Journal articles on the topic 'Identity maintenance'

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1

Abdelbaky Abdelbaky ALY, Emad. "LANGUAGES, LANGUAGE SECURITY AND IDENTITY MAINTENANCE." Route Educational and Social Science Journal 6, no. 45 (January 1, 2019): 775–91. http://dx.doi.org/10.17121/ressjournal.2464.

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Deneris, Evan S., and Oliver Hobert. "Maintenance of postmitotic neuronal cell identity." Nature Neuroscience 17, no. 7 (June 15, 2014): 899–907. http://dx.doi.org/10.1038/nn.3731.

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Youngreen, Reef, Bridget Conlon, Dawn T. Robinson, and Michael J. Lovaglia. "Identity maintenance and cognitive test performance." Social Science Research 38, no. 2 (June 2009): 438–46. http://dx.doi.org/10.1016/j.ssresearch.2008.12.003.

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4

Curasi, Carolyn F. "Intergenerational possession transfers and identity maintenance." Journal of Consumer Behaviour 10, no. 2 (March 2011): 111–18. http://dx.doi.org/10.1002/cb.354.

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5

McNamara, T. F. "Language and social identity." Australian Review of Applied Linguistics 10, no. 2 (January 1, 1987): 33–58. http://dx.doi.org/10.1075/aral.10.2.04mcn.

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Abstract The study of language attitudes and language maintenance and shift in intergroup settings has not always been related to an explicit model of the intergroup situation itself. Such a model is available in Tajfel’s Social Identity Theory. This paper explores the potential of the model for predicting and explaining language maintenance and shift among immigrant and indigenous groups in Australia. The theory forms the basis of a study of the maintenance of modern Hebrew among immigrants from Israel in Melbourne, and is used to reinterpret the findings of several other recent Australian studies.
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Popescu, Madalina Ecaterina, on-Petru Popescu, and Catalin Alexandru Barbu. "Identity Management Maintenance for Governmental System Integration." Journal of Eastern Europe Research in Business and Economics 2018 (May 29, 2018): 1–11. http://dx.doi.org/10.5171/2018.944309.

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7

Grosschedl, R. "Establishment and Maintenance of B Cell Identity." Cold Spring Harbor Symposia on Quantitative Biology 78 (January 1, 2013): 23–30. http://dx.doi.org/10.1101/sqb.2013.78.020057.

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Liu, Chenshu, and Yinghui Mao. "Formin-mediated epigenetic maintenance of centromere identity." Small GTPases 8, no. 4 (July 22, 2016): 245–50. http://dx.doi.org/10.1080/21541248.2016.1215658.

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9

Thum, Rian. "Modular History: Identity Maintenance before Uyghur Nationalism." Journal of Asian Studies 71, no. 3 (August 2012): 627–53. http://dx.doi.org/10.1017/s0021911812000629.

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This paper investigates how a regional identity can be maintained in a nonmodern context, focusing on the case of southern Xinjiang in the late nineteenth and early twentieth centuries. The argument focuses on one aspect of this identity system, the popular historical tradition, arguing that its deployment through both manuscript technology and regional shrine pilgrimage contributed to the maintenance of Xinjiang's settled Turki identity group before the construction of the “Uyghur” identity. In the absence of a national history, separate histories of local heroes were linked together through custom anthology production and networked travel to shrines, yielding a modular historical tradition that accommodated local interests in regional narratives. Central to the operation of this system were community authorship in the manuscript tradition, the creation of a new genre for local history, and the publicly recorded circulation of pilgrims who heard performances of historical texts. This constellation of phenomena underpinned an alternative type of imagined community: a reasonably homogeneous, regional, writing-facilitated identity system flourishing in a nonmodern context.
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Sekulic, Nikolina, and Ben E. Black. "Molecular underpinnings of centromere identity and maintenance." Trends in Biochemical Sciences 37, no. 6 (June 2012): 220–29. http://dx.doi.org/10.1016/j.tibs.2012.01.003.

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Laar, Kadri-Ann. "Estonian ethnic identity: Language maintenance and shift." Journal of Baltic Studies 21, no. 3 (September 1990): 239–58. http://dx.doi.org/10.1080/01629779000000121.

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12

Hoffman, Irwin. "Identity Maintenance in the Affectively Distant Patient." Journal of the American Psychoanalytic Association 51, no. 2 (June 2003): 491–515. http://dx.doi.org/10.1177/00030651030510020601.

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Nakayama, Toshinori, and Masakatsu Yamashita. "Initiation and maintenance of Th2 cell identity." Current Opinion in Immunology 20, no. 3 (June 2008): 265–71. http://dx.doi.org/10.1016/j.coi.2008.03.011.

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Turner, Marlene E., and Anthony R. Pratkanis. "A Social Identity Maintenance Model of Groupthink." Organizational Behavior and Human Decision Processes 73, no. 2-3 (February 1998): 210–35. http://dx.doi.org/10.1006/obhd.1998.2757.

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15

Li, Xudong, and Ye Zheng. "Regulatory T cell identity: formation and maintenance." Trends in Immunology 36, no. 6 (June 2015): 344–53. http://dx.doi.org/10.1016/j.it.2015.04.006.

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16

Zweifel, Peter. "Tradability of Services: The Role of Identity Maintenance." Journal of Service Science and Management 14, no. 03 (2021): 353–68. http://dx.doi.org/10.4236/jssm.2021.143022.

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17

Chan, F. L., and L. H. Wong. "Transcription in the maintenance of centromere chromatin identity." Nucleic Acids Research 40, no. 22 (October 11, 2012): 11178–88. http://dx.doi.org/10.1093/nar/gks921.

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18

Merry, Michael S. "Cultural Coherence and the Schooling for Identity Maintenance." Journal of Philosophy of Education 39, no. 3 (August 2005): 477–97. http://dx.doi.org/10.1111/j.1467-9752.2005.00449.x.

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19

Nilan, Pam. "Gender as positioned identity maintenance in everyday discourse." Social Semiotics 4, no. 1-2 (January 1994): 139–62. http://dx.doi.org/10.1080/10350339409384431.

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20

Rae, Hazel Mac. "Older Women and Identity Maintenance in Later Life." Canadian Journal on Aging / La Revue canadienne du vieillissement 9, no. 3 (1990): 248–67. http://dx.doi.org/10.1017/s0714980800010692.

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RÉSUMÉCette recherche explore la nature et les principes à la base de l'identité personnelle chez la personne d'âge mûr et comment elle peut être préservée. L'étude perçoit la personne comme étant complexe et multidimensionnelle; cette conception diffère totalement de la notion de crise d'identité qui définit le rôle comme étant le maillon reliant la personne à la société et les rôles comme étant les piliers de l'identité. En se basant sur la notion sous-jacente que l'identité se développe et se maintient grâce aux contacts sociaux, l'auteur se concentre sur les activités sociales qui occupent les femmes âgées. Les données ont été recueillies à partir de 142 entrevues personnelles et commentaires émis par les participants. Les résultats indiquent que la majorité des femmes participant à cette étude ne se sentent pas “vieilles” ou “âgées”. L'identité reliée à l'âge semble être plus conforme à certaines circonstances qu'à d'autres. De plus, en grande partie, ces femmes ont réussi à conserver une identité positive solidement ancrée dans leurs activités quotidiennes et dans les réseaux sociaux qu'elles se sont tissés.
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21

Vincent Ponroy, Julia, Patrick Lê, and Camille Pradies. "In a Family Way? A model of family firm identity maintenance by non-family members." Organization Studies 40, no. 6 (April 11, 2019): 859–86. http://dx.doi.org/10.1177/0170840619836707.

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Focusing on the case of a successful French pharmaceutical family firm – VetCo, we develop a process model of family firm identity maintenance by non-family members. Being the first family-owned pharmaceutical actor exclusively dedicated to animal health worldwide, VetCo has a strong family firm identity. The maintenance of this identity is remarkable, as VetCo experienced a withdrawal of the owning family when its founder suddenly passed away and, later on, when other family members disengaged from operations. Using grounded theory, we build a process model of identity maintenance that emphasizes meaning multiplicity. Specifically, we identify three main mechanisms of meaning preservation – passing on the family legacy, unifying the metaphorical family and modelling the family business – and two mechanisms of meaning connection – holding on and bridging. In elaborating theory on family firm identity maintenance, this study contributes to family business and organizational identity scholarships.
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22

Sua, Tan Yao, and Kamarudin Ngah. "Identity maintenance and identity shift: the case of the Tirok Chinese Peranakan in Terengganu." Asian Ethnicity 14, no. 1 (December 17, 2012): 52–79. http://dx.doi.org/10.1080/14631369.2012.710401.

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23

Turner, Marlene E., and Anthony R. Pratkanis. "SOCIAL IDENTITY MAINTENANCE PRESCRIPTIONS FOR PREVENTING GROUPTHINK: REDUCING IDENTITY PROTECTION AND ENHANCING INTELLECTUAL CONFLICT." International Journal of Conflict Management 5, no. 3 (March 1994): 254–70. http://dx.doi.org/10.1108/eb022746.

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24

Visek, Amanda J., Jack C. Watson, Jennifer R. Hurst, Jonathan P. Maxwell, and Brandonn S. Harris. "Athletic identity and aggressiveness: A cross‐cultural analysis of the athletic identity maintenance model." International Journal of Sport and Exercise Psychology 8, no. 2 (January 2010): 99–116. http://dx.doi.org/10.1080/1612197x.2010.9671936.

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25

Mandara, I. Wayan Kantun, I. Putu Gelgel, and Ida Bagus Dharmika. "Hindu identity maintenance of mixture marriage in DKI Jakarta." International journal of social sciences 5, no. 3 (August 23, 2022): 222–29. http://dx.doi.org/10.21744/ijss.v5n3.1943.

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In a pluralistic society like Jakarta, it is very possible for marriages with religious backgrounds to occur. Marriage with two different religions is very unlikely because the law requires that the marriage be carried out in one religion. Hindus generally adhere to the patrilineal principle in the sense that the man is the head of the family. If there is an interfaith marriage, the wife must follow the husband's Hindu religion. However, it often happens that if there are marriages with different religious backgrounds, many Hindu men in DKI follow the religion of their wives. This causes the number of Hindu families to decrease. The results of the study show that a postmodern society like Jakarta often does not follow their religious norms, religion is seen as an obstacle to their freedom. Another factor of the weak maintenance of Hindu identity in husbands who engage in mixed marriages is the weak understanding of religion so that they easily convert to the religion of their wives.
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26

Redman, Russel. "Caribbean Cultural Identity and the Art of Cactus Maintenance." Anthurium A Caribbean Studies Journal 5, no. 1 (January 1, 2007): 6. http://dx.doi.org/10.33596/anth.92.

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27

Jihan Amaruli, Rabith. "HADRAMI DIASPORA IN KARIMUNJAWA: Between Identity Maintenance and Assimilation." HUMANIKA 19, no. 1 (October 18, 2016): 130. http://dx.doi.org/10.14710/humanika.19.1.130-144.

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Abstract This study discusses the Hadrami diaspora in Karimunjawa, between identity maintenance and assimilation. Through oral history, this study found that the coming of Hadrami in the early 20th century in Karimunjawa was solely motivated for economic reasons. They lived and improved their quality of life by working as laborers in the Chinese traders. The economic limited access caused Hadrami in Karimunjawa were not played an important role both in economic and Islamic teaching. For economic reasons as well, their numbers had dwindled in the mid of 1990s20th century. Most of them moved to Semarang and Jepara while the small group still survived in Karimunjawa. As a sayyid family, the Arabs in Karimunjawa did intermarriage mixed marriages [WU1] (between sayyid and non-sayyid). The role of the Arabs in Karimunjawa was begun from Sayyid Abdurrahman era whose became the new icon of the Majelis Al-Khidmah, a teaching institution based in Surabaya. Recently, it has branches in many parts of Indonesia. Keywords: diaspora, Hadrami, identity, assimilation [WU1]Bapak, how about if we use a term of “intermarriage”?
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28

Ridge, Brian. "Displacement, language maintenance and identity. Sudanese refugees in Australia." Current Issues in Language Planning 16, no. 1-2 (December 15, 2014): 180–83. http://dx.doi.org/10.1080/14664208.2014.992196.

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29

Delgado, Ryan N., Changqing Lu, and Daniel A. Lim. "Maintenance of neural stem cell regional identity in culture." Neurogenesis 3, no. 1 (January 2016): e1187321. http://dx.doi.org/10.1080/23262133.2016.1187321.

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30

Ehala, Martin. "The Bronze Soldier: Identity Threat and Maintenance in Estonia." Journal of Baltic Studies 40, no. 1 (March 2009): 139–58. http://dx.doi.org/10.1080/01629770902722294.

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31

Bitman-Lotan, Eliya, and Amir Orian. "Chromatin, nuclear lamins, and maintenance of the differentiated identity." Current Opinion in Systems Biology 11 (October 2018): 1–8. http://dx.doi.org/10.1016/j.coisb.2018.07.005.

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32

Epiphaniou, Eleni, and Jane Ogden. "Successful Weight Loss Maintenance and a Shift in Identity." Journal of Health Psychology 15, no. 6 (May 14, 2010): 887–96. http://dx.doi.org/10.1177/1359105309358115.

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33

Miller, Catherine. "Displacement, language maintenance and identity: Sudanese refugees in Australia." Journal of Multilingual and Multicultural Development 37, no. 4 (January 6, 2016): 437–38. http://dx.doi.org/10.1080/01434632.2015.1108017.

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34

DeCapua, Andrea, and Ann C. Wintergerst. "Second-Generation Language Maintenance and Identity: A Case Study." Bilingual Research Journal 32, no. 1 (June 10, 2009): 5–24. http://dx.doi.org/10.1080/15235880902965672.

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35

Targoff, K. L., S. Colombo, V. George, T. Schell, S. H. Kim, L. Solnica-Krezel, and D. Yelon. "Nkx genes are essential for maintenance of ventricular identity." Development 140, no. 20 (September 11, 2013): 4203–13. http://dx.doi.org/10.1242/dev.095562.

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36

Gaudet, Sophie, and Richard Clément. "Identity Maintenance and Loss: Concurrent Processes Among the Fransaskois." Canadian Journal of Behavioural Science / Revue canadienne des sciences du comportement 37, no. 2 (2005): 110–22. http://dx.doi.org/10.1037/h0087249.

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37

Berhó, Deborah L., Gerardo Martí, and Mark T. Mulder. "Global Pentecostalism and Ethnic Identity Maintenance among Latino Immigrants." PNEUMA 39, no. 1-2 (2017): 5–33. http://dx.doi.org/10.1163/15700747-03901004.

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Protestantism has been considered particularly weak for sustaining ethnic boundaries among immigrants. Recognizing the global adaptability and indigenization of Pentecostalism, however, we expect that immigrants from more pentecostal nations will likely retain their Protestantism in ways that affirm their ethnic identity. Using ethnographic data, our research demonstrates how a Guatemalan pentecostal church in Oregon successfully preserves its homeland culture, revealing how the structure of Pentecostalism at La Iglesia de Restauración (affiliated with Elim churches) sustains ethnic continuity with its native indigenous culture. This Latino Protestant church affirms Pentecostalism’s capacity to encourage transnational relationships through a variety of social mechanisms, including provision of ethnic symbols and a space to use them, use of homeland languages (both Ki’ché and Spanish), and promotion of a homegrown leadership. Moreover, the doctrinal division between “world” and “church” discourages assimilation into American culture while simultaneously reinforcing maintenance of “godly” indigenous practices that are legitimated as appropriately religious.
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38

Belcheva, Kalina T., and Jayanta Chaudhuri. "Maintenance of Lineage Identity: Lessons from a B Cell." Journal of Immunology 209, no. 11 (December 1, 2022): 2073–81. http://dx.doi.org/10.4049/jimmunol.2200497.

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Abstract The maintenance of B cell identity requires active transcriptional control that enforces a B cell–specific program and suppresses alternative lineage genes. Accordingly, disrupting the B cell identity regulatory network compromises B cell function and induces cell fate plasticity by allowing derepression of alternative lineage-specific transcriptional programs. Although the B lineage is incredibly resistant to most differentiating factors, loss of just a single B lineage–specific transcription factor or the forced expression of individual non–B cell lineage transcription factors can radically disrupt B cell maintenance and allow dedifferentiation or transdifferentiation into entirely distinct lineages. B lymphocytes thereby offer an insightful and useful case study of how a specific cell lineage can maintain a stable identity throughout life and how perturbations of a single master regulator can induce cellular plasticity. In this article, we review the regulatory mechanisms that safeguard B cell identity, and we discuss how dysregulation of the B cell maintenance program can drive malignant transformation and enable therapeutic resistance.
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39

Lumby, Bronwyn. "Cyber-Indigeneity: Urban Indigenous Identity on Facebook." Australian Journal of Indigenous Education 39, S1 (2010): 68–75. http://dx.doi.org/10.1375/s1326011100001150.

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AbstractThis paper addresses understandings and theorising of identity in cyberspace. In particular, it focuses on the construction, maintenance and performance of urban Indigenous identities on the contemporary internet social space, Facebook.
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40

Horabin, J. I., D. Bopp, J. Waterbury, and P. Schedl. "Selection and maintenance of sexual identity in the Drosophila germline." Genetics 141, no. 4 (December 1, 1995): 1521–35. http://dx.doi.org/10.1093/genetics/141.4.1521.

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Abstract Unlike sex determination in the soma, which is an autonomous process, sex determination in the germline of Drosophila has both inductive and autonomous components. In this paper, we examined how sexual identity is selected and maintained in the Drosophila germline. We show that female-specific expression of genes in the germline is dependent on a somatic signaling pathway. This signaling pathway requires the sex-non-specific transformer 2 gene but, surprisingly, does not appear to require the sex-specific genes, transformer and doublesex. Moreover, in contrast to the soma where pathway initiation and maintenance are independent processes, the somatic signaling pathway appears to function continuously from embryogenesis to the larval stages to select and sustain female germline identity. We also show that the primary target for the somatic signaling pathway in germ cells can not be the Sex-lethal gene.
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41

Nyameke, Emmanuel, and Harri Haapasalo. "Identity formation and maintenance in a large hospital construction project." Project Leadership and Society 3 (December 2022): 100058. http://dx.doi.org/10.1016/j.plas.2022.100058.

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42

Tvaltvadze, Darejan, and Irina Gvelesiani. "RECENT REDAGOGICAL STRATEGIES DIRECTED TOWARDS THE MAINTENANCE OF NATIONAL IDENTITY." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 1 (May 26, 2016): 250. http://dx.doi.org/10.17770/sie2016vol1.1483.

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Today’s global processes foster the rapid internationalization and integration of educational systems of different countries. Globally-oriented strategies are spread all over Europe. They gradually “creep” into the state structures and set up new goals before the educational systems of developing countries. On the background of the ongoing internationalizing processes the question of the maintenance of national identity acquires an outstanding importance. State universities make an attempt to play a significant role in the solution of this problem. The given paper presents the latest pedagogical strategies implemented at the Faculty of Humanities of Ivane Javakhishvili Tbilisi State University. The major emphasis is put on the involvement of two ongoing projects into the university studies (“English-Georgian Encyclopedic Dictionary”, “The Georgian National Corpus”) and students’ participation in their further development. The given projects directly answer the demands of the modern epoch. On the one hand, they reveal western-oriented strategies via the introduction of the major concepts of today’s lingva franca. On the other hand, they serve as the tool of the maintenance of the national identity via the enrichment of the Georgian language and popularization of the Georgian literary monuments or manuscript sources among the foreigners. The strategies highlighted in the paper directly answer the following demand of the Council of Europe: “The rich heritage of diverse languages and cultures in Europe is a valuable common resource to be protected and developed”. Moreover, they can serve as an exemplary and useful model for those universities of developing countries, which strive towards the European integration and at the same time, facilitate the maintenance of the national identity.
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43

Braun, Joshua, and Jeff Niederdeppe. "Disruption and Identity Maintenance in Risk Information Seeking and Processing." Communication Theory 22, no. 2 (April 9, 2012): 138–62. http://dx.doi.org/10.1111/j.1468-2885.2012.01402.x.

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44

Kaspi, Haggai, Ronit Pasvolsky, and Eran Hornstein. "Could microRNAs contribute to the maintenance of β cell identity?" Trends in Endocrinology & Metabolism 25, no. 6 (June 2014): 285–92. http://dx.doi.org/10.1016/j.tem.2014.01.003.

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45

Di Santo, James P. "Staying innate: transcription factor maintenance of innate lymphoid cell identity." Immunological Reviews 261, no. 1 (August 14, 2014): 169–76. http://dx.doi.org/10.1111/imr.12202.

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46

Hatoss, Aniko, and Terry Sheely. "Language maintenance and identity among Sudanese-Australian refugee-background youth." Journal of Multilingual and Multicultural Development 30, no. 2 (March 2009): 127–44. http://dx.doi.org/10.1080/01434630802510113.

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47

Smale, Stephen T. "The establishment and maintenance of lymphocyte identity through gene silencing." Nature Immunology 4, no. 7 (July 2003): 607–15. http://dx.doi.org/10.1038/ni0703-607.

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48

McCabe, Kathryn L., and Marianne Bronner. "Tetraspanin, CD151, is required for maintenance of trigeminal placode identity." Journal of Neurochemistry 117, no. 2 (February 24, 2011): 221–30. http://dx.doi.org/10.1111/j.1471-4159.2011.07190.x.

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49

Nicetto, Dario, and Kenneth S. Zaret. "Role of H3K9me3 heterochromatin in cell identity establishment and maintenance." Current Opinion in Genetics & Development 55 (April 2019): 1–10. http://dx.doi.org/10.1016/j.gde.2019.04.013.

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50

Bodega, Beatrice, and Valerio Orlando. "Repetitive elements dynamics in cell identity programming, maintenance and disease." Current Opinion in Cell Biology 31 (December 2014): 67–73. http://dx.doi.org/10.1016/j.ceb.2014.09.002.

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