Dissertations / Theses on the topic 'Idealism'
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Mann, Douglas Ian. "Structural idealism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0010/NQ30626.pdf.
Full textClugston, Byron. "The Structure and Function of the Idea of “God” in Idealist Logic." Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/11937.
Full textStewart, Matthew. "Nietzche and German idealism." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302913.
Full textMeynell, Robert A. S. "Canadian Idealism: Forgotten, not lost." Thesis, University of Ottawa (Canada), 2005. http://hdl.handle.net/10393/29236.
Full textIrvine, B. T. "The naturalisation of transcendental idealism." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.604951.
Full textBurdman, Federico. "Skepticism and Idealism in G.E Moore’s ‘Proof of an External World’”." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/112958.
Full textEl argumento de G.E. Moore en Prueba del mundo exterior” parece consistir en una flagrante petición de principio y adolecer de una incomprensión del desafío representado por las hipótesis escépticas. Aquí intentaremos una interpretación que evite ambos cargos. A tal fin, distinguiré entre los modos en que Moore concibe su posición dialéctica frente a sus rivales idealistas y escépticos, y abordaré la concepción del problema escéptico que subyace al planteo mooreano. Finalmente, defenderé que el núcleo del argumento consiste en una afirmación anticartesiana aun cuando su relevancia epistemológica se encuentra en su potencial como respuesta a una problemática sobre la justificación más cercana a un escepticismo de tipo pirrónico.
Ryan, Paul D. "'An idealist without illusions' : idealism, pragmatism and militarism in the foreign policy of John F. Kennedy." Title page, contents and introduction only, 1998. http://web4.library.adelaide.edu.au/theses/09AR/09arr9891.pdf.
Full textHolloway, Ernest Robert. "Van Til and idealism the influence of idealism on the philosophical apologetic of Cornelius Van Til /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Full textRydström, Samuel. "Realism och idealism i svensk säkerhetspolitik." Thesis, Försvarshögskolan, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:fhs:diva-5460.
Full textSheldon, Sally. "The problematic meaning of transcendental idealism." Thesis, University of Essex, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.252259.
Full textClarke, Lewis. "Kant's transcendental idealism as empirical realism." Thesis, University of East Anglia, 2016. https://ueaeprints.uea.ac.uk/62313/.
Full textLeguizamón, Russi Juan Nicolás. "El concepto de Das Geistige en la obra da Vasili Kandinsky: Posmedievalismo como posmodernismo." Doctoral thesis, Universitat Pompeu Fabra, 2020. http://hdl.handle.net/10803/669992.
Full textThe “spiritual” appears today as a hypothecated concept leading to a frequent underuse of the expression. To an extent, the equivocal derives from the systematics granted by the German Idealism metaphysics, in which the spiritual calls for human perfecting as its own content, and of which the axiological object is identified as the model of Reason as entelechy. Observing at the determining aspect of such model for later Philosophy, the conceptualization of the “spiritual” disavows part of its history, which undergoes through the development of cultural and religious traditions. The case of Kandinsky works here as a node to which philosophical implications of both, German Idealism and Russian religious Idealism, arrive, therefore the post-kantian aesthetical gets framed by the Christian religious influence over his personality. A phaenomenological-hermeneutical analysis of the case succeeds informing a concept of das Geistige that calls that notion of “spiritual” which is relative to the numinous.
Eidt, Celso. "Da crítica idealista à crítica materialista = ser genérico e gênese do comunismo." [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281310.
Full textTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: O tema central deste trabalho é a teoria do comunismo no jovem Marx. Seu plano geral é expor, seguindo os escritos de juventude que vão da Gazeta Renana à Ideologia alemã, o percurso e o arranjo teórico-conceitual pelo qual Marx desenvolve a teoria do comunismo enquanto sociabilidade alternativa à ordem social burguesa. Nesse movimento, busca evidenciar como o pensamento de Marx parte da perspectiva hegeliana do Estado ético, avança nos debates sobre os temas da emancipação política e humana e da unidade do universal político e do particular social, até o conceito de ser genérico, retomado de Feuerbach, o qual ainda opera nos Manuscritos econômico-filosóficos, onde se encontram as primeiras teses da teoria do comunismo, que alcançará na Ideologia alemã os fundamentos do materialismo histórico
Abstract: The central theme of this work is the communism theory in the young Marx. Its general plan is to expose, following the writings of his youth ranging from Rhenish Gazette to German Ideology, the path and the theoretical-conceptual arrangement through which Marx developed the theory of communism as a alternative sociability to the bourgeois social order. In this movement, it seeks to show how Marx's thought starts from the hegelian perspective of the Ethical state, it advances in debates on issues of political and human emancipation and of the unity of the universal political and of the particular social, until it reaches the concept of generic being, taken from Feuerbach, which still operates in Economic and Philosophic Manuscript, where the first thesis of the communism theory will be found, which will reach in German Ideology the foundations of historical materialism
Doutorado
Filosofia
Doutor em Filosofia
Sanchez, Devair Gonçalves. "A noção de intersubjetividade nas Meditações Cartesianas de Edmund Husserl." Universidade Estadual do Oeste do Parana, 2014. http://tede.unioeste.br:8080/tede/handle/tede/2061.
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This research aims to present a reading of the notion of intersubjectivity based on the Cartesian Meditations work of Edmund Husserl. For this, will be demonstrated, how, from of solipsism to the formation of a Intermonadologic universal community, Husserl offers a proposal for theoretical reasoning about knowledge of the alter ego, based on the status of phenomenology as transcendental idealism. At first moment, will be done an approach of the major concepts of phenomenology contained in the work, and that arise in the first meditations until the theoretical core of the question: the Fifth Meditation. In the intermediate section will be prioritized the description of the donation modes of the alter ego to ego through the constitutive dynamic. Finally, will be explained the formation of communities of higher grade as a result of the unity of monadic egos and response at the problem of intersubjectivity.
A presente pesquisa visa apresentar uma leitura da noção de intersubjetividade com base na obra Meditações Cartesianas, de Edmund Husserl. Para tanto, será demonstrado como, a partir do solipsismo à formação de uma comunidade universal Intermonadológica, Husserl oferece uma proposta de fundamentação teórica acerca do conhecimento do alter ego, com base no estatuto da fenomenologia enquanto idealismo transcendental. Num primeiro momento, será feita uma abordagem dos principais conceitos da fenomenologia contidos na obra, e que surgem no itinerário correspondente às quatro primeiras meditações, até o cerne teórico acerca do tema: a Quinta Meditação. No capítulo intermediário será priorizada a descrição acerca dos modos de doação do alter ego para o ego em meio à dinâmica constitutiva. Por fim, explicitar-se-á a formação das comunidades de grau superior como resultado da unidade dos egos monádicos e resposta ao problema da intersubjetividade.
Bader, Ralf M. "The transcendental structure of the world." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/1890.
Full textCarolan, Marilyn Concannon. "Grandparents raising granchildren heroism, idealism, and family /." Click here for text online. The Institute of Clinical Social Work Dissertations website, 2003. http://www.icsw.edu/_dissertations/carolan_2004.pdf.
Full textA dissertation submitted to the faculty of the Institute of Clinical Social Work in partial fulfillment for the degree of Doctor of Philosophy.
Hawthorne, Andrew. "T.S. Eliot's social criticism and absolute idealism." Thesis, King's College London (University of London), 2005. https://kclpure.kcl.ac.uk/portal/en/theses/ts-eliots-social-criticism-and-absolute-idealism(b5dc0642-2a54-4976-a544-7205fe4f67f4).html.
Full textStenseth, O. N. "Idealism and realism in early German Romanticism." Thesis, University College London (University of London), 2015. http://discovery.ucl.ac.uk/1473273/.
Full textHudgins, Charles G. "Royce and Perry on Idealism and Realism." Thesis, Virginia Tech, 1999. http://hdl.handle.net/10919/45321.
Full textMaster of Arts
Griffiths, Martin. "Realism, idealism, and international politics : a reinterpretation /." London ; New York : Routledge, 1992. http://catalogue.bnf.fr/ark:/12148/cb374085815.
Full textMartin, Wayne M. "Idealism and objectivity understanding Fichte's Jena project /." Stanford (Calif.) : Stanford University Press, 1997. http://catalogue.bnf.fr/ark:/12148/cb37080405t.
Full textBianchi, Daniel. "Dos limites do Estado, da democracia e do direito em Oliveira Vianna e Raymundo Faoro." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8131/tde-07072011-110443/.
Full textThis study explores the differences and similarities between Oliveira Vianna and Raymundo Faoro. Their theses diverge because they are paradigmatic of two opposing lines of the Brazilian political and social thought - respectively, the organic idealism and the constitutional idealism. However, there are numerous points of intersection between the lines mentioned. We emphasize the points of intersection related to the fact that Vianna and Faoro were both engaged in the legal debate about the limits of the democratic state; which pervaded the history of Brazil throughout the 20th century. More precisely, we analyze the participation of Vianna in the period of the constituent assemblies, in the 1930s, and the activities of Faoro in the 1980s, as well as the fact that they both faced the same opponent, that is, the ruling elite. In the opinion of both authors, this elite imported foreign political institutions, and considered it possible to change the country based exclusively on laws then creating a legal country that mismatched with the real country.
Will, Julian von. "Adorno and the metacritique of modern German systematic transcendentalidealism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B45015053.
Full textBisneto, Oscar Cavalcanti de. "Hegel e a refuta??o do ceticismo." Universidade Federal do Rio Grande do Norte, 2007. http://repositorio.ufrn.br:8080/jspui/handle/123456789/16497.
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The present thesis intends to analize the relationship between Hegelian System and philosophical Skepticism. It focuses Hegel?s interpreteation of Schulzean and Pyrronian Skepticism, as well as his attempt to refute both of them. The main Idea is that Agrippa?s Tropes assume a capital role in the process of justification of the Hegelian Science
A presente disserta??o pretende mostrar que a rela??o existente entre o sistema de Hegel e o ceticismo antigo est? longe de se resumir a uma dimens?o meramente interpretativa. Diferente disso, vamos mostrar que h? na filosofia hegeliana uma estrat?gia de refuta??o do ceticismo e que, em fun??o disso, esta modalidade c?tica assume uma fun??o capital no processo de fundamenta??o do idealismo absoluto de Hegel
Quarfood, Marcel. "Transcendental idealism and the organism : essays on Kant." Doctoral thesis, Stockholms universitet, Filosofiska institutionen, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-273.
Full textAllais, Lucy. "An interpretation and defence of Kant's transcendental idealism." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365512.
Full textRyall, Julian. "Worlds apart : a Copernican critique of Kantian idealism." Thesis, Cardiff University, 2013. http://orca.cf.ac.uk/58505/.
Full textJohnson-Moxley, Melanie K. "Vasubandhu's consciousness trilogy a Yogacara Buddhist process idealism /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2008. http://hdl.handle.net/10355/5555.
Full textThe entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on June 8, 2009) Vita. Includes bibliographical references.
Mendelsohn, Joshua Aidan. "Objects, objectivity and idealism: Robert Brandom's analytic Hegelianism." Thesis, Department of Philosophy, 2011. http://hdl.handle.net/2123/7967.
Full textLenman, James. "Realism and idealism in the theory of value." Thesis, University of St Andrews, 1995. http://hdl.handle.net/10023/14766.
Full textVanzo, Alberto <1979>. "Correspondence, idealism, and scepticism: Kant's conception of truth." Doctoral thesis, Università Ca' Foscari Venezia, 2007. http://hdl.handle.net/10579/878.
Full textFranceschini, Pedro Augusto da Costa. "Da crítica filosófica à superação poética: o \"Hipérion\" de Hölderlin e o Idealismo Alemão." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-18122013-125346/.
Full textThis thesis intends to situate Hölderlins thinking in relation to the philosophy of German Idealism, in the way which it proposes a poetic solution to some questions raised by the philosophy of his time. Starting from the same demand of reuniting subject and object in an absolute ground, the poet searches for a unifying principle capable of overcoming the divisions left by critical philosophy, in a meditation that dislocates notions and concepts from Kant and Fichte in an original way. Pointing in his fragment Judgment and Being to the divided character of judgment and the presuppositions of conscience and identity, Hölderlin moves from the Fichtean notion of an absolute I to a ground conceived as being, prior to any division between subject and object; the consequences of this dislocation indicate the boundaries of philosophy in its theoretical and practical dispositions. This philosophical meditation has an exemplary development in his novel Hyperion or The Hermit in Greece, which mobilizes all these questions in an aesthetic expression. By following the leading character in his tries to recover a harmonious Greece, he recognizes the consequences and limits of this project of thought. If the outcome of the novel seems negative, it however calls for a reconsideration of that original intuition in the fragment and of a comprehension of the formal and poetic operation of the work as the real place where Hölderlins project is put into action. In a complex process of temporal stratification that relates lived time with narrated time, it is recollection that reveals the core of Hölderlins poetic activity, in its capacity to mobilize those negative contents in a positive perspective, assembling the particular past moments in an infinite whole. Accentuated by the authors choice of the novel, tangent to the vivacity of the epistolary novel and to the narrative distance of Bildungsroman, this infinite meaning of the finite offers an original comprehension to the problems of German Idealism by means of an aesthetic path. Therefore, Hyperion follows the poetic accomplishment of a philosophical project together with the philosophical grounding of Hölderlins poetry, finding a glimpse of totality that arises from finitude and from the divided condition of modern age.
Zoz, Maglaine Priscila. "Das formas concretas à lógica do conceito: o papel da teoria do silogismo na ciência da lógica de Hegel." Universidade Estadual do Oeste do Parana, 2015. http://tede.unioeste.br:8080/tede/handle/tede/2086.
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It is not uncommon when it comes to logical thinking in Aristotelian logic and all the tradition that was accomplished later, which is considered a completed science, and that any increase seems to him unnecessary. What this paper seeks to show is a different way and possible to think about the logic, without that get stuck in a purely formal and closed construction. For this task, the prospect that Hegel gives this science will be set. Hegel's Logic has ramifications that differs from that had been conceived since Aristotle by "logic", because it is not a purely subjective logic, but whose actual truth was laid in autodeterminadora union at the same time subject and object, which can be understood as giving life to the logical processes. It is north of this research and move through their developments, comparing and analyzing in parallel some earlier approaches of logic (as in Aristotle, Kant and Fichte). We will try to expose the development of objective logic, explained in the first and second of the Science of Logic Hegel books. This is to show that reality is thought of as developed in thinking concept as unification of opposites. For this, the course has to be designed as a movement of thought, as a junction of being and thinking, of object and subject, the form and content, and presents this union the element that gives life to the course, because this is the movement in which it carries out the true concept. It is in this context that the syllogism is entered as mediates element whose function sometimes goes unnoticed, but it plays a significant role in the set. The syllogism gives the link that had been missing when it was thought the reconciliation of opposing elements, which ended up turning them into irreconcilable opposites.
Não é raro quando se trata da Lógica pensar na lógica aristotélica e toda a tradição que se efetivou posteriormente, sendo esta considerada como uma ciência finalizada e que, qualquer acréscimo lhe parece desnecessário. O que este trabalho busca mostrar é um modo diferente e possível para se pensar a lógica, sem que essa fique presa a uma construção puramente formal e fechada. Para tal tarefa, será definida a perspectiva que Hegel dá a essa ciência. A Lógica hegeliana possui desdobramentos que a distingue do que se vinha concebendo, desde Aristóteles, por Lógica", por não se tratar de uma lógica puramente subjetiva, mas cuja verdade efetiva foi assentada na união autodeterminadora ao mesmo tempo do sujeito e do objeto, o que pode ser compreendido como dar vida aos processos lógicos. Constitui o norte dessa pesquisa e percorrer os seus desdobramentos, contrapondo e analisando em paralelo algumas abordagens anteriores da Lógica (como em Aristóteles, Kant e Fichte). Trataremos de expor o desenvolvimento da Lógica Objetiva, explicitada nos livros primeiro e segundo da Ciência da Lógica de Hegel. Trata-se de mostrar que a realidade é pensada como desenvolvida no pensar do Conceito enquanto unificação dos opostos. Para isso o Lógico tem de ser concebido como um movimento do pensar, como junção do ser e do pensar, do objeto e do sujeito, da forma e do conteúdo, sendo que se apresenta nessa união o elemento que dá vida ao Lógico, pois este é o movimento no qual se realiza a verdade do Conceito. E é neste contexto que o Silogismo é inserido como elemento mediatizante, cuja função por vezes passa despercebida, mas que tem um papel significativo no conjunto. O silogismo dá o elo que vinha faltando quando se pensava na conciliação de elementos opostos, o que acabava os transformando em opostos inconciliáveis.
Ferraz, Marcus Sacrini Ayres. "Fenomenologia e ontologia em Merleau-Ponty." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-08072008-145806/.
Full textIn this work, we aim at showing and evaluating Merleau-Ponty\'s different conceptions of being held in his career. First, we make explicit the ontological conception included in his book Phenomenology of Perception, and we judge that such conception is committed to idealistic consequences. Then, we set forth how Merleau- Ponty outlines, in his final texts, a non-idealistic conception of being, which acknowledges that what there is exceeds what appears.
Bjarkö, Fredrik. "Fichte i Heliopolis : En undersökning av det intersubjektiva jaget i vetenskapsläran." Thesis, Södertörns högskola, Filosofi, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-39229.
Full textAllen, Roger William. "The thought of Wilhelm Furtwängler : a study of the politics of the unpolitical." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312621.
Full textCassam, A.-Q. A. "Transcendental arguments and necessity." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371605.
Full textSola, Andrew. "The presence of Hegel in Daniel Deronda : George Eliot and spirit." Thesis, University of East Anglia, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.268480.
Full textPanagakou, Stamatoula. "Self transcendance and the dialetic of the finite-infinite in the philosophy of Bernard Bosanquet : metaphysics, religion and political philosophy." Thesis, University of York, 2001. http://etheses.whiterose.ac.uk/13996/.
Full textCooper, Ian David. "Poetry, idealism and religious thought from Hölderlin to Eliot." Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614248.
Full textBurns, Michael. "A fractured dialectic : Søren Kierkegaard between idealism and materialism." Thesis, University of Dundee, 2014. https://discovery.dundee.ac.uk/en/studentTheses/c0e0aea4-33cd-42ee-aa0d-29e799f47fa6.
Full textHigashikubo, Kevin. "Man with a Ghost: Randolph Bourne's Radical Cultural Idealism." Bowling Green State University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1617025465545427.
Full textYoneta, Lawrence Masakazu. "Shelley's reception of Greek antiquity : rationalism, idealism and historicism." Thesis, University of Bristol, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.682720.
Full textKartchner, Eric J. "Unhappily ever after : deceptive idealism in Cervante's marriage tales /." Newark : J. de la Cuesta, 2005. http://catalogue.bnf.fr/ark:/12148/cb399919807.
Full textGomes, Arthur Bartholo. "A dupla reflexão: um percurso sobre o conceito de reflexão da reflexão em Kierkegaard, Fichte e o primeiro romantismo alemão." Universidade Federal de Goiás, 2018. http://repositorio.bc.ufg.br/tede/handle/tede/8921.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
This thesis aims to clarify the meaning of the concept of double reflection in Kierkegaard, by elaborating reflexivity in kierkegaardian philosophy and by a retrospective tracing of how this concept can be found and formulated in Fichte and in early German romanticism. The idea of a reflection on reflection, which Kierkegaard identifies with the double reflection in his work and which is used as an operative concept to explain his philosophical, literary and religious authorship, was first formulated in Fichte's critical philosophy, and from then on it was submitted to a metacritical interpretation in the Frühromantik, which directly influenced Kierkegaard's appropriation. In order to lay the foundations for an understanding of the concept of double reflection, the work should cover not only the delineation of the concept of reflection by itself in each of these authors, but also in parallel to relate it with the conception of a reflective consciousness or individuality in each author. Although it is possible to trace this sequential line formed by this concept in these three authors, the specific differences it acquires in each of them compels the confrontation with both romanticism and idealism in Kierkegaard's work, with which he seeks to dialogue in order to delimit his religious philosophy.
Esta tese pretende esclarecer o significado do conceito de dupla reflexão em Kierkegaard, a partir de uma elaboração da reflexividade na filosofia kierkegaardiana e de um traçamento retrospectivo da forma como este conceito pode ser encontrado e formulado em Fichte e no primeiro romantismo alemão. A ideia de uma reflexão da reflexão, que Kierkegaard identifica com a dupla reflexão em sua obra e dela se utiliza como conceito operativo para explicar sua autoria filosófica, literária e religiosa, foi formulada primeiramente na filosofia crítica de Fichte, e a partir daí sofreu uma interpretação metacrítica nos Frühromantik, que influenciou diretamente a apropriação de Kierkegaard. Para lançar as bases para a compreensão do conceito de dupla reflexão, o trabalho deverá percorrer não somente o delineamento do conceito reflexão por si mesmo em cada um destes autores, mas também relacioná-lo paralelamente com a concepção que cada um deles tem da ideia de uma consciência ou individualidade reflexiva. Embora seja possível traçar esta linha sequencial formada por este conceito nestes três autores, as diferenças específicas que ele adquire em cada um deles compele à confrontação tanto com o romantismo quanto com o idealismo na obra de Kierkegaard, com os quais ele busca dialogar para delimitar sua filosofia religiosa.
Oliveira, Carlos Eduardo Pereira. "A Teoria Cartesiana da Criação." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-02072014-124620/.
Full textThis thesis aims to expose the Cartesian theory of creation, developed in Meditations. Submitting the foundations of the philosophical tradition, namely realism and idealism, to the methodical doubt, Cartesian criticism will eventually reaches out the Christian cosmology, consolidated by Thomas Aquinas on Aristotelian realism, as well as the favorable idealistic solutions to the existence of truths, essences and eternal and uncreated natures. From there, Descartes develops a conception of creation whose universality involves the idea of God, the thinking thing, the simple and universal things and the material things. The universality of creation is a requirement of the Cartesian idea of God as a supremely perfect being. Understood as perfection, divine omnipotence requires the absolute dependence of all things in relation to God while efficient cause, that is, creative cause. Otherwise, there is a clear denial of the omnipotence and consequently of the divine perfection. We also intend to show that the Cartesian theory of creation is the foundation of the theory of the creation of the eternal truths, that some interpreters consider incompatible with the Cartesian system.
Särman, Sanja. "Herdens tragiska bett : En undersökning av det tragiska ögonblicket i Nietzsches Så talade Zarathustra mot bakgrund av den tyska idealismens tanketradition." Thesis, Uppsala universitet, Litteraturvetenskapliga institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-225258.
Full textThe central thesis of this paper is that the thought of the eternal return in Nietzsche's work Thus spoke Zarathustra can be interpreted as a tragic moment. For proving this thesis, it is necessary to clearly understand how the concept of the metaphysically revelatory tragic moment within the tradition of German idealism differs from a genre-definition of tragedy. I use Schelling's and Schopenhauer's philosophies of art as examples of cases in German idealism where the tragic moment has been considered metaphysically revelatory. Thereupon I adjudicate whether the thought of the eternal return can qualify as such a moment.
Gröhn, Nordin Mimmi. "Den Fula Sanningen : En studie om definitionen av fulhet i forntidens Egypten." Thesis, Uppsala universitet, Egyptologi, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385365.
Full textBathe, David A. Schapsmeier Edward L. "Wendell L. Willkie a political odyssey from realism to idealism /." Normal, Ill. Illinois State University, 1991. http://wwwlib.umi.com/cr/ilstu/fullcit?p9219080.
Full textTitle from title page screen, viewed December 22, 2005. Dissertation Committee: Edward Schapsmeier (chair), L. Moody Simms, Ronald Pope, Lawrence McBride, Donald Davis. Includes bibliographical references (leaves 319-329) and abstract. Also available in print.
Gilmore, Charles A. "The modern Olympic movement : the confluence of realism and idealism." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 1999. http://handle.dtic.mil/100.2/ADA367987.
Full text"June 1999". Thesis advisor(s): Frank M. Teti. Includes bibliographical references (p. 87-91). Also available online.