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Academic literature on the topic 'Idealisims'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Idealisims"

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Keefe, Jennifer. "The Scottish Idealists: Absolute Idealism and Personal Idealism." Journal of Scottish Philosophy 17, no. 3 (September 2019): 227–40. http://dx.doi.org/10.3366/jsp.2019.0244.

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From the mid-nineteenth century to the early twentieth century British Idealism was a leading school of philosophical thought and the Scottish Idealists made important contributions to this philosophical school. In Scotland, there were two types of post-Hegelian idealism: Absolute Idealism and Personal Idealism. This article will show the ways in which these philosophical systems arose by focusing on their leading representatives: Edward Caird and Andrew Seth Pringle-Pattison.
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THOMAS, EMILY. "The Idealism and Pantheism of May Sinclair." Journal of the American Philosophical Association 5, no. 2 (2019): 137–57. http://dx.doi.org/10.1017/apa.2018.45.

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AbstractDuring the early twentieth century, British novelist and philosopher May Sinclair published two book-length defenses of idealism. Although Sinclair is well known to literary scholars, she is little known to the history of philosophy. This paper provides the first substantial scholarship on Sinclair's philosophical views, focusing on her mature idealism. Although Sinclair is working within the larger British idealist tradition, her argument for Absolute idealism is unique, founded on Samuel Alexander's new realist beliefs about the reality of time. Her metaphysics takes idealism and pantheism in new directions and provides fresh insight into 1920s debates between British idealisms and realisms.
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Silva Jr, Almir Ferreira da. "Arte e Verdade: da imitação à apresentação da verdade em Platão e Hegel/Art and Truth: from mimesis to presentation of truth in Plato and Hegel." Pensando - Revista de Filosofia 3, no. 6 (March 15, 2013): 16. http://dx.doi.org/10.26694/pensando.v3i6.986.

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A comunicação tem como propósito uma análise comparativa sobre o problema filosófico da arte como expressão de verdade, tendo em vista o idealismo platônico e o idealismo estético moderno de G.W.Hegel. Parte-se da hipótese que a presente análise sustenta uma relação paradoxal entre ambas propostas idealistas, na medida em que se em Platão é afirmada a tese da arte como distanciamento da verdade, considerando o seu caráter essencialmente mimético, em Hegel , a arte ao constituir-se como momento de realização efetiva (Wirklichkeit) do Espírito só pode ser assim compreendida a partir do paradigma da ideia, de inspiração platônica. Ressalta-se a compreensão da arte oriunda da teoria metafísica platônica e de sua concepção idealista de aisthesis, bem como o caráter científico da estética, segundo Hegel, cuja fundamentação filosófica reivindica a compreensão da ideia, enquanto razão absoluta que se autodesdobra historicamente e se efetiva nos limites da finitude sensível. Pretende-se mostrar que a pretensa superação hegeliana da concepção idealista platônica acerca da arte não pode prescindir do fundamento do platonismo - a idéia universal, o infinito. Abstract: The Communication aims a comparative analysis on the philosophical problem of the art as an expression of truth, considering the Platonic idealism and the modern esthetic idealism from Hegel. The starting point is the assumption that this analysis holds a paradoxical relationship between both idealistic proposals, Insofar as Plato affirms the art thesis as detachment from the truth, considering his character essentially mimetic, Hegel says that the art to establish itself as a moment of effective realization from the Spirit (Wirklichkeit) can only be understood from the paradigm of the idea, of Platonic inspiration. We emphasize the art understanding coming from the Platonic metaphysics theory and his idealistic conception of aisthesis, as well as the scientific character of aesthetics, according to Hegel, whose philosophical foundation claims the understanding of the idea, as absolute reason that self unfolds historically carries up within the limits of finitude sensitive. It is intended to show that the Hegelian overcoming supposed from Platonic idealist conception about the art can not prescind from foundation of Platonism - the universal idea, the infinity. Keywords: Plato, Hegel, Idea, art, truth,idealism
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Beiser, Frederick C. "La paradoja de la metafísica romántica." Análisis. Revista de investigación filosófica 2, no. 2 (December 18, 2015): 255. http://dx.doi.org/10.26754/ojs_arif/a.rif.201521208.

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Resumen Se presenta, en primer lugar, la metafísica romántica como un intento de fusionar el idealismo fichteano con el realismo spinozista. Se muestran, en segundo lugar, las dificultades encontradas por este intento a la hora de reconciliar las principales afirmaciones de ambas concepciones filosóficas: la creencia de Fichte en la primacía del yo y la fe de Spinoza en la prioridad de la naturaleza. Palabras clave: Romanticismo, Fichte, Spinoza, idealismo, realismo, naturalismo, auto-determinación Abstract Romantic Metaphysics is presented as an attempt to fuse Fichtean idealism and Spinozist realism. It is argued that the problem with this attempt is that it not always achieved to reconciliate the main tenents of both idealism and realism: that for the first the self is everything and that for the second it is the world which is everything. Keywords: Romanticism, Fichte, Spinoza, idealism, realism, naturalism, self-determination.
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Nurdin, Ali, Sulaeman Sulaeman, and M. Ridwan. "expression of Millennial female journalists' idealism." Brazilian journalism research 18, no. 1 (April 29, 2022): 214–37. http://dx.doi.org/10.25200/bjr.v18n1.2022.1459.

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ABSTRACT – The existence of women can be actualized through the expression of idealism in the journalist profession. This study aims to describe the expression of idealism and the construction of the identity of millennial female journalists. The study was qualitatively conducted by interviewing ten women journalists using the snowball sampling technique and through analysis based on identity theory. The results indicated that the expression of millennial female journalists’ idealism was enacted via subtle news language, perspectives, or angles prioritizing women’s feelings, the capability to master media technology, and overall professionalism. Outwardly, millennial women journalists were shown to construct their identities by dressing in typical business dress, acting with confidence, and playing the role of a journalist. This media management system was revealed to shape the journalists’ self-constructions of their professional identities as the expression of idealism. RESUMO – A existência de mulheres pode ser atualizada através da expressão do idealismo na profissão de jornalista. Este estudo tem como objetivo descrever a expressão do idealismo e a construção da identidade de mulheres jornalistas millennials. O estudo possui caráter qualitativo e foi conduzido por meio de entrevistas com dez mulheres jornalistas, a partir da técnica de amostragem em bola de neve. As análises foram baseadas na teoria da identidade. Os resultados indicaram que a expressão do idealismo das jornalistas millennials foi representada pela delicadeza da linguagem noticiosa, perspectivas ou ângulos que priorizam os sentimentos das mulheres, a capacidade de dominar a tecnologia midiática e profissionalismo em geral. Externamente, as jornalistas millennials constroem suas identidades vestindo roupas tipicamente relacionadas ao universo dos negócios, agindo com confiança e desempenhando o papel de jornalistas. Esse sistema de gerenciamento de mídia revelou-se para moldar as autoconstruções dos jornalistas de suas identidades profissionais como expressão do idealismo. RESUMEN – La existencia de la mujer puede actualizarse a través de la expresión del idealismo en la profesión periodística. Este estudio tiene como objetivo describir la expresión del idealismo y la construcción de la identidad de las periodistas millennial. El estudio se realizó de forma cualitativa entrevistando a diez mujeres periodistas utilizando la técnica de muestreo de bola de nieve y mediante análisis basados en la teoría de la identidad. Los resultados indicaron que la expresión del idealismo de las periodistas millennial se promulgó a través de un lenguaje sutil de las noticias, perspectivas o ángulos que priorizan los sentimientos de las mujeres, la capacidad de dominar la tecnología de los medios y el profesionalismo general. Exteriormente, se demostró que las mujeres periodistas millennial construyen sus identidades vistiéndose con el traje típico de negocios, actuando con confianza y desempeñando el papel de una periodista. Este sistema de gestión de medios se reveló para dar forma a las autoconstrucciones de los periodistas de sus identidades profesionales como la expresión del idealismo.
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Polakiewicz, Leonard A. "Dr. Astrov: Chekov's Notable Idealist." Canadian-American Slavic Studies 45, no. 2 (2011): 162–82. http://dx.doi.org/10.1163/221023911x566624.

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AbstractChekhov depicted a number of idealists – individuals whose behavior and thought is based on ideals that for the most part prove to be impractical or unattainable in reality. These noble visionaries have a conception of things as they wish them to be. Many of Chekhov's idealists are doctors who, more often than not, suffer defeat on a personal rather than on a professional level. Dr. Astrov appears to suffer a defeat both on a personal level and in some respects on a professional level. The present study aims to provide an analysis of the nature of Dr. Astrov's idealism, his struggle with existential obstacles, and his personal and professional struggle against the complex forces that challenge his idealism and eventually turn him into a cynic.
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Moran, Dermont. "El idealismo en la filosofía medieval: el caso de Juan Escoto Eriúgena." Areté 15, no. 1 (March 7, 2003): 117–54. http://dx.doi.org/10.18800/arete.200301.005.

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Quiero sostener en este artículo (en contra de la posición de Myles Burnyeat) que el idealismo es una posibilidad filosófica genuina previa a Descartes. En efecto, podemos encontrar una versión del idealismo que supone un concepto desarrollado de subjetividad en una sofisticada versión del Periphyseon de Escoto Eriúgena. El inmaterialismo intelectualista extremo de Eriúgena difiere del idealismo moderno en la medida en que aquél no está motivado tanto por una consideración epistemológica de argumentos escépticos relacionados con la existencia del mundo externo, cuanto por una consideración más bien teológica de las consecuencias de la doctrina de la creación divina. Eriúgena considera que el mundo es una expresión de la mente divina y que todas las cosas en él están contenidas en la mente divina. Más aun, siguiendo la tradición neoplatónica, niega la existencia de la materia como un principio independiente y considera que la creatio ex nihilo significa creatio ex deo.---“Idealism in Medieval Philosophy: The Case of Johannes Scottus Eriugena”. In this paper, I wish to argue (against Myles Burnyeat) that idealism is a genuine philosophical possibility prior to Descartes. Indeed, a version of idealism which implies a developed concept of subjectivity is actually to be found in a sophisticated version in the Periphyseon of Johannes Scottus Eriugena. Eriugena’s extreme intellectualist immaterialism differs from modern idealism in that it is motivated not so much by an epistemological consideration of skeptical arguments concerning the existence of the external world, but rather by theological consideration of the consequences of the doctrine of divine creation. Eriugena thinks of the world as an expression of the divine mind, and of all things in the world as contained in the divine mind. Furthermore, following the Neoplatonic tradition, he denies the existence of matter as a separate principle, and considers creatio ex nihilo to mean creatio ex deo.
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ASHWORTH, LUCIAN M. "Where are the idealists in interwar International Relations?" Review of International Studies 32, no. 2 (April 2006): 291–308. http://dx.doi.org/10.1017/s0260210506007030.

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International Relations (IR) textbooks often make reference to an idealist paradigm in interwar IR. This article argues that an idealist paradigm did not exist, and that interwar references to idealism or utopianism are contradictory and have little to do with defining a paradigm. Not only is there no idealist paradigm in IR at this time, but authors from the interwar period that have since been dismissed as idealists rarely share the attributes assigned to idealism or utopianism by later writers. If IR scholars are serious about understanding the history of their discipline then they will have to stop applying misleading and anachronistic terms like idealism.
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Porta, Mario Ariel González. "Moore y la crìtica al Idealismo." Pensando - Revista de Filosofia 7, no. 14 (April 9, 2016): 3. http://dx.doi.org/10.26694/pensando.v7i14.4727.

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En este artículo se ofrece una re-lectura del ensayo de Moore “The refutation of idealism” que, oponiéndose a lo que es la tendencia mayoritaria (que aspira a una reconstrucción puramente lógico-formal del argumento), llama la atención sobre el hecho de que la crítica al idealismo remite en Moore, en última instancia, a la propuesta de una teoría de la subjetividad cuya base es introspectivo-fenomenológica.Abstract: In this paper a new reading of Moore’s essay “The refutation of idealism” is offered, which, in opposition to the main trend (that aims at a purely logical and formal reconstruction of the argument), stresses the fact that Moore’s criticism of idealism is related ultimately to the proposal of a theory of subjectivity whose foundations are phenomenological and introspective.Keywords: Moore, idealism, subjectivity, phenomenology
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McWherter, Dustin. "Transcendental Idealism and Ontological Agnosticism." Kantian Review 17, no. 1 (January 27, 2012): 47–73. http://dx.doi.org/10.1017/s1369415411000331.

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AbstractSince the initial reception of the Critique of Pure Reason transcendental idealism has been perceived and criticized as a form of subjective idealism regarding space, time, and the objects within them, despite Kant's protestations to the contrary. In recent years, some commentators have attempted to counter this interpretation by presenting transcendental idealism as a primarily epistemological doctrine rather than a metaphysical one. Others have insisted on the metaphysical character of transcendental idealism. Within these debates, Kant's rejection of ontology (of the kind exemplified by Wolff and Baumgarten) has received comparatively little treatment, although it is often acknowledged. The present essay seeks to contribute to the secondary literature on Kant by offering an analysis of this claim and elaborating its consequences for transcendental idealism. This will take the form of a critical examination of transcendental idealism's supposed ontological agnosticism—that is, its disavowal of any ontological claims. The overall conclusion is that Kant's rejection of ontology is deeply problematic, and to such an extent that it may be necessary to reconsider the possibilities of defending transcendental idealism as a purely epistemological, non-ontological doctrine.
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Dissertations / Theses on the topic "Idealisims"

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Salvadori, Mateus. "Do idealismo transcendental ao idealismo absoluto." Pontifícia Universidade Católica do Rio Grande do Sul, 2010. http://hdl.handle.net/10923/3539.

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This thesis aims to investigate the overcoming of the kantian transcendental idealism held by the hegelian absolute idealism. The arguments in favor of hegelian overcoming the dualism between thing in itself and the phenomenon will be detailed and tested. As Kant points out that metaphysics as a science is impossible, ie the objects that denote the transcendental ideas are beyond space and time, since there are no corresponding object in the sensible world to her and therefore can not be known, because not affect the sensitivity, Hegel presents the reality as subject and denies any form of division between being and thinking.
Esta dissertação tem como objetivo investigar a superação do idealismo transcendental kantiano realizada pelo idealismo absoluto hegeliano. Os argumentos hegelianos em prol da superação do dualismo entre coisa-em-si e fenômeno serão detalhados e postos à prova. Enquanto Kant salienta que a metafísica como ciência é impossível, ou seja, os objetos que as Idéias transcendentais denotam estão além do espaço e do tempo, não existindo nenhum objeto no mundo sensível correspondentes a ela e, portanto, não podem ser conhecidas, pois não afetam a sensibilidade, Hegel apresenta a realidade como sujeito e nega qualquer forma de cisão entre o ser e o pensar.
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Martínez, Herrera Fernando. "La recepción y la crítica de la filosofía postkantiana en Schopenhauer." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/394022.

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En la tesis La recepción y la crítica de la filosofía postkantiana en Schopenhauer se investiga la relación de Schopenhauer con los pensadores postkantianos y la recepción crítica de sus sistemas filosóficos, desde los tiempos de estudiante de aquél hasta el periodo maduro de su obra. La polémica con la filosofía postkantiana va estrechamente ligada a la propuesta de «retorno a Kant» que Schopenhauer plantea y que constituye el punto de partida de su pensamiento, lo que da la medida de la importancia de dicha polémica, hasta hoy, en general, poco estudiada y mal conocida. Tras un capítulo introductorio en torno a la iniciación de Schopenhauer en el mundo de la filosofía académica y su primer acercamiento a la filosofía crítica de Kant, se consagran los capítulos 2, 3 y 4 a la recepción y polémica con los tres grandes nombres del idealismo alemán: Fichte, Schelling y Hegel. En el capítulo 5 se trata la relación con autores «menores» del periodo postkantiano, como Reinhold, Schulze, Jacobi, Schleiermacher, Fries y Herbart. En general, la manera como Schopenhauer legó los materiales para esa nunca propiamente escrita «crítica de la filosofía postkantiana» es sumamente asistemática y dispersa: de ahí el general desconocimiento, escaso tratamiento y frecuentes malentendidos sobre el tema que es frecuente encontrar en la tradición de interpretación de Schopenhauer y a combatir los cuales pretende contribuir nuestra investigación. Era precisa, pues, una labor previa en profundidad de búsqueda, análisis, comparación y, finalmente, sistematización y exposición crítica de los materiales. Como algunos resultados importantes de nuestro trabajo podemos destacar, por una parte, la determinación de una polémica ética de fondo, que queda en segundo plano detrás de otras críticas más visibles, en la discusión con Fichte y, sobre todo, Schelling. Y, por otra, la necesidad de revisar la imagen de Schopenhauer como «antihegeliano» a partir de un examen riguroso de sus argumentos y de lo que se sabe sobre el manejo de la obra de Hegel en aquél: un examen tal pone de manifiesto la gran cantidad de malentendidos que sobre su relación con Hegel han dominado en la tradición, tanto desde el punto de vista biográfico-evolutivo como desde el filosófo.
The thesis examines Schopenhauer’s relation with the Post-Kantian thinkers and his critical reception of their philosophical systems, from his University years until the times of his mature work. The controversy against the Post-Kantian philosophy is closely related to Schopenhauer’s "zurück zu Kant" proposal which in its behalf lays the foundations for Schopenhauer’s own system – hence the importance of such controversy, which until now has been poorly known and even ill-known. After an introductory chapter about Schopenhauer’s initiation in academic philosophy and his first approach to Kant’s critical philosophy, the next three chapters are dedicated to his reception and polemic against the three big names of the so-called German Idealism, i.e. Fichte, Schelling, and Hegel. Chapter 5 deals with the "lesser" names of the Post-Kantian era, such as Reinhold, Schulze, Jacobi, Schleiermacher, Fries, and Herbart. Generally speaking, Schopenhauer’s legacy for this properly unwritten "Critique of the Post-Kantian philosophy" is extremely asystematic and dispersed: as a result, the polemic has been subject of poor researches and recurring misunderstandings in the tradition of the Schopenhauer-Studien. The thesis tries to push this state of the art to a new level, through a meticulous and detailed research, analysis, and comparison of the scattered materials, and finally through their systematization and critical presentation. As some important results of the thesis we could mention the determination of an ethical controversy in the background of the apparent main arguments (focused on ontology, methodology and such) in the discussion with Fichte and, especially, Schelling. Another main result is underlining the need to revise the image of Schopenhauer as an "anti-Hegelian" philosopher, paying closer attention to his arguments and to the facts we know about Schopenhauer’s peculiar way of studying Hegel’s works: this investigation shows the big amount of misunderstandings about Schopenhauer’s relation.
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Carbó, Mònica (Carbó i. Ribugent). "F. Hölderlin i S.T. Coleridge: recepció immediata i influència de la Crítica del Judici de Kant en els poetes del romanticisme." Doctoral thesis, Universitat de Girona, 2005. http://hdl.handle.net/10803/7818.

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La tesi contrasta les conseqüències filosòfiques i la constel·lació temàtica de la Crítica del Judici, amb les manifestacions poeticofilosòfiques de F. Hölderlin i S.T. Coleridge. La font principal de recerca són aquelles tesis de la Crítica del Judici rellevants per comprendre l'esclat de l'idealisme allà on aquest nou sistema involucra significativament art i experiència estètica. Hölderlin s'instal·la de manera genuïna en la tensió entre l'idealisme i la filosofia crítica. Per la radicalitat dels seus plantejaments podrem presentar-lo també com a poeta romàntic o precedent del romanticisme. Pel que fa a Coleridge estudiem la recepció immediata de la filosofia Kantiana en el medi cultural britànic per contrastar el paper del poeta en la importació de la ideologia romàntica alemanya. L'objectiu és presentar Coleridge com a poeta que assumeix els postulats del romanticisme alemany i investigar si aquests postulats poden relacionar-se amb el balanç de la filosofia kantiana expressat a Crítica del Judici.
The thesis compares the philosophical consequences of Critique of Judgement to the poetic and philosophical productions of F.Höldelrin and S.T. Colerige. The main source of research are those aspects of Critique of Judgement relevant to understand the outbreak of idealism particularly where this new system deals significantly with art and aesthetic experience. Hölderlin stands in a genuine position beneath the tensions of idealism and kantian criticism, and his radical aproach to poetry allows to present him as a romantic poet or forerunner of romanticism. For S.T. Coleridge we study the immediate reception of kantian philosophy in british soil in order to highlight his role as a mediator of the german romantic ideology. The aim is to portrait Coleridge as a poet who assumed the main postulates of german idealism and to investigate how far those postulates can be connected to the final conclusions of kantian philosophy as formulated in Critique of Judgement.
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Leguizamón, Russi Juan Nicolás. "El concepto de Das Geistige en la obra da Vasili Kandinsky: Posmedievalismo como posmodernismo." Doctoral thesis, Universitat Pompeu Fabra, 2020. http://hdl.handle.net/10803/669992.

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Lo “espiritual” comparece hoy como concepto sobreentendido, lo cual conduce a una frecuente subutilización de la expresión. El equívoco se deriva a partir de la sistemática que planteó la metafísica del Idealismo alemán en la que lo espiritual convoca al perfeccionamiento humano como su contenido, y cuyo objeto axiológico se identifica con el modelo de razón como entelequia. En vista del aspecto determinante de ese modelo para la Filosofía posterior, la conceptualización de “espiritual” desconoce una parte de su historia, atravesada por tradiciones culturales y religiosas. El caso de Kandinsky funciona aquí como nodo que ata implicaciones filosóficas del Idealismo alemán y del Idealismo religioso ruso, de manera que lo estético post-kantiano se enmarca en el influjo de lo religioso cristiano en su personalidad. Un análisis fenomenológico-hermenéutico del caso resulta en la formación de un concepto de das Geistige que convoca la noción de espiritual relativa a lo numinoso.
The “spiritual” appears today as a hypothecated concept leading to a frequent underuse of the expression. To an extent, the equivocal derives from the systematics granted by the German Idealism metaphysics, in which the spiritual calls for human perfecting as its own content, and of which the axiological object is identified as the model of Reason as entelechy. Observing at the determining aspect of such model for later Philosophy, the conceptualization of the “spiritual” disavows part of its history, which undergoes through the development of cultural and religious traditions. The case of Kandinsky works here as a node to which philosophical implications of both, German Idealism and Russian religious Idealism, arrive, therefore the post-kantian aesthetical gets framed by the Christian religious influence over his personality. A phaenomenological-hermeneutical analysis of the case succeeds informing a concept of das Geistige that calls that notion of “spiritual” which is relative to the numinous.
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Eidt, Celso. "Da crítica idealista à crítica materialista = ser genérico e gênese do comunismo." [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281310.

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Orientador: Marcos Lutz Müller
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: O tema central deste trabalho é a teoria do comunismo no jovem Marx. Seu plano geral é expor, seguindo os escritos de juventude que vão da Gazeta Renana à Ideologia alemã, o percurso e o arranjo teórico-conceitual pelo qual Marx desenvolve a teoria do comunismo enquanto sociabilidade alternativa à ordem social burguesa. Nesse movimento, busca evidenciar como o pensamento de Marx parte da perspectiva hegeliana do Estado ético, avança nos debates sobre os temas da emancipação política e humana e da unidade do universal político e do particular social, até o conceito de ser genérico, retomado de Feuerbach, o qual ainda opera nos Manuscritos econômico-filosóficos, onde se encontram as primeiras teses da teoria do comunismo, que alcançará na Ideologia alemã os fundamentos do materialismo histórico
Abstract: The central theme of this work is the communism theory in the young Marx. Its general plan is to expose, following the writings of his youth ranging from Rhenish Gazette to German Ideology, the path and the theoretical-conceptual arrangement through which Marx developed the theory of communism as a alternative sociability to the bourgeois social order. In this movement, it seeks to show how Marx's thought starts from the hegelian perspective of the Ethical state, it advances in debates on issues of political and human emancipation and of the unity of the universal political and of the particular social, until it reaches the concept of generic being, taken from Feuerbach, which still operates in Economic and Philosophic Manuscript, where the first thesis of the communism theory will be found, which will reach in German Ideology the foundations of historical materialism
Doutorado
Filosofia
Doutor em Filosofia
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Sanchez, Devair Gonçalves. "A noção de intersubjetividade nas Meditações Cartesianas de Edmund Husserl." Universidade Estadual do Oeste do Parana, 2014. http://tede.unioeste.br:8080/tede/handle/tede/2061.

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This research aims to present a reading of the notion of intersubjectivity based on the Cartesian Meditations work of Edmund Husserl. For this, will be demonstrated, how, from of solipsism to the formation of a Intermonadologic universal community, Husserl offers a proposal for theoretical reasoning about knowledge of the alter ego, based on the status of phenomenology as transcendental idealism. At first moment, will be done an approach of the major concepts of phenomenology contained in the work, and that arise in the first meditations until the theoretical core of the question: the Fifth Meditation. In the intermediate section will be prioritized the description of the donation modes of the alter ego to ego through the constitutive dynamic. Finally, will be explained the formation of communities of higher grade as a result of the unity of monadic egos and response at the problem of intersubjectivity.
A presente pesquisa visa apresentar uma leitura da noção de intersubjetividade com base na obra Meditações Cartesianas, de Edmund Husserl. Para tanto, será demonstrado como, a partir do solipsismo à formação de uma comunidade universal Intermonadológica, Husserl oferece uma proposta de fundamentação teórica acerca do conhecimento do alter ego, com base no estatuto da fenomenologia enquanto idealismo transcendental. Num primeiro momento, será feita uma abordagem dos principais conceitos da fenomenologia contidos na obra, e que surgem no itinerário correspondente às quatro primeiras meditações, até o cerne teórico acerca do tema: a Quinta Meditação. No capítulo intermediário será priorizada a descrição acerca dos modos de doação do alter ego para o ego em meio à dinâmica constitutiva. Por fim, explicitar-se-á a formação das comunidades de grau superior como resultado da unidade dos egos monádicos e resposta ao problema da intersubjetividade.
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Abdullahi, Elmi Salma. "Evolutionary Ethics and Idealism : The idealists Henry Jones and Andrew Seth Pringle-Pattison in dialog with Darwinism concerning evolution and ethics." Thesis, Uppsala universitet, Institutionen för idé- och lärdomshistoria, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-351859.

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Bianchi, Daniel. "Dos limites do Estado, da democracia e do direito em Oliveira Vianna e Raymundo Faoro." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8131/tde-07072011-110443/.

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Este estudo procura levantar as divergências e convergências entre Oliveira Vianna e Raymundo Faoro. Suas teses divergem por serem paradigmáticas de duas linhagens opostas do pensamento político e social brasileiro respectivamente, a do idealismo orgânico e a do idealismo constitucional. Entretanto, ao mesmo tempo existem inúmeros pontos de cruzamentos entre essas linhagens: focalizamos, sobretudo, aqueles relacionados com o fato de Vianna e Faoro estarem vinculados a um debate jurídico sobre os limites do Estado Democrático de Direito, que perpassou a história do Brasil ao longo do século XX. Para tanto, analisamos a participação de Vianna no momento constituinte da década de 1930 e de Faoro na década de 1980 e o fato de ambos terem enfrentado o mesmo oponente, qual seja, a elite dirigente que, na visão dos dois autores, importava instituições políticas estrangeiras e imaginava ser possível mudar o país exclusivamente por meio de leis produzindo, assim, um país legal em descompasso com o país real.
This study explores the differences and similarities between Oliveira Vianna and Raymundo Faoro. Their theses diverge because they are paradigmatic of two opposing lines of the Brazilian political and social thought - respectively, the organic idealism and the constitutional idealism. However, there are numerous points of intersection between the lines mentioned. We emphasize the points of intersection related to the fact that Vianna and Faoro were both engaged in the legal debate about the limits of the democratic state; which pervaded the history of Brazil throughout the 20th century. More precisely, we analyze the participation of Vianna in the period of the constituent assemblies, in the 1930s, and the activities of Faoro in the 1980s, as well as the fact that they both faced the same opponent, that is, the ruling elite. In the opinion of both authors, this elite imported foreign political institutions, and considered it possible to change the country based exclusively on laws then creating a legal country that mismatched with the real country.
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Ourique, João Luis Pereira. "A POESIA REGIONALISTA GAÚCHA COMO ELEMENTO DE VALORIZAÇÃO DO AUTORITARISMO E DA VIOLÊNCIA NA REGIÃO DO PRATA." Universidade Federal de Santa Maria, 2007. http://repositorio.ufsm.br/handle/1/3994.

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The formation of ideals inspired by heroic facts in campestral battles, during the landmarks of borders and the affirmation of national identities, evidenced the presence of a literary production engaged with that image. The poetry, in particular, contributed to the consolidation of certain social and politics structures associated with the interests of the dominant classes in each country during that period of occupation of the territory. This work aims at pointing some elements in the regionalist poetry which contributed so that the authoritarianism and the violence became intrinsic elements to the cultural formation of gauchos and gaúchos as a constituted society and also as individuals who reproduce such ideals. The confrontation among literary productions through a comparatist and an interdisciplinary approach (associated with the Frankfurt School's Critical Theory) is an attempt to keep the discussion in a constant tension, in the search of questioning the validity of certain concepts built along the history.
A constituição de idealismos alicerçados em condutas inspiradas nos feitos heróicos das batalhas campestres, durante as demarcações de fronteiras e da afirmação de identidades nacionais, evidenciou a presença de uma produção literária engajada com essa imagem. A poesia, principalmente, contribuiu durante esse período de ocupação do território com a consolidação de certas estruturas sociais e políticas associadas aos interesses das classes dominantes de cada país. Assim, há, através deste trabalho, uma preocupação em apontar elementos na poesia regionalista que contribuíram para que o autoritarismo e a violência se tornassem elementos intrínsecos à formação cultural de gaúchos e gauchos enquanto sociedade constituída e também como indivíduos reprodutores desses ideais. O confronto entre as produções literárias através de uma abordagem comparatista e interdisciplinar (associadas à Teoria Crítica da Escola de Frankfurt), procura manter a discussão em uma constante tensão, na busca de questionar a validade de determinados conceitos construídos ao longo da história.
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Bisneto, Oscar Cavalcanti de. "Hegel e a refuta??o do ceticismo." Universidade Federal do Rio Grande do Norte, 2007. http://repositorio.ufrn.br:8080/jspui/handle/123456789/16497.

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The present thesis intends to analize the relationship between Hegelian System and philosophical Skepticism. It focuses Hegel?s interpreteation of Schulzean and Pyrronian Skepticism, as well as his attempt to refute both of them. The main Idea is that Agrippa?s Tropes assume a capital role in the process of justification of the Hegelian Science
A presente disserta??o pretende mostrar que a rela??o existente entre o sistema de Hegel e o ceticismo antigo est? longe de se resumir a uma dimens?o meramente interpretativa. Diferente disso, vamos mostrar que h? na filosofia hegeliana uma estrat?gia de refuta??o do ceticismo e que, em fun??o disso, esta modalidade c?tica assume uma fun??o capital no processo de fundamenta??o do idealismo absoluto de Hegel
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Books on the topic "Idealisims"

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Dieter, Henrich. Grundlegung aus dem Ich: Untersuchungen zur Vorgeschichte des Idealismus, Tübingen--Jena (1790-1794). Frankfurt am Main: Suhrkamp, 2004.

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Kant's transcendental idealism. New Haven: Yale University Press, 2004.

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Kant's transcendental idealism: An interpretation and defense. New Haven: Yale University Press, 1999.

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1952-, Koslowski Peter, ed. The discovery of historicity in German idealism and historism. Berlin: Springer, 2005.

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Kühn, Rolf. Anfang und Vergessen: Phänomenologische Lektüre des deutschen Idealismus : Fichte, Schelling, Hegel. Stuttgart: Kohlhammer, 2004.

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Stolzenberg, Jürgen, Karl Ameriks, and Fred Rush, eds. Internationales Jahrbuch des Deutschen Idealismus (2008) / International Yearbook of German Idealism (2008). Berlin, New York: Walter de Gruyter, 2009. http://dx.doi.org/10.1515/9783110196795.

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C, Solomon Robert, and Higgins Kathleen Marie, eds. The Age of German idealism. London: Routledge, 1993.

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Kierkegaard und der Deutsche Idealismus: Konstellationen des Übergangs. Tübingen, Germany: Mohr Siebeck, 2009.

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The idealistic reaction against science. London: Macmillan, 1990.

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L'invention de l'idéal et le destin de l'Europe. [Paris]: Seuil, 2009.

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Book chapters on the topic "Idealisims"

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Mayer, Mathias. "Idealismus." In Faust-Handbuch, 210–18. Stuttgart: J.B. Metzler, 2018. http://dx.doi.org/10.1007/978-3-476-05363-3_25.

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Heidemann, Dietmar H. "Idealismus." In Handbuch Metaphysik, 54–64. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-05365-7_5.

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Jeske, Michael, and Alfred Schmidt. "Idealismus." In Lexikon der Geisteswissenschaften, 346–54. Wien: Böhlau Verlag, 2011. http://dx.doi.org/10.7767/boehlau.9783205790099.346.

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Sprigge, T. L. S. "Idealism." In The Blackwell Guide to Metaphysics, 219–41. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470998984.ch11.

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Young, Julian. "Idealism." In Willing and Unwilling: A Study in the Philosophy of Arthur Schopenhauer, 3–13. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-015-7756-4_1.

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Yehezkel, Gal. "Idealism." In The Conceptual Structure of Reality, 77–102. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-07185-5_5.

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Lewis, H. D. "Idealism." In The Elusive Mind, 275–94. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003215073-14.

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Connelly, James. "Idealism." In The Routledge Companion to Historical Theory, 50–67. London: Routledge, 2021. http://dx.doi.org/10.4324/9780367821814-4.

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Weber, Cynthia. "Idealism." In International Relations Theory, 39–62. 5th ed. Fifth edition. | Abingdon, Oxon ; New York : Routledge, 2020.: Routledge, 2021. http://dx.doi.org/10.4324/9781003008644-3.

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Waddell, Nathan. "Idealisms and Contingencies." In Modernist Nowheres, 172–90. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137265067_9.

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Conference papers on the topic "Idealisims"

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Teplykh, Marina. "Eastern And Western Paradigms Of Philosophical Idealism." In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.455.

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Rabaça, Armando. "The Philosophical Framework of Le Corbusier's Education: Schuré and German Idealism." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.671.

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Abstract: This paper seeks to demonstrate that Le Corbusier's autodidactic agenda between 1908 and 1911 reflects a consistent philosophical reasoning based on the philosophical tradition of German idealism. The vehicle of analysis is the connection between Édouard Schuré's 'Sanctuaires d'Orient', a book Le Corbusier read in 1908, and three key episodes of the subsequent period of travel. Schuré's book provides us with the philosophical framework to which he was exposed. The three episodes, in turn, are taken as case studies in order to demonstrate the correlation between the philosophical background of the book and Le Corbusier's changing attitudes during this period. The terms of this correlation are based on an evolutionary conception of history and can be synthesized as the belief in cultural progress, leading to a new society built upon the unity of science, religion and art, in a secular-sacred life attained through the recovery of a pantheistic existence, and in art and architecture as a means to an epistemological experience. I will lastly argue that this creates the basis for the lifelong influence of idealism in Le Corbusier's work and thought. Keywords: Le Corbusier's Education; Schuré; German Idealism; Romanticism. DOI: http://dx.doi.org/10.4995/LC2015.2015.671
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Akmaluddin and Fathul Maujud. "Language Problem and Language Idealism on Social Media." In 2nd International Conference on Islam, Science and Technology (ICONIST 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200220.028.

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Oyama, Kazunobu. "Idealism is Inclined to Reduce Compliance with Law." In The 7th International Scientific Conference of the Faculty of Law of the University of Latvia. University of Latvia, 2020. http://dx.doi.org/10.22364/iscflul.7.2.08.

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Lee, Yongwon, Zhenhong Wang, Nigel White, and Spyros E. Hirdaris. "Time Domain Analysis of Springing and Whipping Responses Acting on a Large Container Ship." In ASME 2011 30th International Conference on Ocean, Offshore and Arctic Engineering. ASMEDC, 2011. http://dx.doi.org/10.1115/omae2011-49218.

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As part of WILS II (Wave Induced Loads on Ships) Joint Industry Project organised by MOERI (Maritime and Ocean Engineering Research Institute, Korea), Lloyd’s Register has undertaken time domain springing and whipping analyses for a 10,000 TEU class container ship using computational tools developed in the Co-operative Research Ships (CRS) JIP [1]. For idealising the ship and handling the flexible modes of the structure, a boundary element method and a finite element method are employed for coupling fluid and structure domain problems respectively. The hydrodynamic module takes into account nonlinear effects of Froude-Krylov and restoring forces. This Fluid Structure Interaction (FSI) model is also coupled with slamming loads to predict wave loads due to whipping effects. Vibration modes and natural frequencies of the ship hull girder are calculated by idealising the ship structure as a Timoshenko beam. The results from springing and whipping analyses are compared with the results from linear and nonlinear time domain calculations for the rigid body. The results from the computational analyses in regular waves have been correlated with those from model tests undertaken by MOERI. Further the global effects of springing and whipping acting on large container ships are summarised and discussed.
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Hakmon, Yael. "Language Police" Or Visionary Idealists? Culture And Identity: Case Of Modern Hebrew." In ERD 2017 - Education, Reflection, Development, Fourth Edition. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.06.100.

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Arifianto, Muhammad Lukman, Zulfa Azalia Mujahidah, Fathimah Muthmainnah, and Hosita Laili Rahma. "Emerging Hybrid Online Learning in Post-pandemic Situation: Idealism and Reality." In 2022 8th International Conference on Education and Technology (ICET). IEEE, 2022. http://dx.doi.org/10.1109/icet56879.2022.9990786.

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Canan, Mustafa, and Andres Sousa-Poza. "Pragmatic Idealism: Towards a Probabilistic Framework of Shared Awareness in Complex Situations." In 2019 IEEE Conference on Cognitive and Computational Aspects of Situation Management (CogSIMA). IEEE, 2019. http://dx.doi.org/10.1109/cogsima.2019.8724208.

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Corbett, Nicole. "Rousseau’s radical idealism: or how to better the world through duplicitous means." In Action radicale, sujet radical : racines, représentations, symboles et créations = Radical action, radical subject : roots, representations, symbols and creations. Éditions de l'Université de Sherbrooke, 2015. http://dx.doi.org/10.17118/11143/8365.

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Winata, S., A. Kusnawan, Limajatini, and S. Simbolon. "Individual Ethical Decision Making of Accounting Lecturers Between Idealism and Relativism in Tangerang." In 1st International Multidisciplinary Conference on Education, Technology, and Engineering (IMCETE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200303.055.

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Reports on the topic "Idealisims"

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Burkhard, Alfred E., and Jr. Idealism, Realism or ...? How We Dealt with China? Fort Belvoir, VA: Defense Technical Information Center, April 1998. http://dx.doi.org/10.21236/ada344971.

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Ivanyshyn, Petro. BASIC CONCEPTS OF YEVHEN MALANIUK’S NATIONAL-PHILOSOPHICAL INTERPRETATION: ESEISTIC DISCOURSE. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11070.

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The purpose of the research is to outline the structure of the main methodological ideas within the frames of interpretive thinking in the essay of the famous Vistnyk’s writer, critic and essayist Yevhen Malaniuk. Considering the purpose and tasks of the studio, an interdisciplinary methodological base, related to the author’s “national approach”, has been worked out. The epistemological potential of national philosophy as a philosophy of national existence, national science as a theory of nation, hermeneutics as a theory and practice of interpretation and post-colonialism as interpretation of cultural phenomena from the standpoint of anti- and post-imperial consciousness are used in the work. The scientific novelty is that on the basis of the previous hermeneutic generalization and definition of national-existential methodology, a propaedeutic outlining of the structure of national-philosophical concepts within the frames of the essayistic interpretation of reality in Ye. Malaniuk is proposed. In the methodological sense, the writer’s essayism is structured by such concepts as nation-centrism, idealism, voluntarism, heroism, and can be considered as one of the variants (close by the experiences of D. Dontsov, Yu. Lypa, M. Mukhyn, etc.) of the Vistnyk’s national-philosophical (national-existential, nationalistic or nation-centric) hermeneutics, that is, the way of understanding, which the author by himself outlined as a “national approach”. The support of Ye. Malaniuk as a culture-philosopher and exegete on the eternal nation-centric values and criteria in his essayistic studies makes his reflections not only historically interesting, but also theoretically productive, classically important for the development of modern Ukrainian hermeneutics and humanities in general.
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