Journal articles on the topic 'Idealisims'
To see the other types of publications on this topic, follow the link: Idealisims.
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'Idealisims.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Keefe, Jennifer. "The Scottish Idealists: Absolute Idealism and Personal Idealism." Journal of Scottish Philosophy 17, no. 3 (September 2019): 227–40. http://dx.doi.org/10.3366/jsp.2019.0244.
Full textAbstract:
From the mid-nineteenth century to the early twentieth century British Idealism was a leading school of philosophical thought and the Scottish Idealists made important contributions to this philosophical school. In Scotland, there were two types of post-Hegelian idealism: Absolute Idealism and Personal Idealism. This article will show the ways in which these philosophical systems arose by focusing on their leading representatives: Edward Caird and Andrew Seth Pringle-Pattison.
2
THOMAS, EMILY. "The Idealism and Pantheism of May Sinclair." Journal of the American Philosophical Association 5, no. 2 (2019): 137–57. http://dx.doi.org/10.1017/apa.2018.45.
Full textAbstract:
AbstractDuring the early twentieth century, British novelist and philosopher May Sinclair published two book-length defenses of idealism. Although Sinclair is well known to literary scholars, she is little known to the history of philosophy. This paper provides the first substantial scholarship on Sinclair's philosophical views, focusing on her mature idealism. Although Sinclair is working within the larger British idealist tradition, her argument for Absolute idealism is unique, founded on Samuel Alexander's new realist beliefs about the reality of time. Her metaphysics takes idealism and pantheism in new directions and provides fresh insight into 1920s debates between British idealisms and realisms.
3
Silva Jr, Almir Ferreira da. "Arte e Verdade: da imitação à apresentação da verdade em Platão e Hegel/Art and Truth: from mimesis to presentation of truth in Plato and Hegel." Pensando - Revista de Filosofia 3, no. 6 (March 15, 2013): 16. http://dx.doi.org/10.26694/pensando.v3i6.986.
Full textAbstract:
A comunicação tem como propósito uma análise comparativa sobre o problema filosófico da arte como expressão de verdade, tendo em vista o idealismo platônico e o idealismo estético moderno de G.W.Hegel. Parte-se da hipótese que a presente análise sustenta uma relação paradoxal entre ambas propostas idealistas, na medida em que se em Platão é afirmada a tese da arte como distanciamento da verdade, considerando o seu caráter essencialmente mimético, em Hegel , a arte ao constituir-se como momento de realização efetiva (Wirklichkeit) do Espírito só pode ser assim compreendida a partir do paradigma da ideia, de inspiração platônica. Ressalta-se a compreensão da arte oriunda da teoria metafísica platônica e de sua concepção idealista de aisthesis, bem como o caráter científico da estética, segundo Hegel, cuja fundamentação filosófica reivindica a compreensão da ideia, enquanto razão absoluta que se autodesdobra historicamente e se efetiva nos limites da finitude sensível. Pretende-se mostrar que a pretensa superação hegeliana da concepção idealista platônica acerca da arte não pode prescindir do fundamento do platonismo - a idéia universal, o infinito. Abstract: The Communication aims a comparative analysis on the philosophical problem of the art as an expression of truth, considering the Platonic idealism and the modern esthetic idealism from Hegel. The starting point is the assumption that this analysis holds a paradoxical relationship between both idealistic proposals, Insofar as Plato affirms the art thesis as detachment from the truth, considering his character essentially mimetic, Hegel says that the art to establish itself as a moment of effective realization from the Spirit (Wirklichkeit) can only be understood from the paradigm of the idea, of Platonic inspiration. We emphasize the art understanding coming from the Platonic metaphysics theory and his idealistic conception of aisthesis, as well as the scientific character of aesthetics, according to Hegel, whose philosophical foundation claims the understanding of the idea, as absolute reason that self unfolds historically carries up within the limits of finitude sensitive. It is intended to show that the Hegelian overcoming supposed from Platonic idealist conception about the art can not prescind from foundation of Platonism - the universal idea, the infinity. Keywords: Plato, Hegel, Idea, art, truth,idealism
4
Beiser, Frederick C. "La paradoja de la metafísica romántica." Análisis. Revista de investigación filosófica 2, no. 2 (December 18, 2015): 255. http://dx.doi.org/10.26754/ojs_arif/a.rif.201521208.
Full textAbstract:
Resumen Se presenta, en primer lugar, la metafísica romántica como un intento de fusionar el idealismo fichteano con el realismo spinozista. Se muestran, en segundo lugar, las dificultades encontradas por este intento a la hora de reconciliar las principales afirmaciones de ambas concepciones filosóficas: la creencia de Fichte en la primacía del yo y la fe de Spinoza en la prioridad de la naturaleza. Palabras clave: Romanticismo, Fichte, Spinoza, idealismo, realismo, naturalismo, auto-determinación Abstract Romantic Metaphysics is presented as an attempt to fuse Fichtean idealism and Spinozist realism. It is argued that the problem with this attempt is that it not always achieved to reconciliate the main tenents of both idealism and realism: that for the first the self is everything and that for the second it is the world which is everything. Keywords: Romanticism, Fichte, Spinoza, idealism, realism, naturalism, self-determination.
5
Nurdin, Ali, Sulaeman Sulaeman, and M. Ridwan. "expression of Millennial female journalists' idealism." Brazilian journalism research 18, no. 1 (April 29, 2022): 214–37. http://dx.doi.org/10.25200/bjr.v18n1.2022.1459.
Full textAbstract:
ABSTRACT – The existence of women can be actualized through the expression of idealism in the journalist profession. This study aims to describe the expression of idealism and the construction of the identity of millennial female journalists. The study was qualitatively conducted by interviewing ten women journalists using the snowball sampling technique and through analysis based on identity theory. The results indicated that the expression of millennial female journalists’ idealism was enacted via subtle news language, perspectives, or angles prioritizing women’s feelings, the capability to master media technology, and overall professionalism. Outwardly, millennial women journalists were shown to construct their identities by dressing in typical business dress, acting with confidence, and playing the role of a journalist. This media management system was revealed to shape the journalists’ self-constructions of their professional identities as the expression of idealism. RESUMO – A existência de mulheres pode ser atualizada através da expressão do idealismo na profissão de jornalista. Este estudo tem como objetivo descrever a expressão do idealismo e a construção da identidade de mulheres jornalistas millennials. O estudo possui caráter qualitativo e foi conduzido por meio de entrevistas com dez mulheres jornalistas, a partir da técnica de amostragem em bola de neve. As análises foram baseadas na teoria da identidade. Os resultados indicaram que a expressão do idealismo das jornalistas millennials foi representada pela delicadeza da linguagem noticiosa, perspectivas ou ângulos que priorizam os sentimentos das mulheres, a capacidade de dominar a tecnologia midiática e profissionalismo em geral. Externamente, as jornalistas millennials constroem suas identidades vestindo roupas tipicamente relacionadas ao universo dos negócios, agindo com confiança e desempenhando o papel de jornalistas. Esse sistema de gerenciamento de mídia revelou-se para moldar as autoconstruções dos jornalistas de suas identidades profissionais como expressão do idealismo. RESUMEN – La existencia de la mujer puede actualizarse a través de la expresión del idealismo en la profesión periodística. Este estudio tiene como objetivo describir la expresión del idealismo y la construcción de la identidad de las periodistas millennial. El estudio se realizó de forma cualitativa entrevistando a diez mujeres periodistas utilizando la técnica de muestreo de bola de nieve y mediante análisis basados en la teoría de la identidad. Los resultados indicaron que la expresión del idealismo de las periodistas millennial se promulgó a través de un lenguaje sutil de las noticias, perspectivas o ángulos que priorizan los sentimientos de las mujeres, la capacidad de dominar la tecnología de los medios y el profesionalismo general. Exteriormente, se demostró que las mujeres periodistas millennial construyen sus identidades vistiéndose con el traje típico de negocios, actuando con confianza y desempeñando el papel de una periodista. Este sistema de gestión de medios se reveló para dar forma a las autoconstrucciones de los periodistas de sus identidades profesionales como la expresión del idealismo.
6
Polakiewicz, Leonard A. "Dr. Astrov: Chekov's Notable Idealist." Canadian-American Slavic Studies 45, no. 2 (2011): 162–82. http://dx.doi.org/10.1163/221023911x566624.
Full textAbstract:
AbstractChekhov depicted a number of idealists – individuals whose behavior and thought is based on ideals that for the most part prove to be impractical or unattainable in reality. These noble visionaries have a conception of things as they wish them to be. Many of Chekhov's idealists are doctors who, more often than not, suffer defeat on a personal rather than on a professional level. Dr. Astrov appears to suffer a defeat both on a personal level and in some respects on a professional level. The present study aims to provide an analysis of the nature of Dr. Astrov's idealism, his struggle with existential obstacles, and his personal and professional struggle against the complex forces that challenge his idealism and eventually turn him into a cynic.
7
Moran, Dermont. "El idealismo en la filosofía medieval: el caso de Juan Escoto Eriúgena." Areté 15, no. 1 (March 7, 2003): 117–54. http://dx.doi.org/10.18800/arete.200301.005.
Full textAbstract:
Quiero sostener en este artículo (en contra de la posición de Myles Burnyeat) que el idealismo es una posibilidad filosófica genuina previa a Descartes. En efecto, podemos encontrar una versión del idealismo que supone un concepto desarrollado de subjetividad en una sofisticada versión del Periphyseon de Escoto Eriúgena. El inmaterialismo intelectualista extremo de Eriúgena difiere del idealismo moderno en la medida en que aquél no está motivado tanto por una consideración epistemológica de argumentos escépticos relacionados con la existencia del mundo externo, cuanto por una consideración más bien teológica de las consecuencias de la doctrina de la creación divina. Eriúgena considera que el mundo es una expresión de la mente divina y que todas las cosas en él están contenidas en la mente divina. Más aun, siguiendo la tradición neoplatónica, niega la existencia de la materia como un principio independiente y considera que la creatio ex nihilo significa creatio ex deo.---“Idealism in Medieval Philosophy: The Case of Johannes Scottus Eriugena”. In this paper, I wish to argue (against Myles Burnyeat) that idealism is a genuine philosophical possibility prior to Descartes. Indeed, a version of idealism which implies a developed concept of subjectivity is actually to be found in a sophisticated version in the Periphyseon of Johannes Scottus Eriugena. Eriugena’s extreme intellectualist immaterialism differs from modern idealism in that it is motivated not so much by an epistemological consideration of skeptical arguments concerning the existence of the external world, but rather by theological consideration of the consequences of the doctrine of divine creation. Eriugena thinks of the world as an expression of the divine mind, and of all things in the world as contained in the divine mind. Furthermore, following the Neoplatonic tradition, he denies the existence of matter as a separate principle, and considers creatio ex nihilo to mean creatio ex deo.
8
ASHWORTH, LUCIAN M. "Where are the idealists in interwar International Relations?" Review of International Studies 32, no. 2 (April 2006): 291–308. http://dx.doi.org/10.1017/s0260210506007030.
Full textAbstract:
International Relations (IR) textbooks often make reference to an idealist paradigm in interwar IR. This article argues that an idealist paradigm did not exist, and that interwar references to idealism or utopianism are contradictory and have little to do with defining a paradigm. Not only is there no idealist paradigm in IR at this time, but authors from the interwar period that have since been dismissed as idealists rarely share the attributes assigned to idealism or utopianism by later writers. If IR scholars are serious about understanding the history of their discipline then they will have to stop applying misleading and anachronistic terms like idealism.
9
Porta, Mario Ariel González. "Moore y la crìtica al Idealismo." Pensando - Revista de Filosofia 7, no. 14 (April 9, 2016): 3. http://dx.doi.org/10.26694/pensando.v7i14.4727.
Full textAbstract:
En este artículo se ofrece una re-lectura del ensayo de Moore “The refutation of idealism” que, oponiéndose a lo que es la tendencia mayoritaria (que aspira a una reconstrucción puramente lógico-formal del argumento), llama la atención sobre el hecho de que la crítica al idealismo remite en Moore, en última instancia, a la propuesta de una teoría de la subjetividad cuya base es introspectivo-fenomenológica.Abstract: In this paper a new reading of Moore’s essay “The refutation of idealism” is offered, which, in opposition to the main trend (that aims at a purely logical and formal reconstruction of the argument), stresses the fact that Moore’s criticism of idealism is related ultimately to the proposal of a theory of subjectivity whose foundations are phenomenological and introspective.Keywords: Moore, idealism, subjectivity, phenomenology
10
McWherter, Dustin. "Transcendental Idealism and Ontological Agnosticism." Kantian Review 17, no. 1 (January 27, 2012): 47–73. http://dx.doi.org/10.1017/s1369415411000331.
Full textAbstract:
AbstractSince the initial reception of the Critique of Pure Reason transcendental idealism has been perceived and criticized as a form of subjective idealism regarding space, time, and the objects within them, despite Kant's protestations to the contrary. In recent years, some commentators have attempted to counter this interpretation by presenting transcendental idealism as a primarily epistemological doctrine rather than a metaphysical one. Others have insisted on the metaphysical character of transcendental idealism. Within these debates, Kant's rejection of ontology (of the kind exemplified by Wolff and Baumgarten) has received comparatively little treatment, although it is often acknowledged. The present essay seeks to contribute to the secondary literature on Kant by offering an analysis of this claim and elaborating its consequences for transcendental idealism. This will take the form of a critical examination of transcendental idealism's supposed ontological agnosticism—that is, its disavowal of any ontological claims. The overall conclusion is that Kant's rejection of ontology is deeply problematic, and to such an extent that it may be necessary to reconsider the possibilities of defending transcendental idealism as a purely epistemological, non-ontological doctrine.
11
Rego, Pedro Costa. "Idealismo e refutação do idealismo na filosofia crítica de Kant." Kriterion: Revista de Filosofia 54, no. 127 (June 2013): 63–87. http://dx.doi.org/10.1590/s0100-512x2013000100004.
Full textAbstract:
O presente trabalho versa sobre o tema, central no projeto filosófico de Kant, da refutação do idealismo, concentrando-se em dois momentos da Crítica da Razão Pura (CRP): a Dedução Transcendental e a Refutação do Idealismo. Adoto duas hipóteses interpretativas: a primeira, de que a seção da CRP intitulada "Refutação do Idealismo" não esgota o projeto kantiano de uma refutação do idealismo, mas lhe fornece o acabamento, apresentando-se como um desenvolvimento de argumentos aduzidos na Dedução Transcendental. A segunda, de que a refutação kantiana do idealismo assume uma forma bipartida pelo fato de que são essencialmente duas as figuras do idealista que a argumentação implicitamente apresenta como adversário da teoria transcendental do conhecimento. Chamarei essas figuras de idealista cético e idealista da autoconsciência e procurarei demonstrar e discutir a presença, na CRP, de dois distintos movimentos argumentativos anti-idealistas que lhes correspondem nas seções da Refutação e da Dedução. Finalmente, esboçarei a pergunta sobre se e em que medida, entendida na perspectiva de sua forma bipartida, a refutação kantiana completa do idealismo na CRP apresenta uma prova suficiente contra o interlocutor que, apesar de admitir, por hipótese, tanto a possibilidade do conhecimento objetivo quanto seu primado epistêmico em relação à consciência do Eu (consciência dos estados internos ou autoconsciência), subordina o domínio da objetividade à instância transcendental de uma consciência de objetos.
12
Sousa, Luís Carlos Silva de. "A METAFÍSICA ENQUANTO TEORIA TRANSCENDENTAL ABSOLUTA EM JOSEPH MARÉCHAL E VITTORIO HÖSLE." Síntese: Revista de Filosofia 33, no. 107 (April 28, 2010): 393. http://dx.doi.org/10.20911/21769389v33n107p393-412/2006.
Full textAbstract:
Este artigo analisa a estrutura de fundamentação da Metafísica. Compara duas formas de recuperação da Metafísica, através de argumentos transcendentais: o tomismo transcendental de J. Marechal, e o idealismo objetivo de V. Hösle.Abstract: This article analyzes the foundations of Metaphysics. It compares two attempts to recuperate Metaphysics, using transcendental arguments: J. Marechal’s transcendental Thomism and V. Hösle’s objective idealism.
13
Leis, Héctor Ricardo. "Ambientalismo e relações internacionais na Rio-92." Lua Nova: Revista de Cultura e Política, no. 31 (December 1993): 79–98. http://dx.doi.org/10.1590/s0102-64451993000300005.
Full textAbstract:
O texto discute o significado da Rio 92 a partir de uma análise crítica tanto das teorias das relações internacionais (idealismo e realismo) como também da prática do movimento ambientalista. Apesar do decepcionante resultado da UNCED na definição de mecanismos de financiamento de políticas ecológicas globais, instalou-se uma nova forma de atuação dos movimentos ecológicos, baseada em uma ética comunicativa que equilibra os princípios idealistas e realistas.
14
Porta, Mario Ariel González. "PSICOLOGISMO E IDEALISMO EN FREGE Y HUSSERL." Síntese: Revista de Filosofia 37, no. 117 (May 6, 2010): 57. http://dx.doi.org/10.20911/21769389v37n117p57-86/2010.
Full textAbstract:
A pesar de haber numerosos puntos de contacto entre las críticas al psicologismo de Frege y Husserl, también es posible constatar diferencias entre las mismas. Con el análisis de una de ellas nos ocupamos en el presente artículo. Existe en Frege un vínculo esencial entre su crítica al psicologismo y al idealismo, que no tiene paralelo en la refutación husserliana del psicologismo oferecida en los Prolegómenos. No obstante, si consideramos las LU como un todo, la crítica fregueana al idealismo encuentra un contrapunto en Husserl, el cual, sin embargo, no es valorizado en su refutación del psicologismo.Abstract: Although there are many common points in Frege and Husserl’s criticisms of psychologism, there are some differences too. This article is concerned with the analysis of one of these differences. For Frege, an essential relationship exists between the criticism of psychologism and that of idealism. No such link is present in the Husserlian refutation of psychologism, presented in the Prolegomena. However, if we consider the LU as a whole, the Fregean criticism of idealism finds a counterpoint in Husserl to which, however is not given enough credit in his criticism of psychologism.
15
Cardani, Michele, and Marco Tamborini. "Die Frage nach dem wirklichen Julius Cäsar – und warum sie immer noch aktuell ist." Deutsche Zeitschrift für Philosophie 67, no. 3 (September 10, 2019): 392–413. http://dx.doi.org/10.1515/dzph-2019-0031.
Full textAbstract:
Abstract This paper takes into account Bertrand Russell’s, Francis H. Bradley’s, and Immanuel Kant’s arguments about “what is the real Julius Caesar” to examine (i) Russell’s characterization of analytic philosophy as a “new philosophy”, born as a revolt against idealism, and (ii) the actual relationship between Bradley and Kant. In order to understand who Russell was actually revolting against, we analyse the features of Bradley’s idealism and investigate how he understood and interpreted Kant’s transcendental revolution. By using the notion of Julius Caesar as a cogent comparative case study, we show that Bradley’s reading of Kant was not well-grounded. Therefore, we argue that Bradley’s interpretation of Hegel’s idealism was also unconventional. This misunderstanding in turn shaped and characterised Russell’s revolt against idealism. As a result, we show that analytic and continental philosophy began to part ways with the birth of what Russell calls new philosophy much earlier than their encounter at Davos. The reasons for this parting can be found in British idealists’ erroneous interpretation of Kant’s transcendental philosophy.
16
Assumpção, Gabriel Almeida. "Filosofia sincrítica e poesia em Friedrich Von Hardenberg [Novalis]; Syncritic philosophy and poetry in Friedrich Von Hardenberg [Novalis]." Sofia 11, no. 1 (July 8, 2022): 37–49. http://dx.doi.org/10.47456/sofia.v11i1.31891.
Full textAbstract:
Investigamos, no pensamento de Friedrich von Hardenberg (Novalis), como a poesia e filosofia se nutrem uma da outra, sendo a filosofia fonte de conceitos que permitem investigar o dinamismo do mundo natural e integrar os diversos saberes na enciclopédia e a poesia, a capacidade de atingir saberes intuitivos, superando os limites da filosofia. A poesia como capacidade de superar a oposição sujeito-objeto se desdobra na possibilidade de uma concepção não-dualista, neoplatônica de Deus, e na integração entre idealismo e realismo, via filosofia sincrítica, isto é, uma filosofia que aprendeu com a poesia. Também essa forma de arte se nutre da filosofia, para ser completa. Destacamos como Novalis já apresenta muitas intuições que serão encontradas no idealismo alemão: a importância da filosofia da natureza; a identidade entre sujeito e objeto; Deus como razão, ou absoluto; a superioridade da arte em relação à filosofia (como faz Schelling no Sistema do idealismo transcendental); a crítica à filosofia como sistema do Schelling tardio. Abstract We investigate, in Friedrich von Hardenberg’s thought, how Philosophy and poetry nourish one another. Philosophy is a source of concepts that enable the investigation of the natural world and its dynamic character, integrating many sources of knowledge in the encyclopedia. Poetry, on the other hand, reaches intuitive forms of knowledge, inaccessible to Philosophy alone. Poetry as a capacity of overcoming the subject-object opposition unfolds in the possibility of a nondualistic, Neoplatonic conception of God, and also in the integration between idealism and realism, by means of the syncritic Philosophy, i.e., a philosophy that has learnt from poetry. Poetry, on the other hand, can only become complete by means of philosophy. We emphasize how Novalis presents many insights that will be met in German Idealism: the importance of the philosophy of nature; the identity between subject and object; God as reason; art conceived as superior to philosophy (Schelling in the System of Transcendental Idealism); late Schelling’ criticism of philosophy as a system.
17
Lagerspetz, Olli. "The Linguistic Idealism Question: Wittgenstein’s Method and his Rejection of Realism." Wittgenstein-Studien 12, no. 1 (February 3, 2021): 37–60. http://dx.doi.org/10.1515/witt-2021-0003.
Full textAbstract:
Abstract After the publication of Wittgenstein’s posthumous work the question was raised whether that work involved idealist tendencies. The debate also engaged Wittgenstein’s immediate students. Resistance to presumed idealist positions had been ideologically central to G.E. Moore, Bertrand Russell and other representatives of realism and early analytic philosophy. While Wittgenstein disagreed with them in key respects, he accepted their tendentious definition of ‘idealism’ at face value and bequeathed it to his students. The greatest flaw in the Realists’ view on idealism was their assumption of symmetry between realist and idealist approaches. For Realists, the chief task of philosophy was to establish what kinds of thing exist, and they took Idealists to offer an alternative account of that. However, the Idealists’ guiding concern was rather to investigate the subjective conditions of knowledge. In this respect, Wittgenstein’s conception of philosophical method was closer to theirs than to that of the Realists. This is especially obvious in his rejection of Moore’s idea of immediate knowledge. Ultimately, the trouble with Wittgenstein was not that he endorsed any kind of idealist ontology. It was his refusal to deliver the expected realist ontological messages on the supposed question of whether reality is independent of language or otherwise.
18
Vollet, Lucas. "A REINCIDÊNCIA DO PROBLEMA DA REALIDADE EXTERIOR: DISCUSSÕES SOBRE A VERSÃO TRANSCENDENTAL DO IDEALISMO." Síntese: Revista de Filosofia 41, no. 130 (January 6, 2015): 201. http://dx.doi.org/10.20911/21769389v41n130p201-216/2014.
Full textAbstract:
O presente artigo pretende discutir as consequências da apropriação do idealismo feita por Kant, revestindo-o com o caráter transcendental. Depois de examinar as posições de Allison e Strawson a respeito da realidade da coisa-em-si, defendemos que o idealismo, transformado pela sua versão transcendental, deixa de ser um instrumento da filosofia cética ou racionalista (segundo a qual a realidade exterior ou não existe, ou só existe para uma intuição de Deus), para ser o instrumento de uma interpretação não dogmática da filosofia, onde a questão metafísica fundamental não é mais vista como solucionável e decidível, mas como o centro de uma controvérsia reincidente e recorrente, presente no âmago da própria experiência humana.Abstract: This article discusses the consequences of Kant’s appropriation of idealism, characterizing it transcendentally. It defends that idealism, in its transcendental form, ceases to function as an instrument of philosophical skepticism or rationalism (under which external reality either does not exist or exists only as an intuition of God), and instead functions as an instrument of a non-dogmatic philosophical interpretation. Under this non-dogmatic interpretation, the fundamental metaphysical question is no longer seen as solvable nor decidable, but as a center of an obstinate and recurrent controversy present in the essence of human experience.
19
Schwitzgebel, Eric. "Kant Meets Cyberpunk." Disputatio 11, no. 55 (December 1, 2019): 411–35. http://dx.doi.org/10.2478/disp-2019-0006.
Full textAbstract:
AbstractI defend a how-possibly argument for Kantian (or Kant*-ian) transcendental idealism, drawing on concepts from David Chalmers, Nick Bostrom, and the cyberpunk subgenre of science fiction. If we are artificial intelligences living in a virtual reality instantiated on a giant computer, then the fundamental structure of reality might be very different than we suppose. Indeed, since computation does not require spatial properties, spatiality might not be a feature of things as they are in themselves but instead only the way that things necessarily appear to us. It might seem unlikely that we are living in a virtual reality instantiated on a non-spatial computer. However, understanding this possibility can help us appreciate the merits of transcendental idealism in general, as well as transcendental idealism’s underappreciated skeptical consequences.
20
Sudewa, I. Ketut, and Sri Jumadiah. "KONSTRUKSI IDEALISME DI DALAM ANTOLOGI PUISI UNTUK REFORMASI." Aksara 34, no. 1 (September 14, 2022): 1–18. http://dx.doi.org/10.29255/aksara.v34i1.672.1-18.
Full textAbstract:
Abstrak Anotologi Puisi Untuk Reformasi merupakan salah satu antologi yang di dalamnya mengungkapkan tentang keadaan sosial politik di Indonesia pada zaman Orde Baru dan awal reformasi. Di dalam antologi tersebut memuat sajak-sajak dari empat penyair yang terkenal di Indonesia, yaitu: W.S Rendra, Taufiq Islamil, Adhie M. Massardi, dan Remy Sylado. Permasalahan yang dibahas di dalam penelitian ini adalah (1) konstruksi idealisme yang diungkapkan oleh penyair di dalam antologi Puisi Untuk Reformasi dan (2) bagaimana cara penyair mengungkapkan idealismenya tersebut. Metode penelitian yang digunakan adalah metode kualitatif melalui studi kepustakaan. Teknik penelitian yang digunakan adalah teknik baca, simak, catat, dan interpretatif. Teori yang digunakan adalah teori semiotik dan sosiologi sastra. Hasil penelitian menunjukkan bahwa penyair di dalam antologi Puisi Untuk Reformasi mengungkapkan berbagai idealisme yang berangkat dari keadaan sosial masyarakat Indonesia pada masa Orde Baru dan masa awal reformasi. Konstruksi idealisme yang terbangun di dalam antologi tersebut didasari oleh berbagai persoalan bangsa Indonesia pada masa tersebut, seperti: kebabasan/demokrasi, politik, hukum, dan degradasi kemanusiaan. Para penyair mengung kapkan persoalan-persoalan tersebut dengan cara menggunakan diksi tertentu yang memperkuat maksud yang ingin diungkapkan. Di samping menggunakan diksi masing-masing penyair yang menjadi ciri khasnya juga dominan menggunakan gaya hiperbola, repetisi, metafora, dan sisnisme. bahasa Kata kunci: konstruksi, idealisme, sosial, politik one of the anthologies in which it reveals the socio-political situation in Indonesia during the Orde Baru era and the beginning of reform. In the anthology includes poems from four famous poets in Indonesia, namely: W.S Rendra, Taufiq Islamil, Adhie M. Massardi, and Remy Sylado. The problems discussed in this research are: (1) the construction of idealism expressed by the poet in the anthology of Poetry for Reform and (2) how the poet expresses his idealism.The research method used is a qualitative method through literature study. Research techniques used are reading, note taking, and interpretive techniques. The theory used is the theory of semiotics and sociology of literature.The results showed that the poet in the anthology of Poetry for Reform expressed various ideals that departed from the social conditions of the Indonesian people during the Orde Baru era and the biginning of reform. The construction of idealism built in the anthology is based on various problems of the Indonesian nation at that time, such as freedom / democracy, politics, laws, and human degradation. The poets express these problems by using certain diction which reinforces the intention to be expressed. In addition to using the diction of each poet who is his trademark, he also uses hyperbole, repetition, metaphor, and sisnism. Keywords: construction, idealism, social, politics
21
Lemos Paiva, Mikhael. "MATERIALISMO, IDEALISMO E AS RAÍZES ONTO-EPISTEMOLÓGICAS DA GEOGRAFIA." InterEspaço: Revista de Geografia e Interdisciplinaridade 3, no. 8 (August 14, 2017): 268. http://dx.doi.org/10.18764/2446-6549.v3n8p268-287.
Full textAbstract:
MATERIALISM, IDEALISM AND THE ONTO-EPISTEMOLOGICAL ROOTS OF GEOGRAPHYMATERIALISMO, IDEALISMO E LAS RAÍCES ONTO-EPISTEMOLÓGICAS DE LA GEOGRAFÍAO presente artigo tem como proposta a discussão das categorias filosóficas de idealismo e materialismo no pensamento Geográfico. Partindo do pressuposto de que o conhecimento é um fato, explicitamos a nossa base onto-epistemológica por meio de um diálogo entre os principais representantes de cada polo da Filosofia, de Demócrito à Hegel, expondo logo após a suprassunção à metafísica realizada pelo materialismo dialético. Pela ponte com o núcleo duro da Geografia Crítica (Lefebvre, Harvey e Quaini), transmutamos o debate filosófico para o campo geográfico ao mostrar as tão ignoradas raízes, lógica e vícios da Geografia Moderna. Retomando ao fim o duelo entre idealismo e materialismo, apresentamos nossa tese de que a Crise da Geografia é, na verdade, apenas o resultado de um processo oriundo de sua incapacidade como disciplina de superar o resquício limitador de seu berço: A Metafísica.Palavras-chave: Filosofia da Geografia; Lefebvre; Materialismo Dialético; Crise da Geografia.ABTRACTThe present article has as proposal the discussion of the philosophical categories of Idealism and Materialism in the Geographical thought. Starting from the assumption that the knowledge is a fact, we explicit our onto-epistemological basis by a dialog between the main representatives of each Philosophy pole, from Democritus to Hegel, exposing after the sublation to the metaphysics done by the dialectical materialism. Using a bridge to the hard core of the Critical Geography (Lefebvre, Harvey and Quaini), we transmute the philosophical debate to the geographical field showing the often ignored roots, logic and addictions of the Modern Geography. Retaking in the end the duel between Idealism and Materialism, we present our thesis in which the Crisis of Geography is, in fact, just the result of a process originated from its incapacity as a discipline to overcome the limiter vestige of its birth: The Metaphysics.Keywords: Philosophy of Geography; Lefebvre; Historical Materialism; Geography’s Crisis.RESUMENEn este artículo se propone la discusión de las categorías filosóficas del idealismo y el materialismo en el pensamiento geográfico. En la hipótesis de que el conocimiento es un hecho, aclaramos nuestra base ontológica y epistemológica por medio de un diálogo entre los principales representantes de cada polo de la filosofía, Demócrito hasta Hegel, lo que sigue la supresión hacia la metafísica realizada por el materialismo dialéctico. Considerando los autores claves en la Geografía Crítica (Lefebvre, Harvey e Quaini), ubicamos el debate filosófico hacia el campo geográfico para indicar las raíces, por supuesto ignoradas, la lógica y los vicios de la Moderna Geografía. Pronto la retomada en el fin del artículo entre idealismo y materialismo, enseñaremos nuestra tesis de que la crisis de la Geografía es, en verdad, solamente el resultado de un proceso oriundo de su incapacidad, cómo disciplina, en superar el vestigio limitador de su cuna: la Metafísica.Palabras clave: Filosofía de la Geografía; Lefebvre; Materialismo Dialéctico; Crisis de la Geografía.
22
Fang, Zihan. "The Multiverse: A Unique Movement towards Absolute Truth." World Journal of Education and Humanities 4, no. 4 (September 17, 2022): p16. http://dx.doi.org/10.22158/wjeh.v4n4p16.
Full textAbstract:
There is a distinct relationship between the multiverse theory and the perception of truth when viewed through the lens of German Idealism. At their core, both theories are concerned with movement, or a constant state of flux. This paper draws two analogies between the multiverse theory and German Idealism. First, Kant’s theory of “the thing-in-itself” is posited as a rejection of the idea of a unified universe. Second, similarities are drawn between how the multiverse can be seen as layers of shifting reality and Hegel’s description of the road towards truth, which is filled with movements toward negation and advancement. Finally, the paper discusses how these analogies constitute a critique of scientism: the multiverse theory, as well as German Idealism’s concept of truth, both stand in direct contrast to how modernity places dogmatic and exaggerated trust in empirical science.
23
Contreras Gallegos, Diana Gloria. "El espacio en cuanto forma de los fenómenos y la tesis de la receptividad: mutua implicación." Revista de Estudios Kantianos 4, no. 2 (October 27, 2019): 270. http://dx.doi.org/10.7203/rek.4.2.14005.
Full textAbstract:
Mi objetivo es hacer notar que existe un nexo de mutua implicación entre dos tesis kantianas: la tesis de la receptividad (nuestro conocimiento depende de que seamos afectados por los objetos) y la tesis del espacio en cuanto forma de los fenómenos. Un tratamiento completo de la tesis de la receptividad implica el idealismo trascendental de Kant en torno al espacio. Desde mi lectura, ello en absoluto afecta al realismo empírico kantiano. Para mostrar lo anterior, exploro aquí la segunda consecuencia ("b) a la que Kant arriba tras haber presentado sus argumentos en favor de la naturaleza a priori e intuitiva del espacio en la Estética Trascendental.
Palabras clave: espacio, forma de la intuición, receptividad, idealismo trascendental, realismo empírico
Abstract:
My purpose in this paper is to point out that there is a mutual implication between two Kantian thesis: the Receptivity Thesis (our knowledge depends on being affected by objects) and the thesis of the space at a form of the phenomena; so that, a full treatment of the receptivity thesis implies Kant's transcendental idealism of space. On my reading this doesn't compromise Kant's empirical realism. In order to show this I explore here the second consequence ("b") that Kant arrives after he shows his arguments in favour of the space in the Transcendental Aesthetics.
Keywords: space, form of intuition, receptivity, transcendental idealism, empirical realism
24
Anjelina, Yoseva. "Faktor-Faktor Yang Mempengaruhi Sensitivitas Etis." Jurnal Akuntansi Bisnis 17, no. 1 (October 23, 2019): 45. http://dx.doi.org/10.24167/jab.v17i1.2286.
Full textAbstract:
Abstract
This study examines determinants of ethical sensitivity. Specifically, this study investigates whether ethical reasoning and personal character (the level of idealism, the level of relativism, locus of control, age, cumulative achievement index and sex,) have an effect on ethical sensitivity.The samples are accounting students of Catholic University Soegijapranata Semarang and uses multiple regression to test the hypotheses. The results of this study indicate that (1) ethical reasoning has an effect on the ethical sensitivity (2) the level of idealism has a positive effect on ethical sensitivity (3) the level of relativism negatively affect the ethical sensitivity (4) locus of control, age, achievement index and gender have no effect on ethical sesitiviys.
Abstrak
Penelitian ini menguji determinan sensitivitas etis. Secara spesifik, penelitian ini menguji apakah ethical reasoning dan karakter personal (tingkat idealisme, tingkat relativisme, locus of control, usia, indeks prestasi kumulatif dan jenis kelamin,) berpengaruh terhadap sensitivitas etis. Sampel diambil dari mahasiswa akuntansi Universitas Katolik Soegijapranata Semarang dengan teknik purposive sampling. Penelitian ini menggunakan analisis regresi untuk pengujian hipotesis. Hasil dari penelitian ini menunjukkan bahwa (1) ethical reasoning berpengaruh terhadap sensitivitas etis (2) tingkat idealisme berpengaruh positif terhadap sensitivitas etis (3) tingkat relativisme berpengaruh negatif terhadap sensitivitas etis (4) locus of control, usia, indeks prestasi dan jenis kelamin tidak berpengaruh terhadap sesitivitas etis.
25
Olvera Granados, Zaida Verónica. "Variaciones idealistas: Schopenhauer, la “cosa en sí” y el problema de la negación." Theoría. Revista del Colegio de Filosofía, no. 37 (April 22, 2020): 11–25. http://dx.doi.org/10.22201/ffyl.16656415p.2019.37.1240.
Full textAbstract:
A 200 años de la redacción de El mundo como voluntad y representación sigue siendo un desiderátum el hablar de Schopenhauer como miembro de la tradición filosófica alemana conocida como idealismo alemán. El propio filósofo se reclamó un heredero legítimo de la filosofía kantiana, la cual es, entre otras cosas, el gran pilar filosófico del idealismo alemán. Y no sólo se reclama su heredero, sino que, como los propios idealistas, también intentó reformular o neutralizar la problemática en torno a la “cosa en sí”. En este trabajo se analizará la estrategia que Schopenhauer siguió para reformular dicha problemática. La estrategia en cuestión es una doble comprensión de la negación: la negación encarnada por aquello que Schopenhauer denomina fenómeno, y la negación de la voluntad. La caracterización de ambos tipos de negación permitirá tener una idea más clara del lugar que ocupa Schopenhauer en la discusión, propiamente postkantiana, acerca de la “cosa en sí” o lo incondicionado (das Unbedingt).
26
Ostaric, Lara. "Absolute Freedom and Creative Agency in Early Schelling." Philosophisches Jahrbuch 119, no. 1 (2012): 69–93. http://dx.doi.org/10.5771/0031-8183-2012-1-69.
Full textAbstract:
bstract. By arguing that the connection between Schelling’s reception of Plato and Kant’s conception of genius is relevant for Schelling’s early development, this essay demonstrates the following: (1) that Schelling’s early Idealism brings to the general problem that plagues German Idealists, i.e., the search for an unconditioned principle that unites theoretical and practical reason, the solution that is genuinely his own, this original solution consisting in Schelling’s conception of “creative reason [schöpfersiche Vernunft]”; (2) that the theme of an absolutely free creative subjectivity is shared by many of Schelling’s early works and, hence, that the early development of his Idealism can be interpreted as a beginning of the philosophical system or as a “proto-system” of what was later to become his 1800 System; (3) that when compared to Kant’s notion of genius, Schelling’s “absolute I” should be considered a regress rather than a progress.
27
Bohrer, Karl Heinz. "Ética e estética. Não como polaridade, mas como diferença | Ethics and aesthetics. Not as polarity, but as a difference." Revista PHILIA | Filosofia, Literatura & Arte 3, no. 2 (December 8, 2021): 136–50. http://dx.doi.org/10.22456/2596-0911.120157.
Full textAbstract:
Este ensaio discute a tensão entre ética e estética (que corresponde à oposição da filosofia da arte e da teoria estética) com a ajuda de três pensadores, que interiorizaram a experiência romântico-moderna, sem que se tornassem suspeitos de qualquer idealismo: Kierkegaard, Musil, Adorno.Palavras-chave: Estética. Ética. Kierkegaard. Musil. Adorno. AbstractThis essay discusses the tension between Ethics and Esthetics (which corresponds to the opposition of Philosophy of Arts and Esthetic Theory) helped by three thinkers, who interiorized the modern-romantic experience, without any suspicion of any idealism: Kiierkegaard, Musil, Adorno.Keywords: Esthetics. Ethics. Kierkegaard. Musil. Adorno.
28
Cowan, Steven B. "Or Abstractum." Philosophia Christi 23, no. 1 (2021): 175–85. http://dx.doi.org/10.5840/pc202123114.
Full textAbstract:
George Berkeley is famous for the metaphysical principle esse is percipi or percipere (“to be is to be perceived or to be a perceiver”). Many Berkeleyan idealists take this principle to be incompatible with Platonic realism about abstract objects, and thus opt either for nominalism or divine conceptualism on which they are construed as divine ideas. In this paper, I argue that Berkeleyan idealism is consistent with a Platonic realism in which abstracta exist outside the divine mind. This allows the Berkeleyan to expand Berkeley’s principle to read: esse is percipi or percipere or abstractum.
29
Pradelle, Dominique. "Husserl’s Criticism of Kant's Transcendental Idealism: a Clarification of Phenomenological Idealism." HORIZON. Studies in Phenomenology 4, no. 2 (2015): 25–53. http://dx.doi.org/10.18199/2226-5260-2015-4-2-25-53.
Full text
30
Prystash, Justin. "Times of the Timeless: May Sinclair, British Idealism, and the Stream of Consciousness." Twentieth-Century Literature 68, no. 2 (June 1, 2022): 179–98. http://dx.doi.org/10.1215/0041462x-9808078.
Full textAbstract:
This article examines the relationship between British Idealist philosophy and modernist form, particularly the stream of consciousness technique. Idealism was ascendant from the 1870s to the 1920s, and the writer/philosopher May Sinclair participated in its conceptual discourse, finding the British Idealists’ contention that time is unreal an especially valuable insight for her literary agenda. For many of the idealists, time is unreal in the sense that multiple temporal series coexist within the universe or atemporal “Absolute.” This idea, which was debated in the journal Mind and elsewhere, played a significant role in the literary conception of “stream of consciousness,” a term first applied to literature by Sinclair in 1918. Considering the interplay of literature and philosophy during this period expands our understanding of the genealogy of modernist form and its effects. In particular, in evoking an experience of the timeless, for Sinclair stream of consciousness draws together authors, characters, and readers, generating among them complex investments, both ethical and ontological.
31
Viana, Wellistony C. "A METAFÍSICA DE C. S. PEIRCE: DO PRAGMATISMO AO IDEALISMO OBJETIVO." Síntese: Revista de Filosofia 41, no. 129 (September 10, 2014): 55. http://dx.doi.org/10.20911/21769389v41n129p55-79/2014.
Full textAbstract:
Charles Sanders Peirce é bastante conhecido por sua Semiótica, mas pouco por sua Metafísica. O presente artigo pretende percorrer a sua passagem do Pragmatismo ao seu Idealismo objetivo. A Metafísica torna-se ‘científica’ quando submetida aos princípios da matemática, lógica e fenomenologia. Para Peirce, também a Metafísica elabora hipóteses a partir do método da abdução, que devem ser ‘verificadas’. Ela constitui a maior expressão das categorias próprias da fenomenologia, a saber: Primeiridade, Segundidade e Terceiridade, que ajudarão na construção da tríade de sua cosmologia evolucionária: tiquismo, sinequismo e agapismo. É na teoria do sinequismo que Peirce afirma a continuidade entre matéria e espírito que o leva a assumir o Idealismo objetivo como a única posição capaz de explicar de forma competente a compreensão científica do universo. Abstract: Charles Sanders Peirce is well known for his Semiotics, but little known for his Metaphysics. This paper intends to follow the author’s passage from Pragmatism to Objective Idealism. Metaphysics becomes scientific when subjected to the principles of mathematics, logic and phenomenology. For Peirce, Metaphysics also develops hypotheses based on the method of abduction, that ought to be verified. Metaphysics is the greatest expression of the categories of phenomenology, namely: Firstness, Secondness and Thirdness that help construct the triad of his evolutionary cosmology: Tychism, Synechism and Agapism. Synechism is the theory in which Peirce affirms the continuity between matter and spirit that leads him to assert that objective Idealism is the only position to competently explain the scientific understanding of the universe.
32
Suni, Indra Aditya Arsyad. "Konflik Batin Psikologis Dalam Naskah Drama Badai Sepanjang Malam Karya Max Arifin." Imajeri: Jurnal Pendidikan Bahasa dan Sastra Indonesia 3, no. 1 (September 30, 2020): 74–81. http://dx.doi.org/10.22236/imajeri.v3i1.5275.
Full textAbstract:
Karya sastra yang berjenis drama menjadi mimik untuk jendela kehidupan nyata. Dalam naskah drama Badai Sepanjang Malam karya Max Arifin tergambar bagaimana idealisme yang tinggi mampu dipatahkan oleh pahitnya kehidupan. Mental serta keteguhan hati nurani dipertaruhkan di atas sebuah idealisme. Penulis mengkaji salah satu naskah drama, yaitu naskah drama Badai Sepanjang Malam karya Max Arifin melalui pendekatan prakmatik dari sudut pandang psikologi. Karena dalam naskah drama Badai Sepanjang Malam karya Max Arifin terdapat konflik batin yang sangat rumit. Sumber data penelitian di dapat dari kutipan-kutipan dialog naskah drama Badai Sepanjang Malam karya Max Arifin. Metode yang digunakan penulis memakai metode penelitian deskriptif kualitatif. Dengan hal tersebut penulis berharap dapat memberikan kajian yang objektif.
Literary works that are of the type of drama become the expression for the window of real life. In the drama drama Badai Sepanjang Malam Max Arifin's work illustrates how high idealism can be broken by the bitterness of life. Mental and perseverance are at stake above an idealism. The author examines one of the drama scripts, namely the drama script Badai Sepanjang Malam by Max Arifin through a pragmatic approach from a psychological point of view. Because in the drama script Badai Sepanjang Malam Max Arifin's work contains a very complicated inner conflict. The source of research data can be obtained from dialogues from Max Arifin's drama drama dialogues by Badai Sepanjang Malam. The method used by the author uses descriptive qualitative research methods. With this the authors hope to provide an objective study.
33
Paiva, Mikhael Lemos. "MATERIALISM, IDEALISM AND THE ONTO-EPISTEMOLOGICAL ROOTS OF GEOGRAPHY." InterEspaço: Revista de Geografia e Interdisciplinaridade 3, no. 9 (October 10, 2017): 07. http://dx.doi.org/10.18764/2446-6549.v3n9p07-26.
Full textAbstract:
MATERIALISMO, IDEALISMO E AS RAÍZES ONTO-EPISTEMOLÓGICAS DA GEOGRAFIAMATERIALISMO, IDEALISMO E LAS RAÍCES ONTO-EPISTEMOLÓGICAS DE LA GEOGRAFÍAThe present article has as proposal the discussion of the philosophical categories of Idealism and Materialism in the Geographical thought. Starting from the assumption that the knowledge is a fact, we explicit our onto-epistemological basis by a dialog between the main representatives of each Philosophy pole, from Democritus to Hegel, exposing after the sublation to the metaphysics done by the dialectical materialism. Using a bridge to the hard core of the Critical Geography (Lefebvre, Harvey and Quaini), we transmute the philosophical debate to the geographical field showing the often ignored roots, logic and addictions of the Modern Geography. Retaking in the end the duel between Idealism and Materialism, we present our thesis in which the Crisis of Geography is, in fact, just the result of a process originated from its incapacity as a discipline to overcome the limiter vestige of its birth: the Metaphysics.Keywords: Philosophy of Geography; Lefebvre; Historical Materialism; Geography’s Crisis.RESUMOO presente artigo tem como proposta a discussão das categorias filosóficas de idealismo e materialismo no pensamento Geográfico. Partindo do pressuposto de que o conhecimento é um fato, explicitamos a nossa base onto-epistemológica por meio de um diálogo entre os principais representantes de cada polo da Filosofia, de Demócrito à Hegel, expondo logo após a suprassunção à metafísica realizada pelo materialismo dialético. Pela ponte com o núcleo duro da Geografia Crítica (Lefebvre, Harvey e Quaini), transmutamos o debate filosófico para o campo geográfico ao mostrar as tão ignoradas raízes, lógica e vícios da Geografia Moderna. Retomando ao fim o duelo entre idealismo e materialismo, apresentamos nossa tese de que a Crise da Geografia é, na verdade, apenas o resultado de um processo oriundo de sua incapacidade como disciplina de superar o resquício limitador de seu berço: a Metafísica.Palavras-chave: Filosofia da Geografia; Lefebvre; Materialismo Dialético; Crise da Geografia.RESUMEN En este artículo se propone la discusión de las categorías filosóficas del idealismo y el materialismo en el pensamiento geográfico. En la hipótesis de que el conocimiento es un hecho, aclaramos nuestra base ontológica y epistemológica por medio de un diálogo entre los principales representantes de cada polo de la filosofía, Demócrito hasta Hegel, lo que sigue la supresión hacia la metafísica realizada por el materialismo dialéctico. Considerando los autores claves en la Geografía Crítica (Lefebvre, Harvey e Quaini), ubicamos el debate filosófico hacia el campo geográfico para indicar las raíces, por supuesto ignoradas, la lógica y los vicios de la Moderna Geografía. Pronto la retomada en el fin del artículo entre idealismo y materialismo, enseñaremos nuestra tesis de que la crisis de la Geografía es, en verdad, solamente el resultado de un proceso oriundo de su incapacidad, cómo disciplina, en superar el vestigio limitador de su cuna: la Metafísica.Palabras clave: Filosofía de la Geografía; Lefebvre; Materialismo Dialéctico; Crisis de la Geografía.
34
Gardner, Sebastian. "Value and idealism." Royal Institute of Philosophy Supplement 47 (September 2000): 1–18. http://dx.doi.org/10.1017/s1358246100006883.
Full textAbstract:
This paper is concerned with the attempt to base a general theory of value on an idealist metaphysics. The most explicit and fully developed instance of this approach is, of course, found in Kant, on whom I shall concentrate, though I will also suggest that the account I offer of Kant has application to the later German idealists. While the core of the paper is devoted to commentary on Kant, what I thereby wish to make plausible is the idea that Kant's endeavour to base a general conception of value on an idealist metaphysics is of contemporary, not merely historical, interest. Specifically, my suggestion will be that a correct understanding of what is demanded by our ordinary, pre-philosophical grasp of value shows there is reason to think that something along the lines of Kant's transcendental idealism (or, like absolute idealism, developed from it) is required for a fully adequate metaphysics of value. Essential to the case I will make is a distinction between Kant's moral theory and his broader account of value, my claim being that, whether or not Kantian moral theory is ultimately dependent on any metaphysics, the broader conception of value to be found in Kant cannot be detached from his doctrine of transcendental idealism.
35
Costa, Paulo Sérgio de Jesus. "INTUIÇÃO INTELECTUAL EM SCHELLING: PERSPECTIVAS PRÁTICAS." Síntese: Revista de Filosofia 27, no. 88 (July 22, 2010): 199. http://dx.doi.org/10.20911/21769389v27n88p199-211/2000.
Full textAbstract:
O conceito schelIingeano de intuição intelectual exerce um papel fundamental em sua filosofia. A intuição intelectual requer, entretanto, o contexto da filosofia prática para ser compreendida em todas as suas implicações. Tal intuição intelectual funciona em uma ética não proposicional. O idealismo do jovem SchelIing constitui, na verdade, uma ética prática.Abstract: The SchelIing's concept of intelIectual intuition plays a fundamental role in his philosophy. However, intelIectual intuition requires the context of practical philosophy in order to be understood in all its consequences. Such intelIectual intuition works in a non propositional ethics. The SchelIing's early idealism is in fact a practical ethics.
36
Stern, Robert. "Pippin on Hegel." Hegel Bulletin 10, no. 01 (1989): 1–4. http://dx.doi.org/10.1017/s0263523200004602.
Full textAbstract:
Ever since Plato coined the metaphor, it has been tempting to treat the history of philosophy as a series of battles between Gods and Giants, as a ‘clash of argument’ between idealists and materialists, rationalists and naturalists, and idealists and realists. Many commentators, provoked by Hegel's combative remarks, have been led to see the Kant-Hegel relation in this way; and yet it has not always been easy to determine either what the issue between these two antagonists really is, or indeed which of them is the Giant and which the God. Robert Pippin, in his new book, Hegel's Idealism: The Satisfactions of Self-Consciousness (Cambridge University Press, Cambridge, 1989, pp. xii + 327, hb £30.00, pb £10.95) casts new light on the nature of the struggle, and makes clear what was at stake: a non-rationalist, non-metaphysical answer to the sceptic, and with it absolute knowledge. Pippin's densely written but engrossing book provides the focus of discussion for this issue of the Bulletin. The contributions by H.S. Harris and Terry Pinkard offer critical comments on Pippin's approach to Hegel, and they are followed with a response by Pippin himself. These pieces were originally presented as a meeting of the Western APA, and assume an acquaintance with Pippin's argument, which I will try to outline in what follows. Like many recent commentators, Pippin begins by insisting that we take seriously Hegel's claim to have ‘completed’ Kant, and so rejects any metaphysical, rationalist readng of Hegel. On the other hand, Pippin wants to understand Hegel's claim to have found a form of idealism that answers Kant's transcendental scepticism regarding the ‘thing-in-itself’, without collapsing back into rationalism.
37
Ginzburg, Jaime. "Formas no amor na lírica de Álvares de Azevedo." Revista do Centro de Estudos Portugueses 20, no. 27 (December 31, 2000): 147. http://dx.doi.org/10.17851/2359-0076.20.27.147-168.
Full textAbstract:
<p>Este trabalho examina representações do amor em poemas de Álvares de Azevedo. A intenção é observar as formas de representação da mulher, marcadas por diferentes níveis de aceitação social. Considerando os preconceitos tradicionais brasileiros, procuramos interpretar o tratamento dado essa representação em termos de uma posição ambivalente quanto ao idealismo dominante no período.</p> <p>This article examines images of love in Álvares de Azevedo‘s poems. We try to understand the women figures, with their different social levels. Considering brazilian traditional prejudices, we try to evaluate this representation, as an ambivalent position, beyond romantic idealism.</p>
38
Awaludin, Arif. "Ideologi Etis Penyingkap Korupsi Birokrasi." Pandecta: Research Law Journal 11, no. 2 (May 31, 2017): 189–201. http://dx.doi.org/10.15294/pandecta.v11i2.7852.
Full textAbstract:
Birokrasi dan korupsi ibarat dua sisi mata uang. Dimana ada birokrasi disitu ada korupsi. Menyingkap korupsi di lingkungan birokrasi bukanlah perkara mudah, hal itu butuh orang dalam untuk menyingkap korupsi tersebut, mereka adalah aparatur sipil negara. Oleh sebab itu, tindakan whistleblowing sangat dibutuhkan untuk menyingkap kasus korupsi birokrasi. Keputusan seorang aparatur sipil Negara untuk menyingkap korupsi adalah keputusan yang didasarkan ideologi etis. Keputusan ideologi etis menjadi modal utama bagi seorang penyingkap korupsi (whistleblower). Penelitian bertujuan untuk mengungkap alasan para aparatur sipil Negara tersebut dalam menyingkap korupsi yang terjadi di lingkungan kerja mereka, serta mendeskripsikan tindakan mereka dalam menyingkap korupsi birokkrasi. Penelitian dilakukan dengan pendekatan socio legal research, informan penelitian ini adalah para aparatur sipil negara yang menyingkap korupsi birokrasi di Jawa Tengah. Hasil Penelitian ini menunjukkan bahwa alasan pribadi dan lingkungan merupakan alasan para aparatur sipil negara dalam menyingkap korupsi. Ideologi etis sangat berperan dalam mengungkap terjadinya penyimpangan di tempat kerja, termasuk korupsi birokrasi. Idealisme menjadi pertimbangan etis bagi para penyinngkap korupsi birokrasi. Tipologi ideologi etis yang dimiliki para penyingkap korupsi birokrasi ini adalah Idealisme Absolutists. Idealism absolutis yang dimiliki para whistleblower menjadikan mereka sebagai pihak yang dimusuhi dan disingkirkan di lingkungan birokrasi. Sangat disayangkan, tindakan mereka menyingkap korupsi birokrasi belum mendapat perlindungan hukum. Bureaucracy and corruption are like two sides of a coin. Where no bureaucracy there is no corruption. Exposing corruption within the bureaucracy is not easy. Need an insider to expose corruption, they are civilian state apparatus. Whistleblowing action is needed to expose the corruption of the bureaucracy. The decision of a civilian state apparatus to expose the corruption is unethical decision based ideology. Decision ethical ideology is the main basis for a personally-corruption (whistleblowers). The research aims to uncover the reasons the civilian apparatus of the State in exposing corruption in their working environment, and to describe their actions in exposing corruption birokkrasi. The study was conducted with the approach of socio legal research, informants of this study is the civilian state apparatus that exposed the corruption of the bureaucracy in Central Java. Research shows that personal and environmental reasons is the reason the civilian apparatus of the state in exposing corruption. Ethical ideology was instrumental in uncovering of irregularities in the workplace, including bureaucratic corruption. Idealism becomes penyinngkap ethical considerations for bureaucratic corruption. Typology ethical ideology personally owned the bureaucratic corruption are Absolutists Idealism. Absolutist idealism owned by the whistleblower make them as those who despised and excluded within the bureaucracy. Regrettably, their actions expose the corrupt bureaucracy has legal protection.
39
González de Requena Farré, Juan Antonio. "Más allá de la epistemología: experiencia y comprensión en Michael Oakeshott." Tópicos, Revista de Filosofía, no. 62 (December 11, 2021): 409–39. http://dx.doi.org/10.21555/top.v62i0.1209.
Full textAbstract:
Habitualmente, la crítica al moderno proyecto epistemológico fundacional y a la concepción representacional del conocimiento se asocia con las filosofías de Heidegger y Wittgenstein. No obstante, en un epígono del idealismo británico como Michael Oakeshott también se puede reconocer un singular posicionamiento contra el fundacionalismo filosófico, contra la epistemología representacional, contra la teoría de la verdad como correspondencia y contra el racionalismo universalista. Este artículo pretende reconstruir la indagación filosófica de Oakeshott en torno a las condiciones de la experiencia y la comprensión humanas. Mediante la exégesis de sus ensayos filosóficos, proponemos una lectura integral de su reflexión sistemática sobre las modalidades del conocimiento humano, la cual aúna coherentemente motivos idealistas, escépticos y hermenéuticos más allá de las tentaciones de la epistemología tradicional.
40
Kazmierczak, Marcin. "El espacio metafísico del universo borgiano." Tropelías: Revista de Teoría de la Literatura y Literatura Comparada, no. 12-14 (July 9, 2021): 207–18. http://dx.doi.org/10.26754/ojs_tropelias/tropelias.200312-145797.
Full textAbstract:
El autor del artículo dirige una mirada sintética hacia el conjunto de las fuentes filosóficas del universo literario de Borges, la cual le lleva a la conclusión de que prevalecen las vertientes idealistas por encima de las materialistas y objetivistas. Ello, no obstante, no significa que a Borges se le pueda llamar “idealista”. El idealismo, que sin duda ejerce una poderosa atracción estética sobre el autor argentino, sin embargo, no es para él más que una etapa mental en su itinerario especulativo, que le sirve para superar el materialismo pero que, a su vez, también se ve superada por un creciente nihilismo y escepticismo. La indagación sobre el posible criterio estético y psicoanalítico de esta tendencia borgiana constituye un suplemento a estas disquisiciones.
41
Almond, Brenda. "Idealism and Religion in the Philosophy of T.L.S. Sprigge." Philosophy 85, no. 4 (September 15, 2010): 531–49. http://dx.doi.org/10.1017/s0031819110000410.
Full textAbstract:
AbstractAlthough T.L.S. Sprigge described idealist philosophy as the stage beyond religion, his pantheistic idealism, while not itself a religion, offers a conception of God that seeks to meet the aspiration of human beings to understand their own place in the universe. While he shared with most mid twentieth century British philosophers a basic assumption of the primacy of experience, Sprigge took this strong empiricist assumption in a Berkeleyian rather than a Humean direction. This enabled him to find a place for the phenomenon of religious consciousness, which he saw as the source of a yearning that can be met by absolute idealism's conception of a ‘Whole’ that encompasses ourselves and all aspects of our world. He describes this recognition as the faltering adumbration of a truth – one that is sometimes encountered in aesthetic experience, and sometimes more directly in the lives of mystics. The metaphysical basis for this form of absolute idealism is provided by a concept of time in which each fleeting ‘now’ has a fixed and permanent place, and by a theory of identity according to which personal individuality is dissolved in a unitary ‘Whole’.
42
Jordan, Alexander. "The Contribution of Thomas Carlyle to British Idealism, c. 1880–1930." Scottish Historical Review 98, Supplement (October 2019): 439–68. http://dx.doi.org/10.3366/shr.2019.0428.
Full textAbstract:
That the great Scottish man of letters Thomas Carlyle (1795–1881) exercised a formative influence over the ‘British Idealism’ of the late nineteenth and early twentieth centuries has long been noted by historians. However, this has been done so in passing, on the basis of a small fraction of the relevant source material. Through a close, comprehensive and sustained analysis of the entire corpus of relevant sources, the current article demonstrates that the British Idealists considered Carlyle to be far and away the most important British (Scottish) thinker of the nineteenth century, and considered themselves to be his heirs in almost every sense imaginable. Indeed, this is true of their theology, their ethics and their social and political thought.
43
Peixoto, Elza Margarida de Mendonça. "Investigações sobre o tema da prática: contribuições de José Barata-Moura para o debate da formação pré-profissional de professores." Germinal: Marxismo e Educação em Debate 12, no. 1 (August 16, 2020): 228. http://dx.doi.org/10.9771/gmed.v12i1.38053.
Full textAbstract:
<span>Este artigo apresenta resultados de estudos pós-doutorais relativos ao tema da prática na formação de professores, no sentido de um aprofundamento teórico. Nesta direção, expõe as </span><span>análises</span><span> empreendidas pelo filósofo português José Barata-Moura acerca das “ontologias da prática”. Tais estudos trazem à tona abordagens que, na tentativa de se afastarem do idealismo, sem realizar uma rigorosa crítica dos seus fundamentos, acabam por produzir teorizações recheadas de uma expectativa de <em>posição</em> da realidade pela prática. Finalizamos apontando as demandas abertas pela crítica aos idealismos da prática, entre estas, a revisão crítica dos fundamentos teóricos subjacentes às disciplinas que visam à preparação pré-profissional dos professores.</span>
44
Bruno, G. Anthony. "Schelling on the Possibility of Evil: Rendering Pantheism, Freedom, and Time Consistent." SATS 18, no. 1 (January 1, 2017): 1–18. http://dx.doi.org/10.1515/sats-2017-0013.
Full textAbstract:
AbstractGerman idealism stems in large part from Fichte’s response to a dilemma involving the concepts of pantheism, freedom, and time: time is the form of the determination of modes of substance, as held by a pantheistic or “dogmatic” person, or the form of acts generated by human freedom, as held by an idealistic person. Fichte solves the dilemma by refuting dogmatism and deducing time from idealism’s first principle. But his diagnosis is more portentous: by casting the lemmas in terms of person-types, he unintentionally invites Schelling’s philosophical rethinking of personality. In his middle period, Schelling argues for the consistency of the concepts of pantheism, freedom, and time, claiming that it depends on a “good” as opposed to “evil’ personality. However, since on his view personality is an absolute or
45
Leszczyna, Dorota Maria. "Interpretación de Ortega y Gasset de la filosofía de Kant: del idealismo marburgués a la ontología crítica." Análisis. Revista de investigación filosófica 4, no. 1 (July 20, 2017): 25. http://dx.doi.org/10.26754/ojs_arif/a.rif.201711445.
Full textAbstract:
El objetivo del presente artículo consiste en presentar la evolución de los estudios orteguianos relativos a la filosofía de Immanuel Kant. El filósofo madrileño recorrió en ellos un camino desde el idealismo lógico, específico de la escuela de Marburgo, hasta el enfoque metafísico y ontológico presentado por los alumnos de los maestros neokantianos, tales como Nicolai Hartmann, Heinz Heimsoeth, Karl Jaspers y Martín Heidegger. Estos filósofos hicieron de la filosofía de Kant su punto de partida, puesto que en ella radicaban las cuestiones metafísicas y ontológicas olvidadas y omitidas por los representandes de las escuelas neokantianas. TITLE: Interpretation of Kant’s philosophy by Ort ega y Gasset: from marburguian idealism to the critical ontologyABSTRACT: The purpose of this article is to present the evolution of Orteguian studies on the philosophy of Immanuel Kant. The spanish philosopher went from the logical idealism of the Marburg School to the metaphysical and ontological interpretations presented by the students of neo-Kantian masters such as Nicolai Hartmann, Heinz Heimsoeth, Karl Jaspers y Martín Heidegger. Those philosophers made the starting point of their reflection the philosophy of Kant because they found there metaphysical and ontological problems which were forgotten and omitted by the representatives of Neo-Kantian schools.
46
Gardner, Sebastian. "Kant's Practical Postulates and the Limits of the Critical System." Hegel Bulletin 32, no. 1-2 (2011): 187–215. http://dx.doi.org/10.1017/s0263523200000227.
Full textAbstract:
The topic that I wish to consider is the significance, both systematic and historical, for Kant's system as a whole, of the postulates of pure practical reason, more specifically, of the two theological postulates concerning the existence of God and personal immortality which form the basis of Kant's moral theology. My discussion will focus on the problems of Kant's moral theology in the eyes of his early contemporaries, for whom it constituted a crux in Kant's project. Different views were taken by Kant's contemporaries of what exactly these problems signified regarding the future of Critical philosophy. For the thinkers I will be looking at here, the miscarriage of the moral theology constituted a fatal fault in the Kantian project. For the German Idealists, the moral theology instead provided a vital clue as to how the Kantian system could be transformed into a more radical idealism, while confirming that it needed to be. The role of the practical postulates in the development of German Idealism demands a separate treatment; what I will argue here is simply that the practical postulates do indeed represent a point at which Kant's philosophical system displays a deep and interesting tension, in light of which both historical responses are prima facie intelligible.
47
Ryskulbek, S., O. Mamyrbayev, and A. Turganbayeva. "CLASSIFICATION OF PEOPLE BY PSYCHOLOGICAL PERSONALITY TYPES BASED ON THE HISTORY OF CORRESPONDENCE." PHYSICO-MATHEMATICAL SERIES 335, no. 1 (February 10, 2021): 45–53. http://dx.doi.org/10.32014/2021.2224-5294.7.
Full textAbstract:
Temperament is a set of innate tendencies of the mind associated with the processes of perception, analysis and decision-making. The purpose of this article is to predict the psychotype of individuals based on chat stories and follow the Keirsi model, according to which the psycho type is classified as a craftsman, guardian, idealist and mind. The proposed methodology uses a version of LIWC, a dictionary of words, to analyze the context of words and uses supervised learning using KNN, SVM, and Random Forest algorithms to train the classifier. The average accuracy obtained was 88.37% for artisan temperament, 86.92% for caregivers, 55.61% for idealists, and 69.09% for rationality. When using the binary classifier, the average accuracy was 90.93% for artisan temperament, 88.98% for caregivers, 51.98% for idealism, and 71.42% for rationality.
48
Ryskulbek, S., O. Mamyrbayev, and A. Turganbayeva. "CLASSIFICATION OF PEOPLE BY PSYCHOLOGICAL PERSONALITY TYPES BASED ON THE HISTORY OF CORRESPONDENCE." PHYSICO-MATHEMATICAL SERIES 335, no. 1 (February 8, 2021): 45–53. http://dx.doi.org/10.32014/2021.2518-1726.7.
Full textAbstract:
Temperament is a set of innate tendencies of the mind associated with the processes of perception, analysis and decision-making. The purpose of this article is to predict the psychotype of individuals based on chat stories and follow the Keirsi model, according to which the psycho type is classified as a craftsman, guardian, idealist and mind. The proposed methodology uses a version of LIWC, a dictionary of words, to analyze the context of words and uses supervised learning using KNN, SVM, and Random Forest algorithms to train the classifier. The average accuracy obtained was 88.37% for artisan temperament, 86.92% for caregivers, 55.61% for idealists, and 69.09% for rationality. When using the binary classifier, the average accuracy was 90.93% for artisan temperament, 88.98% for caregivers, 51.98% for idealism, and 71.42% for rationality.
49
Palacio, Manuel. "VIDA Y MUNDO: REFLEXIÓN A PARTIR DE DILTHEY Y HUSSERL." Cuadernos de Filosofía Latinoamericana 26, no. 92 (September 15, 2015): 14. http://dx.doi.org/10.15332/s0120-8462.2005.0092.11.
Full textAbstract:
<p>Tras la caída de los grandes sistemas idealistas, la reflexión filosófica se tornó hacia el<br />problema metafísico fundamental que había dejado el idealismo: el problema de las<br />relaciones del sujeto con el mundo. Las relaciones que se establecen entonces ya no son<br />puramente epistemológicas sino que devienen en antropológicas y ontológicas. La dicotomía<br />entre hombre y mundo se sintetiza en el concepto de vida como unidad estructural<br />caracterizada por ser una conexión. En este orden de ideas, el problema fundamental es<br />el de señalar las relaciones introspectivas de la misma estructura de la vida, es decir,<br />analizar las relaciones entre vida y mundo a partir de los primeros filósofos que se<br />ocuparon del tema, a saber, Dilthey y Husserl.</p>
50
FORD, LEWIS S. "Hegel and Whitehead: Contemporary Perspectives on Systematic Philosophy Whitehead und der deutsche Idealismus/Whitehead and German Idealism." Process Studies 27, no. 1-2 (April 1, 1998): 147–48. http://dx.doi.org/10.2307/44798877.
Full text