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Books on the topic 'Identity-shifting'

Author: Grafiati
Published: 27 June 2021
Last updated: 3 February 2022

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1

Errington, James Joseph. Shifting languages: Interaction and identity in Javanese Indonesia. Cambridge: Cambridge University Press, 1998.

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2

Shifting boundaries: Aboriginal identity, pluralist theory, and the politics of self-government. Vancouver, B.C: University of British Columbia Press, 2003.

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3

Schouls, Timothy A. Shifting boundaries: Aboriginal identity, pluralist theory, and the politics of self-government. Vancouver: UBC Press, 2003.

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4

National University of Singapore. Asia Research Institute, ed. A snapshot of Muhammadiyah social change and shifting markers of identity and values. Singapore: Asia Research Institute, National University of Singapore, 2014.

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5

Mullen, Carol A. Shifting to fit: The politics of black and white identity in school leadership. Charlotte, North Carolina: Information Age Publishing, 2014.

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6

Redefining race: Asian American panethnicity and shifting ethnic boundaries. New York: Russell Sage Foundation, 2014.

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7

Shifting body politics: Gender, nation, state in Pakistan. New Delhi: Women Unlimited, 2004.

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8

Murti, Kamakshi P. To veil or not to veil: Europe's shape-shifting 'other'. Oxford: Peter Lang, 2013.

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9

Walker, Rebecca. Black, white, and Jewish: Autobiography of a shifting self. New York: Riverhead Books, 2001.

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10

Black, white, and Jewish: Autobiography of a shifting self. New York: Riverhead Books, 2002.

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11

Shifting grounds: Nationalism and the American South, 1848-1865. New York: Oxford University Press, 2011.

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12

Nisei/Sansei: Shifting Japanese American identities and politics. Philadelphia: Temple University Press, 1997.

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13

Kalas, Gregor, and Ann Dijk, eds. Urban Developments in Late Antique and Medieval Rome. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462989085.

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A narrative of decline punctuated by periods of renewal has long structured perceptions of Rome’s late antique and medieval history. In their probing contributions to this volume, a multi-disciplinary group of scholars provides alternative approaches to understanding the period. Addressing developments in governance, ceremony, literature, art, music, clerical education and the construction of the city’s identity, the essays examine how a variety of actors, from poets to popes, productively addressed the intermittent crises and shifting dynamics of these centuries in ways that bolstered the city’s resilience. Without denying that the past (both pre-Christian and Christian) consistently remained a powerful touchstone, the studies in this volume offer rich new insights into the myriad ways that Romans, between the fifth and the eleventh centuries, creatively assimilated the past as they shaped their future.
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14

Di Blasi, Luca, Manuele Gragnolati, and Christoph F. E. Holzhey, eds. The Scandal of Self-Contradiction. Vienna: Turia + Kant, 2012. http://dx.doi.org/10.37050/ci-06.

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Pier Paolo Pasolini (1922-1975) was both a writer and filmmaker deeply rooted in European culture, as well as an intellectual who moved between different traditions, identities and positions. Early on he looked to Africa and Asia for possible alternatives to the hegemony of Western Neocapitalism and Consumerism, and in his hands the Greek and Judeo-Christian Classics morphed into unsettling multistable figures constantly shifting between West and East, North and South, the present and the past, rationality and myth, identity and otherness. The contributions in this volume, which belong to different intellectual and disciplinary fields, are bound together by a fascination for Pasolini’s ability to recognize contradictions, to intensify and multiply them, as well as to make them aesthetically and politically productive. What emerges is a ‘euro-eccentric’ and multifaceted Pasolini of great interest for the present.
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15

Shifting the ground: American women writers' revisions of nature, gender, and race. Charlottesville, Va: University Press of Virginia, 1997.

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16

(Editor), Hania Sholkamy, and Farha Ghannam (Editor), eds. Health and Identity in Egypt: Shifting Frontiers. American University in Cairo Press, 2004.

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17

van Meijl, Toon, ed. Shifting Images of Identity in the Pacific. BRILL, 2004. http://dx.doi.org/10.1163/9789004454507.

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18

Emily, Butterworth, and Robson Kathryn, eds. Shifting borders: Theory and identity in French literature. Oxford: P. Lang, 2001.

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19

(Editor), Toon Van Meijl, and Jelle Miedema (Editor), eds. Shifting Images of Identity in the Pacific (Verhandelingen). Kitlv Press, 2005.

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20

1946-, Blussé Leonard, and Fernández-Armesto Felipe, eds. Shifting communities and identity formation in early modern Asia. The Netherlands: Research School of Asian, African and Amerindian Studies (CNWS), Universiteit Leiden, 2003.

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21

Bulmer, Martin, and John Solomos. Race, Migration and Identity: Shifting Boundaries in the USA. Taylor & Francis Group, 2015.

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22

Solomos, John. Race, Migration and Identity: Shifting Boundaries in the USA. Taylor & Francis Group, 2017.

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23

Shifting communities and identity formation in early modern Asia. The Netherlands: Research School of Asian, African and Amerindian Studies (CNWS), Universiteit Leiden, 2006.

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24

Preface), Simon Bekker (Editor, Martine Dodds (Editor), and Meshack Khosa (Editor), eds. Shifting African Identities. Human Sciences Research Council, 2001.

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25

1969-, Wasserman Herman, and Jacobs Sean, eds. Shifting selves: Post-apartheid essays on mass media, culture, and identity. Cape Town: Kwela Books, 2003.

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26

Shifting Boundaries: Aboriginal Identity, Pluralist Theory, And The Politics Of Self-Government. UBC Press, 2005.

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27

Shifting and Shaping a National Identity: Transnational Writers and Pluriculturalism in Italy Today. Troubador Publishing Limited, 2014.

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28

(Editor), Emily Butterworth, and Kathryn Robson (Editor), eds. Shifting Borders: Theory and Identity in French Literature (Modern French Identities, V. 12). Peter Lang Publishing, 2001.

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29

Butterworth, Emily. Shifting Borders: Theory And Identity In French Literature (Modern French Identities, V. 12). Peter Lang Publishing, 2001.

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30

Schutz, Andrea K. Theriomorphic shape-shifting: An experimental reading of identity and metamorphosis in selected medieval British texts. 1995.

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31

Smythe, Jon L. Shifting the Kaleidoscope: Returned Peace Corps Volunteer Educators' Insights on Culture Shock, Identity and Pedagogy. Lang Publishing, Incorporated, Peter, 2014.

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32

Smythe, Jon L. Shifting the Kaleidoscope: Returned Peace Corps Volunteer Educators' Insights on Culture Shock, Identity and Pedagogy. Lang Publishing, Incorporated, Peter, 2014.

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33

Mpe, Phaswane, Stephanie Marlin-Curiel, Jane Battersby, and Farzanah Badsha. Shifting Selves: Post-Apartheid Essays on Mass Media, Culture and Identity (Social Identities South Africa Series). Kwela Books, 2004.

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34

Nagel, Jennifer. 7. Shifting standards? Oxford University Press, 2014. http://dx.doi.org/10.1093/actrade/9780199661268.003.0007.

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Some words have context-sensitivity. Some words (like ‘I’ and ‘now’) are sensitive to the speaker's identity and location in time and space. Others (like ‘big’ and ‘tall’) are sensitive to a comparison class. ‘Shifting standards?’ discusses the emergence of contextualism, which grew out of the ‘Relevant Alternatives’ theory of knowledge. Contextualism is a theory about knowledge-attributing language. The idea is that ‘know’ expresses something different as situations change. The view that knowledge is absolute, in the sense that the words we use for it are not context-sensitive, is known as ‘invariantism’. Invariantism faces a challenge in explaining the shifting intuitions that make knowledge sometimes seem easy and sometimes seem hard.
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35

Errington, J. Joseph. Shifting Languages: Interaction and Identity in Javanese Indonesia (Studies in the Social and Cultural Foundations of Language, No. 19). Cambridge University Press, 1999.

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36

Ng, Odilia Moon Yung. Narrative beyond teaching: Inquiry into the shifting identity, culture and professional practice of five visible minority immigrant teachers in a diverse lifespace. 2006.

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37

Duffy, Brooke Erin. Questioning Media Identity in the Digital Age. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037962.003.0001.

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This book explores the notions of remaking and remodeling the magazine by focusing on how women's magazines are evolving from objects into brands in the digital age, along with its implications for both producers and consumers of content. It considers how “traditional” media industries are transforming in a digital era of media, and more specifically, how producers are confronting vexing questions about the identity of the women's magazine. The book highlights three identity constructions: organizational identity, professional identity, and gender identity. It also discusses the implications for how, when, and where media producers work; how the cross-platform and interactive logics of production challenge the traditional categories of readers and audiences; and what is at stake for the content that gets distributed in various media forms. It shows that, in light of the boundary shifts associated with media convergence, magazine producers are ostensibly compelled to (re)define their industries, their roles, their audiences, and their products. The goal of this book is to initiate debates about the shape-shifting nature of creative labor.
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38

Pratt, Michael G., Majken Schultz, Blake E. Ashforth, and Davide Ravasi. Conclusion: On the Identity of Organizational Identity looking backward toward the future. Edited by Michael G. Pratt, Majken Schultz, Blake E. Ashforth, and Davide Ravasi. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199689576.013.24.

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In the Conclusion of the Handbook, we acknowledge the diversity of perspectives represented in its various chapters, but at the same time outline converging patterns and trace some paths for moving forward. We observe how the “definitional war” that affected the field in its early years seems to have finally settled around a core set of often-complimentary perspectives (e.g. social actor, social constructionist, institutional, discursive, etc.) that investigate different research questions. Scholars also seem to be shifting their attention to the way that organizational identity—as a “work in progress” rather than a stable state—is constantly constructed and reconstructed and is thus permanently “becoming.” This focus on time and process not only opens interesting avenues for the study of change and stability in organizational identity, but also carries important ontological and methodological implications about the study of identities. We also observe how the adoption of new perspectives (e.g. institutional, political) may improve our understanding of the nature and causes of plurality and complexity in organizational identities, and may highlight important multilevel linkages between individuals, organizations, and external forces. Finally, we note a variety of contemporary trends affecting organizations and speculate on how they may impact the very nature of identity in and of organizations.
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39

Fulcher, Jane F. Renegotiating French Identity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190681500.001.0001.

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In light of the recent historiography of Vichy, which stresses its initial political concession, competing factions, and then escalating collaboration with the occupant, this book proposes new questions concerning the shifting nature of French cultural as well as political identity. As the occupation advanced, how did those responsible for cultural policies attempt to adapt their conceptions of French values to accord with the agenda of collaboration in all professional fields? How was French cultural identity and its relation to German culture gradually reconceived by both the occupant and by Vichy as the former played an increasingly interventionist role in music, a symbolic stake in the national self-image of both regimes? Employing the theoretical insights of Gramsci and Bourdieu into hegemony and how it is achieved and combated, this book examines the ways in which musical works were fostered or appropriated and transmitted—physically inscribed, framed, and presented during different phases of the regime as specific groups assumed power. As this study concomitantly demonstrates, we find not only accommodation but also resistance among those artists involved with Vichy’s institutions, and especially in music, where new cultural practices, strategies, and modes of communication emerged as musicians confronted the increasing loss of autonomy in their field. They were forced to assume a position along the spectrum from compliance to resistance on the basis of their perceptions, experience, and subjectivity. Some sought to maintain integrity and avoid appropriation while remaining visible, continuing subtly to innovate and incorporate alternative cultural representations proposed by the Resistance.
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40

Bekker, Simon, and Anne Leilde, eds. Reflections on Identity in Four African Cities. African Minds, 2012. http://dx.doi.org/10.47622/9781920051402.

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Identity has become the watchword of our times. In sub-Saharan Africa, this certainly appears to be true and for particular reasons. Africa is urbanising rapidly, cross-border migration streams are swelling and globalising influences sweep across the continent. Africa is also facing up to the challenge of nurturing emergent democracies in which citizens often feel torn between older traditional and newer national loyalties. Accordingly, collective identities are deeply coloured by recent urban as well as international experience and are squarely located within identity politics where reconciliation is required between state nation-building strategies and sub-national affiliations. They are also fundamentally shaped by the growing inequality and the poverty found on this continent. These themes are explored by an international set of scholars in two South African and two Francophone cities. The relative importance to urban residents of race, class and ethnicity but also of work, space and language are compared in these cities. This volume also includes a chapter investigating the emergence of a continental African identity. A recent report of the Office of the South African President claims that a strong national identity is emerging among its citizens, and that race and ethnicity are waning whilst a class identity is in the ascendance. The evidence and analyses within this volume serve to gauge the extent to which such claims ring true, in what everyone knows is a much more complex and shifting terrain of shared meanings than can ever be captured by such generalisations.
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41

B, Bekker S., Dodds Martine, and Khosa Meshack M, eds. Shifting African identities. Pretoria: Human Sciences Research Council, 2001.

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42

Robertson, Lisa C. Home and Identity in Nineteenth-Century Literary London. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474457880.001.0001.

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This book uncovers a range of new models for modern living that emerged in response to social, economic and political changes in nineteenth-century London, and investigates the literature that gave expression to their novelty. It brings together visual and literary representations to identify a series of new designs for domestic space that change the way people lived together in the metropolis, including model dwellings, women’s residences, settlement housing and the garden city suburb. It focuses on the ways that language shapes the built environment and domestic architecture in particular, but also attends to the ways that domestic practice shapes discursive patterns and literary representation. It argues that these new designs for urban living responded to shifting perspectives about gender, class and sexuality; but equally, it demonstrates that these innovations in domestic design forged opportunities for refashioning both individual and collective identities. Home and Identity in Nineteenth-Century Literary London offers readers a new blueprint for understanding the ways in which literature imaginatively and materially produce the city’s built environment. In so doing, it also indicates what resources the nineteenth-century city — and the literature that responded to it — can offer for thinking through the most urgent problems of today’s urban environment environments.
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43

Mirjam, Varadinis, Kunsthaus Zürich, and Šiuolaikinio meno centras, eds. Shifting identities: (Swiss) art now. Zürich: Kunsthaus Zürich, 2008.

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44

Mirjam, Varadinis, Kunsthaus Zürich, and Šiuolaikinio meno centras, eds. Shifting identities: (Swiss) art now. Zürich: Kunsthaus Zürich, 2008.

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45

Crossing borders and shifting boundaries. Opladen: Leske + Budrich, 2002.

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46

Israeli-Palestinian Activism: Shifting Paradigms. Taylor & Francis Group, 2015.

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47

Moffat, Kirstine. Aotearoa/New Zealand. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199679775.003.0010.

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The post-1950 novel in New Zealand can be described in terms of transition and innovation, as writers were energized by a sense of ferment, excitement, and shifting identities. This reflects the profound social, political, and cultural changes of the period. In the 1950s and 1960s, literary novelists were driven by two desires: to create a genuine local literature that was not derivative of British models and to awaken society from its socially conservative and ethnically homogeneous complacency. The chapter considers how the New Zealand novel has been shaped by postcolonial and feminist sensibilities since the 1970s together with a wider sense of its Pacific and Asian identity. It also discusses the authors' exploration of shifting identities, which can be divided into four broadly chronological, overlapping phases: social realism and social protest; the Maōri Renaissance; cultural change and stylistic experimentation; and boundary-crossing.
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48

Bjork, Stephanie R. Conclusion. University of Illinois Press, 2018. http://dx.doi.org/10.5406/illinois/9780252040931.003.0006.

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This chapter summarizes the key points of the book and elucidates how the case study of Somalis in Finland furthers our understanding of kinship, identity, and diaspora. The chapter considers how and why telling clan will likely change with the return of Somalis to ancestral clan territories, south to north migration, linguistic changes, shifting political engagements, and identity constructions. The chapter also highlights the selected resettlement of Somali Bantu refugees in the United States by contrasting the author’s more recent work among this group in a large metropolitan area in the United States with Somalis in Finland.
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49

Ton, Salman, and Zoomers E. B, eds. Imaging the Andes: Shifting margins of a marginal world. Amsterdam: Aksant, 2003.

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50

Shannon, Timothy. Iroquoia. Edited by Frederick E. Hoxie. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199858897.013.10.

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This chapter explores the history of the region dominated by the Iroquois League—a Native American confederacy made up of the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora nations. The chapter traces the shifting identity and geographic borders of Iroquoia in the Great Lakes region, from the era of European contact to the present day. Through a deft combination of warfare and diplomacy during the colonial era, the Iroquois established the most powerful Indian confederacy in northeastern America. The political influence and territorial integrity of this confederacy was badly shaken during the revolutionary era, but the cultural identity of the Iroquois remains strongly rooted in modern New York and Canada, and for that reason Iroquoia continues to exist in the present day.
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