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Books on the topic 'Identity maintenance'

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Author: Grafiati

Published: 10 December 2022

Last updated: 29 January 2023

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1

Isurin, Ludmila, and Claudia Maria Riehl, eds. Integration, Identity and Language Maintenance in Young Immigrants. Amsterdam: John Benjamins Publishing Company, 2017. http://dx.doi.org/10.1075/impact.44.

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2

Displacement, language maintenance and identity: Sudanese refugees in Australia. Amsterdam: John Benjamins Publishing Company, 2013.

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3

Managing invisibility: Dissimulation and identity maintenance among Alevi Bulgarian Turks. Leiden, the Netherlands: Brill, 2014.

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4

An African Indian community in Hyderabad: Siddi identity, its maintenance and change. Göttingen: Cuvillier, 2004.

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5

Rajah, Ananda. Remaining Karen: A Study of Cultural Reproduction and the Maintenance of Identity. Canberra: ANU Press, 2008.

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6

Rajah, Ananda. Remaining Karen: A study of cultural reproduction and the maintenance of identity. Acton, A.C.T: ANU E Press, 2008.

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7

Rajah, Ananda. Remaining Karen: A study of cultural reproduction and the maintenance of identity. Acton, A.C.T: ANU E Press, 2008.

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8

Adachi, Nobuko. Language choice: An ethnographic study of the Nôhon-shugi ideology and language maintenance of Japanese immigrants in Brazil. Ottawa: National Library of Canada = Bibliothèque nationale du Canada, 1997.

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9

Kendis, Kaoru Oguri. A matter of comfort: Ethnic maintenance and ethnic style among third-generation Japanese Americans. New York: AMS Press, 1989.

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10

1968-, Blythe Joe, Brown R. McKenna 1954-, and Foundation for Endangered Languages, eds. Maintaining the links: Language, identity and the land : proceedings of the Seventh FEL Conference, Broome, Western Australia, 22-24 September 2003. Bath: Foundation for Endangered Languages, 2003.

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11

Roberts, Brian A. I, musician: Towards a model of identity construction and maintenance by music education students as musicians. St. John's, NFLD: Memorial University of Newfoundland, 1993.

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12

Lora-Kayambazinthu, Edrinnie. Language maintenance and ethnic identity in a migrant context: The case of Citumbuka in Dowa District of Central Malawi. Addis Ababa, Ethiopia: Organisation for Social Science Research in Eastern and Southern Africa, 2011.

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13

Soroff, Linda Begley. The maintenance and transmission of ethnic identity: A study of four ethnic groups of religious Jews in Israel. Lanham: University Press of America, 1995.

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14

Nyelvével hal a nemzet: Az oroszországi finnugor népek jelene és jövője 11 pontban. Budapest: Teleki László Alapítvány, 2006.

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15

Aichholzer, Georg. Labour in Conflict: Between Capital Interests and the Maintenance of Identity : On the Reformulation of Control in the Context of Industrial Sociology. Wien: Institut fur Hohere Studien, 1985.

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16

Chow, Henry P. H. Heritage language learning and ethnic identity maintenance: A survey of Chinese-Canadian adolescents in Calgary = Kajiali hua yi qing shao nian zu yi yu yan xue xi ji zu yi shen fen wen juan diao cha yan jiu bao gao. Regina: University of Regina. Dept. of Sociology and Social Studies, 2004.

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17

Lieberman, Norman P. Process equipment malfunctions: Techniques to identify and correct plant problems. New York: McGraw-Hill, 2011.

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18

Horner, Willem. Sutherland's Rockshox front suspension handbook: Identify, maintain, tune, and repair over 80 Rockshox fork models. Emeryville, Calif: Sutherland Publications, 2000.

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19

Petruschell, R. L. Using the Air Force maintenance data collection system data to identify candidates for improvement in relaibility and maintainability. Santa Monica, CA: Rand, 1987.

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20

United States. Naval Research Advisory Committee. Damage Control and Maintenance Panel. Damage control and maintenance (for reduced manning): Identify science and technology opportunities, as well as policy and process improvements, to reduce onboard manning for damage control and maintenance of in-service platforms. [Washington, D.C.]: NRAC, 1996.

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21

Warrabarna Kaurna!: Reclaiming an Australian language. Lisse: Swets & Zeitlinger, 2000.

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22

Office, United States Government Accountability. Military readiness: DOD needs to identify and address gaps and potential risks in program strategies and funding priorities for selected equipment : report to Congressional Committees. Washington, D.C: The Office, 2005.

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23

Office, General Accounting. Army logistics: Better approach needed to identify systemic causes of problem parts : report to the Chairman, Subcommittee on Readiness, Committee on Armed Services, House of Representatives. Washington, D.C: The Office, 1993.

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24

Combat pour le français: Au nom de la diversité des langues et des cultures. Paris: O. Jacob, 2008.

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25

E, Pozzetta George, ed. Ethnicity, ethnic identity, and language maintenance. New York: Garland Pub., 1991.

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26

Sargent, Leisa D. Identity: Its maintenance during downward organisational role transitions. 2000.

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27

Ibrahim, Hassan Ahmed, and Ahmed Ibrahim Abushouk. Hadhrami Diaspora in Southeast Asia: Identity Maintenance or Assimilation? Ebsco Publishing, 2009.

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28

Language, identity and immigration. Jerusalem: Hebrew University Magnes Press, 2000.

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29

Ibrahim, Abushouk Ahmed, and Ibrahim Hassan Ahmed, eds. The Hadhrami diaspora in Southeast Asia: Identity maintenance or assimilation? Leiden: Brill, 2009.

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30

O'Reilly, Andrew. "What no hell?": The maintenance and security of OFM corporate identity. 1995.

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31

Isurin, Ludmila. Russian Diaspora: Culture, Identity, and Language Change. De Gruyter, Inc., 2011.

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32

Russian Diaspora: Culture, Identity, and Language Change. De Gruyter, 2011.

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33

Isurin, Ludmila. Russian Diaspora: Culture, Identity, and Language Change. De Gruyter, Inc., 2011.

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34

Okuno, Aoi. Ethnic identity and language maintenance: A case study of third generation Japanese-Canadians in Toronto. 1993.

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35

Sengupta, Smita. Integration and maintenance of ethnic identity: a case study of an East Indian heritage language program in greater Toronto. 1987.

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36

Redbooks, IBM. Deployment Guide Series: IBM Tivoli Identity Manager. Ibm, 2005.

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37

Redbooks, IBM. Deployment Guide Series: IBM Tivoli Identity Manager Express 4.6. Vervante, 2006.

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38

Taylor, Shelley K. Trilingualism be design?: An invesitgation into the educational experience of Kurdish children schooled in Denmark. 2001.

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39

Romero, Margarita Sánchez. Care and Socialization of Children in the European Bronze Age. Edited by Sally Crawford, Dawn M. Hadley, and Gillian Shepherd. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199670697.013.18.

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Care and socialization are practices included in what have been called maintenance activities, a set of works that entangle very specific and characteristic relations and identities. These activities involve the quotidian maintenance of human groups through care, socialization, provision, food processing, and cooking or the organization and maintenance of the living area. Such practices are vital for the reproduction, cohesion, and wellbeing of communities and involve a significant amount of specialized knowledge, experience, and technology. This chapter examines evidence from the European Bronze Age for care and socialization practices, offering new challenges and questions on issues such as children’s agency and identity and involvement in the processes of daily life.

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40

Ladilova, Anna. Kollektive Identitaetskonstruktion in der Migration: Eine Fallstudie Zur Sprachkontaktsituation der Wolgadeutschen in Argentinien. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2013.

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41

Ladilova, Anna. Kollektive Identitaetskonstruktion in der Migration: Eine Fallstudie Zur Sprachkontaktsituation der Wolgadeutschen in Argentinien. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2013.

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42

Bagheri, Reza. Integration. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474427234.003.0013.

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Since the 1970s, we have seen increasing interest in the integration of Muslims as the most visible ethno-religious minority group in Britain. The term ‘integration’ as used in this chapter is concerned with the social aspect of a process in which Muslims, as well as other minority ethnic people, required and/or would like to participate in society. More elaboration of different theoretical and academic interpretations of this term is discussed later in this chapter. The social aspects of integration mainly revolve around the maintenance of Muslims’ distinctive identity and practice (Modood, 2005, 2007; Parekh, 2008; Vertovec and Wessendorf, 2010). This chapter looks at Scottish Muslims’ integration strategies (based on gender, generational and level of religiosity) and introduces the idea of ‘halal integration’ which entails fitting into society while maintaining their religious identity. This refers to the life of many Scottish Muslims, whom I refer to as ‘halal Scots’ – those who integrated into many aspects of Scottish society while maintaining their religious identity and practice. Some examples of such integration are adopting alternative ways of socialising such as meeting at cafés, running family and social events in non-alcoholic environments, and taking part in voluntary and charitable work.

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43

Aderinto, Saheed. Sexualized Laws, Criminalized Bodies. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038884.003.0006.

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This chapter discusses how the criminal justice system assumed a prime position in the policing of prostitution. By differentiating between adult and child prostitution laws, the legal system played a significant role in molding public and official perceptions toward the identity of adult and underage practitioners of prostitution and the perceived menace each type of prostitution allegedly posed. Moreover, unlike the social interpretation of sex work, the new legal regime from the early 1940s institutionalized the criminalization of transactional sex as a component of social and public order. As such, prostitution became a component of the colonial state's maintenance of law and order, which was cardinal to the effective exploitation of the colonies.

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44

Ludtka, Scott R. Using vibration analysis to identify mechanical deficiencies in the reciprocating member of a straight side power press: A project in Industrial Technology. 1995.

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45

Mahootian, Shahrzad. Language contact and multilingualism in Iran. Edited by Anousha Sedighi and Pouneh Shabani-Jadidi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198736745.013.14.

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Throughout its history, Iran has been a richly multilingual nation, with documented evidence reaching back nearly three millennia. Today, estimates of the number of languages spoken in modern Iran vary, with numbers ranging from fifty-four to seventy-six living languages. This chapter presents a general description of societal bilingualism, how bilingual communities come about, the relationship between language and identity in multilingual contexts, and how best to describe the kind(s) of bilingualism found in Iran, including the use of English. The chapter then turns to bilingualism in Iran from a historical perspective, with the goal of understanding why there are so many languages in present-day Iran. Finally, it addresses the status of English in pre- and post-revolutionary Iran and issues of language maintenance.

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46

Nissinen, Martti. Prophets and Temples. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808558.003.0006.

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This chapter collects evidence of temples as venues of the prophetic performance, prophets among the temple personnel and as advocates (sometimes even critics) of temple worship at Mari and in Assyria, in Greek sanctuaries, and in Jerusalem. The chapter discusses prophets and temples (institutions of religious worship)—the function and significance of temples and cult places varied according to their size, location, wealth, and status; their legitimacy and symbolic significance provided an identity for the community they served and the maintenance of their symbolic universe. The most important sanctuaries featuring in the sources are the temple of Dagan at Terqa (Mari) and that of Ištar in Arbela (Assyria); the temples of Apollo at Delphi, Didyma, and Claros, and that of Zeus at Dodona; and the temple of Jerusalem.

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47

Ó hAnnracháin, Tadhg. Confessionalism and Mobility in Early Modern Ireland. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198870913.001.0001.

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This is a book about the intersection between processes of mobility and religious identity and practice in Early Modern Ireland. The period between c.1580 and c.1685 was one of momentous importance in terms of the establishment of different confessional identities in the island, and various typesof mobility played a key role in the development, articulation, and maintenance of separate religious communities. Part I examines the dialectic between migration and religious adherence, paying particular attention to the transnational dimension of clerical formation which played a vital role in shaping the competing Catholic, Church of Ireland, and non-conformist clergies. Part II investigates how more quotidian practices of mobility such as pilgrimage and interparochial communions helped to elaborate religious identities and the central role of figurative images of movement in structuring Christians’ understanding of their lives. The final chapters of the book analyze the extraordinary importance of migratory experience in shaping the lives and writings of the authors of key confessional identity texts. Hitherto underestimated or taken for granted, the book argues that migrants and exiles were of crucial significance in forging the self-understanding of the different religious communities of the island.

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48

Lockyer, Adam, and Peter K. Hatemi. Genetics and Politics. Edited by Rosemary L. Hopcroft. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190299323.013.44.

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Social scientists most often seek to empirically validate something already observed. Genetics identifies the unobserved. It provides a starting point to identify developmental pathways to preferences and behaviors. Understanding differences in the genome can help identify why people who experience the same social environment physically perceive it differently and react to it differently. The introduction of evolutionary theory, combined with methods and approaches from genetics, genomics, epigenetics, and molecular biology, has substantially changed the way in which social scientists explore and understand the development and maintenance of political values and behaviors. This chapter reviews findings from recent empirical and theoretical studies that have explored how genetic factors account for some part of why people differ politically.

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49

Burns, Tom, and Mike Firn. The role of medication. Edited by Tom Burns and Mike Firn. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780198754237.003.0007.

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This chapter focuses mainly on the importance of maintenance antipsychotic medication and mood stabilizers. It examines procedures to support persistence with these drugs and maintain engagement. The techniques for initiating and monitoring clozapine therapy in the community for patients with resistant schizophrenia are outlined. The practical processes for ensuring and conducting regular structured reviews of long-term medication, both to assess progress and to identify side effects, are described in detail. In addition, the judicious use of antidepressants and benzodiazepines is outlined.

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50

Ó Briain, Lonán. From Animism to Christianity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190626969.003.0006.

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Chapter 5 examines the sonic demarcation of religious boundaries within Hmong communities of Sa Pa to illustrate how minorities are being separated by competing transnational communities of ritual practice. A descriptive account of one shaman’s approach to conducting rituals demonstrates how music, chant, and dance form a central part of community maintenance in a localized setting. Over the past three decades the rapid conversion of the Hmong to various forms of Christianity has dramatically impacted these spiritual and associated musical practices. Vietnamese Hmong are encouraged to dispense with their animist traditions entirely in favor of adopting new religious songs composed by European missionaries and musicians in the diaspora. Many families are fractured by these contrasting animist and Christian practices. This chapter argues that Hmong identity is regularly superseded by other social and musical formulations in daily life, yet ethnicity maintains a persistent sociostructural presence in the background.

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