Journal articles on the topic 'Identity (Philosophical concept)'
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1
J. Schroeder, Marcin. "Ontological study of information: identity and state." Kybernetes 43, no. 6 (May 27, 2014): 882–94. http://dx.doi.org/10.1108/k-06-2013-0115.
Abstract:
Purpose – The purpose of this paper is to demonstrate that sufficiently general concept of information encompassing multi-disciplinary scientific conceptualizations of this term can be useful for a discussion of the long standing philosophical problems. Design/methodology/approach – The author is using his concepts of information and its integration along with their mathematical formalization introduced in earlier publications to describe what constitutes an object, its identity and state. The concept of information used here is defined in terms of the categorical opposition of the one-and-many which plays a central role in philosophical tradition. Its formalization is closely related to formalisms of many theories involved in scientific disciplines. These features produce a common stage for philosophical discourse and scientific analysis. Findings – The formalism based on author's concept of information opens philosophical concepts such as object, identity and state to analysis consistent with scientific methodology. The analysis, consistent with modern physical theories, such as quantum mechanics, permits resolution paradoxal aspects of object's identity for long time puzzling philosophers. Originality/value – The approach to information applied here was introduced in earlier publications, but the analysis of the problems of identity in this context is novel and unprecedented. The author hopes, that even those who prefer different conceptualizations of information can benefit from the present exposition of author's analysis by considering it an example of bridging philosophical and scientific discourse.
2
Kolesnik, M. "Philosophical Aspects of the Concept of «Cultural Identity»." Siberian Journal of Anthropology 2, no. 2 (August 20, 2018): 22–33. http://dx.doi.org/10.31804/2542-1816-2018-2-2-22-33.
3
Sutherland, Stewart R. "Integrity and Self-Identity." Royal Institute of Philosophy Supplement 35 (September 1993): 19–27. http://dx.doi.org/10.1017/s1358246100006226.
Abstract:
The title of this paper proclaims its central interest—the relationship which holds between the concept of integrity and the concept of the identity of the self, or, for short, self-identity. Unreflective speech often suggests a close relationship between the two, but in the latter half of this century, notwithstanding one or two notable exceptions, they have been discussed with minimum cross-reference as if they belonged to two rather different philosophical menus which tended not to be available at the same restaurant on the same night. My intention is to argue that our account of the one carried implications for the other and that this relationship is reflexive. My argument will proceed by stating and criticizing a common account of the relationship between each of these concepts which tends to offer mutual support for the implied account of each. Thereafter an alternative account will be outlined.
4
Eliseyev, E. A., and S. G. Zhdanov. "Philosophy of difference: without the concept." Izvestiya MGTU MAMI 7, no. 4-2 (April 20, 2013): 45–50. http://dx.doi.org/10.17816/2074-0530-67970.
Abstract:
The authors consider the need to rethink the philosophical perspective on the basis of the relationship between the concepts of identity and difference. Two positions in philosophy are identified: philosophy of identity and philosophy of difference. The opportunity to get away from the notion of philosophy is considered as well.
5
Fabris, Adriano. "Identity and communication." Filozofija i drustvo 26, no. 2 (2015): 315–24. http://dx.doi.org/10.2298/fid1502315f.
Abstract:
The theme of identity is of central importance for the work of sociologists, cultural anthropologists, historians of religion, political scientists, biologists, geneticists, phylologists, logicians, legal scholars, linguists and semiologists. Their research contributions are without doubt productive. However, my approach differs completely. My aim is to investigate the term identity by using philosophical categories, on the one hand, and ethics of communication on the other. I first attempt at clarifying certain problems that characterize the concept of identity. I focus in particular on the relationship between the concepts of "identity" and "alterity". I then analyze these problems in relation to the specific praxis of communication. Within the framework of this investigation I formulate an idea of communication that differs from the currently mos widespread ones and I point out its unique ethical value.
6
Reinhardt, Karoline. "Between Identity and Ambiguity." Symposion 7, no. 2 (2020): 261–83. http://dx.doi.org/10.5840/symposion20207218.
Abstract:
Diversity matters – theoretically and practically, within philosophy and beyond. It is less clear, however, how we are to conceive of diversity. In current debates it is quite common to discuss diversity as a diversity of social identities. In this paper, I will raise five major concerns with regard to this approach from a philosophical perspective. All of them cast doubt on the flexibility and openness to ambiguity of identity-based concepts of diversity. Contrary to an identity-based concept of diversity, I will propose a perspective that stresses ambiguity and fluidity. In pursuing my argument, I will, after an introduction in §1, outline in §2 how the term ‘diversity’ is commonly used and how social identities come into the picture. In §3, I describe the dangers of an identity-based diversity concept. In my critique I will build on Adorno's thoughts on the formation of concepts and on Appiah's reflections on identity. I will illustrate my critique with examples from a growing field of Applied Ethics, data ethics. In §4, I will sketch an alternative understanding of human diversity, taking up considerations by Thomas Bauer on ambiguity and ambiguity tolerance.
7
Djuric, Jelena. "On sustainability of the identity." Filozofija i drustvo 20, no. 3 (2009): 199–222. http://dx.doi.org/10.2298/fid0903199d.
Abstract:
The article deals with different philosophical interpretations or views on identity. The dynamics of these interpretations represents the axis of the identity transformation concept in the global processes related to the changes of paradigms which are developed in correspondence with the issues of the (de)construction of identity throughout the history.
8
Kumar Sethy, Deepak. "Reconceptualising Selfhood and Identity in Indian Tradition: A Philosophical Investigation." Tattva Journal of Philosophy 13, no. 2 (July 1, 2021): 19–39. http://dx.doi.org/10.12726/tjp.26.2.
Abstract:
This paper presents a synoptic overview of two key philosophical concepts – self and identity - in Indian tradition. Drawing on both Indian and Western studies on the concept of self-hood and its implications for conceptualising identity, the paper reviews the contemporary scholarship on self-hood and outlines its relation to identity needs to be rethought if ethical possibilities of self-hood are to be given due consideration. This paper asks and addresses the nature and experience of the self in the Indian intellectual tradition, how representative Indian thinkers conceptualised the self, how such a conception of self-hood engages with the overall conception of Western history of self-hood and so on. The paper offers a comparative study of self-hood that not only underscores the significant points of convergence and divergence as theorised in Indian and Western philosophical traditions but also highlights how certain conceptions of self-hood and identity enable the project of the self’s ethical transformation.
9
Ekzekova, M. N. "POLITICAL IDENTITY OF A PERSON: A SOCIO-PHILOSOPHICAL ANALYSIS OF THE CONCEPT." Мировая наука, no. 10 (2022): 88–91. http://dx.doi.org/10.46566/2541-9285_2022_67_88.
10
Koskinen, Kaj Untamo. "Identity change in organizations: a philosophical exposition." International Journal of Organizational Analysis 23, no. 4 (October 12, 2015): 621–36. http://dx.doi.org/10.1108/ijoa-03-2012-0564.
Abstract:
Purpose – This paper aims to describe how organization’s identity changes in the course of time. Focus is on project-based companies. Design/methodology/approach – The paper first highlights the concept of process thinking. Then follow descriptions of notions of identity and identity change as change processes. After that, three different identity change processes – negotiation of meaning, lauguaging and interaction – are illustrated. And after that follows the main content of the paper, namely, descriptions of identity changes in organizations. These descriptions focus on two approaches: “Unintentional identity change” and “Intentional identity change”. Findings – Identity provides organizations with powerful understanding of theories of who they are. These understandings guide subsequent resource allocation decisions. Identity change in an organization can be categorized into unintentional and intentional identity changes. Unintentional identity changes takes place through the previously mentioned three processes. Instead, intentional identity change takes place through strategy planning. Practical implications – Finding a viable view through which organizations can understand how their identities chance in the course of time is a very important issue. Therefore, in this paper, the authors have sought to offer a brief illustration of this area. Originality/value – In the literature, rather, a lot of attention has been focused on how identities are constructed, and what is their role, for example, in the companies’ strategic management and marketing. However, less attention has been paid to how identities are involved in organizations’ change processes. That is why the goal of this paper is to address that lack by studying identity change in organizations.
11
Yakovleva, L. S., and V. I. Kudashov. "THE CONCEPT OF PERSONAL IDENTITY IN MODERN SOCIO-PHILOSOPHI-CAL DISCOURSE: THEORETICAL AND METHODOLOGICAL ASPECT." Intellect. Innovations. Investments, no. 5 (2022): 104–9. http://dx.doi.org/10.25198/2077-7175-2022-5-104.
Abstract:
Relevance: The article is devoted to the socio-philosophical comprehension of the personal identity problem in the Internet. The situation of our time, characterized by “fluidity,” the variability of self-images, “masks”, has a resemblance to virtual space, which allows the individual to “try on” various social roles. The problem of personal identity requires a socio-philosophical understanding in the modern world. Purpose: to reflect the modern vision of sociologists and philosophers of the concept of personal identity, to identify the main characteristics of personal identity on the Internet. Methods of research: The theoretical and methodological basis of the study is the structural and constructivist approach. This approach is based on the conception that identities are the construct of the personality itself, they can be transformed depending on the individual’s choice, while the structure of society is determined by the identities system. The main results: A modern individual can be described as an individual of mass information consumption. The study of modern socio-philosophical works of the concept of personal identity allows us to determine the following characteristics: variability associated with social context; procedural nature; structure planning; reflexivity; categorization; selection. Scientific novelty of the study lies in the author’s position, according to which the key characteristics of personal identity include: variability related to the social context; procedural nature; construction; categorization; choice. Directions for future research: in further research, the problem of personal identity in the conditions of Internet communication will be considered by us in the context of the dichotomies “private-public”, “I-Other”, which will make it possible to understand how personal identity is formed and transformed in the modern Internet.
12
KONONOV, Sergey, and Artem ZHUKOV. "Concept of Regional Security in Philosophical Approaches." WISDOM 20, no. 4 (December 24, 2021): 65–71. http://dx.doi.org/10.24234/wisdom.v20i4.520.
Abstract:
The paper focuses on regional security, which has become a significant issue in situations where there has been a growth in the level of regional identity and the desire for relative autonomy in the general pro- cess of security system development. The approaches to security in the history of philosophy are analyzed in order to highlight the evolution of the concept of “regional security”. Comparative, systematic and her- meneutic methods are employed to reveal the aspects of regional security in terms of the problems of state, national and public security. The novelty of the research is associated with the development of the evolu- tion of ideas concerning regional security from abstract representations to the various aspects of regional practice. The conclusion is that modern regional security concepts are based on the synthesis of the meth- odology of systemic and constructivist approaches. This methodology is used to substantiate the claim that any state has to deal with the security problems of its regions and pay attention to any threats and regional interests, which may be constructible in nature, and pose a real danger associated with challenges from political, economic, military, environmental, and social spheres.
13
Younesie, Mostafa. "Avicenna's Conception of Problematic Identity." Comparative Islamic Studies 4, no. 1-2 (June 9, 2010): 147–55. http://dx.doi.org/10.1558/cis.v4i4.1-4.2.147.
Abstract:
Identity is one of the eternal issues for every conscious human beings. Thus it is possible that every scholar and discipline from its specific perspective explore this subject. Here we will examine Avicenna's conception of human identity on the basis of substance as a universal category that is not devoid of particular dimension. But for this connection a heuristic concept named paiwand (in philosophical meaning) is needed and in other words has to mediate.
14
Ivanova, Svetlana Ivanovna, and Yulia Valeryevna Vlasova. ""Vizantizm" as a project of the Russian national idea in philosophy of K.N. Leontiev." KANT 44, no. 3 (September 2022): 128–35. http://dx.doi.org/10.24923/2222-243x.2022-44.22.
Abstract:
The article is devoted to the analysis of the project of the national idea, formulated by the representative of Russian religious and philosophical thought K.N. Leontiev. The purpose of the study is to consider the philosophical concept of "vizantizm" by K.N. Leontiev as a theoretical project of the Russian national idea. The scientific novelty lies in the fact that the philosophical views of K.N. Leontiev on the problems of the nation, national identity and nationalism, historical parallels are drawn with the peculiarities of the formation of national identity in the Russian Empire in the second half of the 19th century, which made it possible to interpret his concept of the "national ideal" as a project of the Russian national idea. The originality of the philosopher's national concept lies in the fact that it is not just an abstract theoretical abstraction, but was based on an analysis of real Russian reality and aimed at resolving the crisis of imperial identity.
15
Erokhin, Vladimir S. "Philosophical and political analysis of the concept of political identity of a person." Общество: философия, история, культура, no. 2 (2022): 31–35. http://dx.doi.org/10.24158/fik.2022.2.4.
16
Purwosaputro, Supriyono, Mohammad Mukhtasar Syamsuddin, and Septiana Dwiputri Maharani. "The concept of man according to Driyarkara in the development of Indonesian human identity." Research, Society and Development 9, no. 10 (September 28, 2020): e3279108669. http://dx.doi.org/10.33448/rsd-v9i10.8669.
Abstract:
This study aims to find the human concept according to Driyarkara's metaphysical anthropological thinking, and to find its relationship with the development of Indonesian human identity. This research was a literature study in the field of philosophy which puts Driyakara’s works in the field of human philosophy as a material object and human philosophical works from other philosophers as a formal object. The research object used philosophical hermeneutic by implementing method steps, such as: analysis, verstehen, interpretation, description, heuristic, holistic. The results show: first, Driyarkara rests on the dynamics of human existential experience in its depth by using the phenomeno-logical method from loop to funcamental as the idea of man, namely the Pancasila man. Second, humans as an open-dynamic person develop life together by cooperating as a form of familial democracy to enhance each other's fellow human beings, because that's why humans are “becoming” not “being”. Third, Driyarakara’s human concepth an existential situation in a harmonious unity (harmony unity). Fourth, criticism of Driyarkara's fundamental human concept, and produce the identities of the human persona subject in the network of human existence. Fifth, Driyarkara's human concept remains actual and has theoretical and practical relevance for the development of Indonesian human identity. The Driyarkara’s human concept is worthy of being introduced in culture through education directed at the humanitarian process by developing cognitive, religious,and aesthetic talents so that humans are more autonomous and dignified, to be actual in real life practice.
17
Karkaba, Cherki. "Deconstructing Identity in Postcolonial Fiction." ELOPE: English Language Overseas Perspectives and Enquiries 7, no. 2 (May 28, 2010): 91–99. http://dx.doi.org/10.4312/elope.7.2.91-99.
Abstract:
With the destabilization of political and cultural boundaries between peoples and nations, the concept of identity, with its implications in the dialectics of self and other, becomes a philosophical challenge in a globalised cosmopolitan world. The challenge resides in the fact that in such a postmodern situation where identity is viewed as shapeless, shifting and moving beyond the fixity of Manichean thought, a process of questioning is enacted to interrogate identity in its past, present and future implications. This paper will attempt to look at the ways in which some postcolonial novels set out to deconstruct the concept of identity by constructing ambivalent texts, blurring the borders between self and other, laying the foundations for hybridity where otherness reigns as a process of signification which rests on interpretation.
18
GALUSTYANTS, GRIGORY L. "BASIC CONCEPTS OF FOREIGN PHILSOPHICAL RUSSIAN STUDIES." CASPIAN REGION: Politics, Economics, Culture 65, no. 4 (2020): 116–19. http://dx.doi.org/10.21672/1818-510x-2020-65-4-116-119.
Abstract:
This article is devoted to the presentation of the views of foreign philosophers on the problem of spiritual identity and national identity of Russia. The factors that influenced the formation of the worldview of thinkers, historical conditions, as well as identified theoretical, conceptual sources of authors, representatives of foreign philosophy are characterized. The concepts of spiritual identity and national identity of Russia in the works of foreign philosophers are analyzed.The works of the most famous contemporary foreign authors, who primarily develop socio-philosophical and philosophical-political aspects of the Russian national identity, are examined: Z. Brzezinski, R. Pipes, J. P. Scanlan, A. Toynbee, F. Fukuyama, S. Huntington.An analysis of the concepts of Western philosophical Russian studies shows that the key tendency of modern foreign doctrines about Russia is a fundamental refusal to reveal the moment of universality of the idea of Russia. The very need for philosophy, i.e. in the logic and dialectics of the history of Russia is considered not from the standpoint of the reasonable necessity of the concept, but from the point of view of the abstract rational randomness of the empirical phenomena of the historical existence of Russian society and state. The author comes to the conclusion that all the special concepts of the idea of Russia contain a dialectical contradiction and can remove it only in its own logical selfdenial. The latter should become the beginning of a reasonable and integral paradigm of the philosophical understanding of Russia in world history.
19
Jacobsohn, Gary Jeffrey. "Constitutional Identity." Review of Politics 68, no. 3 (June 2006): 361–97. http://dx.doi.org/10.1017/s0034670506000192.
Abstract:
Constitutional theorists have had relatively little to say about the identity of what they study. This article addresses this inattention with a philosophical and comparative exploration of the concept of constitutional identity. Without such attention, a major preoccupation of theorists—constitutional change—will continue to be inadequately considered. The argument is advanced that there are attributes of a constitution that allow us to identify it as such, and that there is a dialogical process of identity formation that enables us to determine the specific identity of any given constitution. Representing a mix of aspirations and commitments expressive of a nation's past, constitutional identity also evolves in ongoing political and interpretive activities occurring in courts, legislatures, and other public and private domains. Conceptual possibilities of constitutional identity are, herein, pursued in two constitutional settings—India and Ireland—that highlight its distinctive features.
20
Dewhurst, David, and Burges I. Patrick Watson. "Unity and diversity in Psychiatry: Some Philosophical Issues." Australian & New Zealand Journal of Psychiatry 30, no. 3 (June 1996): 382–88. http://dx.doi.org/10.3109/00048679609065002.
Abstract:
Objective: The aim of this paper is to provide a defence of diversity in psychiatry and, correspondingly, to show that strict ‘biologism’ (or any other ‘total’ approach to psychiatry) is inappropriate. Method: Arguments are developed using as a basis the writings of well known philosophers such as Stephen Toulmin, Joel Feinberg and Charles Taylor. The authors examine the concepts of explanation and causation and consider the consequences for psychiatry which might follow the acceptance of mind-brain identity. There is also a discussion of the concept of a person. Result: If the same phenomenon is subject to explanation from diverse psychiatric perspectives, it does not follow that these modes of explanation must exclude or be in competition with each other. They may in fact be necessary to each other if psychiatry is to provide a full picture of mental functioning and human conduct. The thesis of mind-brain identity does not eliminate the variety of discourses within psychiatry, and hence it does not provide a rationale for ‘biologism’. Conclusion: There is a need for a co-operative multidimensional approach in psychiatry.
21
Hammer, Brent A. "Terroir and cultural identity." COMPASS 1, no. 1 (April 29, 2011): 22–34. http://dx.doi.org/10.29173/comp34.
Abstract:
The purpose of this paper is to examine the relationship between terroir and cultural identity to illustrate that the concept is being employed as a means to reconnect people to the land or an ancestral heritage. The rapid pace of globalization has created a disconnect between identity and the land for many people. If it is true that 99% of human history has been spent as hunter-gathers, it is fair to say that we have a strong connection to the land as a sense of placein direct relation to food procurement. We know we can´t go back to being hunter-gathers, but it doesn´t mean we can´t seek out or desire a connection to the land or an ancestral heritage. This connection can be represented by the concept of terroir. To synthesize the various defi nitions of terroir, it is important to explore the historical origins of the term. A philosophical view establishes that the concept of terroir exists as a separate experience to be refl ected upon independentfrom the sensory experience produced by eating or drinking a food product. A selection of essays and articles are presented to illustrate that the human or cultural component is the most important factor in considering the role of terroir in shaping or creating identity at ethnic, national, regional, and individual levels. Whether one simply believes the concept is being used as a marketing gimmick or that it resonates with our identities, terroir does exist in relating place, timeand people to the production, consumption, and epistemolog y of our modern foodways.
22
IVIC, Sanja. "The Concept of European Values." Cultura 16, no. 1 (January 1, 2019): 103–17. http://dx.doi.org/10.3726/cul012019.0007.
Abstract:
This inquiry investigates the concept of European values and cultural, philosophical, legal and political presuppositions on which the idea of European values is based. There are two approaches to the idea of European values. The first one is substantive approach (and includes philosophical, ethical, religious and ideological understanding of values). The substantive approach defines European values as based on the European heritage (ancient Greece and Rome, Christianity, Renaissance and humanism, Enlightenment and liberal traditions). This conception of European values is fixed. Another understanding of European values is represented by legal/political approach (that includes the definition of European values within European treatises, declarations, charters and other documents). Legal and political definition of European values includes: human dignity, freedom, democracy, equality, the rule of law and respect for human rights. Most authors consider that only from this second level, from legal and political definition, general features of European values can be achieved, that is, universal rules of the game. This paper shows how these two different approaches can be integrated, relying on John Rawls’s idea of overlapping consensus. It should be emphasized that the question of European values and European identity is still a topic of debate. There are different definitions and interpretations of these concepts, regardless of the legal definitions within the framework of European declarations and treaties. European identity (based on European values) is a polyphonic category, which cannot be founded on monolithic definitions. Otherwise, the entire continent would fall under the rule of one homogeneous culture.
23
Glendinning, Simon. "#Philosophy #Europe Rodolphe Gasché, Europe, or the infinite task: A Study of a Philosophical Concept (Stanford: Stanford University Press, 2009), xii + 412." Oxford Literary Review 35, no. 1 (July 2013): 89–115. http://dx.doi.org/10.3366/olr.2013.0059.
Abstract:
When philosophers have turned their attention to Europe they have typically done so in order to interrupt geographical and geo-political determinations of its identity, and to stress instead that its cultural - or spiritual - identity is caught up with the Greek idea of philosophy. Europe, on this classical philosophical construal, is not simply the place where philosophy was first elaborated and developed. On the contrary, Europe first arises as a place only in and through the elaboration and development of philosophy. Europe is thus itself a philosophical phenomenon - its identity inseparable from the idea of a project that concerns ‘rational animality’ as such, and hence humanity as a whole. In his book on philosophical approaches to Europe from Husserl to Derrida, Rodophe Gasché introduces and defends the classical idea of Europe's Greek origin. Finding a somewhat different stress in Derrida's own study of Europe as a philosophical concept, this review attempts to open up a conception of Europe as a ‘philosopheme’ which resists conceptual clarification in the terms Gasché recommends, enjoining one instead to a task that is always beyond theoretical lucidity: to ‘stick one's neck out’ in the name of Europe.
24
Bondar, O. Yu. "ON THE IMAGINATIVE COMPONENT OF (LATIN) AMERICAN IDENTITY DISCOURSE." RUDN Journal of Philosophy 23, no. 2 (December 15, 2019): 230–39. http://dx.doi.org/10.22363/2313-2302-2019-23-2-230-239.
Abstract:
The discovery of America was one of the major events that determined the establishment of the world-historical process. However, for a long time this large-scale and all-important phenomenon, as well as the concept itself, was interpreted strictly in accordance with the Eurocentric attitudes and assessments of history. The European outlook tended to review the ambiguous, heterogeneous in its content, and accompanied by contradictions phenomenon in narrow geographical, political, economic, and epistemological perspectives. The usual interpretation lacked the cultural-historical, philosophical, and cultural meanings. The author of the article attempts to fill the lost meanings and to expand the very meaning of the concept of “the discovery of America” by changing perspectives - from the European to the (Latin) American one, in which the concept reaches a new interpretative level by having defined the continent-wide culture-forming strategy, and is able to absorb many meanings of self-identification of the subject involved in the global historical process.
25
Jovanov, Lazar. "Theatre City and Identity: Narodno pozorište-Nepszίnház-KPGT." Issues in Ethnology and Anthropology 11, no. 1 (April 18, 2016): 63. http://dx.doi.org/10.21301/eap.v11i1.3.
Abstract:
This study considers the concept of Theatre City and its role in the formation of the desired identity of a community. More specifically, the research is at a crossroads of sociological and anthropological use of this theater form, in a function of the reconstruction of the community, examining the relationship between theater and the city, as a functional European theater concept, which has the potential to generate multiple socio-cultural values, participating in the formation of the so-called free spaces, free theater, which rejects the idea of elitism because it is intended for the wider population.In this regard, the subject of this research is the concept of Subotica Theatre City established by National Theater-Nepszίnház-KPGT in the context of creating a (multicultural) identity of the community, while the focus is on socio-anthropological, philosophical and aesthetic analyse of the play Madach, the comments, which was the inaugural project of the new aesthetic and cultural policy of the city of Subotica in the former Yugoslavia in 1985.
26
Parratt, John. "Barth and Buddhism in the theology of Katsume Takizawa." Scottish Journal of Theology 64, no. 2 (March 21, 2011): 195–210. http://dx.doi.org/10.1017/s0036930611000056.
Abstract:
AbstractKatsume Takizawa (1909–1984) was one of the most innovative of twentieth-century Japanese philosophical theologians. His study with Barth (1935) led him to attempt to bring together aspects of Barth's theology with concepts derived from Jodo-shin and Zen. He found in both religions a basic relationship between God and man which transcended both identity and distinction, which he expressed in Nishida's concept of the self-identity of the absolute contradiction. This relationship he called ‘Emmanuel 1’. The fulfilment of the relationship is ‘Emmanuel 2’ and is reflected for Christians in Jesus.
27
Rastouskaya, O. M. "Phenomenon of urban memory: social-philosophical analysis." Proceedings of the National Academy of Sciences of Belarus, Humanitarian Series 64, no. 1 (February 16, 2019): 33–40. http://dx.doi.org/10.29235/2524-2369-2019-64-1-33-40.
Abstract:
The social-philosophical research of a phenomenon of urban memory is presented in the article. The basic is the memory concept. Defining essence of individual and collective memory in their interrelation and development, the author has created the platform for conceptualization of urban memory. Concepts “memory figures”, “reminiscence modes”, “а subject of urban memory” “an object of urban memory”, “the place of memory”, “cultural forms”, development of typology of cultural forms of the urban landscape and the concept “substitution” have allowed to create complete idea of urban memory.Urban memory is treated as one of forms of collective memory. It is carried out by the city as social community and collective historical identity in relation to itself, to the famous historical figures and products of the sociocultural development who personify the historical past and the present of the city, are uniform for members of urban society, are included in a context of personal memory and are reproduced in individual memoirs.Urban memory is changeable and substituted (from Latin – substitutio) because in development there is a replacement of one objects of memory with others. It is substantially caused by transformation of an urban cultural landscape and can be interpreted as natural development of the city and memory. On the example of Vitebsk the author has shown dependence of transformation of urban memory on change of an urban cultural landscape. The multilayered substitutability of the city and its memory is as a result revealed.
28
Prokopovych, L. V. "Socio-philosophical analysis of the visualization of cultural identity in the “theater” of everyday life." Науково-теоретичний альманах "Грані" 22, no. 1 (March 26, 2019): 57–67. http://dx.doi.org/10.15421/17198.
Abstract:
The purpose of the study is to identify the specific features and socio-philosophical foundations of the visualization of cultural identity in the “theater” of everyday life. The research methodology is based on: 1) the theory of the image, which evolves from the perception of the image as a simple sign to the understanding that in some cases it can become a symbol (with broad interpretational possibilities); 2) method of sociocultural analysis in the framework of concept of theatricality of sociocommunicative manifestations of culture. The effectiveness of the concept of theatricality of sociocommunicative manifestations of culture is due to the fact that it allows you to “collect” at one point performative, medial, iconic, semiotic and other concepts of philosophical understanding of social processes and phenomena. This approach showed the need for a new look at the dramatization of life, where not only “the whole world is the theater, and the people in it are actors”, but also every person is a “theater”. A look at the modern world as a combination of individual, personal “theaters” (the scientific novelty of the research) made it possible to identify the special functions of costume and jewelry in the scenography of these “theaters”. These functions are manifested in situations that require a person to create a certain image. Then the costume and jewelry become: 1) an active component of the sociocommunicative space, as mediums of information of a certain nature; 2) a form of self-presentation; 3) a way to visualize cultural identity. It is shown that the causes of the emergence of cultural phenomena of fashion and theatricalization of life are the same: in both cases, the desire of people to “try on” different roles is realized. This correlates with the possibility of simultaneously determining several identities for one person, which means not a loss of identity or the replacement of one’s own identity (imposed), but the search for additional personal identities. Costume and jewelry provide ample opportunities for such personal creative experiments with identity/roles in the “theater” of everyday life. Characteristic features of the modern “theater” of everyday life, as well as the cultural situation in general, are dynamism, frequent changes of form and states. Therefore, the change of images (which is easily accomplished by changing jewelry and accessories) contributes to this sociocultural game.
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Matějčková, Tereza. "Saying no (to a story): personal identity and negativity." Phenomenology and the Cognitive Sciences 20, no. 2 (January 15, 2021): 353–64. http://dx.doi.org/10.1007/s11097-020-09700-3.
Abstract:
AbstractThe concept of narrativity and narrative identity has two birth certificates: it is linked to the phenomenological tradition—beginning with Arendt’s “political phenomenology” —and to the tradition of German Idealism gradually slipping into existentialism. In this article, the author focuses on the latter tradition that helped to pave the way of the concept of narrative self. Key among the thinkers of Classical German Idealism has been Hegel, often considered the philosophical storyteller. Yet the author argues that Hegel’s concept of narrativity is not exclusively applied to the self and has hardly any role in the constitution of consciousness. This is the reason why Hegel (rather than thinkers who place the core of personal identity into narrativity) has the means to formulate a more convincing concept of the self and personal identity. The author does not deny that narrativity is seminal, both for leading a life as a human being and as a concrete person; however, originally consciousness and self-hood are born out of negativity. One enacts one’s selfhood, once one realizes that one has to interrupt narrativity, step in, refuse to live by it, or just ordinarily rephrase it consciously and by this appropriate it.
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Amini, Majid. "Religious Identity: Reflections on Revelation and Rationality." International Journal of Public Theology 3, no. 4 (2009): 443–59. http://dx.doi.org/10.1163/187251709x12474522834837.
Abstract:
AbstractThere is a widespread assumption that ethnic origins substantially contribute, if not constitute, the identity of individuals. In particular, among the ethnic elements, it is claimed that religion takes precedence and people could be individuated in terms of their religious affiliations. Indeed, public theology as an attempt to expand on the public consequences of religious doctrines and beliefs is predicated on the legitimacy of the idea of religious identity. However, the purpose of this article is to show that strictly speaking identity cannot be constituted by religion. More precisely, it is argued that a phenomenological characterization of individual identity fails to do justice to the philosophical requirements of identity. The argument is obviously philosophical by nature and is developed through an analysis of the concept of revelation. The phenomenon of revelation plays a pivotal role in the Jewish, Christian and Islamic traditions, yet by its very nature owes its authenticity to something prior to itself; namely, reason. This entails the priority of reason over revelation and as such undermines claims that purport to define identity in terms of revelation/religion. This detachment of identity from religion would clearly have far reaching socio-political implications for issues such as religious diversity, pluralism and multiculturalism in particular and public theology in general.
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Kasenov, Y. S. "LINGUO-PHILOSOPHICAL MEANING OF THE CONCEPT “SOLITUDE” IN BOLAT SHARAKHYMBAY'S POETRY." BULLETIN Series of Philological Sciences 77, no. 3 (September 15, 2021): 57–66. http://dx.doi.org/10.51889/2021-3.1728-7804.08.
Abstract:
The article considers the linguo-philosophical meaning and peculiarities of the use of the concept of “personality” in the poetry of the poet Bolat Sharakhimbay. It is established that the concept of “solitude” is semantically compatible with the linguistic unity of loneliness. Their semantic similarity has been studied in detail. The distinction between the concepts of “loneliness” and “solitude” is proved by examples from the poems of the poet. Although the tokens “loneliness” and “solitude” are mutually rooted, it is shown that their semantic colors are different depending on the purpose of use in the work. It was noted that the phraseology that complements the concept of “solitude” was used by the poet with his own skill and their connection with the national identity. It is said that the phraseology in the poetry of the poet Bolat Sharakhymbay clearly shows one of the manifestations of the poet's attitude to “loneliness” and life experiences. It was found that the word “alone” in the poetry of the poet Bolat Sharakhymbay is more clearly expresses “loneliness”, not only in the sense of “alone”. It is also described that the phraseological units in the poems of the poet are used interchangeably with other units. The article provides a detailed analysis of the causes of forgetfulness, loneliness, and shortness of breath. The reasons why the poet's thoughts and views on loneliness are reflected in the poems are also mentioned.
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Aghoro, Nathalie. "Bilocated Identities: Taking the Fork in the Road in Against the Day." aspeers: emerging voices in american studies 2 (2009): 33–52. http://dx.doi.org/10.54465/aspeers.02-04.
Abstract:
Offering one of the first critical receptions on identity in Thomas Pynchon’s latest novel beyond the reviews, this paper seeks to show that bilocation, a fictional disposition affecting personal mobility in Against The Day, brings up the question of what we are by suggesting what we could be. It investigates how the novel redefines and enlarges concepts of identity by exploring several aspects of sameness and selfhood exposed to a very special kind of migration: Being in two places, countries, or worlds at the same time, a multiplicity of characters in Against The Day opt for the excluded middle when a fork in the road presents itself. The paper investigates these new forms of identity in the novel and explores their impact on philosophical concepts such as the notion of a seamless continuity of identity, the role of subjectivity for identity, and the concept of a narrative identity.
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Jarvie, Grant. "Identity, Recognition or Redistribution through Sport?" Physical Culture and Sport. Studies and Research 51, no. 1 (June 1, 2011): 15–24. http://dx.doi.org/10.2478/v10141-011-0002-z.
Abstract:
Identity, Recognition or Redistribution through Sport?Identity has long since been a key concept within historical, sociological and philosophical enquires into sport. This article asserts that identity politics in sport is not enough and alternative forms of thinking about identity need to challenge the conventional wisdom that identity for identity sake is sufficient. By introducing the notions recognition and re-distribution this research attempts to move the field of sport on. Only by looking at alternative conceptions of the links between identity, redistribution and recognition can we meet the requirements of justice for all through and in sport. This article addresses the following concerns (i) sport in the age of identity politics; (ii) from identity politics to recognition through sport and (iii) from recognition through sport to redistribution and social justice.
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Schroeder, Marcin J. "Analogy in Terms of Identity, Equivalence, Similarity, and Their Cryptomorphs." Philosophies 4, no. 2 (June 12, 2019): 32. http://dx.doi.org/10.3390/philosophies4020032.
Abstract:
Analogy belongs to the class of concepts notorious for a variety of definitions generating continuing disputes about their preferred understanding. Analogy is typically defined by or at least associated with similarity, but as long as similarity remains undefined this association does not eliminate ambiguity. In this paper, analogy is considered synonymous with a slightly generalized mathematical concept of similarity which under the name of tolerance relation has been the subject of extensive studies over several decades. In this approach, analogy can be mathematically formalized in terms of the sequence of binary relations of increased generality, from the identity, equivalence, tolerance, to weak tolerance relations. Each of these relations has cryptomorphic presentations relevant to the study of analogy. The formalism requires only two assumptions which are satisfied in all of the earlier attempts to formulate adequate definitions which met expectations of the intuitive use of the word analogy in general contexts. The mathematical formalism presented here permits theoretical analysis of analogy in the contrasting comparison with abstraction, showing its higher level of complexity, providing a precise methodology for its study and informing philosophical reflection. Also, arguments are presented for the legitimate expectation that better understanding of analogy can help mathematics in establishing a unified and universal concept of a structure.
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Reichert do Nascimento, Cláudio. "Identidade pessoal e ética em Paul Ricoeur: da identidade narrativa à promessa e à responsabilidade." Études Ricoeuriennes / Ricoeur Studies 2, no. 2 (December 15, 2011): 48–62. http://dx.doi.org/10.5195/errs.2011.78.
Abstract:
This paper presents the problem of personal identity in the light of Paul Ricœur’s theories in Time and Narrative and Oneself as Another. This work also discusses briefly the philosophical positions that affirm what Ricœur characterizes as identity: the permanence in time (sameness), contrary to the identity that is changeable and diverse over time (ipseity), which is in line with his thesis of narrative identity. Then the limitation of the narrative is examined so as to account for the problem of personal identity before the possible “erasure” of the self in the narrative field and his/her maintenance in the ethical field with the concept of promise. Finally, this paper discusses the approximation which Ricœur appraises of the concept of promise as speech act and as the power of promise, and the relation to the concept of responsibility that results from that.
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Shapiro, Michael H. "THE IDENTITY OF IDENTITY: MORAL AND LEGAL ASPECTS OF TECHNOLOGICAL SELF-TRANSFORMATION." Social Philosophy and Policy 22, no. 2 (June 15, 2005): 308–73. http://dx.doi.org/10.1017/s026505250505212x.
Abstract:
Technologies are being developed for significantly altering the traits of existing persons (or fetuses or embryos) and of future persons via germ line modification. The availability of such technologies may affect our philosophical, legal, and everyday understandings of several important concepts, including that of personal identity. I consider whether the idea of personal identity requires reconstruction, revision or abandonment in the face of such possibilities of technological intervention into the nature and form of an individual's attributes. This requires an account of the work done by the concept of personal identity, and an explanation of what “conceptual impacts of technology” and “conceptual reconstruction” might mean.Our existing notions of personal identity and related ideas such as personhood and autonomy may seem unable to comfortably accommodate the possibilities of technologically directed trait formation and development. This is a matter of moral and legal importance because the idea of personal identity embeds major values and reflects value-laden beliefs and attitudes. The assumed endurance of identity underlies interpersonal relationships, the assignment of rewards and punishments, and the very idea of what constitutes an autonomous person. Perhaps radical restructuring or even abandonment of concepts are sometimes called for when the world changes drastically, but I suggest that conceptual modification is not “compelled” for personal identity except under extreme circumstances—the remote possibility of rapid human “shape shifting” where physical and mentational attributes can be transformed quickly and continuously.Efforts to enhance human traits, including merit attributes and other resource-attractive characteristics (e.g., intellectual and athletic aptitudes, physical size and appearance), may generate legal problems wherever the persistence of identity is presupposed. Some advance speculation is thus warranted on how trait change generally will be managed within our legal and socioeconomic systems, and more particularly on rights of access to trait-altering technologies. I mention the possible distributive effects of enhancing highly-resource attractive traits, including the strengthening individual powers to acquire still more increments in such traits in a self-reinforcing cycle. A brief review of some constitutional issues bearing on trait change completes the discussion.I conclude that existing and projected technologies do not impel the abandonment or remodeling of the idea of personal identity. We may, however, have to reconsider some uses of this concept in different settings, to rethink our understandings of ideas of merit and desert, and to deal with the distribution of resources that may enlarge and entrench the “distances” between social and economic groups.
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Grohmann, Till. "The concept of representation in the philosophies of Michel Foucault, Jacques Derrida and Gilles Deleuze." Eikasía Revista de Filosofía, no. 102 (September 1, 2021): 91–112. http://dx.doi.org/10.57027/eikasia.102.131.
Abstract:
Despite important methodological differences, French neo-structuralist thinkers, such as Michel Foucault, Gilles Deleuze and Jacques Derrida, have two points in common: they offer a systematic interpretation of the philosophical concept of representation, and they elaborate a sub-representational philosophical thinking beyond the validity of self-identical terms. This paper will investigate the relationship between both of these aspects of their philosophies. The aim is to understand how, under the umbrella term of “representation”, French thinkers put into question very basic epistemic assumptions, such as identity, simplicity, unity, subjectivity, objectivity, etc. This paper seeks to understand to which extent the critique of representation leads to a fundamental investigation of the epistemological assumptions of Western thought.
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Shread, Carolyn. "Catherine Malabou’s Plasticity in Translation." TTR 24, no. 1 (December 11, 2012): 125–48. http://dx.doi.org/10.7202/1013257ar.
Abstract:
Translating Catherine Malabou’s La Plasticité au soir de l’écriture: Dialectique, destruction, déconstruction (2005) for its 2009 English publication, I was struck by how suggestive Malabou’s concept of plasticity is for a reworking of conventional notions of translation. In this philosophical autobiography of her encounters with Hegel, Heidegger, and Derrida, Malabou introduces “plasticity,” suggesting that the more contemporary notion of plasticity supersede Derrida’s proposal of writing as motor scheme. Reviewing and developing Derrida’s innovative discussions of translation, this article argues that the giving, receiving, exploding, and regenerating of form described by plasticity changes change, and therefore alters the transformation that is translation. Adapting Malabou’s philosophical concept to the field of translation studies, I make a distinction between elastic translation and plastic translation, which allows us to break free of paradigms of equivalence that have for so long constrained translation theories and practice. While plasticity drives Malabou’s philosophical intervention in relation to identity and gender, it also enables a productive reconceptualization of translation, one which not only privileges seriality and generativity over narratives of nostalgia for a lost original, but which also forges connections across different identity discourses on translation.
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Izrina, Svetlana O. "Phenomenon of transgenderism and the modern concept of androgyny: philosophical and cultural analysis." Вестник Пермского университета. Философия. Психология. Социология, no. 2 (2021): 212–21. http://dx.doi.org/10.17072/2078-7898/2021-2-212-221.
Abstract:
The article deals with the philosophical and cultural issues of the transgenderism phenomenon as seen through the modern concept of androgyny. The 20th century became a turning point for many scientific areas, including the humanities. Due to the activity of feminist movements, there took place a drastic revision of gender-based sociocultural patterns and the ontological status of a woman was changed (starting from Simone de Beauvoir). Moreover, a woman’s intrinsic value and independence from a man were proved and postulated. A distinct concept of gender (socially constructed characteristics of men and women). In the last third of the 20th century, that led to the emergence of an independent interdisciplinary scientific area named «Gender Studies», whose field of interest included studies of social and cultural phenomena using the theory of social sex (gender). Furthermore, the issues of self-identification and gender identity began to occupy a special place. The «transgender revolution» that took place at the beginning of the 21st century mainstreamed the transgender phenomenon again. It became the most striking and widespread form of expressing «other gender». However, it should be noted that any modern variation of the «third sex» is based on the Platonic idea of androgyny, which finds its reflection in modern gender models. Therefore, it is becoming extremely important to consider transgenderism as a phenomenon that forms a separate cultural discourse in the context of the modern idea of androgyny. We make an attempt to identify common metaphysical features of both anthropological phenomena (transgender and androgyne) and to assume their «ontological affinity».
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Emel’yanova, N. ""Soft power" as a Concept: a Critical Analysis." Journal of International Analytics, no. 3 (September 28, 2018): 7–24. http://dx.doi.org/10.46272/2587-8476-2018-0-3-7-24.
Abstract:
The focus of the article is on current discussions on the heuristic significance of the "soft power" concept, examines the socio-political and philosophical foundations of the phenomenon, and states the de-Americanization of the soft power discourse and the related changes in the behavior of the new "soft power" actors.The theoretical basis of the article is the conceptual interpretation of the concept of "power" proposed by Joseph Nye as an alternative to Realistic and Neo-Realistic models of power relations in modern world politics. Nye singled out coercion, influence and attractiveness as equivalent dimensions of force.The research methodology is based on formal-logical and content-logical methods.The research procedure first of all is built around the typology of criticism of "soft power" as a concept and the prospects for its overcoming.In the analysis of the results, it is noted that Nye in the concept of "soft power" had verified the accents of modern socio-philosophical and political-philosophical approaches in relation to the power-discourse of international relations. It is predicted that the theoretical comprehension of the "soft power" will develop, as its use by states will continue. First, it concerns "rising forces" (such as China and India).In conclusion, it is emphasized that the ability of the state to compete globally in three areas (economic growth, military technological development and value-cultural impact) allows us to talk about it in terms of full power, which is impossible without resorting to the complex phenomenon of "soft power", questions of national identity in a new way and to the non-material grounds of the state.
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Aitov, S. S. "Comprehension of Human Existence by Philosophical Anthropology in the Theoretical Space of Modern Historical-Anthropological Concepts." Anthropological Measurements of Philosophical Research, no. 22 (December 28, 2022): 112–23. http://dx.doi.org/10.15802/ampr.v0i22.271357.
Abstract:
Purpose. The paper seeks to prove the thesis of the significance and importance of the theories and methodological approaches of historical anthropology, which are aimed at understanding the meanings, essence and value systems of human existence in the past for philosophical anthropology. The study of this problem is relevant for understanding the evolution of human identity with philosophical and anthropological concepts, understanding the essence of one’s own existence and attitude to the world. Theoretical basis. The author conducts research in the analysis of the reflexive field of philosophical anthropology and related disciplines, in particular historical anthropology, implemented in the philosophical literature of recent centuries, that is, in the space of non-classical and modern philosophical thought. Originality. I raise and substantiate the theoretical question of the scientific significance of the analysis of human existence in the past thanks to the involvement of theoretical approaches and concepts formed in the reflexive field of modern historical and anthropological research. This forms the prerequisites for understanding complex and interdisciplinary explorations of the essence and cultural and spiritual values of human existence. I analyse the problems of the work in the context of the concept of the incompleteness of the project of philosophical anthropology without its involvement in the theoretical achievements of historical-anthropological investigations. Conclusions. In my opinion, modern historical and anthropological studies of the essence and meanings of being a person of the past form an extensive theoretical system. It is realized through such theoretical aspects of comprehension of human existence by historical and anthropological studies as "history of mentalities", "microhistory", "history of women", "new cultural history", "history of identity", "history of memory", history of mental aspects of political processes. Methodological approaches and concepts of modern historical anthropology form the basis of mental reconstruction and understanding of the mental and cultural causes and factors of human existence, thanks to the analysis of the evolution of the worldview, behaviour, outlook, various forms of individual and social activity of the individual.
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Kitaika, Andrei Vladimirovich. "The Concept of “Wine” in the Culture of Transnistria." Общество: философия, история, культура, no. 9 (September 25, 2020): 72–74. http://dx.doi.org/10.24158/fik.2020.9.12.
Abstract:
Based on historical, philosophical and cultural anal-ysis, the article examines the significance of wine in cultural and economic activities. Historical precondi-tions and factors influencing the emergence and development of winemaking in Transnistria, as well as the role of wine and winemaking in the culture of Transnistria. Non-ethnic influence and mutual bor-rowing of cultures in the process of formation and development of wine-making practices in Transnis-tria. Wine in the religious traditions of Transnistria. The role of wine in the process of spiritual socializa-tion of the individual. The concept of «wine» in the culture of Transnistria. «Basement» as a manifesta-tion of archetypal and local identity. Everyday Winemaking Practices in Transnistria. Identification and communication characteristics of the concept «wine». Wine and winemaking as a specific element of the tradition of work ethics and a form of mani-festation of regional identity.
43
Decker, Jessica Elbert. "Patterns of Physis and the Self-Making Kosmos in Heraclitus." Ancient Philosophy Today 3, no. 1 (April 2021): 54–73. http://dx.doi.org/10.3366/anph.2021.0042.
Abstract:
Contemporary Western thinkers recognise the destructive effects of long-standing attitudes of mastery over nature and the dualistic and hierarchical thinking that informs them. Heraclitus’ metaphysical position is ideal for reframing these traditional stances for several reasons: first, Heraclitus’ concept of identity is dynamic and relies on a sophisticated understanding of opposites that recognises ambiguity; secondly, his philosophical position produces a model of truth as multiple rather than univocal; and finally, in Heraclitus’ self-making kosmos, human beings are not separate from the processes of physis but inextricably entangled in them. Heraclitus’ philosophy offers relevant avenues for reimagining contemporary philosophical issues, particularly theories of identity, the multiplicity of truth, and the proper ethical human relation to nature.
44
Allen, Prudence. "Plato, Aristotle, and the Concept of Woman in Early Jewish Philosophy." Florilegium 9, no. 1 (January 1987): 89–111. http://dx.doi.org/10.3138/flor.9.005.
Abstract:
The purpose of this paper is to consider the relationship between ancient Greek philosophy and early Jewish philosophy in the particular concept of woman articulated by Philo, Solomon Ibn Gabirol (Avicebron), Moses Ben Maimon (Maimonides), and Leone Ebreo (Jehudah Abrabanel). While the concept of woman proposed by Jewish thought has often been approached through a study of religious writings or historical documents, there has been little written on the specifically philosophical components of the theory of woman’s identity. This paper will seek to demonstrate the similarities and differences in the concepts of woman in four Jewish philosophers who lived between the first and the sixteenth centuries AD. In addition, the relation between these views and the theories of Plato and Aristotle will be examined.
45
Zabirova, Adilya I. "THE HISTORY OF STUDYING THE PROBLEM OF MULTICULTURALISM IN THE PHILOSOPHICAL AND CULTURAL ASPECT." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 3 (215) (September 30, 2022): 16–20. http://dx.doi.org/10.18522/2687-0770-2022-3-16-20.
Abstract:
Analyzing the works of Habermas, Feuerbach, Veretevskaya, Egorova, Mamonov and others, the author comes to the conclusion that multiculturalism is the simultaneous coexistence of heterogeneous ethnic and cultural groups on the same territory. The basis of modern society is “communicative rationalityˮ, which consists of individual and group freedom. At the present stage, for our country, the problems of multi-culturalism and the prospects for the development of identity in a multicultural society remain relevant. The prospects for the development of identity in Russia are called the “concept of conservative optimismˮ. Refuting the opinion of Western analysts that the national borders of states are supposedly an anachronism, this concept rightly asserts that only sovereign states have the ability to respond to the challenges and requests of citizens, and the imposition by the Western world of so-called universal values is unlawful. There is only one understandable value for everyone - human life.
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Nur Fauzan, M. Pasha, and Muhammad Yoppy A. "THE EXTRA-LEGAL PROPERTY RIGHTS DESIGN OF BITCOIN AND ITS PHILOSOPHICAL ISSUES." Journal of Central Banking Law and Institutions 1, no. 3 (September 30, 2022): 455–80. http://dx.doi.org/10.21098/jcli.v1i3.31.
Abstract:
This article provides a philosophical examination of the Bitcoin concept of property rights protection. To that end, several fundamental questions must be addressed on the subject, including what money is, what purpose it seeks to serve, and how the system that supports it is related to the concept of property rights. Finally, it is important to identity what, if anything, Bitcoin has to offer in these matters. This article concludes that the primary function of money as a social institution is to store one’s labour as part of one’s property right. In comparison to fiat currency, Bitcoin is the superior medium of exchange. However, the ideological foundation of Bitcoin has philosophical issues: it is based on the false premises of absolute individual property rights derived from the concept of natural rights, which is incompatible with Indonesia’s economic commitment and goals of establishing a welfare state, as reflected in the constitution.
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Machado Lima, Maria Francisca. "Estéticas da Paisagem e Arquitectura Paisagista." Philosophica: International Journal for the History of Philosophy 15, no. 29 (2007): 87–102. http://dx.doi.org/10.5840/philosophica200715297.
Abstract:
This dissertation aims to explore the role and potencial of Aesthetics to Landscape Architecture. Starting by discussing some of the most relevant aesthetical theories, this work explores the concepts of aesthetics of nature, environment and landscape, highlighting its differences and similarities. The implications of these philosophical theories to Landscape Architecture are critically reviewed. From the theoretical investigation, it may be concluded that has been a growing interest in the landscape concept. This increase can potentially be due to the growing need for identity, contextualization and contact with nature.
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Massalimova, A., G. Dauletova, and M. Alikbaeva. "SOCIO-PHILOSOPHICAL APPROACH TO THE STUDY OF NATIONAL CONSCIOUSNESS." Al-Farabi 80, no. 4 (December 30, 2022): 15–27. http://dx.doi.org/10.48010/2022.4/1999-5911.02.
Abstract:
The article is distinguished by the analysis of various problems related to national consciousness, their classification. However, the results of these attempts lead to the appearance of different representations. If we are talking about the consciousness of an individual or a living organism, it turns out that the consideration of issues related to the consciousness of the whole society is a complex phenomenon. In the course of studying the concept of consciousness, scientific and a number of philosophical conclusions arising from the results of the study of consciousness and philosophical, cognitive, neurobiological and phenomenological solutions to problems concerning the concept of consciousness are differentiated. At the same time, without a philosophical study of the cultural heritage of the nation, the impossibility of understanding the essence and meaning of the consciousness of the nation is determined. The concept of cultural heritage is considered as the guardian of ontological, gnesiological, ethical, social, aesthetic values that form the consciousness of the nation and are inherent in it. This is the intellectual potential that forms the consciousness of the nation, is the source of the transmission of the historical experience of the nation. It is formulated that the problem of national identity consists of mutual components of national interests and desires, social needs and dreams of a social group and an individual.
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Agus Mahendra, I. Made. "Pola Tata Ruang Bali Sebagai Identitas Kawasan Perkotaan." Jurnal Ilmiah Vastuwidya 2, no. 2 (June 16, 2020): 9–15. http://dx.doi.org/10.47532/jiv.v2i2.84.
Abstract:
The Balinese layout has its own uniqueness and pattern. This can be seen from the traditional Balinese spatial patterns which are closely related to the customs and noble values of Balinese culture, namely things that are considered good and valuable in the continuation of community and cultural life including various abstract elements consisting of philosophical elements, values , Concepts, Norms and Rules. The existence of an urban area is inseparable from its identity, the identity of an area is the uniqueness of conditions, characteristics and the creation of images in someone's mind that has never been understood before, this is the concept of identity that distinguishes them from other cities. identity in each region is needed even as the main requirement for the concept of development and identity of a city area. This study uses a qualitative method by applying descriptive approaches, hermeneutics and literature studies. This study aims to see what spatial patterns in Bali can be the identity of urban areas. From the understanding of this study, the benefits and results obtained at the conceptual level of explanation of Balinese spatial patterns can be used as markers of city identity in terms of meaning and enthusiasm. going forward, the results of this study are expected to be an input in determining the identity patterns of urban area development
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Е.Ю., Чемякин,. "The Concept of "Unhomely" in Post-Colonial Theory." Диалог со временем, no. 81(81) (December 24, 2022): 35–48. http://dx.doi.org/10.21267/aquilo.2022.81.81.003.
Abstract:
Колониальные взаимоотношения Запада и Востока привели к формированию особого гибридного типа идентичности у жителей подчиненных территорий. Исследования этой идентичности в рамках постколониальной теории позволили говорить об особом положении, которое занимают мигранты, а также некоторая часть населения бывших колоний. Для его обозначения Хоми Бхабха ввел понятие «внедомности» (unhomely), характеризующее нахождение человека между культурами и традициями. Статья посвящена рассмотрению концепции «внедомности», ее философским истокам (европейский психоанализ и экзистенциализм) и характеристикам, а также отражению этой концепции в постколониальной художественной литературе. Colonial relations between the West and the East led to the formation of a special hybrid type of identity among residents of colonies. The study of this identity in the framework of postcolonial theory allowed to speak about the special state distinguishing for migrants, as well as for some part of the population of former colonies. To designate it, Homi Bhabha introduced the concept of “unhomely”, which characterizes the person's finding between cultures and traditions. The article is devoted to the consideration of the concept of “unhomely”, its philosophical origins (European psychoanalysis and existentialism) and characteristics, as well as the reflection of this concept in postcolonial literature.