to bring out the need to view religions in functionalist and transformational terms, rather than culture bound doctrinal norms.
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4

Genç, Vural. "Rethinking Idris-i Bidlisi: An Iranian Bureaucrat and Historian between the Shah and the Sultan." Iranian Studies 52, no. 3-4 (July 4, 2019): 425–47. http://dx.doi.org/10.1080/00210862.2019.1649979.

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5

Ghassan Hadi, Mai Shihah Abdullah, and Rosmilah Misnan. "Protein profile of the most common fungi at Sultan Idris education univer-sity, Malaysia." International Journal of Research in Pharmaceutical Sciences 10, no. 2 (April 14, 2019): 1233–37. http://dx.doi.org/10.26452/ijrps.v10i2.413.

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Fungi are vital pathogens related to airway and deferent diseases. Exposure to fungi will have adverse effects on human health through severe immune responses. Allergic diseases like allergic rhinitis, asthma, airborne dermatitis, or allergic conjunctivitis. These diseases may well be aggravated by fungi allergens from the natural atmosphere or from the indoor environment in enclosed areas, workplaces and houses. Fungi allergy prevalence for the Malaysian population has yet to be reported. Therefore, information on allergens of fungi species in Sultan Idris Education University (UPSI), Sultan Azlan Shah Campus will be used to profile the nation prevalence on fungi allergy. Hence, the present study is conducted at UPSI to identify the ten most common airborne fungal species as a preliminary work prior to sensitization study on common fungal allergens. Dust was collected from 54 rooms situated within the 3 blocks at UPSI Sultan Azlan Shah Campus buildings using a vacuum cleaner. The sieved dust was cultured using PDA media and incubated at room temperature to propagate pure culture and sent to the Malaysian Agricultural Research and Development Institute for identification using PCR. In this study the 10 most common species were identified as, Penicillium simplicissimum, Aspergillus aculeatus, Rhodosporidiobolus ruineniae, Ceriporia lacerate, Aspergillus caliodustus, Syncephalastrum sp., Aspergillus sp., Aspergillus fumigatus, Fusarium sp., and Penicillium canescens. Fungi profile exhibited in this study will lead to a further study on fungi allergy with skin prick test and immunoblotting to be carried out.
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Norizah, K., I. M. Hasmadi, and E. O. Misnah. "Remote sensing and GIS application in best harvest management planning in Sultan Idris Shah Forestry Education Centre (SISFEC), UPM." IOP Conference Series: Earth and Environmental Science 18 (February 25, 2014): 012138. http://dx.doi.org/10.1088/1755-1315/18/1/012138.

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7

Joll, Christopher M. "Maps of Malaya and Borneo: Discovery, Statehood and Progress: The Collections of H.R.H. Sultan Sharafuddin Idris Shah and Dato’ Richard Curtis." Cartographica: The International Journal for Geographic Information and Geovisualization 55, no. 1 (March 2020): 63–64. http://dx.doi.org/10.3138/cart-2019-0018.

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8

Pflederer, Richard. "Maps of Malaya and Borneo: Discovery, Statehood and Progress: The Collections of H.R.H. Sultan Sharafuddin Idris Shah and Dato’ Richard Curtis." Imago Mundi 67, no. 1 (November 28, 2014): 115. http://dx.doi.org/10.1080/03085694.2015.974974.

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Perret, Daniel. "Maps of Malaya and Borneo: Discovery, Statehood and Progress. The Collections of H.R.H. Sultan Sharafudin Idris Shah and Dato’ Richard Curtis." Archipel, no. 89 (April 15, 2015): 211–13. http://dx.doi.org/10.4000/archipel.512.

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10

Gunn, Geoffrey C. "Frédéric Durand and Richard Curtis. Maps of Malaya and Borneo: Discovery, Statehood and Progress: The Collections of H.R.H. Sultan Sharafuddin Idris Shah and Dato' Richard Curtis." Asian Affairs 46, no. 1 (January 2, 2015): 168–70. http://dx.doi.org/10.1080/03068374.2015.998921.

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Dissertations / Theses on the topic "Idries Shah"

1

Sitki, Hatice, and n/a. "Idries Shah as a mediator of Sufism to the West : a study in intercultural communication." University of Canberra. Communication, Media & Tourism, 1994. http://erl.canberra.edu.au./public/adt-AUC20061108.160942.

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The thesis first summarises the history and main ideas of Sufism. It then examines the reception, mainly favourable, of Shah's representation of Sufism particulary in the West, and, finally, attempts to analyse and explain his methodology. It is not the aim of this thesis to examine the complete works of Idries Shah. Rather, by studying a number of his texts I have endeavoured to emphasise Shah's role as a pontifex between Islam and the West. As well as placing Shah within the complicated realm of Sufi thought, I have examined in some detail the methods by which he has played this role. The aspect of Shah that I have focused upon is that of the populariser and explicator of Sufism. For Shah the subject of Sufism is not one confined to academic study. It is a way of knowing related to everyday life and particularly relevant to the needs of the West at a time when the Western world is experiencing emotional and spiritual bankruptcy. Shah resembles the deconstructionist theorists in that he sees the limits of the language on which the West has relied for so long. But, even though his method is similar to theirs, he differs from them in that for him there is another realm of knowledge beyond language. I have quoted extensively from the stories Shah uses in order to demonstrate the ideas and images he thinks are relevant to an understanding of Sufism for the West, and I have used reviews and comments from audiences in both East and West in order to demonstrate what those audiences think of what Shah is attempting to do. This thesis examines the pedagogical techniques employed in this process. The applicablity of deconstruction theory to Sufi teaching is considered.
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2

Shukri, Abdul Salam Muhammad. "The relationship between ilm and khabar in the work of al-Shafii." Thesis, University of St Andrews, 1999. http://hdl.handle.net/10023/2927.

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This study examines in detail the basis of al-Shafi`i's arguments for the supremacy of oral tradition over communal legal practice. It concentrates on one broad issue, the definition of `ilm (knowledge) and one technical issue, the problem of authenticating a particular khabar (oral tradition or report, plural akhbar, ) and its binding nature, especially a report of the category known as the specialists' report (khabar al-khassa). On the first issue, this study examines the concept of knowledge based on reports (`ilm al-khabar) because it had an important influence on al-Shafi`i. This is followed by a detailed account of al-Shafi`i's own discussion of `ilm. It brings out clearly that al-Shafi`i means religious law when discussing `ilm. It also shows how knowledge of religious law can be obtained. Al-Shafi`i's approach is to restrict the argument to knowledge of specialised and debatable points, rather than what is generally accepted. He seeks to prove the indispensability in this area of specialists' knowledge of reliable documentation external to the law itself. The following chapter deals with the question of authenticating a khabar from the Prophet (a hadith), not as purely technical question but within a polemical context in which the practical difficulty of authenticating a khabar was used by those opposed to the intellectual dominance of oral tradition as a reason not to use the khabar. In the final chapter al- Shaf i's arguments with two identifiable schools of opposing thought, ahl al-kaläm and ahl al-figh, are examined in detail. The thesis as a whole gives a significant insight into the efficacy and durability of al-Shafi`i's arguments, not so much by defeating his opponents' arguments but by buttressing those of the defenders and advocates of oral tradition.
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Books on the topic "Idries Shah"

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Multaqa Sultan Sharafuddin Idris Shah Alhaj (2004 Shah Alam?, Selangor). Prosiding Multaqa Sultan Sharafuddin Idris Shah Alhaj dan Seminar Selangor 2005, model Islam sebuah ekonomi maju. Shah Alam, Selangor: Jabatan Mufti Negeri Selangor, 2005.

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2

Jäkel, Dieter. Reports on the 1986 Sin0-German Kunlun Shan Taklimakan-Expedition: Organized by the Institute of Desert Research,Academia Sinica (IDRAS), Lanzhou and the stitute of Physical Geography of the Free University of Berlin. Berlin: Gesellschaft für Erdkunde, 1991.

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Jäkel, Dieter. Reports on the 1986 Sino-German Kunlun Shan Taklimakan-Expedition organized by the Institute of Desert Research, Academia sinica (IDRAS), Lanzhou and the Institute of Physical Geography of the Free University of Berlin =: Berichte zur chinesisch-deutschen Kunlun Shan Taklamakan-Expedition 1986 organisiert und durchgeführt vom Institut für Wüstenforschung der Academia Sinica in Lanzhou und dem Institut für Physische Geographie der Freien Universität Berlin. Berlin: Gesellschaft für Erdkunde zu Berlin, 1991.

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4

Shah, Idries. Idries Shah Anthology. ISF Publishing, 2019.

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5

Shah, Idries. Idries Shah Anthology. ISF Publishing, 2019.

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6

Shah, Idries. Idries Shah Anthology. ISF Publishing, 2019.

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7

Shah, Idries. Evenings with Idries Shah. ISF Publishing, 2019.

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8

Shah, Idries. Evenings with Idries Shah. ISF Publishing, 2020.

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9

Shah, Idries. Observations plus Letters and Lectures of Idries Shah. Hoopoe Books, 1998.

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10

Shah, Idries. The Teaching Story, The Dermis Probe and Evenings with Idries Shah. Malor Books, 1998.

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Book chapters on the topic "Idries Shah"

1

Sedgwick, Mark. "Idries Shah and Sufi Psychology." In Western Sufism, 208–21. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780199977642.003.0013.

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